In this season of Lent, teach us, Lord, to be consistent in our contrition; let us realize that true contrition for our sins is not only when we have cried, nor when we have beaten our breasts with mea culpa, mea culpa, mea maxima culpa, nor when we say sorry to everyone we have sinned.
Being sorry for our sins before you, God our Father, is being consistent - when our contrition leads us to change our evil ways and most of all, when we become consistent in our prayer and lives that we stop with our sins and evil ways.
Azariah stood up in the fire and prayed aloud: “For we are reduced, O Lord, beyond any other nation, brought low everywhere in the world this day because of our sins. But with contrite heart and humble spirit let us be received; as though it were burnt offerings of rams and bullocks, or thousands of fat lambs, so let our sacrifice be inn your presence today as we follow you unreservedly; for those who trust in you cannot be put to shame.
Daniel 3:25, 37, 39
Most of all, O God, to be contrite for our sins is being consistent also in being forgiving with our fellow sinners; every day, we call you God "Our Father", asking you to forgive us our sins as we forgive those who sin against us but so often, we just say these words without really acting on them, fulfilling them by forgiving our fellow sinners; to be sorry for our own sins is to see also the pure heart of another sinner asking for forgiveness of sins.
To be contrite is to be consistent in forgiving others from one's heart because a truly contrite heart sees and feels a fellow contrite heart too! Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Monday in the Third Week of Lent, 04 March 2024 2 Kings 5:1-15 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 4:24-30
How amazing it is, God our loving Father, that Lent is often portrayed in shades of violet that signify "modesty" and "humility" - or, simply put, s-i-m-p-l-i-c-i-t-y.
May we rediscover in this Season of Lent the beauty and fulness of simplicity, of just being by our true self, without the ifs and buts, lovingly embracing our weaknesses and shortcomings, contented with our finite humanity you created as good.
Many times, we are like Naaman: despite our feelings of inadequacy deep within in contrast with our stature following our many accomplishments, we still insist on what is complicated, extraordinary and difficult which we often take as more grand and therefore, better.
With this, he (Naaman) turned about in anger and left. But his servants came up and reasoned with him, “My father,” they said, “if the prophet had told you to do something extraordinary, would not have done it? All the more now, since he said to you, ‘Wash and be clean,’ should you do as he said.” So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.
2 Kings 5:12b-14
Keep us simple, Lord, so we may believe more, trust more, dare more, and achieve more!
The world has gone so complicated even with life and relationships we have made into something like our technologies that accomplish so much but still empty; the world has gone so complicated and competitive that unfortunately, we take pride in being so even though deep within us we know it isn't good at all, for you, O God, is perfect because you are first of all simple. Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 03 March 2024
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2018.
Our 40-day Lenten journey gets more intense this Sunday with the gospel scene where Jesus cleansed the Temple in Jerusalem to signify the need for us to recover our zeal for God who is also our first love (https://lordmychef.com/2024/03/02/lent-is-the-zeal-of-jesus/).
In a similar manner, we picked the intensely passionate 1964 hit You’ve Lost That Lovin’ Feelin’ by The Righteous Brothers matching today’s Sunday gospel as it tells us the similar teaching of Jesus Christ, of how we have lost our zeal for God and the need to bring it back for our own good.
Of course, You’ve Lost That Lovin’ Feelin’ is a love song with its usual sprinklings of sensuality but its sublimity and accuracy in describing the common experiences of love going bad have made it as the most-played song in American radio and television – perhaps even the world – in the 20th century. It is also the most successfully covered song by artists, including by our favorite Hall & Oates who must literally heed the song’s message after their falling apart as musicdom’s dynamic duo of all time.
Written by music producer Phil Spector with some help from Barry Mann and Cynthia Weil, You’ve Lost That Lovin’ Feelin’ as a ballad is soulfully penetrating with the contrasting vocal ranges of Bill Medley’s bass-baritone voice and Bobby Hatfield’s tenor that enabled them to create a distinctive sound as a duet.
This perfect blending of their voices is felt, not just heard in You’ve Lost That Lovin’ Feelin’ that is a kind of music that can disturb and awaken one’s callous conscience to put it in order. Or have it cleansed as Jesus did in the Temple when he drove out the oxen and sheep, overturned the tables of money changers and drove the doves away being sold.
Notable also is the song’s slow opening – and video – with Medley’s deep voice so hauntingly cool but not scary at all but simply disarming, making it perhaps the most coveted style in singing.
You never close your eyes anymore when I kiss your lips And there’s no tenderness like before in your fingertips You’re trying hard not to show it But baby, baby I know it
You lost that lovin’ feelin’ Whoa, that lovin’ feelin’ You lost that lovin’ feelin’ Now it’s gone, gone, gone, whoa-oh
All in all, here is a most beautiful music, so universal as a language in its melody and lyrics that reminds us that love is not everything; love is more than a feeling but a decision we have to nurture and deepen in order to grow and mature. And bloom.
Most of all, to remain rooted in our first love of all, in God who gives us the zeal, the spark to keep it burning. Have lovin’ week ahead, everyone.
40 Shades of Lent by Fr. Nicanor F. Lalog II Sunday Recipe for the Soul, Lent III-B, 03 March 2024 Exodus 20:1-17 ><}}}*> 1 Corinthians 1:22-25 ><}}}*> John 2:13-25
Photo by author, 2019,
It has been 19 days since we started this 40-day journey of Lent as an internal pilgrimage to God our first love. Since the first Sunday of Lent, Mark guided us to Jesus as we joined him in the desert of our poverty and sinfulness to the heights of his transfiguration through the many trials and sufferings we have gone through in life.
Beginning this third Sunday in Lent until the fifth Sunday, all our gospel readings are taken from John as we come closer with God who dwells right in our hearts, his temple within us. Keep in mind that our Lenten itinerary is actually symbolic and theological in nature than an actual road map to follow; hence, our shift to the fourth gospel that is so rich in its narration of the events leading to the Holy Week.
Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of the Scripture, Zeal for your house will consume me.
John 2:13-17
Photo by author, Jerusalem, 2017.
In the Bible, the Temple is the sign of God’s presence. That is how central is the Temple of Jerusalem for the Jews even until now. And John deepens this sign of the Temple for us with his most unique narration of its cleansing by Jesus in preparation for its new meaning found in Christ when he died on the Cross.
Only John noted how the disciples recalled after Easter this episode of Jesus cleansing the Temple, linking it with that line from the Passion Psalm, “His disciples recalled the words of the Scripture, ‘Zeal for your house will consume me'”. Matthew, Mark, and Luke in their accounts identically quoted Jesus citing Isaiah 56:7 when he said, “My house shall be called a house of prayer but you have made it into a den of thieves” (Mt. 21:13; Mk. 11:17; Lk.19:46).
Here, John is reminding us – like when the Apostles remembered after Easter – that Jesus is the “just man”, the promised Messiah who not only prayed but embodied this psalm that led him to his Passion and Death on Good Friday.
Save me, God, for the waters have reached my neck. For your sake I bear insult, shame covers my face. Because zeal for your house consumes me, I am scorned by those who scorn you.
Psalm 69:2, 8, 10
Photo by author, Jerusalem, 2017.
That “zeal” of Jesus for the Temple and everything it stood for that consumed him was the zeal of his self-giving love on the Cross that we find in the following conversation he had with the Jews.
At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.
John 2:18-22
So beautiful! Everything now becomes so clear that Jesus is the new Temple; his cleansing of the temple in Jerusalem was a declaration of his “vision-mission” right at the start of his ministry in John’s gospel (experts say John’s narration of events in Christ’s life was more of theology than chronology).
At his Crucifixion, Jesus Christ had replaced the Temple worship with “worship in Spirit and truth” (Jn.4:23) as he had told the Samaritan woman at Jacob’s well (Third Sunday Lent-A). The synoptic gospels attest to this same view of John in their accounts that upon Christ’s death, “the veil of the sanctuary was torn from top to bottom” (Mt.27:51; Mk.15:38; Lk.23:45) that signaled the end of temple worship in Jesus Christ as the new Temple of God.
Therefore, this “zeal” of Jesus for the Temple symbolizing the Father is the same zeal every disciple must have for God, for others and his Church. It is the very same zeal laid out by God to Moses at Sinai in the Ten Commandments calling on everyone to be fair and just with each other regardless of age, color, sex, and belief. The first three commandments call us for a zeal in loving God above all expressed in the same zeal we must have in the remaining commandments for our neighbors.
Photo by author, temple of Jerusalem, 2017.
After the success of the movie The Ten Commandments in 1956, reporters asked its director Cecil B. DeMilled which of the Ten Commandments of God we often violate or disobey? DeMille said it is the first commandment because every time we commit a sin, that is when we have other gods besides our one, true God.
Very true!
This is the grace of this third Sunday in Lent as we continue this internal pilgrimage to God: that we also cleanse our hearts by examining our zeal for God and for others. The other word for “zeal” is “enthusiasm” which literally means in Greek as “to be filled with God” (from en theos). To be filled with God, to be with his zeal means to be empty of ourselves first by becoming like Jesus Christ. But, how can we proclaim Christ crucified as St. Paul asserted in the second reading when we are more concerned with money and trade, fame and prestige, especially in the Church? How can we proclaim Christ crucified when we avoid his Cross, always seeking shortcuts and instants in everything? How can we be more loving like Christ crucified when we do not have the zeal for others?
Let us pray.
Lord Jesus, "overturn" our many excuses and alibis of being so concerned with things of the world pretending we do them in the name of God and of our family and loved ones; "overturn" our many justifications for not going to Mass, for not receiving the Sacraments, for not making time with our family and loved ones; set us free, Jesus, from our many addictions that have cut off our ties and relationships with You and real persons like our family and friends. Fill us, Jesus, with your zeal for the Father through the Church and everyone we meet. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday in Second Week of Lent, 01 March 2024 Genesis 37:3-4, 12-13, 17-28 ><)))*> + <*(((>< Matthew 21:33-43, 45-46
Thank you, dear God, for this first day and Friday of March; teach us to learn anew this blessed season of Lent the virtue of respect from two Latin words, re + specere that literally mean "to look again"; many times, we fail or choose not to respect others because we refuse to look at them again, and again, that they are our kin, a brother and a sister in Jesus Christ; many times we see them but do not recognize them as one of us that we look at them with suspicions, jealousies, and mistrust.
So Joseph went after his brothers and caught up with them in Dothan. They noticed him from a distance, and before he came up to them, they plotted to kill him. They said to one another: “Here comes that master dreamer! Come on, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We shall then see what comes of his dreams.”
Genesis 37:17-20
Father, instill in our minds and hearts through Jesus your Son, that we own nothing in this world, that we are your stewards, your tenants of the vineyard; how sad and tragic when we lay claim to everything in this world even our very own life and those of others as ours alone, a private matter we alone can decide on who is to live and die; or, too much stress on privacy that this is my body that I alone can decide what to do with my body.
Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.
Matthew 21:37-39
Forgive us, O Lord Jesus! So many times we have acted like those evil tenants who lacked any respect for you and others when from afar, even if we knew, we are mere stewards, we insist and poison others into thinking we can claim ownership of everything including this most precious life.
Forgive us, Lord Jesus, for our lack of respect to you and to one another; how sad that in our rampant disrespect, unknown to us, we have lost respect to our very selves too. Help us regain respect this Lent. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday in the Second Week of Lent, 29 February 2024 Jeremiah 17:5-10 ><))))*> + ><))))*> + ><))))*> Luke 16:19-31
Photo by author in Tam-Awan Village, Baguio City, March 2018.
Teach us, Father, to realize anew our priorities in life this Lent; make us begin anew in this holy season to prioritize on you and spirituality than material things especially wealth.
Probe our hearts, O God, and remove our many attachments to things that pass and fade, that hinder us from growth and maturity, preventing us from experiencing fulfillment in you.
Thus says the Lord: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. He is like a barren bush in the desert that enjoys no change of season, but stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit.
Jeremiah 17:5-8
When you become the priority in our lives, God, then we become more responsible with our neighbors too; we become concerned with everyone, especially the poor and those in need, we become our brother's keeper, thinking about the good of others unlike the rich man in today's parable; grant us the grace in Jesus Christ to have a heart that feels the hunger and thirst of the poor, the pains and anguish of the sick and dying, enabling us to do good in others. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-28 ng Pebrero 2024
Larawan kuha ni G. Red Santiago ng kanyang anak, Enero 2020, Bagbaguin, Sta. Maria, Bulacan.
Pangunahing hiling ng mga tao sa aming mga pari ay panalangin, na sila ay ipagdasal sa kanilang iba’t-ibang mga pangangailangan. Ito ay dahil inaasahan – at dapat lamang – na kaming mga pari ay palaging nananalangin.
Kaugnay nito ay madalas din silang magtanong paanong magdasal at marami pang iba’t-ibang bagay ukol sa pananalangin. Kaya sa diwa ng panahon ng Kuwaresma kung kailan tayo hinihikayat linangin ating pananalangin, narito ilang mga pagmumuni-muni ko tungkol sa pagdarasal na aking napagtanto at natutunan mula nang pumasok ako ng seminaryo noong 1991 hanggang sa maging pari ng 1998 hanggang sa ngayon.
Una, walang maituturing na dalubhasa o eksperto sa pagdarasal. Tunay nga sinabi ni San Pablo, “tinutulungan tayo ng Espiritu sa ating kahinaan. Hindi tayo marunong manalangin nang wasto, kaya’t ang Espiritu ang lumuluhog para sa atin, sa paraang di magagawa ng pananalita” (Rom. 8:26).
Larawan kuha ng may-akda, Our Lady of Fatima University, Valenzuela, Nobyembre 13, 2023.
Kaya naman totoo kasabihang sa oras na ikaw ay nanalangin, sinagot na rin ng Diyos iyong mga dasal kasi ikaw ay nagdarasal. Kapag tayo nagdasal, tumugon tayo sa Diyos tawag niyang makaisa Siya. Noong kami ay high school sa seminaryo, iyon unang tinuro sa amin ni Fr. Danny Delos Reyes, aming Rektor: “Prayer is talking to God who has always been speaking to man.” Kaya sa oras na tayo ay nagdasal, purihin ang Panginoon dahil tumalima tayo sa Kanya!
Higit itong totoo kapag ating binabasa at pinagninilayan ang Kanyang mga salita sa Banal na Kasulatan. Sa Banal na Kasulatan, personal nakikipag-usap sa atin ang Diyos gamit ang salita ng tao. Kaya sino mang ibig na tunay lumalim sa buhay panalanign at buhay espiritwal, kinakailangang magkaroon ng personal na bibliya at daily bible guide upang masundan mga pagbasa. Sabi ni San Geronimo, ang kamangmangan sa Banal na Kasulatan ay kamangmangan kay Kristo.”
Ikalawang katotohanang nabatid ko sa pagdarasal ay kaugnay nito: hindi tayo ang susukat at susuri ng ating pananalangin kungdi Diyos. Madalas kasi maranasan natin lalo na sa mga nagsisimula pa lamang manalangin na ikumpara ating mga pagdarasal sa bawat araw kapag ating sinasabi “bakit dati madali at magaan pakiramdam ko”, “bakit ngayon parang hirap ako magdasal” o “parang walang saysay aking pananalangin”.
Hindi madaraan sa damdamin o feelings ang pagdarasal.
Malaking pagkakamali na akalain nating mga oras na tayo ay tuwang-tuwang o masarap ang pakiramdam sa pagdarasal ay tama at wasto ang pananalangin na samakatwid ay kinasihan ng Diyos ating pagdarasal. Hindi po totoo iyan.
Magugulat pa tayo na ang katotohanan ay kabaligtaran niyan dahil kung kailan tayo hirap magdasal, mas malamang naroong tunay ang Diyos! Sabi ng aking Heswitang Spiritual Director noon sa Cebu si Fr. Shea, The most difficult prayer period is actually the most meritorious. Kapag tayo ay dumaranas ng hirap sa pagdarasal na kung tawagin ay “spiritual dryness” na parang hindi tayo pansin ng Diyos o kaya hirap lumapit sa kanya, ito ay palatandaan ng paglalim sa pananalangin. At maaring tanda ng pagkilos ng Diyos na tayo ay inaakay sa mas matalik na ugnayan sa Kanya sa larangan ng pagdarasal.
Larawan kuha ng may-akda, Oktubre 2022.
Ikatlo, ang pananalangin ay pakikipag-isa sa Diyos o communion. Kaya hindi naman mahalaga masabi natin lahat ng ibig natin sa Diyos kungdi higit na mahalaga ay ating mapakinggan sinasabi sa atin ng Diyos.
Kaya tayo nagdarasal hindi upang humingi ng humingi sa Diyos ng kung anu-ano kungdi upang Siya ay makaisa, malaman kanyang kalooban para sa atin. Kung tutuusin, hindi na nating kailangan pang humingi sa Diyos ng kung anu-ano dahil alam na niya pangangailangan natin.
Sapagkat alam na ng inyong Ama ang inyong kinakailangan bago pa ninyo hingin sa kanya. Ganito kayo manalangin: “Ama naming nasa langit…”
Mateo 6:8-9
Samakatwid, ang pananalangin ay upang higit nating makamit ang Diyos mismo! Siya ang dapat nating hangarin palagi sa pagdarasal, hindi mga bagay.
Kapag mahal mo sino mang tao, palagi mo siyang kinakausap, sinasamahan upang makapiling. Siya ang ibig mo, hindi gamit o pera o kayamanan niya. Ganoon din sa pananalangin – kung mahal nating tunay ang Diyos, mananalangin tayo palagi sa kanya upang sa tuwina Siya ay makapiling.
Larawan kuha ni Bb. JJ Jimeno sa Holy Sacrifice Parish, UP Diliman, QC, Mayo 2019.
Ikaapat, ang mga bumabagabag sa ating pagdarasal ay hindi tukso mula sa demonyo kungdi mas malamang, mga tulong at gabay ng Espiritu Santo tungo sa higit na mabungang pagdarasal.
Napansin ko iyan noong dati na kapag ako ay bagabag o aligaga sa pagdarasal, kung anu-anong pumapasok sa aking isipan, kadalasan ang mga iyon ay isyu sa aking sarili na pilit ko iniiwasan o binabale-wala; sa pagdarasal, lumalantad mga iyon na tila baga sinasabi ng Diyos sa atin, harapin mga isyu natin sa sarili bago Siya matatagpuan.
Hindi istorbo ang pagsagi ng sino mang kaaway sa iyong pagdarasal kungdi paanyaya na ayusin inyong di pagkakaunawaan. Kung palaging laman ng iyong isipan ay kahalayan o karangayaan o ano pa man, ang mga iyan ay isyu na dapat mong pagdasalan upang maharap at malunasan.
Hindi nating mararanasan ang Diyos nang lubusan sa pagdarasal habang tayo ay puno ng maraming bara sa espiritu at kaluluwa tulad ng mga tao na mayroon tayong problema, mga nararamdamang poot at galit, kahalayan at iba pang mga pagnanasa. Alisin muna mga bara sa ating espritu at kaluluwa, maginhawang dadaloy biyaya ng Espiritu Santo sa ating sarili at buhay.
At ikalima, ang pananalangin ay disiplina. Dahil ang pagdarasal ay pagpapahayag ng ating ugnayan at relasyon sa Diyos, kailangan nating maging tapat sa pakikipagtagpo sa Kanya.
Tulad ng mga magsing-ibig, magkaroon ng regularidad na pakikipagtagpo sa Diyos sa panalangin. Huwag humanap ng panahon bagkus gumawa ng panahon gaya ng ating gawi sa mahal natin sa buhay. Iyon ang nawika ng lobo sa Little Prince na kung regular silang magtatagpo tuwing alas-4:00 ng hapon, alas-3:30 pa lamang ng hapon aniya ay mananabik na siya!
Nasa ating sarili kung anong oras tayo makapagdarasal. Ang mahalaga ay kaya nating pangatawanan ano mang oras ating itakda para sa Panginoon.
Pati ang lunan din ay mainam na regular. Napansin ko ito nang maging pari ako, ilang ulit ako bumalik sa Jesuit Retreat House sa Cebu kung saan kami nag-30 day retreat noong 1995 bago magthird year sa theology. Pinilit kong magdasal sa ibang bahagi ng retreat house na hinangad kong pagdasalan noon pero hindi ako napalagay. Ngunit nang manalangin ako sa dating mga lugar na kung saan ako nagdasal noong 1995, sadya namang “mabunga” ika nga sa ilang ulit na balik ko doon noong 2002, 2003 at 2004. Ganoon din karanasan ko nang lumipat ako sa Sacred Heart Novitiate sa Novaliches para sa taunang personal retreat ko mula 2015.
Alalaong-baga, mayroon tayong isang “Bethel” tulad ni Jacob kung saan nagpakilala sa kanya ang Diyos nang tumatakas siya noon sa kanyang kapatid na si Esau (Gen. 28:10-22) at naiman na manatali doon hanggat hindi tayo inaaya ng Panginoon sa ibang lugar.
Hangga’t maari tungkol sa lunan ng pananalangin, piliin yaong tahimik at angkop sa pagdarasal tulad ng simbahan o adoration chapel kung saan maaring magdasal sa harapan ng Santisimo Sakramento.
Bilang pangwakas, alalahaning palagi na personal nakikipag-ugnayan sa atin ang Diyos kaya personal din tayo tumugon sa Kanyang paanyayang makipag-ugnayan tulad ng ginagawa natin sa sino mang kapwa natin.
Sa lahat ng ugnayan mayroon tayo, bukod tanging ang sa Diyos ang pinakamabuti sa lahat dahil kailanman hindi Niya tayo iiwanan at tatalikuran. Diyos lang tanging nagmamahal sa atin ng tunay kaya binigay Niya sa Atin bugtong Niyang Anak na si Jesus na naglapit sa atin sa Kanya sa pamamagitan ng Espiritu Santo. Sana nakatulong mga ito sa inyong pagdarasal. Kung hindi naman, ay huwag nang pansinin. Sumulat kayo sa akin dito o sa aking email para sa karagdagang mga katanungan o paliwanag (lordmychef@gmail.com).
Patuloy manalangin at yumabong sa Panginoon natin! Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Wednesday in the Second Week of Lent, 28 February 2024 Jeremiah 18:18-20 <*[[[[>< + + + ><]]]]*> Matthew 20:17-28
Photo by author, Dominus Flevit Church in Jerusalem, 2017.
Lord God our Father, your words today are too heavy, so difficult to grasp as they seem to be totally unrelated with each other until they showed me a frightening reality - that Lent is facing rejection, of hearing our enemies speak strongly against us.
The people of Judah and the citizens of Jerusalem said, “Come, let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests nor of counsel from the wise nor of messages from the prophets. And so, let us destroy him by his own tongue; let us carefully note his every word.”
Jeremiah 18:18
Photo by author, near the Dead Sea, May 2017.
Like Jeremiah, so many times we have cried to you his very same words, "Must good be repaid with evil that they should dig a pit to take my life?" (Jeremiah 18:20).
In the gospel today, the other ten disciples heard the mother of James and John asking Jesus to sit her sons on his right and his left in his kingdom, making them "indignant" of their fellow disciples baring their selfish plans before their faces to supersede them, to outsmart them.
Photo by author, Benguet, 12 July 2023.
Many times, O Lord, it happens to us, when before us those we consider as friends, as colleagues have motives of getting ahead of us, of dominating us, of ruling over us.
It is painful and sickening of how people are preoccupied with themselves like the enemies of Jeremiah and the brothers James and John!
Remind us, Jesus, that we only share in your grace of being saved, of being redeemed as beloved children of the Father; when we hear harsh, nasty words against us; when people are so hard against us for whatever reasons; when people compete with us if there is no competition at all; when we are face-to-face with rejections, let us hold on more to you, Lord; in your kindness, save us!
Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.
Help me, Jesus, to be your faithful servant, called to serve not to be served; called to ministry not to me-nistry of popularity; most of all, let me be anchored in your Cross, of being like you, obedient to the Father for his glory. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Tuesday in the Second Week of Lent, 27 February 2024 Isaiah 1;10, 16-20 <*[[[[>< + + + ><]]]]*> Matthew 23:1-12
Praise and glory to you, God our Father, for this Season of Lent! Though it is characterized with sobriety due to the the spirit of penance, you have ensured it not to be dull nor drab with the joy of Easter we all anticipate. And so, what a joy to listen to your words today of the bursts of reds you promised to cleanse and turn into white as snow.
Come now, let us set things right, says the Lord. Though your sins be like scarlet, they may become white as snow; though they be crimson red, they may become white as wool.
Isaiah 1:18
Your words make me wonder, Lord, why sins be like scarlet and crimson? Could it be because both shades evoke power we humans always abuse that consciously or unconsciously, we draw blood that in the process take life of others because of our sinful desires and schemes; forgive us, O Lord, for our hypocrisies that have killed others literally and figuratively.
In Jesus' name, help us, O God to "set things right", to be true and humble before you for "Whoever exalts himself will be humbled; but whoever humbles himself will be exalted" (Matthew 23:12); let us set things right by being fair and just especially to those weak and marginalized; let us set things right by giving back what we have stolen from others; let us set things right by being concerned with others through love and good works that uplift people physically, morally, and spiritually. Amen.
Photo by Ms. Ria De Vera in Calgary, Alberta, 21 February 2024.
40 Shades of Lent by Fr. Nicanor F. Lalog II Monday in the Second Week of Lent, 26 February 2024 Daniel 9:4-10 <*((((>< + + + ><))))*> Luke 6:36-38
Thank you, Lord, "great and awesome God" (Daniel 9:4) for another month about to end as we entered the second week in Lent; by this time, let us feel more your mercy and forgiveness, your immense love despite our repeated sins that have actually habitual to many of us.
Like Daniel your prophet, make us "shamefaced" before you instead of being shameless.
Justice, O Lord, is on your side; we are shamefaced even to this day: we, the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the countries to which you have scattered them because of their treachery toward you. O Lord, we are shamefaced, like our kings, our princes, and our fathers, for having sinned against you.
Daniel 9:7-8
Before we can be merciful as you are merciful dear Father according to Jesus Christ, let us be shamefaced first of all for our sinfulness; many of us have lost that sense of sinfulness, becoming shameless and so thick-faced that saying it in Tagalog is best, "makapal ang mukha".
This Lent, teach us to be ashamed of our sins and iniquities; teach us to let go of our many excuses and alibis that only make our face grow thicker like the soles of our feet; make us realize the more shame we put on our selves when we feel so self-righteous that we have no room to be kind and understanding, even caring and forgiving of others.
This Lent, let us start being shamefaced, of having a healthy mistrust of our selves so that we begin to trust you more, O Lord, and become like you, loving and merciful, and eventually a vessel of your blessings for others. Amen.
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