Blessedness of mourning

Lord My Chef Daily Recipe for the Soul, 01 November 2025
Saturday, Solemnity of All Saints
Revelation 7:2-4, 9-24 ><]]]'> 1 John 3:1-3 ><]]]'> Matthew 5:1-12
Thousands of people arrive to pray at the graves of their relatives at a cemetery during the annual observance of All Saint’s Day in Manila on November 1, 2019. Millions of Filipinos flocked to cemeteries to visit and pray at the graves of their loved ones to mark the holiday. Photo by Ted Aljibe, AFP.

Many are amused even some of us Filipinos why all roads lead to cemeteries during this time of the year to celebrate the Solemnity of All Saints when remembering our departed loved ones actually falls on the following day, November 2.

There’s nothing wrong with this tradition except that people forget celebrating Mass on All Saints’ Day which is the essence of the feast ranked as a Solemnity, the highest in our liturgy. Offer a Mass first for your departed loved ones on November 1 before going to the cemetery!

More than the close connections of All Saints’ Day and All Souls’ Day in its theology and tradition, our celebration of these two feasts collectively referred to as Undas is the classic tension of our experiences of heaven on earth, of the here and not yet, of the mixture of joy and sadness within us when we remember our dead best expressed in our grief and mourning.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted” (Matthew 5:1-4).

From forbes.com, 2019.

In a world that thrives and promotes so much fun and merry-making, our second beatitude is difficult to understand or even grasp in this time of faith in a mass-mediated culture.

What is “blessed” with grieving and mourning or crying when you have lost a loved one, like a parent or a child or a friend?

Pope Benedict XVI explained in his book “Jesus of Nazareth” there are two kinds of mourning that the gospels offer us exemplified by the two most extreme of the Apostles, Judas Iscariot who betrayed Jesus and, Simon Peter who denied the Lord thrice (pp.86-89).

Photo by author, Church of St. Anne, Jerusalem, Israel, May 2017.

This first kind of mourning as shown by Judas Iscariot is when one has lost hope, succumbing to the miseries of losing a beloved and becomes mistrustful of love that leads to self-destruction. It is the worst kind of mourning that eats away and destroys man within just like Judas Iscariot who hanged himself (see Matt. 27:3-5).

The second kind of mourning according to Pope Benedict XVI that Jesus must be referring to as “blessed” in his Beatitudes which leads to salvation is when the mourning is caused by an encounter with the truth that leads to conversion like what happened to Simon Peter when he was struck by the gaze of Jesus that he burst into healing tears and cleansed his soul to enable him to begin anew in his life in the Lord (see Lk.22:60-61,62).

This will have its lovely conclusion eight days after Easter before Jesus ascended into heaven when he asked Simon Peter thrice, “Do you love me?” (Jn.21:15ff.) to remind him of that episode that eventually pushed him to follow Christ unreservedly “by taking care of his sheep”. Guided by these thoughts of Pope Benedict XVI, let us see reflect the blessedness of weeping…

Photo by Juan Pablo Serrano on Pexels.com

Blessed are those who weep because that means they have love in their hearts. Deaths and bad news that befall our loved ones sadden us, even jolt us with deep pain that move us to console them, to suffer with them, and to be one with them by reconnecting with them and their loved ones like when we go to a funeral or a wake.

This did not happen with Judas Iscariot. The little love he had in his heart when he realized his sin was completely wiped out when he chose to surrender totally to evil, finding no more hope for forgiveness and reconciliation with Jesus.

Photo by Mr. Jay Javier, September 2024.

Never lose hope in Jesus. Seek that love in your heart. Seek Jesus in that tiny voice telling you to always come home to him. Do not be shy nor ashamed of your loss and failure. Keep that fire of love in Jesus burning.

Do not let grief overcome and consume you, wiping out the embers of love left in your heart with the loss of a loved one. Life goes on in Jesus and in that same love we have in our hearts that surprisingly even grows deeper as we move on after the death of a loved one.

In the recent ghost projects scam by government and elected officials, we too felt the pain of loss too in the billions of pesos stolen from us. We are deeply affected because we love the Philippines; let us keep that love for the country burning within us by taking concrete steps against corruption while preventing opportunists from plunging us into chaos.

Blessed are those who weep because more than the love they have in their hearts, they have been loved first of all. We weep and grieve the death of a beloved family member or relative or friend because of the love they have given us, of the kindness they have shown us, and the care they have lavished upon us.

Photo by Oscar Millu00e1n on Pexels.com

Simon Peter did not merely have love in his heart; he was so loved by Christ!

Luke dramatically described to us how Peter’s eyes met the merciful and loving eyes of Jesus while he was denying the Lord. It must have struck him so hard that immediately he felt contrition for his sin, feeling strongly the need to reform himself and reconnect with the Lord. He could not let the imperfect love he has in his heart to just go to waste that is why when he wept bitterly on that Holy Thursday evening, it was not the end but the beginning of another chapter in his beautiful story of love for Jesus. It was precisely what he meant when he told Jesus at Tiberias, “Lord, you know everything; you know that I love you” (Jn.21:17) – that despite his weaknesses and failures, he loves Jesus, he tries so hard to love Jesus in his little ways.

There’s a saying that “If you have love in your heart, you have been blessed by God; if you have been loved, you have been touched by God.” We are blessed in mourning our departed loved ones because through them, we felt being touched by God. That is why we have to move on after every death – so we may love more those left around us for them to feel God’s loving touch too!

Residents of Hagonoy Bulacan walk their way to flooded portions of premise surrondings St. Anne Parish as they protest this was following exposes of flood control anomalies. The Bulacan has been under scrutiny for receiving multi million worth of flood control projects but still suffers severe flooding. (Photo by Michael Varcas)

Blessed are those who mourn because that is when we actually stand for what is true and good, for what is just and right.

When we weep, it does not mean we have lost; in fact, even in the face of apparent loss like Jesus on the Cross, mourning is the most firm expression of our belief in what is right and just, and what is true and good.

According to Pope Benedict, this blessed mourning that leads to salvation is found at the death of Jesus Christ where his Mother, the Blessed Virgin Mary stood by the foot of his Cross with the beloved disciple and other women (Ibid.,p. 87). At the Cross, Mary showed us that mourning is blessed because it is the strongest expression of our solidarity with Christ, of our going against evil and sin.

In this world when conformity to whatever “everyone is doing” is the rule of the game like corruption, dishonesty, infidelity, and lies, mourning and weeping with the victims of oppression and persecution and corruption too can be our strongest signs of protest and resistance against the prevailing evils of our time. When we weep and mourn for victims of violence and evil, that is when we become God’s instruments of his comfort to his people, when we strengthen them in their pains and sufferings.

To comfort means “to strengthen” – from the Latin cum fortis, “with strength”. When we mourn and stand by those weeping and suffering, we are blessed because that is when we resolve to live and love more like Christ on the Cross.

Photo by Dra. Mai B. Dela Peña, Mt. Carmel, Israel, 2015.

What are your griefs today?

Blessed are you in your weeping not only in having love in your heart but most of all, for being loved. Dwell in the love of God in Jesus Christ like the saints who have gone ahead of us, resisting all evils and temptations to sin for the Lord comforts us his people always. Amen. A blessed All Saints’ Day to you! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City

*This is based on our previous blog in 2022. Salamuch.

When prayer & everything seem beyond us

Lord My Chef Daily Recipe for the Soul, 29 October 2025
Wednesday in the Thirtieth Week of Ordinary Time, Year I
Romans 8:26-30 <*[[[[>< + ><]]]]*> Luke 13:22-30
Photo by author, St. Paul Renewal Center, Alfonso, Cavite, August 2019.

Brothers and sisters: The Spirit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings (Romans 8:26).

Just like now,
dear Jesus,
so many things are
in my heart,
in my mind;
there are times
I like to pray on things
I feel too difficult to express
as if too deep for words;
even my writing
could not work except
to feel assuredly of your
loving presence,
of your warm company;
there are people
and situations too
I just hold in my hands
before you because
I can't find words to tell you
about them...
there are times lately
I not only forget things
and persons but sometimes
can't even figure out what's
going on in my life
that has become like a vast
expanse of ocean or field
with dark clouds overlapping
with lights of the setting sun;
O Jesus, you know
what's in my heart:
just let me feel you,
your joy and fullness and life!

“We know all things work for good for those who love God, who are called according to his purpose” (Romans 8:28).

If there is one thing
I pray now,
let me know you more,
Jesus so I can love you more
and follow you more
closely; you know everything,
Lord Jesus while I know nothing
at all!

Keep searching my heart
so I may find you
among those I take
for granted,
find you in simple persons
and things that do not
interest me,
most especially
find you in 
everyone
in order to find my way
to you!
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Cabo de Roca, Pundaquit, Zambales, 17 May 2025.

Household of God

Lord My Chef Daily Recipe for the Soul, 28 October 2025
Tuesday, Feast of St. Simon & St. Jude, Apostles
Ephesians 2:19-22 ><))))*> + ><))))*> + ><))))*> Luke 6:12-16
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you are also being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).

How lovely to hear
those words of St. Paul
in these times of great divisions
among us not only in politics
but in almost every topic!
What is most painful,
O Lord Jesus Christ is how
some among us have become
numb and callous of each other,
unmindful of things they say
especially of those suffering
and in pain; with the little cellphone
each of us holding so addictively
the whole day, we have created our
own self-centered world
totally unmindful of others.
On this Feast of your
two great Apostles,
St. Simon and St. Jude
who were poles apart
in their differences
as persons and backgrounds,
may we realize that we are not
"strangers and sojourners"
but are" fellow citizens",
and "members of the
household of God" in you,
Jesus Christ who is at the center
of this household as cornerstone.
Help us, Lord Jesus,
to imitate Sts. Simon and Jude
who built up your Church,
your household of God here on earth;
fill our hearts with the zeal
and ardent love for you
and your Church like Simon
called the Zealot:
in this time when Catholics
in the country are declining
in numbers as well as in professing
their faith, may we have the enthusiasm
to make you known, Jesus,
in our loving actions of witnessing;
grant us also the strength,
clarity and courage like that of
St. Jude Thaddeus in dealing with
the many contradictions of the world
we live in today as Catholics and
Christians:
"But you, beloved,
build yourselves up on your
most holy faith; pray in the Holy Spirit;
keep yourselves in the love of God;
wait for the mercy of our Lord Jesus
Christ unto eternal life.
And convince some,
who doubt..." (Jude 20-22).
Bless us, dearest Jesus,
through the help St. Simon and
St. Jude, to rediscover
the beauty of our Christian
faith and of our Catholic Church
by working hard to build it up
without tiring through our silent
and peaceful witnessing
of the Gospel.
Amen.
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City

Pride of Place

Lord My Chef Sunday Recipe for the Soul, 26 October 2025
Thirtieth Sunday in Ordinary Time, Cycle C
Sirach 35:12-14, 16-18 ><}}}}*> 2 Timothy 4:6-8, 16-18 ><}}}}*> Luke 18:9-14
Photo by author, Alberione Center, Araneta Ave., QC, 11 September 2025.

We got our inspiration anew for this Sunday’s reflection from the blog of Sr. Renee Yann, RSM whom we follow at WordPress (https://lavishmercy.com/2025/10/18/pride-of-place-2/). Her blogs are so wonderfully written with reflections so deep, inspiring and uplifting.

In her recent blog, Sr. Renee tells of their parishioner they fondly called “Mamie” who sat on the same seat in their church they called “Pride of Place” for forty years until her death. And for a good reason. Despite her many trials and sufferings in life, Mamie never failed in helping those in need in their community.

Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.

As told by Sr. Renee’s dad, Mamie had always sat in the same pew through the Depression as she struggled to keep her grocery opened; after the death of her husband in an accident, Mamie never missed their Sunday Masses seated at the same spot – in fact, she was at the same pew on a Sunday Mass when her son was killed at Pearl Harbor. It was actually their community who “proudly awarded” the seat as a “pride of place” to Mamie following her life of Christian witnessing.

“Pride of Place” isn’t always something physical like a pew in church. More often it’s a moral or spiritual position that’s granted to us by others after we pay moral dues. These dues include trustworthiness, sacrifice, contribution, and wisdom…“Pride of Place” doesn’t come automatically with power or position.  It comes with respect. Unfortunately, not every parent, boss, teacher, pastor, elder, president, or champion deserves it.  It must be earned and kept as a trust. (https://lavishmercy.com/2025/10/18/pride-of-place-2/).

The story reminded me of our own “pride of place” in the church, of people always occupying the same pew or spot during the Mass that they are amazed how we priests get to know them simply with their “seating arrangement” like their coming late or being absent!

Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.

But, what struck me most with Sr. Renee’s piece is the spiritual meaning of “pride of place” which refers actually not to where we sit but where we stand. That standing is more than physical but spiritual and moral in nature. Where we stand is about our stance or conviction not only on issues but about our faith and relationship with God expressed in our dealings with others exactly what our gospel tells us this Sunday.

“Two people went to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous —- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for whomever exalts himself will be humbled, and the one who humbles himself will be exalted” (Luke 18:10-14).

Painting by French artist James Tissot, “The Pharisee and the Tax Collector” (1886-1894) from commons.wikimedia.org.

For the second straight Sunday, we hear another teaching of Jesus about faith expressed in prayers in another parable only Luke has.

Last Sunday we reflected that to persist in prayer is not about wearing God down but of allowing our hearts to clarify our desires until we silently surrender to what God knows is best for us which is salvation or “justification”. See how we find that word again – justified – as the key to this parable at its end when Jesus declared that it was the prayer of the publican that was heard for “he went home justified”.

The object of every prayer is God because prayer is a relationship, not just a ritual. To be filled with God is what holiness is, not being sinless. In fact, holiness is finding our sinfulness before God. And that is the essence of our parable this Sunday.

That is why Jesus directs our attention in the “where” when we pray – not just the location when we pray but our “place” in that relationship with God who is our very foundation. When all we see is our self in prayer like in any relationship, it means it is a monologue, a one-way street. Worst, it is an indication of the absence of God, even of others because the pray-er is so preoccupied with his or her very self!

Photo by the author at the Wall of Jerusalem, May 2017.

The Pharisee was clearly not in God even if he were in front of the temple. His very self was very far from God and all he had was his bloated ego. He may be a very pious person but not really good at all for he has no space for God and for others. He is a very closed man without any room for others. Remember, Luke said that “Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else” (Lk.18:9).

The tax collector, on the other hand, may be physically far outside the temple but was the one actually nearest to God with his self-acceptance and admission of sins, of his need for God. He was closest to God because he was more open with God and with others by admitting his true self.

Prayer is more than entering a church or a prayer room, or finding our most suitable spot or space to pray. Prayer is being one with God, one in God. Prayer is losing our very self in God. The question now is, “where are we when we pray?

I have always loved this photo by friend from GMANews, Ms. JJ Jimeno who took this while she was praying inside the UP-Diliman Adoration Chapel in May 2019; she aptly captioned it as “losing one’s head in prayer.” True!

First, we become one with God in prayer when we admit our sinfulness, when we confess our sins to him, and own them without any “ifs” and “buts”. God always comes to those who truly open themselves to him by emptying themselves of their sins and inadequacies.

The tax collector was justified in his prayer more than the Pharisee because in confessing his sins, he admitted his need for God. He knew very well his place, so unlike the Pharisee who felt God owes him so much!

Second, we are in God in prayer when we are humble and have the conviction to leave everything behind and go down with God into the lowest point because one is so confident of the efficacy of prayer like what Ben Sirach tells us in the first reading.

The one who serves God willingly is heard; his petition reaches the heaven. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal (Sirach 35:16-17).

Most often in life, friendships and relationships are kept when we are willing to take the lower stance, not necessarily admitting fault or guilt in any misunderstanding because being lowly indicates the person’s need for the other person and of one’s love to work on that relationship despite its fragility. I tell couples that when they quarrel, the first who must first make the move to greet the other person is not the guilty one but the one with most love and self to give.

Third, we are in God in prayer when there is an offering daily of one’s self to God. It is not enough to be lowly and sorry for our sins in prayer. It has to be sustained because prayer is a discipline like any sport as St. Paul tells us in the second reading, calling us to persevere and endure until the end for Jesus Christ “who shall award us with the crown of righteousness in heaven.”

We are all sinners forgiven and beloved by God. When we find our right place in God in prayer, then we also find him. And meet him. Amen. Have a blessed week ahead into November! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com)

Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.

Stunned

Lord My Chef Daily Recipe for the Soul, 20 October 2025
Monday in the Twenty-Ninth Week of Ordinary Time, Year I
Romans 4:20-25 <*((((>< + ><))))*> Luke 12:13-21
Photo by author, Jerusalem, May 2017.

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” (Luke 12:13-14)

Lord Jesus,
I felt I am
that "someone in the crowd"
asking you to tell my brother
to share the inheritance with me
and honestly,
I felt so stunned
with your answer.

I was shocked
and surprised,
could not speak a word
to explain to you my side
of the story
but wholly,
I felt so liberated.
I felt so free,
finally.
Because your reply
was so reassuring,
with you even calling me
a "friend".
How foolish for us
to be so engaged with
material pursuits in life
that never truly give us
fulfillment
except success
which is so relative;
so true are your words,
Jesus:
"one's life does not
consist of possessions."
Lord Jesus,
teach me to let go
of my many possessions
that actually possess me
and make me unfree;
instead of possessions,
let me have relationships -
with you in others;
like Abraham,
give me the grace
to know you
so that in knowing you,
I may value the truest
treasure
that remains
forever
and ever.
Amen.

The kindness of God

Lord My Chef Daily Recipe for the Soul, 15 October 2025
Wednesday, Memorial of St. Teresa of Avila, Virgin & Doctor of Church
Romans 2:1-11 <*{{{{>< + ><}}}}*> Luke 11:42-46
Photo by author, Mt. Arayat viewed from Angeles City, Pampanga, May 2022.
Your words,
O Lord Jesus
are sobering...
and so liberating.

You, O man, are without excuse, every one of you who passes judgment. For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things… Or do you hold his priceless kindness, forbearance, and patience in low esteem, unaware that the kindness of God would lead you to repentance? (Romans 2:1, 4)

How lovely are your words
through St. Paul today,
Jesus: "You, O man, are without
excuse, everyone of you"...
whoever you are.
And that's all of us!
What a beautiful reminder
in this time that
when it comes to God's
judgment, not one of us
is any better than the other;
indeed, there is no partiality
in you, O Lord,
because you are so kind
to give each one of us
to have that chance
to change for the best,
to be able to enter into
a communion in you
in prayer.
On this Memorial
of St. Teresa of Avila,
teach us to strive in prayers,
to learn her ways of discipline
and humility,
of openness and trust
in you so that we may
enter into your very heart
O Lord where only you
would suffice.
Amen.

St. Teresa of Avila,
Pray for us!
Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Our Sabbath faith

Lord My Chef Sunday Recipe for the Soul, 12 October 2025
Twenty-Eighth Sunday in Ordinary Time, Cycle C
2 Kings 5:14-17 ><}}}}*> 2 Timothy 2:8-13 ><}}}}*> Luke 17:11-19
Photo by author, view of Israel from Mt. Nebo, Jordan, May 2019.

Our gospel setting this Sunday strikes a deep lasting impression on anyone who had been on a Holy Land pilgrimage: of those vast expanse of desert in Israel where dusty roads have been replaced by modern concrete or asphalted roads.

Perhaps the feelings remain the same today and during the time of Jesus when he and the Twelve were near the border between Samaria and Galilee, several figures who turned out to be ten lepers appeared at a distance, waving their hands to the Lord. It must have been a surprising sight, then and now, of being found in the desert. Imagine the desperation in their voices of those ten lepers, “Jesus, Master! Have pity on us!” (Lk.17:13).

Jesus right away told them to go show themselves to the priests, and as they went, they were healed. But only one—a Samaritan—returned to thank Jesus who wondered aloud: “Ten were cleansed, were they not? Where are the the other nine? Has none but this foreigner returned to give thanks to God?” Then he said to him, “Stand up and go; your faith has saved you” (Lk.17:17-19).

“The Healing of Ten Lepers” painting by James Tissot en.wikipedia.org

Last Sunday we reflected that faith is primarily a relationship with God; hence, its powers or efficacy will work only when aligned with God and his Holy Will. We will never know how strong we have grown in faith until we get into tests and trials. That is why, the need for us to imitate the Twelve in praying to Jesus, “Increase our faith” (Lk.17:5).

We grow best in faith when we worship God with our fellow believers in the celebration of the Holy Mass especially on Sundays which is our Sabbath. More than a day of rest, Sabbath is a day of restoration to God, with others and most of all, with one’s self. It is a return to Eden, a dress rehearsal of our entry into heaven to dwell in God’s presence eternally.

This is where lies the beauty and significance of this healing of ten lepers – they were not only restored to health but restored in God, to their families, and to their community and fellow believers.

Photo by author, Jerusalem, May 2017.

Those ten lepers have never known any rest at all since getting afflicted with the disease for they were cut off from homes, worship, and community. That is why they could not get near Jesus as they have to keep their distance from everyone according to their laws in order to prevent infecting others and spreading the disease. Likewise, it was the very reason that anyone healed of leprosy or any serious sickness must first present themselves to the priests who have the sole authority to declare one has been healed and therefore may be allowed to reintegrate with their family and community or society in general. Being declared as healed of sickness like leprosy at that time meant the restoration of one’s rights to worship in the temple or synagogue especially on Sabbath.

When Jesus healed them, he restored more than just their bodies and physical health. In sending them to the priests, Jesus invited them into the wholeness of what the Sabbath really is like peace, inclusion, and dignity. 

Or, salvation in short.

Sad to say, only one realized this when he returned to thank Jesus. The healed Samaritan leper knew and felt a deeper healing had taken place within him that he responded with heartfelt gratitude to God in Jesus. There was a deepening of his faith in Jesus when he decided to return to thank the Lord that also expressed his desire to enter into a relationship with Jesus.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.

Whenever we thank people for their kindness no matter how little that may be, it is more than acknowledging the other person but most of all, of expressing our links with them as well as our desire to be one with them, especially with God who showers us with good things daily. That is why the Mass is also called Eucharist – from the Greek eucharistia meaning “thanksgiving”. After his skin was cleansed of leprosy in the first reading, Naaman the Syrian Army General declared before the Prophet Elisha that he would worship the Lord alone as he returned to his home with two mule-loads of Israeli soil.

Sorry to say but whenever we refuse to celebrate the Mass on Sundays, it means that we are one of those nine ungrateful lepers healed by Jesus! Don’t you feel being called like the Samaritan to return and give thanks to Jesus for the many blessings you have received this Sunday?

See how in this age of faith in a mass-mediated culture that we have become so impersonal, trusting more our gadgets and all those apps like Siri and Waze as if we have already lost faith in the human person. And God.

Photo by Mr. Nicko Timbol, Chapel of the Angel of Peace, OLFU-RISE, Valenzuela City, 03 October 2025.

We spend practically our entire days in front of all kinds of screens than with the face of a human person. Again, this sadly extends to the way we worship with many still stuck in the pandemic mode of online Masses not realizing the important and irreplaceable aspect of personal encounter of Jesus in the actual Mass with other believers.

God remains God even if we do not go to Mass every Sunday. It is us who are losing greatly whenever we skip Sunday Masses, our Sabbath. God specifically made his third commandment to “Remember to keep holy the sabbath day” because Sabbath reminds us that life itself is holy in the first place, a sharing in the life of God. What a tremendous blessing still that even if we forget God or disregard God every Sunday, Paul reminds us today of the beautiful truth and reality that “If we have died with Jesus we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself” (2Tim.2:11-13).

Can you imagine that? If we are unfaithful to Jesus, he remains faithful?

Every Sunday, Jesus tells us to “Stand up and go; your faith has saved you” despite, in spite of our many sins and absences from the Sunday Masses in the past because he wants us to experience the deeper wholeness that comes with faith and gratitude as experienced by that Samaritan leper he had healed. As we continue to journey with Jesus toward Jerusalem facing many trials and sufferings along the way, he calls us to come to him in the Sunday Mass to deepen our faith by resting in his presence.

Is there a space in your life at this stage that you feel like one of those lepers, longing for healing and restoration? In the silence of this Sabbath day in our Sunday Mass, speak to Jesus especially after receiving him Body and Blood in the Holy Communion. Amen. Have a blessed week ahead! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).

Our Lady of Fatima University-Valenzuela, June 2025.

Blessed desolation

Lord My Chef Daily Recipe for the Soul, 10 October 2025
Friday in the Twenty-Seventh Week of Ordinary Time, Year I
Joel 1:13-15; 2:1-2 <*((((>< + ><))))*> Luke 11:15-26
Photo by Mr. Raffy Tima of GMANews in Batanes, 05 October 2018.
Your words today
are so powerful, Jesus:
the Prophet Joel called it
"the Day of the Lord"...

Let all who dwell in the land tremble, for the day of the Lord is coming; yes, it is near, a day of darkness and of gloom, a day of clouds and somberness! Like dawn spreading over the mountains, a people numerous and mighty! Their like dawn has not been from of old, nor will it be after them, even to the years of distant generations (Joel 2:1-2).

What a moment
of blessed desolation,
Lord: tangible darkness
everywhere that comes from
within, that feeling of being
afraid because you are calling me
to return to you, O Lord;
it is a blessed desolation
because despite the darkness
and emptiness, you are here
within me, Lord when
your darkness is light,
your emptiness is fullness;
it is blessed desolation for
in the stillness and silence
of losing everything,
you are present, Lord,
within me
in every crisis,
in every turmoil
extending your hand
to make me experience
your power - "the finger of God"
that make realize all good things
come only from you
and nothing bad could ever
come from you as some in the crowd
accused Jesus.
Let your day, 
O Lord, come!
It is not enough that
we do not sin
but we must always
be filled with your Spirit,
always in your state of grace
so that there is no space for
evil to return and occupy us;
let us not be complacent
with your presence
and friendship, Jesus:
renew us daily in you
so we revere you daily,
ever ready 
to follow you.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Photo by Mr. Raffy Tima of GMANews, 27 October 2018.

Prayer is a relationship

Lord My Chef Daily Recipe for the Soul, 09 October 2025
Thursday, Memorial of St. Denis, Bishop & Companion Martyrs
Malachi 3:13-20 <*[[[[>< + ><]]]]*> Luke 11:5-13
Photo by Dra. Mai B. Dela Peña in Athens, Greece 2017.
"For lo,
the day is coming,
blazing like an oven,
when all the proud and
all evildoers
will be stubble,
and the day that is coming
will set them on fire,
leaving them neither
root nor branch,
says the Lord of hosts.
But for you who fear my name,
there will arise
the sun of justice
with its healing rays"
(Malachi 3:19-20).
Thank you,
dearest Lord Jesus
for having come
and for coming again,
bringing healing and
wholeness to us but,
still, as the Prophet Malachi
had noted in his time,
even today there are still many
among us so tempted with
pleasures and comfort,
so carried away by materialism
and consumerism;
many of us pay lip service
to the call of our faith
with corrupt officials habitually
invoking your name, Lord
while most of us merely go through
our many religious observances
and devotions but empty in
practice of mercy and charity.
Grant us the gift
of your Holy Spirit, Jesus,
in our prayers:
"If you then,
who are wicked,
know how to give good gifts
to your children,
how much more
will the Father in heaven
give the Holy Spirit
to those who ask him?"
(Luke 11:13)
Draw us deeper,
Lord Jesus Christ,
into the mystery of prayer
not as a ritual
but as a relationship;
therefore, to persist in prayer
is not about wearing God down
but allowing our hearts
to clarify our desires
until we silently surrender
to what God knows
as best for us;
let us persist in prayers
to align our will
to God's Holy Will
so that eventually,
we knock with trust,
not fear;
we ask with boldness,
not with bargaining;
most of all,
let us receive
not just answers
but your gift of your very
SELF, Jesus!
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Photo by Dra. Mai B. Dela Peña in Santorini, Greece 2017.

Lord, teach me to….

Lord My Chef Daily Recipe for the Soul, 08 October 2025
Wednesday in the Twenty-Seventh Week of Ordinary Time, Year I
Jonah 4:1-11 ><))))*> + ><))))*> + ><))))*> Luke 11:1-4
Photo by Mr. Nicko Timbol, Chapel of Angel of Peace, OLFU-Valenzuela, 03 October 2025.
Lord Jesus,
teach me...
not only to pray
but most of all
teach me to grow
in you,
to reorder my life
in you by reshaping
my will and desires
with yours,
to desire what
you desire for me
and for others,
to open my heart
than twist your arm
to what I want,
to know and seek
what brings life,
what builds community,
what reflects your love
and mercy.

Lord Jesus,
teach me to be
angry positively
like you when you
cleansed the temple,
not like Jonah.

Jonah was greatly displeased and became angry that God did not carry out the evil he threatened against Nineveh…But the Lord asked, “Have you reason to be angry?” Then Jonah asked for death, saying, “I would be better off dead than alive.” But God said to Jonah, “Do you have reason to be angry over the plant?” “I have reason to be angry,” Jonah answered, “angry enough to die.” Then the Lord said, “You are concerned over the plant which cost you no labor and which you did not raise; it came up in one night and in one night it perished. And should I not be concerned over Nineveh, the great city, in which there are more than a hundred and twenty thousand persons who cannot distinguish their right hand from their left, not to mention the many cattle?” (Jonah 4:1, 4, 8-11)

Lord Jesus,
teach me to pray
so that I may trust you more,
so that I may be transformed
into the beloved child
of the Father
like you.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)
Photo by author, Carmel of the Holy Family Monastery, Guiguinto, Bulacan, 25 September 2025.