More than sight, Lent is insight, hindsight and foresight in Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-A, 19 March 2023
1 Samuel 16:1, 6-7, 10-13 + Ephesians 5:8-14 + John 9:1, 6-9, 13-17,34-38

*Photo by author, sunrise at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon (04 March 2023)*

We continue to journey with Jesus and his disciples towards Jerusalem for the fulfillment of his mission and like last Sunday, we take on a short stop-over today with him in the healing of a man born blind. It is another long story in these last three weeks of Lent that we hear from the gospel by St. John, filled with so many layers of meaning about our sense of sight or seeing which we often take for granted. Many of us are misled by the world’s insistence that to see is to believe when so often, we still fail to really see persons, things, and situations.

Experience has taught us that it is not enough for us to have eyes to be able to see, that after all, what Jesus has been teaching us is most true – believe and you shall see which is what our story of his healing of a man born blind is all about.

As Jesus passed by he saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” – which means Sent. So he went and washed, came back able to see. His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is,” but others said, “No, he just looks like him.” He said “I am.” They brought the one once blind to the Pharisee.
John 9: 1, 6-9, 13

Like last Sunday, let us just focus at the beginning of this long, beautiful story with many details still relevant to our own time like the apostles asking Jesus who’s to be blamed for the man being born blind, himself or his parents? Jesus clearly tells us how we must stop our blaming game and start believing and trusting God who makes himself visible even in unfortunate circumstances.

In the story of Jesus with the Samaritan woman, St. John revealed to us how God would come to our lives at “noontime” when we are hot or in the heat of our worldly pursuits including sins; in this healing of the man born blind, we are shown how God through Jesus comes to us right in our most sorry plight in life, when we are in darkness. See how so disadvantaged is that man born blind who not only had no sight but practically a nobody as he had nothing in life, begging for food and money in order to live.

And that is when Jesus Christ comes to us, when we are nothing and practically down in the dumps.

And here the story gets better. In the original Greek text, we find that “he was blind from his genesis” which has double meaning of both birth and creation. In using the term genesis, St. John is telling us that Jesus is not someone who had come to bring back the world to its original set up before the Fall of our first parents by destroying earth.

Jesus came not to destroy earth and us to start anew but to restore us to our original status of blessedness by being like us so we could be like him. Here in this instance, Jesus created a new beginning for the man when he touched the man’s eyes with mud and having him wash in the waters of Siloam which mean the “Sent One”. We are reminded how Adam the first man was formed from the dust of the earth as Ash Wednesday would always tell us at the start of Lent.

In Genesis, after forming man from dust, God breathed on Adam and he became alive.

In today’s gospel, Jesus spat on the mud and “smeared the clay on his eyes” to show the process of new creation. Spitting is Jesus infusing himself on the mud or earth that was put on the eyes of the man born blind. He then instructed the man to “Go wash in the Pool of Siloam – which means Sent” (Jn.9:7), a complete reference to him too as the Christ or the Messiah long awaited.

Clearly in this scene we find the sign of water like last Sunday, an image of the Sacrament of Baptism where we are all re-created into new persons in Jesus Christ who is himself the water who cleanses us of our sins and impurities, re-creating us into new persons with unlimited possibilities and chances in life because of our union with God.

The healing of the man born blind was his salvation, his being saved through his union with God in Jesus Christ.

The man born blind represents us all who need cleansing by Jesus Christ. Everyday, Jesus comes to us in our lowest points in life, when we are so sick and weak, when we are losing all hopes and inspiration in life, when we are lost and defeated, when we are deep into sin. Jesus gives us himself as our saving gift.

But it is just the beginning.

See how the man born blind did not have his sight right away with Jesus putting mud on his eyes; it happened after obeying the Lord’s instruction to wash himself in Siloam. We have to cooperate with Jesus Christ like the man born blind.

Recall how Jesus reminded Peter on Holy Thursday of the need for him to wash his feet in order to have “inheritance with me” (Jn.13:8). We have been washed and cleansed by Jesus in our Baptism which is perfected in our celebration of the Holy Eucharist he established on Holy Thursday. The more we immerse ourselves in Jesus in the Eucharist, the more we are cleansed, the more we have faith in him, enabling us to see clearer not just have sights of things before us but its meanings in the light of Christ.

We need to go back to Jesus in the Eucharist to be washed clean, especially our eyes to be able to see clearly.

How funny if you have entirely read this story of how the people could not believe with their eyes what they saw after the man born blind was healed by Jesus. They could not agree among themselves they have to consult their authorities, the Pharisees to verify if he was really the man born blind who was healed; but, when summoned the Pharisees questioned the man, they too refused to believe him, even insulted him. The worst part of the story was when the parents of the man born blind were called to verify if he was really their son who was born blind and now can see. Unfortunately, the parents refused to vouch for him, insisting they ask him personally for he was old enough to speak.

There are times in our lives that we could be left alone standing for Jesus Christ for what is true, what is right, what is just, and what is good because it is only us who could see everything clearly like that man born blind after his healing. That is why, it is not enough to have sights only but also insight to see the meaning of things happening at present, as well as hindsight to see the meaning of the past and foresight to find its meaning in the future. We need faith in God in order to see beyond the surface and superficial, to see the deeper meaning of persons and events like what God told Samuel in anointing Jesse’s youngest son David to be Israel’s new king.

But the Lord said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the Lord looks into the heart.”
1 Samuel 16:7

To see things and events including persons, of finding Jesus working in the present moment (insight), in the past (hindsight) and the future (foresight) requires a lot of courage too to stand for Christ and his values of truth and justice, mercy and love, life and persons like that man born blind and later healed. Here we find American writer Helen Keller’s words ringing so truly, “The only thing worse than being blind is having sight but no vision.” Visionaries are people who dream with eyes wide opened, those who dare to see beyond because of their deep faith and conviction in their beliefs or whatever they held as true. Very much like our saints too who gave their lives for the sake of Jesus Christ.

Beginning this Sunday, let us heed St. Paul’s call for us to “Live as children of light”(Eph. 5:8) by following the light of Jesus Christ. Let us leave our blindness and darkness as well as shortsightedness by seeing to it we “Take no part in the fruitless works of darkness” (Eph. 5:11). Amen. Enjoy a blessed and insightful week ahead, everyone!

*Photo by author, early morning rains at Katmon Nature Sanctuary & Beach Resort, Bgy. Binulusan, Infanta, Quezon (04 March 2023)*

Praying to see and thank

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Sixth Week of Ordinary Time, Year I, 15 February 2023
Genesis 8:6-13, 20-22 ><)))*> + <*(((>< _ ><)))*> + <*(((>< Mark 8:22-26

*Photo by author, Tagaytay City, 07 February 2023.*

In the six hundred and first year of Noah’s life, in the first month, on the first day of the month, the water began to dry up on the earth. Noah then removed the covering of the ark and saw that the surface of the ground was drying up. Noah built an altar to the Lord, and choosing from every clean animal and every clean bird, he offered burnt offerings on the altar.
Genesis 8:13

Have we thanked you already,
O Lord God our loving Father,
since this COVID-19 pandemic 
had subsided in our country?
How beautiful was Noah's gesture
upon seeing the floods gone and 
the earth drying up when he first
built an altar to you to offer you
burnt offerings from among the best
animal and bird he had in the ark.

It has been a year since things
have gone better for us though
there is still the pandemic but,
it seems we have not thanked you
so well yet; we have been so eager
and so busy attending to recover
our material losses due to the 
lockdowns of the pandemic that
we have already forgotten the many
beautiful lessons of COVID-19 
like the value of every person,
the importance of prayer,
and most of all, your presence
among us in these most troubled 
years of modern history.

May times in life
we fail to see your goodness
and blessings around us, Lord,
that we keep on looking for what 
we do not have, what we have lost,
what have been taken from us;
through Jesus Christ,
take us aside from our busy
schedules and crazy rat race
to recover our losses from these
three years of hardships;
like that blind man in the gospel,
cleanse our eyes
to see the big difference 
we now have than before 
since this pandemic started;
help us see clearly one another
as brothers and sisters in Christ
and most of all,
let us see everything distinctly,
especially those that matter most, 
especially you, 
our very essence.
Amen.

Seeing Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Twenty-Fifth Week of Ordinary Time, Year II, 22 September 2022
Ecclesiastes 1:2-11 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 9:7-9

*Photo by author, sunrise at Our Lady of Fatima University in Antipolo City, August 2022.*

Your words today, 
O Lord our God are
"greatly perplexing" 
that I feel like Herod
the tetrarch in the gospel
"trying to see" you,
Jesus (Lk.9:7-9).

So many times
I have prayed before
asking you how I 
wanted to see you
because "all is vanity
in this world; nothing is new
under the sun.  Even the
thing we say as new has already
existed in the ages that
preceded us" (Eccl.1:2,9-10);
and so, what else is there
for us to see in this world,
in this life but you, 
dear Jesus!

But, how can we see you
truly, O Lord Jesus, so that
we may also find the meaning
of this life amid all the vanities
around us?

When a group of Greeks
came to Jerusalem and
requested to see you
just before Good Friday,
you replied through Philip 
with the falling and dying 
of a grain of wheat 
(Jn.12:20-26) to show us
that in order to see you,
we have to learn to look
through your Cross; 
that we can only see you, 
Jesus, in your Passion
and Death to see your glory
in your Resurrection.

Forgive us, Lord,
when so many times
we wax our desire to see you
with novelties and sentimentalities
of the world that are simply 
vanities like Herod the Tetrarch;
let us go down to our knees
before you on the Cross,
commune with you in
prayers before the Blessed
Sacrament and most especially, 
live by witnessing your pasch
in a world so fascinated with
drama and effects
than with essence
that is love willing to
suffer and die like you
on the Cross.
Amen.

The nobility of respect

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Agnes, Virgin and Martyr, 21 January 2022
1 Samuel 24:3-21 ><]]]]'> + <'[[[[>< Mark 3:13-19

*Photo by Dr. Myelene A. Santos, MD, 2020.*

Just the other day, Wednesday,
you invited us, God our Father, 
to examine how we "look at each
other", what do we really see in the
other person:  friend or a foe, 
companion or rival, good or evil?*

Today, you teach us to always
"respect" one another despite 
each one's flaws and sins, especially
those in authority above us; after all,
to "respect" is "to look again" to the 
other person, from Latin words
"re" (again) + "specere" (to look/see).
So many times, we fail to respect one
another because we have refused to see
or look at them as a brother or a sister,
most especially as your anointed authority
above us or at least find your image and
likeness in each one of us.

David also stepped out of the cave, calling to Saul, “My lord the king!” When Saul looked back, David bowed to the ground in homage and asked Saul: “Why do you listen to those who say, ‘David is trying to harm you?’ You see for yourself today that the Lord just now delivered you into my grasp in the cave. I had some thought of killing you, but I took pity on you instead. I decided, ‘I will not raise a hand against my lord for he is the Lord’s anointed and a father to me.’ Look here at this end of your mantle which I hold . Since I cut off an end of your mantle and did not kill you, see and be convinced that I plan no harm and no rebellion.'”
1 Samuel 24:9-12

Make us like David, full of nobility
in his respect even to an enemy!
While it is a given that we must respect
one another as your beloved children,
O God, perhaps respect is truly earned
most by the one giving respect to
someone who had lost respect to 
others and self!

Enable us to imitate your Son
Jesus Christ full of respect to the
Twelve men he had chosen to be
his apostles even if he knew they were
of diverse backgrounds and most of all,
one of them would betray him.
But, that is respect to the highest
degree, Lord, when you choose
to always respect us and our choices
in life.

O blessed St. Agnes, martyred
at so young an age, pray for us
to be always pure like you, 
respectful before God and everyone,
including our persecutors!  Amen.

*https://lordmychef.com/2022/01/18/how-do-we-look-at-each-other/

How do we look at each other?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week II, Year II in Ordinary Time, 19 January 2022
1 Samuel 17:32-33, 37, 40-51 ><)))*> + <*(((>< Mark 3:1-6

*Photo by Dr. Mylene A. Santos, MD, 2020.*

Your words today, O Lord, 
invite me to examine and reflect
sincerely how do I look at others, 
what do I think, what do I search
on others I meet or encounter?

With his shield bearer marching before him, the Philistine advanced closer and closer to David. When he had sized David up, and seen that he was youthful, and ruddy, and handsome in appearance, he held David in contempt.
1 Samuel 17:41-42

Forgive us, dear God our Father
when so often we "size" up everyone
we meet, when we always try competing
with everyone, examining their outward
appearances to compare them with our
very selves, with our competencies and 
abilities, or records and backgrounds.

Jesus entered the synagogue. There was a man there who had a withered hand. They watched Jesus closely to see if he would cure him on the sabbath so that they might accuse him.
Mark 3:1-2

But the most unkindest look we make
at others is when we condition ourselves
at finding faults and sins and slightest malice
against others for whatever they do;  what
a shame when our hearts and minds "see"
evil when what our eyes truly "see" is all good.

How difficult it must be for you, merciful Jesus,
to experience it happening even among us who 
claim to be your disciples and followers, that until
now you are "filled with anger and grieving 
for our hardness of heart" (Mk.3:5).

Cleanse our minds and our hearts to find your
image and likeness in everyone we meet,
purify our biases with others so we start
to mean what we keep on hearing
and saying to one another, 
"may the Lord be with you".
Amen.

Love and you shall see

The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday after the Epiphany of the Lord, 05 January 2022
1 John 4:11-18 ><]]]]'> + <'[[[[>< + ><]]]]'> + <'[[[[>< Mark 6:45-52

*Photo by author, Ubihan Island, Meycauayan, Bulacan, 31 December 2021.*

Dearest God our Father,
let us love, love, and love
one another so that we may
see you more in each other;
the more we love, the more we
see everyone and everything in
life.

Beloved, if God so loved us, we also must love one another. No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us.
1 John 4:11-12

Take away our stony hearts
and give us natural hearts
that beat firm faith, vibrant
hope and unceasing charity
and love; perfect our love
to drive away our many fears
especially the fear of getting
hurt because of love.

Soften our hearts, Jesus,
to find you in every good thing
happening in us and around us; 
let our love be genuine and pure 
to find you coming to us amid 
every storm in life; send us your 
Holy Spirit to perfect our love
so we may have the confidence 
and vision of you on judgment day.
Amen.

Advent is being at home – with self, with others, and with God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Francis Xavier, Priest, 03 December 2021
Isaiah 29:17-24 ><)))*> + ><)))*> + ><)))*> Matthew 9:27-31

*Photo by author, Mt. St. Paul, La Trinidad, Benguet, 2020.*

Your words today, O God,
are so Fatherly - comforting
and reassuring of your great
promises of redemption and
liberation from sin and miseries; 
your words are so "homey" too - 
help us this Season of Advent to find 
our way back home to you, O loving
God our Father!

Inasmuch as your words today
also speak of seeing and hearing,
make us feel at home first with
our very selves, to be at home with
who we really are, especially with our
past that no matter how dark or
painful life may have been, we are loved
most specially by you - no ifs, no buts.
Bring us home to you, Father, free from
any shame at who we really are!

Thus says the Lord God: but a very little while, and Lebanon shall be changed into an orchard, and the orchard shall be regarded as a forest! On that day the deaf shall hear the words of a book; and our of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the Lord, and the poor rejoice in the Holy One of Israel. Now Jacob shall have nothing to be ashamed of, nor shall his face grow pale.
Isaiah 29:17-19, 22

I wonder, Lord, how so often
I feel one of those two blind men
who have followed you into your 
house - of how you first lead me into you,
into your presence, into your love 
and mercy and forgiveness before 
you make me see and hear again.

Thank you dear Jesus for always
coming to us even if so many times
we do not see nor notice you passing by
especially through others; grant us the 
zeal of St. Francis Xavier in reaching out
to others specially this season amid the
pandemic; may we try to see you among
one another as we listen to each one's
cries of pains and joys.
Most specially, let us keep our eyes
and ears and hearts open like St. Francis
Xavier who always believed in your
presence and providence even in the most
difficult and alienating situations
in life because he has always been
at home with you.  Amen.

Lent is “seeing” Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34  +  Hebrews 5:7-9  +  John 12:20-33

*Photo by author, details of the Seventh Station of the Cross at the St. Ildephonse Parish Church in Tanay, Rizal, January 2021.*

In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.

Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.

I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!

Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”
John 12:20-25

Seeing to believe

*Photo by Dr. Mylene A. Santos, MD, Infanta, Quezon 2020.*

As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.

If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.

But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).

Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).

What did Andrew see that he later told his brother Simon that they have found the Messiah?

Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).

Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.

Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.

It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.

And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.

Believing to see.

Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.
John 12:23-26, 32-33

In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.

Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.

Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.

In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.

Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?

We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.

It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.

Grappling with death to see life

We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!

Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.

Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.

Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.

Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.

A blessed week to everyone!

What are you looking for?

The Lord Is My Chef Breakfast Recipe for the Soul, Tuesday, Easter Week-IV, 05 May 2020

***Acts of the Apostles 11:19-26* +++0+++ *John 10:22-30***

Our loving God and Father, as countless men and women are now searching for the cure and vaccine against this corona virus that have hit us, you have also given us opportunities to look inside ourselves to examine the things and persons we are searching for in this life.

Today’s first reading reminds us how Barnabas went to Antioch to see for himself the power and grace of the gospel of your Son Jesus Christ being preached there among the gentiles.

When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people were added to the Lord.
Acts of the Apostles 11:23-24

Not only that: Barnabas also “went to Tarsus to look for Saul, and when he had found him he brought him to Antioch” (Acts 11:25).

What a remarkable attitude by Barnabas to search for the truth, to find the realities going on in Antioch!

Most of all, his efforts to look for Saul – a person feared and perhaps hated at that time – to bring him into the church in Antioch that eventually led to his baptism and adoption of the new name of Paul.

Give us, O Lord, the same desire for you! That we may always look for you in every situation we are into especially in this time of the corona. May we also look for those people we can bring closer to you through our communities, especially those suspected of so many things like St. Paul before.

How sad that sometimes, we are more like those in the gospel who kept on looking for you, Jesus, not because of a desire to really know you and follow you but to test you.

Give us a heart and the eyes of faith that truly search for what is true and good, that look for you in people and events because, like the deer that yearns for streams of water, our soul thirsts for you. Amen.

One mind, one heart, one mission in Jesus

The Lord Is My Chef Breakfast Recipe, Tuesday, Easter Week-II, 21 April 2020

***Acts of the Apostles 4:32-37* ><)))> +++ 0 +++ <(((>< *John 3:7-15***

Posted by Marivic Tribiana on her Facebook 18 April 2020 when a huge fire hit “Happyland” in Tondo district, Manila, leaving 450 families homeless with one fatality.

Artwork by Fr. Marc Ocariza using Digital Art Timelapse after seeing photo at left, claiming it was like seeing Jesus Christ carrying the old man as he contemplated the Divine Mercy that Saturday.

Glory and praise to you, O Lord Jesus Christ for coming to us, and continuing to come to us most especially amid this COVID-19 pandemic.

Increase our faith in you, awaken our being “born from above” in you in the Holy Spirit so that we may continue to find you and follow you in the ordinary things that happen to us.

It is not enough that we as a “community of believers be of one heart and mind, having everything in common” (Acts 4:32).

As a community united in you, Lord Jesus, keep us strong in fulfilling our mission from you.

Remind us always that we merely represent you in this mission.

We are not the ones who will change the world but you, O Lord.

Give us the grace to forget ourselves and carry our cross daily so we can follow you more closely every day.

Most of all, give us the courage to seek your ways and follow wherever your Holy Spirit leads us to so we can best serve you without ever thinking of our very selves or anything in return except that we are doing your most holy will. Amen.

The Facebook post by Marivic Tribiana that inspired Fr. Marc to make a digital representation of the scene amid the huge fire with thick, black smokes billowing above visible kilometers ahead in a city under an extended lockdown due to Covid-19.

He dubbed his artwork “Nag-aalab na Pag-Ibig” (Burning Love), an interplay between the raging fire in the area and the burning love of Jesus to the old man being carried.

That is why we need to be “born from above” to be able to understand teachings of Jesus about heavenly things on earth (Jn.3:12), remaining open to leading of the Holy Spirit to follow the Lord closely, not our selves, nor our plans, nor our personal agenda.