40 Shades of Lent by Fr. Nicanor F. Lalog II Friday after Ash Wednesday, 16 February 2024 Isaiah 58:1-9 + + + Matthew 9:14-15
Photo by author, 2020.
Thank you, dear Father for this lovely season of Lent when everything is in hue of violets representing the future, the imagination and dreams, while spiritually calming our emotions to attain spiritual enlightenment while at the same time keeping us grounded in you, O God, our very first love.
Give us the courage in Christ Jesus your Son to confront our very selves, to accept who we really are before you minus all the pretensions and alibis and excuses: forgive us, Lord because very often we look so highly of ourselves, unconsciously or consciously playing god, keeping ourselves as standard and measure of what is right and proper, even of truth; worst, many times, we demand you to conform to us than we conforming to you.
Thus says the Lord God: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, like a nation that has done what is just and not abandoned the law of their God; they ask me to declare what is due them, pleased to gain access to God.
Isaiah 58:1-2
Let us be your prophets especially in this age when we no longer fast nor abstain, no longer praying individually and communally, so contented with online Masses, so that we have forgotten not only you, Father but even those around us, both those nearest to us in the family circle and those outside our margins; Father, in this age with so much emphasis on individual rights, we have forgotten about others: we have refused to see each others plight and condition in life because we have bloated our egos, has failed to look at the mirror to confront our own dirt and smudges, questioning everyone even you, O Lord, except our very selves. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday After Ash Wednesday, 15 February 2024 Deuteronomy 30:15-20 +++ Luke 9:22-25
Photo from petalrepublic.com.
Our most loving and merciful Father, thank you for this new season of Lent, in giving us this most wonderful occasion to reflect on life's meaning we always confuse as outside of us, dependent on things, and most of all, perfect without pain and sufferings.
Life is Lent. It is the only season that begins not on a Sunday but on an ordinary day of the week, right in the midst of our many duties and worries because Lent is something within us, always asking us to make the right choices, of choosing life, not death; blessing, not curse.
Many times, Father, we are out of touch with ourselves, with life itself which we see as outside ourselves that we hardly live at all without experiencing life itself in its wholeness that includes all the beauty and scars, the lights and darkness, the glory and sorrows, the defeats and victories, the tears and laughter, the Good Friday and Easter.
If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not live a long life on the land that you are crossing the Jordan to enter and occupy.
Deuteronomy 30:17-18
The way to life that you, Father, offers us through the life and example of Jesus Christ your Son is the exact opposite that the world proposes; help us realize that truth, clear us of all doubts and dilly-dallying, of making excuses and alibis that what the world sees as God's ways are limiting when in fact are liberating!
Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”
Luke 9:23-25
We have seen for ourselves many times how the way of the world of indulging in every desire and pleasure like wealth and fame, sex and drugs have actually led to destruction and death, sorrows and miseries than life and joy; clear our minds and hearts to make the right choice and decision of following Jesus to the Cross daily because that is what it means that life is lent, a daily journey to Good Friday that leads surely to Easter. Amen.
Forty Days of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 14 February 2024 Joel 2:12-18 + 2 Corinthians 5:20-6:2 + Matthew 6:1-6, 16-18
Illustration from Archdiocese of Galveston-Houston, 14 February 2018.
This is not the first time that Valentine’s Day falls on Ash Wednesday, the start of the holy season of Lent of 40 days before Holy Week in preparation for Easter. The last time they coincided was in February 14, 2018.
Actually, there is no problem at all with both happening together on the same date. Both celebrations have the heart as its focus, inviting us to examine how much love we have in our hearts, because, ultimately when we die and face God our Creator, He will judge us on how truly we have loved while here on earth.
And because they both speak of love, Ash Wednesday and Valentine’s Day confront the reality of death.
Ash Wednesday reminds us that we all die which is the meaning of the imposition of the ash on our foreheads while the priest says, “Remember that you are dust, and to dust you shall return.” But, we do not merely die and end life on earth. Notice how the ashes imposed on us are shaped as cross because Ash Wednesday assures us that we die in the love of Jesus Christ our Savior who leads us into eternal life.
Meanwhile, Valentine’s reminds us of our undying love for those bonds of love we make throughout our lives as lovers, friends, and admirers. Lovers and couples pledge – with or without God – their love for each other “til death do us part.” Anyone who truly loves and had truly loved knows that death is love’s final test. And the whole world is filled with so many beautiful stories and magnificent buildings and structures that remind of us one’s undying love like the Taj Mahal in India.
Therefore, today is a wonderful celebration, an amazing juxtaposition of the sacred Ash Wednesday and the secular Valentine’s Day on this February 14 so that we may purify the love in our hearts, that our love is not merely expressed in words but most especially in deeds.
From Sisters of Providence of Saint-Mary-of-the-Woods.
For his Lenten Message this year, the Holy Father had chosen the theme of freedom in his reflection by going back to the Exodus experience of the Israelites. Indeed, love and freedom go together. Always.
Lent is the season of grace in which the desert can become once more – in the words of the prophet Hosea – the place of our first love (cf. Hos 2:16-17). God shapes his people, he enables us to leave our slavery behind and experience a Passover from death to life. Like a bridegroom, the Lord draws us once more to himself, whispering words of love to our hearts.
Pope Francis, “Through the Desert God Leads Us to Freedom” (Lent 2024)
Love is most true when there is freedom. We cannot truly love if we are not free. And the more we love, the more we are free, that is, free to love, free to be caring, free to be kind, free to be honest and true, free to be sincere.
From simchafisher.com.
Remember your first crush or your first love. Amid all the exciting feelings and “kilig moments” we have had every time our eyes met those of our crush or when our skin touched each other, one thing we always made sure was to keep it a secret.
During our time, it was imperative that we boys and men keep our feelings to our selves about our crush and love interests because, the moment our love, our feelings are made known, problems happen. Everyone in the class or barkada starts teasing, making us unnatural in our words and actions as they dictate us on what to do and what to say. Our crush or beloved then gets irritated and uncomfortable with all the attention she gets not really from us but from every Maritess and Marisol around!
I have realized later in life that when something so deep is so true, most often we treasure it in our hearts, keeping it in secret not for anything else but to make it grow and mature. In this case, into selfless love. People who brag their love or crush or just everything in life are often the most untrue and unfree. Everything is just a show or palabas for them, a front that is not real which is what we see on social media. Jesus tells us true love that is free is something more of the inside than of the outside appearances:
Jesus said to his disciples: ”Take care not to perform righteous deeds in order that people may see them; otherwise you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you… When you pray do not be like the hypocrites, who love to stand and pray in the synagogue and on street corners so that others may see them… When you fast, do not look gloomy like the hypocrites… your Father who sees what is hidden will repay you.”
Matthew 6:1-2, 5, 16, 18
Photo by author, Our Lady of Fatima University-Laguna, 19 January 2024.
Love and freedom go together. Love grows and deepens only when there is freedom because love is a grace from God that naturally flows out from us, from our being. There is no need to make noise about it or be dramatic for everyone to see. Just let your love flow as the song from the 1970’s said.
When we “manipulate” our love, we become self-conscious instead of being mutual. Love is always other centered as the late American Trappist monk Thomas Merton said, “the sign that we truly love is when we love somebody more than ourselves.” When we have so much of ourselves, when we are selfish, that is when we reject God and eventually others. That is why every sin is essentially a refusal to love which bothers us inside as we feel guilty and become unfree to be who we are, beloved and loving.
Lent invites us to love and be free through conversion, a turning of our hearts away from the wrong loves we have pursued and led us to loneliness, emptiness, and sadness within. Love and freedom come from within our hearts where God dwells; hence, the call of the Prophet Joel to turn our hearts back to God:
Photo by author, Lent 2019.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God.”
Joel 2:12-13
To speak of the heart is to speak of the whole person whose only fulfillment is found in God. A heart that is far from God is a person separated not only from God but also from others, even from himself. Only a heart that is inclined to God is able to truly love and be truly free. A heart without God is a heart without love, a heart that is not free because it had gone cold and dead.
Conversion then leads us to reconciliation, to being one again in God in Jesus Christ as St. Paul admonished in the second reading, “We implore you on behalf of Christ, be reconciled to God” (2 Cor. 5:20). To be reconciled with God is to be one with Him in our hearts through prayer, almsgiving, and fasting that are the hallmarks of the Season of Lent that lead us to true freedom that deepens our love for God and others.
Prayer enables us to pause and regain our freedom to examine our real selves, of how truly free are we especially in this world when there are so many voices dictating us on everything that have left us alienated, lost, and confused within.
Almsgiving sets us free from greed and helps us regard our neighbors as brothers and sisters. It deepens our love for God because our daily encounters with those who beg for our help point us to God Himself who provides us with everything we need.
Fasting on the other hand weakens our tendency to be self-centered, “disarming” us of our false selves, removing the masks we put to impress others so that we can grow and mature as it makes us more attentive to God and others.
As we begin our 40 days of Lent today, let us journey into our hearts and into the heart of God so we can truly be free to love like Jesus Christ His Son who died on the Cross on Good Friday.
Ash Wednesday on a Valentine’s Day is the perfect reminder to us all that the Cross is the best expression of love symbolized by the heart that is free and willing to suffer and die for a beloved. May we “not receive the grace of God in vain” (2 cor. 6:1). Amen. Have a blessed week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Sixth Week of Ordinary Time, Year II, 13 February 2024 James 1:12-18 <*((((>< + ><))))*> + <*((((>< + ><))))*> Mark 8:14-21
Photo by Dra. Mylene A. Santos, MD, at Bgy. Tagalag, Valenzuela City, 2023.
On this eve of Ash Wednesday, help us, dear God, to prepare for a meaningful start tomorrow of our Lenten journey of 40 days to Easter; banish from our minds and hearts all thoughts and apprehensions about the coming days of fasting and abstinence, prayers and penance, and alms-giving; forgive us, Father, when our attention goes to the details and technicalities of Lent that we set aside the most essential which is to return to you - our very first love.
Enlighten our minds and our hearts, Father in your Son Jesus Christ, to understand fully the meaning of Lent which is having less of ourselves and of the world to have more of you and of the Spirit; until now, we have not yet understood Christ's coming and teachings as we are still bothered by our scarcity and poverty, never comprehending at all how despite the affluence and abundance of material things these days, the more we have become empty and lost in life.
When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” When I broke the seven loaves for the four thousand, how many full baskets of fragments did younpick up?” They answered him, “Seven.” He said to them, “Do you not still understand?”
Mark 8:17-21
Worst, we got it all wrong that our sinful temptations are from God, not realizing these come from our own worldly desires.
Rather, each person is tempted when he is lured and enticed by his desire. Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death. do not be deceived, my beloved brothers and sisters: all good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change.
James 1:14-17
On this Tuesday before Ash Wednesday, we pray, O God, for us to understand the sources of temptations and sins within us; give us the courage and strength to confront our true selves, to be sincere before you so that we may be transformed into your image and likeness that Christ had restored in us. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Sixth Week of Ordinary Time, Year II, 12 February 2023 James 1:1-11 ><))))*> + ><))))*> + ><))))*> Mark 8:11-13
Photo by author, Lake of Galilee in Israel, May 2019.
Dear Jesus: I love that word "kind" from the responsorial psalm "Be kind to me, Lord, and I shall live" and that scene from the Gospel when you "sighed": the word "kind" is from the root "kin" or "kindred", that is, someone like us, from the same family, or the same tribe; being kind is treating others as one's family or kin and that is how you are to us - kind!
And you were most like one of us, and kind, dear Jesus when you "sighed from the depth of your spirit" (Mk. 8:12) after the Pharisees asked you for sign from heaven to prove you were the Christ; of course, that meant nothing for the Pharisees but for us who believe in you, it was something; like you, dear Jesus, many times we sigh out of exasperation and exhaustion, acceptance and surrender, hope and inspiration to persevere, to keep on, to forge on in life.
You became like us, dear Jesus, in everything except sin but, when you sighed we felt you being so kind too, truly a brother to us like when St. James addressed us 15 times as "brothers and sisters" in his short letter while teaching us the important lesson of bearing all trials in life as you did at your Crucifixion, Lord.
Whenever we sigh, may we remember your kindness, your being one with us, Jesus because you too sighed during those amazing moments of difficulties and trials, powerlessness and poverty when we most gain character and depth as person, not when we are strong and powerful or successful. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sixth Sunday in Ordinary Time, Cycle B, 11 February 2024 Leviticus 13:1-2, 44-46 ><}}}}*> 1 Corinthian 10:31-11:1 ><}}}}*> Mark 1:40-45
Photo by Ms. Analyn Dela Torre in Caypombo, Santa Maria, Bulacan, 04 February 2024.
We have seen these past two Sundays Jesus Christ’s personal manner of relating with everyone. It had always been Jesus coming, touching, and speaking directly to the man possessed with unclean spirit at the synagogue in Capernaum on a sabbath and later the sick mother-in-law of Simon Peter at home.
Jesus has always been coming to everyone – to us – in the most personal manner. And he would always ensure all “barriers are down” around him so that we too can approach him like in our gospel this Sunday when a leper came to him for healing.
A leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.
Mark 1:40-42
From vaticannews.va
For the third consecutive Sunday, Mark tells us another healing by Jesus at the start of his ministry in Galilee. This is the last in the series but this is so unique because it was the sick who approached Jesus.
Most of all, that sick was afflicted with leprosy, the worst disease considered at that time when people believed (until now) that any sickness and handicap was a punishment from God for sins committed. Leprosy was the worst because it reminded them of the boils God inflicted on the Egyptians when the pharaoh refused to let them go home to their Promised Land with Moses as leader.
More than the ugly sight of the disease, leprosy became the perfect metaphor for sin and punishment. That is why God himself in the first reading personally issued the health guidelines for anyone with leprosy and similar diseases of the skin. Though God’s prescriptions were more of hygienic purposes, these took on a deeper spiritual meaning for the Israelites especially when lepers have to be separated from the community that it seemed for them, it was indeed a punishment for a grave sin.
Jesus radically changed that perception in this healing of the leper who had approached him.
A leper came to Jesus...
From wikipedia.commons.
Inasmuch as Jesus comes to us everyday as we have seen these past two Sundays, Jesus assures us today that we can always come to him like that leper.
See how this scene was unimaginable because lepers were given strict orders at that time to never approach anyone while people were supposed to drive them away. Where were the four disciples supposed to be following Jesus? And, wasn’t anyone there to restrain that leper from getting close to Jesus?
It seemed Jesus was by himself when the leper approached him as Mark never bothered to tell us of any witnesses at all nor the exact time and location of this incident because this scene happens everyday in our lives. The fact that the leper was able to get near Jesus who welcomed him warmly that day is actually the good news today - Jesus wants us to leave our comfort zones to join him in the middle of the street of his journeys!
Jesus comes to us in the most personal way everyday. And the good news is, nothing can keep us away from Jesus, even our sins which leprosy signified in this story. All barriers are down when Jesus comes and calls us to approach him. No restrictions nor appointments needed to see Jesus who simply wants us to get closest with him like when he “indignantly” told the disciples to let the children come to him (Feast of Sto. Niño, Jan. 21, 2024, Mk. 10:14).
What prevents you or keeps you away from approaching Jesus who passes by everyday?
"I do will it. Be made clean."
Painting by James Tissot (1836-1902) of “Healing of Lepers of Capernaum” from catholic-resources.org.
In his healings these past two Sundays, recall how Mark presented them to us who seemed detached or far from Jesus like spectators watching, astonished and amazed with his authority as the Son of God, all-powerful and beyond us.
This Sunday, Mark shatters all those feelings within us, telling us to dismiss all those thoughts of Jesus being hard to reach when a leper came to Jesus and kneeling down begged him and said, “If you wish, you can make me clean.” Moved with pity, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”
Imagine Jesus and you as the leper in this beautiful scene, experiencing the power of his words and hands together!
The words, “I do will it. Be made clean” shows us again the authority of Jesus in his words being sufficient to effect healing like when the Roman centurion declared to him, “only say the word and my servant will be healed” (Mt. 8:8/Lk. 7:7) or when he told the unclean spirit in the man in a synagogue, “Quiet! Come out of him!” (Mk. 1:25).
What is most unique in this Sunday healing is how Jesus felt deep inside that strong love for the leper -for each of us today – that he was filled with compassion to be “Moved with pity”. It was more than an emotion or a feeling within. To be moved with pity is to have one’s heart stirred or disturbed – the literal meaning of the Latin misericordia or mercy. See now the progression from the heart of Jesus, in his compassion and mercy, he stretched out his hand, touched him, and said to him, “I do will it. Be made clean.”
So beautiful! And that happens everyday if we approach Jesus no matter how dark our sins are, no matter how sad we may be or even devastated. Come to your worst like that leper and Jesus will gladly welcome you, heal you, forgive you because he loves you so much!
Photo by Ms. Analyn Dela Torre in Caypombo, Santa Maria, Bulacan, 04 February 2024.
"Be imitators of me, as I am of Christ." (1 Corinthians 11:1)
Oh, how easy it is to approach Jesus for sinners and weak people like us but is there anyone like Jesus who puts all barriers down to be approachable through our parents and siblings, teachers and friends, and priests to express what’s deepest in our hearts?
Is there still a St. Paul among us who can humbly declare, “Be imitators of me, as I am an imitator of Christ” who welcomes modern lepers getting near for love and affection, even company?
St. Paul may seem to be boasting to us modern people these days but if we try to understand the context of our second reading, we realize the great apostle was simply being humbly honest and true. The Christians at Corinth never saw Jesus like St. Paul. They needed a model to imitate Christ which St. Paul ably provided them with. After all, St. Paul had truly conformed himself to the crucified Christ (Gal. 2:19) as attested by the early Christians.
And while it is true we are all called to imitate Jesus, we priests are expected to be more like the Crucified Christ – approachable especially by the sick and the poor. How sad when we priests are more seen with the rich and powerful, in all their lavish parties but never or rarely with the poor. The same is true with church workers and volunteers when those at the margins find them difficult to approach. Something is gravely wrong with us if people find us priests and lay Christians difficult to approach because, clearly, we are not imitators of Christ. Have a blessed week ahead as we approach Jesus this Ash Wednesday for the 40-day journey towards Easter. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Fifth Week of Ordinary Time, Year II, 09 February 2024 1 Kings 11:29-32, 12:19 ><)))*> + ><)))*> + ><)))*> Mark 7:31-37
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.
Today, dear God, I share in the joy of the people at the time of your Son Jesus when he healed a deaf in the district of Decapolis:
They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”
Mark 7:37
Yes, loving Father, you have done all things well, so very well in fact, in Jesus Christ our Lord that I am also exceedingly astonished with your love and mercy.
When I look back to my life even amid all the storms and failures I have had, you still have done all things well in my favor; when I remember those sufferings I almost gave up and quit, you have done all things in my favor, making me stronger and better, even wiser today; when I look back to the many losses and defeats I have had, you still have done all things well in my favor, teaching me the values of perseverance, patience, and fulfillment, as well as the differences between happiness and joy, success and fruitfulness.
Dear Father, keep us open to your grace and wisdom and plans for us; most of all, keep us open to Jesus Christ who comes to us always even in paths we least expect to find him, in backward routes no one takes, and in foreign territories we refuse to venture into. Let our daily prayer include his command, "Ephphatha"! Amen.
Last Friday was the Feast of the Presentation of Jesus to the Temple (February 2) also known as the Feast of the Candlemass wherein candles were blessed outside the church after which the people led by the priest enters to begin the Mass in a procession with lighted candles.
Candlemass is a beautiful celebration, especially when done properly by priests. Its origin dates back to more than 1500 years ago in France where it started when people incorporated the blessing of candles into the Feast of the Presentation then known with its Eastern title as “the Encounter” to refer to how Simeon with the Prophetess Anna met the child Jesus being offered by his parents Joseph and Mary to the temple 40 days after Christmas. According to St. Luke, Simeon sang the following upon meeting the child Jesus Christ.
Presentation in the Temple painting by Fra Angelico from fineartamerica.com.
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
Luke 2:29-32
In proclaiming Jesus Christ as the “light” of salvation for the nations, the early French Christians thought of having the blessing of candles and procession of lighted candles to signify Jesus as the only and true light of the world. Thanks be to God for those pious early French Christians!
Though candles are no longer used as a major source of lighting in homes and other places, it is still used in almost all churches, monasteries and other houses of worship around the world, gaining a renewed popularity among the younger generation. It is a most welcomed development in our modern time as more and more people are rediscovering the need for spiritual growth of whatever label. And right in the midst of this is the candle as a tool for better prayer periods.
Unfortunately, this beautiful tradition of the candles is dying in our country. How ironic that we who belong to the Third World have switched to electric vigil lamps and candles while those in the First World still use the traditional candles in their homes and churches.
Go abroad like in North America and Europe, one finds a plethora of all kinds of beautiful candles used and sold even in the simplest churches and stores! During a Holy Land pilgrimage in the 2017 Easter Season, one of the things I appreciated and admired next to the pilgrim sites were the lovely and regal designs of paschal candles in the churches we visited that made me wonder why nobody makes them here in our predominantly Catholic country.
Candles have always have a special place in the life of our faith and the Church since its early beginnings. From the Latin words candere and candela that mean “to shine”, it evolved into the Middle and Old English words candele and candel.
Aside from lighting the gatherings of the early Christians especially in the catacombs to evade arrests during the persecution, candles have always been used to signify Christ as the light of the world guiding our paths as Christians in every celebration, from Baptism to Weddings and Funerals.
Candles do not only make rooms shine but most especially the souls and the hearts of those who cultivate a prayer life. It has that unique warmth that can soothe and calm those who are agitated or worried with life’s many trials and challenges.
Every time we light a candle during prayer periods, our inner selves are made brighter as they evoke in us so much feelings of the Divine presence. Their little lights that flicker remind us of our feeble selves whose life could be easily snuffed out with a single blow.
The scent of burning candle permeates our senses, calming us within, inviting us to leave all our worries in life as we lay our cards out in the open to God. A candles warmth can dissolve every hardness within us, purifying us within and becoming empty and open for God’s grace to work in us.
In a sense, candles may be considered as a sacrament too which is defined as a visible sign with invisible power.
The very act of lighting a candle is already the start of prayer, something like the making of the sign of the Cross. I strongly recommend for those who wish to aid their prayer periods with candles to use matches not lighters that are artificial.
Lighting up a candle for prayer especially in the morning can rouse our senses. The striking of the match with its sudden burst of light to kindle the candle is like an angel had suddenly come down to assure us that our prayer is heard by God, that God is with us at the very moment or at least reminds us we have turned into the mode of praying.
The strong scent of the burning matchstick also adds flavor and aroma to the prayer period especially in the early morning when the whole world is still dark and everyone still asleep with you as the only one awake with God. Lighting a candle first thing first upon waking up can help us avoid from getting our cellphones or turning on the radio or the TV. A lighted candle can prevent us from being distracted by these modern gadgets that keep us away from God and from one another.
My altar with lighted candle at night; see the candle snuffer at the foreground.
Lighting a candle during a prayer period in our room or home works like the candlelight dinner that sets us to a lovely communion with God our beloved. The slow burning of a candle reminds us even in our busiest morning that we are at prayer in the presence of God, that we need to slow down too in our lives, to be conscious of our selves, surroundings and time so we can set our sights to God alone like a beloved in a candlelight dinner date.
At night time, the sight of the candle burning in one’s room is most dramatic as we close the day. Actually, it is during night time that the Church prays the Canticle of Simeon.
Imagine that scene at the temple when Simeon sang as he held the Child Jesus in his arms – of his readiness to die, to go in peace, after seeing Christ the light of salvation. In the darkness of the night punctuated only by a burning candle, we are able to examine our hearts of the many things we have done and failed to do the whole day. These become clearer in the light of the candle that penetrates our hearts and conscience, piercing and rending our souls to remove the darkness within us, exposing the festering anger or bitterness and sadness hiding inside, melting them away with its warmth so we may go to sleep clean and ready to continue with life – here or hereafter like Simeon.
By Kay Bratt in Facebook, 13 December 2023.
One last note about candles as we end this reflection. Monks use a candle snuffer in extinguishing candles in their chapels and monasteries. These are long metal instruments with tips like a bell that monks hover above a candle, slowly covering it until its light is snuffed out, hence, the name candle snuffer.
If you want to be serious in praying better with lighted candles, you may buy those small candle snuffers for home use available at some candle shops in the malls. If there is no candle snuffer, one may use the cover of the candle to snuff out the light. What is important is that as we close our prayers with the lighted candle as companion, we don’t simply blow its light to abruptly end its glow.
When blowing the candle used in prayer, do it slowly as if you are whispering. Do it with solemnity. Every candle used at prayer becomes blessed, demanding some sort of reverence as companions in our prayer life and journey. Of course, it would be good if you can have your candles blessed by the priest for use at home to ward off negative vibes but more important than that is we grow in our prayer life, we become like lighted candles who give light to others in Christ. Like our candles, we also become a prayer to God in our very selves. Amen.Have a blessed Thursday.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the Fifth Week of Ordinary Time, Year II, 07 February 2024 1 Kings 10:1-10 <*((((>< + ><))))*> + <*((((>< + ><))))*> Mark 7:14-23
Photo by Ms. Analyn Dela Torre at Caypombo, Santa Maria, Bulacan, 04 February 2024.
I wonder, God our dear Father, what did the Queen of Sheba ask King Solomon when she visited him that she was so convinced that indeed he was a man of great wisdom? Did she ask Solomon of the Big Bang Theory and everything before history? The evolution of humans and theodicy? Or, did she ask him if the world was flat or round?
The scriptures tell us nothing except that...
When the queen of Sheba witnessed Solomon’s great wisdom, the palace he had built, the food at his table, the seating of his ministers, the attendance and garb of his waiters, his banquet service, and the burnt offerings he offered in the temple of the Lord, she was breathless.
1 Kings 10:4-5
You are a God of order and balance, of fairness and justice, of beauty and majesty, O Lord; these are the attributes of a magnificent palace, of exquisite cuisine, of men and women of great bearing as guests and servants that the Queen of Sheba had noticed that impressed her so much of Solomon's wisdom.
Most of all, the spiritual maturity of Solomon that in his worship, the Queen of Sheba was so impressed and left breathless!
Therefore, what made Solomon so wise, what is true wisdom?
It is this, O Lord which we also pray you grant us to be like King Solomon: perfect our faith in you, most loving God, that we may learn to value those things we believe through faith, starting with you in Christ Jesus right here in our hearts; let your grace and wisdom O Lord flow out like streams from our heart, out to our mouth and into our arms and limbs, into our whole person in loving service to others. Amen.
Photo by Ms. Analyn Dela Torre at Caypombo, Santa Maria, Bulacan, 04 February 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of Sts. Pedro Bautista, Paul Miki & Companion Martyrs, 06 February 2024 1 Kings 8:22-23, 27-30 <*[[[[>< + ><]]]]'> Mark 7:1-13
Photo by author, Jerusalem 2017.
Dear God our Father, thank you for being for us, thank you for being with us, thank you for being in us; you are our foundation, our root, and our very life. Everyday in nature you show us your beauty and majesty, but most of all, in all history, you have allowed us to express your might and power with our magnificent buildings of worship everywhere that like King Solomon, we pray and wonder:
“Can it indeed be that God dwells on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built! Look kindly on the prayer and petition of your servant, O Lord, my God, and listen to the cry of supplication which I, your servant, utter before you this day.”
1 Kings 8:27-28
Thank you dear God for the gift of missionaries who have come to build churches and schools and hospitals and towns that until now testify to your being with us; many of them have literally given their lives for the gospel of Jesus Christ your Son like San Pedro Bautista who worked only for nine years in the Philippines but had transformed lives from Bulacan to Camarines Sur; he later joined the first Japanese martyr and Jesuit priest St. Paul Miki and other companions in Nagasaki when rulers there became suspicious of their missionary works that have won so many converts. May we remain faithful to you, O God, as our sole foundation in life even in death.
Forgive us, Father, when many times we confine you in our churches, in our beliefs and traditions becoming more focused with material foundations than your divine foundation like the Pharisees and scribes in the gospel today; let us continue to pursue learning in the light of Christ's teaching, sometimes relearning and unlearning things we have been used to by always going back to you O God as our sole foundation in this life. Amen.
Photo by author in Jerusalem’s via Dolorosa, 2017.
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