40 Shades of Lent by Fr. Nicanor F. Lalog II Wednesday in the First Week of Lent, 21 February 2024 Jonah 3:1-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 11:29-32
Photo by Ms. Ria De Vera, somewhere in Alberta, Canada, 17 February 2024.
God our Father, in this Season of Lent, let us take one step backward to let you do your work in us, among us.
We have been so used to our expertise and knowledge that we seem to know everything, even better than you like Jonah.
Allow us to take "sackcloth and ashes" like the people of Nineveh to transcend our habits by taking the back seat this time, limiting ourselves to your simple instructions as we try to believe in you and others too.
Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth.
Jonah 3:4-5
Continue to speak to us even harshly like Jesus in the gospel, calling us an "evil generation" seeking signs of your presence in Christ; very often, we need to be shaken deep inside, to stop a while so you can work in us and among us, filling us with your love and mercy so that we discover your love and mercy in us when we are able to cry like the psalmist: "Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me" (Ps. 51:3-4). Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Tuesday in the First Week of Lent, 20 February 2024 Isaiah 55:10-11 <*((((>< + + + ><))))*> Matthew 6:7-15
Photo by author, 2019.
Jesus said to his disciples: "In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father in heaven, hallowed be thy name," (Matthew 6:7-9).
What a great segue, so seamless!
Jesus said you know what we need before we ask you yet he tells us too how we must pray by calling you "Our Father"!
If you know what we need, Father, then, why should we pray at all?
In this blessed season of Lent, teach us Lord to go back to you in prayer because in prayer, you let us know what we really need to be fulfilled, to be at peace, to be fruitful and that is you, dear Jesus; in prayer, you make us realize that more than things, what we really need is a relationship with you who loves, who feels, who is like us in everything except sin; in prayer, we are disarmed of our many defenses and pretensions, making us humble to be more loving while in need of a lot of loving too only you can give.
Yes, God, you know everything we need before we pray to you but we need to pray because we simply need you whose words are "like the rain and snow that come down and do not return there till they have watered the earth, making it fertile and fruitful, giving us seeds and bread to eat, achieving the end for which you sent your word" (cf. Isaiah 55:10-11). Amen.
Photo by Mr. Vigie Ongleo in Virginia, January 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the First Week of Lent, 19 February 2024 Leviticus 19:1-2, 11-18 ><))))*> + + + <*((((>< Matthew 25:31-46
Photo by Mr. Jay Javier in Quiapo, Manila, 09 January 2024.
Today I pray dear God to your directive since the Old Testament until the coming of your Son Jesus Christ: "Be holy , for I, the Lord your God, am holy" (Leviticus 19:2).
But, what is really to be holy, what is to be like you, God?
There are so many other traits and characteristics I can think of you as being holy, O God, that we have to imitate to be like you that makes holiness so difficult, elusive, and impossible!
Who can really be like you when we are so different from you? But, thank you in sending us Jesus who not only made it possible for us to be holy like you, God, but also made it simpler:
“Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me… Amen, I say to you, what you did not do for one of these least one, you did not do for me.”
Matthew 25:40, 45
On this blessed season of Lent, teach us to fast and be empty of ourselves, of our pride, and of our sins so we may be filled with YOU; holiness is first of all being filled with you, O God, that we feel, we see, we think of others like you, that is, of seeing you in each one of us.
When we begin to realize and experience that you fill us, O God, then we learn to be generous in sharing more of ourselves, of our time, of our talent, of our treasure, and most of all, of you dear God dwelling in us with others; we can only be holy not when we try being like you but more of finding you first in us in order to find you in others too!
Then, maybe we stop fighting, committing every sin against each other if only we can see you dwelling, filling each one of us. Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 18 February 2024
Photo by author, view of Israel from side of Jordan, May 2019.
It is the first week of Lent where the gospel is always about the temptation of Jesus by the devil in the desert. Naturally, the other thing that came to our mind while praying was the song A Horse With No Name by three young Americans who called themselves “America”.
It was still the great heydays of rock n’ roll and even though we were still too young at the time when this was playing on the airwaves, we just knew it was a great music especially when every grown up man was listening to it, humming it and even plucking its chords in their guitars. At that time, we just loved the melody and poetry of the lyrics, beginning with the unusual title A Horse With No Name with its very propitious guitars that kicked our imaginations of a far away journey in the desert.
On the first part of the journey I was looking at all the life There were plants and birds and rocks and things There was sand and hills and rings
The first thing I met was a fly with a buzz And the sky with no clouds The heat was hot and the ground was dry But the air was full of sound
I’ve been through the desert on a horse with no name It felt good to be out of the rain In the desert you can’t remember your name ‘Cause there ain’t no one for to give you no pain La la la la la la…
The desert is more than a place in the Bible. It was more of a setting for meeting and experiencing God amid its dryness and wilderness. Every great prophet in the Old Testament went to the desert to pray and meet God; hence, in the New Testament, Jesus was shown as going first to the desert before launching his mission.
How ironic yet amazing that it is in the desert of our life’s poverty and limitations, sickness and weakness, dryness and weariness when we actually meet God, when we experience fulfillment and meaning in life (https://lordmychef.com/2024/02/17/lent-a-pilgrimage-to-god/). This biblical meaning of the desert was not far from the views of the song’s composer, Dewel Bunnell who explained later that A Horse With No Name was “a metaphor for a vehicle to get away from life’s confusion into a quiet, peaceful place” (from Wikipedia).
However, we remember too how when we were in high school (early 80’s) while listening to “American Top 40” on 99.5RT-FM when Casey Kasem claimed Bunnell saying that they were simply playing with words and chords when they came up with A Horse With No Name!
Whatever… but the music has become a classic because of its sincere message about life as a mystery not meant to be solved at all (because it is unsolvable!). For five decades since releasing A Horse With No Name, the trio of America had taught us how to deal with life’s mysteries by simply allowing ourselves to be wrapped by these mysteries, keeping our hearts and minds open in awaiting new revelations unfolding before us daily. Don’t forget too to have that sense of awe while being wrapped by life’s mysteries which is actually what Lent is asking us during this season as we return to God, our very root and grounding in order to find ourselves anew who are so lost in this world of so many disguises.
After nine days I let the horse run free ‘Cause the desert had turned to sea There were plants and birds and rocks and things There was sand and hills and rings
The ocean is a desert with its life underground And a perfect disguise above Under the cities lies a heart made of ground But the humans will give no love
Here’s America with their first hit A Horse With No Name. Sing along, reflect and, pray. Have a blessed week ahead in this desert of life!
40 Shades of Lent by Fr. Nicanor F. Lalog II Sunday Recipe for the Soul, Lent I-B, 18 February 2024 Genesis 9:8-15 + + 1 Peter 3:18-22 + + Mark 1:12-15
Pope Benedict XVI eloquently described Lent in his first papal Lenten message in 2006 when he wrote, “Lent is a privileged time of interior pilgrimage towards Him Who is the fount of mercy. It is a pilgrimage in which He Himself accompanies us through the desert of our poverty, sustaining us on our way towards the intense joy of Easter.”
What a beautiful picture too of the short gospel from Mark we heard this first Sunday in Lent that briefly describes the temptation of Jesus so unlike the detailed versions by Matthew and Luke. Nonetheless, Mark’s terse account is loaded heavily in rich symbols and meanings.
The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among the wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: “This is the time of fulfillment. The kingdom of god is at hand. Repent, and believe in the gospel.”
Mark 1:12-15
This scene comes right after the baptism of Jesus by John at the Jordan. It is sad that our liturgical texts have not yet adopted the new revised editions of major Catholic bibles wherein Mark noted how “immediately” or “at once” after his baptism, Jesus was tempted in the desert.
(At once) The Spirit drove Jesus out into the desert tempted by Satan.
“Temptation in the Wilderness” painting by Briton Riviere (1840-1920) from commons.wikimedia.org.
Do we not experience the same thing daily in life when even right in the moment we are trying to pray, trying to become better when temptations come our way like when we decided to pray or go celebrate the Mass, something else would distract or prevent us from fulfilling it?
See how difficult it is to go on diet when suddenly mother cooks your favorite meal or somebody comes for a visit with burgers and sodas and cakes! Just when you have decided to quit a vice, at once the temptation comes to pick it up again, as we plea to make it our “last” cigarette or joint, last shot of alcohol, last look at pornography, last gamble and so many other lasts that never really ended! Recall those times we decided to finally embark on any religious or spiritual endeavor when at once we are intensely challenged by carnal and material desires.
It is a reality of life that Jesus faced too like us, being tempted immediately by Satan after his baptism when God identified him as his beloved Son with whom he is well pleased. Mark warns us today how Satan is bent on tempting us to abandon God, be lost and just be ordinary without meaning and fulfillment in life and existence. The five Sundays in Lent depict to us our internal pilgrimage and journey into God’s inner room to be with him in Christ Jesus. It is a pilgrimage as we return to our very root and grounding who is God. Let us not waste the grace of this blessed season to become like God again, truly his image and likeness marred by sin and evil.
Oh what a joy to be one with God again, to regain our true selves – contented and fulfilled in our very selves minus all the trappings of this world’s artificialities of fake selves with fake faces and skin, of fake lives glamorized in social media. It is a pilgrimage in the desert where we are invited to leave everything behind, to be bare and nothing for we solely need only God to truly see again our selves as true, good, and beautiful. Not with cosmetics nor food nor even modern thoughts and ideas pretending to be just and fair that deceive us and leave us more empty and lost.
He was among the wild beasts, and the angels ministered to him.
“Jesus Ministered to by Angels” painting by James Tissot (1836-1902) from commons.wikipedia.org.
Lent is an interior pilgrimage to God lived in the wilderness too, an invitation for us to go back to Paradise even in the midst of the chaos around us. This we do every Sunday in the Mass when we go back to God, to his Church and the sacraments.
This is why Lent is the time for more prayers, fasting and alms-giving as they all strengthen our spiritual resolve to become better persons, to become who we really are – beloved children of God with dignity, meaning and purpose found in him.
Despite the fall of Adam and Eve, God never abandoned us because he loves us so much that he sent us Jesus Christ his Son to accompany and show us how among the wild beasts around us, there are angels attending to our needs at all times. Everyone has a struggle, a problem dealing with. Nobody is without any crisis nor lives perfectly. That’s the imagery of the desert, a wilderness with the wildest beasts that are most ferocious and most poisonous.
Yet, God has assured us even right after the Fall that we are his most precious creation that he takes the initiative always to save us from every danger of sickness and death. Most of all, of sin like when Cain was so jealous of his brother Abel, the Lord said to him, “Why are you angry? Why are you dejected? If you act rightly, you will be accepted; but if not, sin lies in wait at the door; its urge is for you, yet you can rule over it” (Gen. 4:6-7).
In the first reading we heard how God acted like human, so fed up with our sinfulness that he sent a great flood to wipe the earth clean again. However, do not forget that before sending the great flood, God sent first Noah and his family. Again, that is exactly how our life is!
Unknown to us, long before any problem and sufferings come to us, there is always God preparing already a remedy, a solution, an exit plan for us in the first place like when he sent Noah and his family to ensure there would still be good people left after the flood. This reached its highest point in Jesus whom the Father sent to become the new rainbow of the sky when Christ stretched out his arms on the Cross to save us. Peter beautifully explained this truth in our second reading today, reminding us how the great flood at Noah’s time was a prefiguring of our baptism in Jesus Christ when we become the Father’s beloved and forgiven children.
Never lose hope when things seem to be so bad and miserable in life. Remember how the silver linings appear always after the heavy rains or how the leaves are greenest after the storm. Yes, life is like a desert, a wilderness with so many wild beasts that may times we could not escape temptations and fall into sins. But God is greater than our hearts, sending us more than enough angels even his only begotten Son so we may overcome temptations and sins, downfalls and defeats in life. Go back to God, go back to paradise in prayers and the Mass. Handle life with prayer, always PUSH, that is, Pray Until Something Happens.
After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: "This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel."
This is the most unique feature in Mark’s brief account of the temptation of Jesus by Satan. Mark began his gospel just like the three other evangelists linking the life and mission of Jesus with John the Baptist; however, he abruptly removed John from this scene by simply saying “after John had been arrested, Jesus came to Galilee proclaiming the gospel of God.”
“Ganun lang yon?” we might ask in Filipino. It would take five more chapters before Mark explains to us the fate of John the Baptist.
And yes, that’s the way it is with us too! We never stop with our mission like Jesus amid all the storms and darkness hovering above us. There will always be sufferings and trials coming and these in itself are the reasons for us to continue with our mission like Jesus.
Inasmuch as the lives and fate of Jesus and John are intertwined, so are our lives and fate as disciples of Christ with him! It is during trials and difficulties when our proclamation of God’s kingdom are loudest and most credible. Most of all, it is in our sufferings when we go back to our internal desert when we truly experience the time of fulfillment if we remain faithful to God like Jesus Christ.
Let us pray:
Dearest Jesus: accompany us on this first week of Lent into the Father's house; make us stop all whining and complaining on the many desert experiences we are going through for that is how life is - like a wilderness with many wild beasts! Let us never lose sight of your loving presence among us, Lord, of your angels ministering to us, assuring us of the colorful rainbow of life in the horizon if we remain faithful and true. Amen.
Photo by Ms. Annalyn Dela Torre, Bgy. Caypombo, Santa Maria, Bulacan, 14 February 2024.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday after Ash Wednesday, 16 February 2024 Isaiah 58:1-9 + + + Matthew 9:14-15
Photo by author, 2020.
Thank you, dear Father for this lovely season of Lent when everything is in hue of violets representing the future, the imagination and dreams, while spiritually calming our emotions to attain spiritual enlightenment while at the same time keeping us grounded in you, O God, our very first love.
Give us the courage in Christ Jesus your Son to confront our very selves, to accept who we really are before you minus all the pretensions and alibis and excuses: forgive us, Lord because very often we look so highly of ourselves, unconsciously or consciously playing god, keeping ourselves as standard and measure of what is right and proper, even of truth; worst, many times, we demand you to conform to us than we conforming to you.
Thus says the Lord God: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; tell my people their wickedness, and the house of Jacob their sins. They seek me day after day, and desire to know my ways, like a nation that has done what is just and not abandoned the law of their God; they ask me to declare what is due them, pleased to gain access to God.
Isaiah 58:1-2
Let us be your prophets especially in this age when we no longer fast nor abstain, no longer praying individually and communally, so contented with online Masses, so that we have forgotten not only you, Father but even those around us, both those nearest to us in the family circle and those outside our margins; Father, in this age with so much emphasis on individual rights, we have forgotten about others: we have refused to see each others plight and condition in life because we have bloated our egos, has failed to look at the mirror to confront our own dirt and smudges, questioning everyone even you, O Lord, except our very selves. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday After Ash Wednesday, 15 February 2024 Deuteronomy 30:15-20 +++ Luke 9:22-25
Photo from petalrepublic.com.
Our most loving and merciful Father, thank you for this new season of Lent, in giving us this most wonderful occasion to reflect on life's meaning we always confuse as outside of us, dependent on things, and most of all, perfect without pain and sufferings.
Life is Lent. It is the only season that begins not on a Sunday but on an ordinary day of the week, right in the midst of our many duties and worries because Lent is something within us, always asking us to make the right choices, of choosing life, not death; blessing, not curse.
Many times, Father, we are out of touch with ourselves, with life itself which we see as outside ourselves that we hardly live at all without experiencing life itself in its wholeness that includes all the beauty and scars, the lights and darkness, the glory and sorrows, the defeats and victories, the tears and laughter, the Good Friday and Easter.
If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not live a long life on the land that you are crossing the Jordan to enter and occupy.
Deuteronomy 30:17-18
The way to life that you, Father, offers us through the life and example of Jesus Christ your Son is the exact opposite that the world proposes; help us realize that truth, clear us of all doubts and dilly-dallying, of making excuses and alibis that what the world sees as God's ways are limiting when in fact are liberating!
Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”
Luke 9:23-25
We have seen for ourselves many times how the way of the world of indulging in every desire and pleasure like wealth and fame, sex and drugs have actually led to destruction and death, sorrows and miseries than life and joy; clear our minds and hearts to make the right choice and decision of following Jesus to the Cross daily because that is what it means that life is lent, a daily journey to Good Friday that leads surely to Easter. Amen.
Forty Days of Lent by Fr. Nicanor F. Lalog II Ash Wednesday, 14 February 2024 Joel 2:12-18 + 2 Corinthians 5:20-6:2 + Matthew 6:1-6, 16-18
Illustration from Archdiocese of Galveston-Houston, 14 February 2018.
This is not the first time that Valentine’s Day falls on Ash Wednesday, the start of the holy season of Lent of 40 days before Holy Week in preparation for Easter. The last time they coincided was in February 14, 2018.
Actually, there is no problem at all with both happening together on the same date. Both celebrations have the heart as its focus, inviting us to examine how much love we have in our hearts, because, ultimately when we die and face God our Creator, He will judge us on how truly we have loved while here on earth.
And because they both speak of love, Ash Wednesday and Valentine’s Day confront the reality of death.
Ash Wednesday reminds us that we all die which is the meaning of the imposition of the ash on our foreheads while the priest says, “Remember that you are dust, and to dust you shall return.” But, we do not merely die and end life on earth. Notice how the ashes imposed on us are shaped as cross because Ash Wednesday assures us that we die in the love of Jesus Christ our Savior who leads us into eternal life.
Meanwhile, Valentine’s reminds us of our undying love for those bonds of love we make throughout our lives as lovers, friends, and admirers. Lovers and couples pledge – with or without God – their love for each other “til death do us part.” Anyone who truly loves and had truly loved knows that death is love’s final test. And the whole world is filled with so many beautiful stories and magnificent buildings and structures that remind of us one’s undying love like the Taj Mahal in India.
Therefore, today is a wonderful celebration, an amazing juxtaposition of the sacred Ash Wednesday and the secular Valentine’s Day on this February 14 so that we may purify the love in our hearts, that our love is not merely expressed in words but most especially in deeds.
From Sisters of Providence of Saint-Mary-of-the-Woods.
For his Lenten Message this year, the Holy Father had chosen the theme of freedom in his reflection by going back to the Exodus experience of the Israelites. Indeed, love and freedom go together. Always.
Lent is the season of grace in which the desert can become once more – in the words of the prophet Hosea – the place of our first love (cf. Hos 2:16-17). God shapes his people, he enables us to leave our slavery behind and experience a Passover from death to life. Like a bridegroom, the Lord draws us once more to himself, whispering words of love to our hearts.
Pope Francis, “Through the Desert God Leads Us to Freedom” (Lent 2024)
Love is most true when there is freedom. We cannot truly love if we are not free. And the more we love, the more we are free, that is, free to love, free to be caring, free to be kind, free to be honest and true, free to be sincere.
From simchafisher.com.
Remember your first crush or your first love. Amid all the exciting feelings and “kilig moments” we have had every time our eyes met those of our crush or when our skin touched each other, one thing we always made sure was to keep it a secret.
During our time, it was imperative that we boys and men keep our feelings to our selves about our crush and love interests because, the moment our love, our feelings are made known, problems happen. Everyone in the class or barkada starts teasing, making us unnatural in our words and actions as they dictate us on what to do and what to say. Our crush or beloved then gets irritated and uncomfortable with all the attention she gets not really from us but from every Maritess and Marisol around!
I have realized later in life that when something so deep is so true, most often we treasure it in our hearts, keeping it in secret not for anything else but to make it grow and mature. In this case, into selfless love. People who brag their love or crush or just everything in life are often the most untrue and unfree. Everything is just a show or palabas for them, a front that is not real which is what we see on social media. Jesus tells us true love that is free is something more of the inside than of the outside appearances:
Jesus said to his disciples: ”Take care not to perform righteous deeds in order that people may see them; otherwise you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you… When you pray do not be like the hypocrites, who love to stand and pray in the synagogue and on street corners so that others may see them… When you fast, do not look gloomy like the hypocrites… your Father who sees what is hidden will repay you.”
Matthew 6:1-2, 5, 16, 18
Photo by author, Our Lady of Fatima University-Laguna, 19 January 2024.
Love and freedom go together. Love grows and deepens only when there is freedom because love is a grace from God that naturally flows out from us, from our being. There is no need to make noise about it or be dramatic for everyone to see. Just let your love flow as the song from the 1970’s said.
When we “manipulate” our love, we become self-conscious instead of being mutual. Love is always other centered as the late American Trappist monk Thomas Merton said, “the sign that we truly love is when we love somebody more than ourselves.” When we have so much of ourselves, when we are selfish, that is when we reject God and eventually others. That is why every sin is essentially a refusal to love which bothers us inside as we feel guilty and become unfree to be who we are, beloved and loving.
Lent invites us to love and be free through conversion, a turning of our hearts away from the wrong loves we have pursued and led us to loneliness, emptiness, and sadness within. Love and freedom come from within our hearts where God dwells; hence, the call of the Prophet Joel to turn our hearts back to God:
Photo by author, Lent 2019.
“Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God.”
Joel 2:12-13
To speak of the heart is to speak of the whole person whose only fulfillment is found in God. A heart that is far from God is a person separated not only from God but also from others, even from himself. Only a heart that is inclined to God is able to truly love and be truly free. A heart without God is a heart without love, a heart that is not free because it had gone cold and dead.
Conversion then leads us to reconciliation, to being one again in God in Jesus Christ as St. Paul admonished in the second reading, “We implore you on behalf of Christ, be reconciled to God” (2 Cor. 5:20). To be reconciled with God is to be one with Him in our hearts through prayer, almsgiving, and fasting that are the hallmarks of the Season of Lent that lead us to true freedom that deepens our love for God and others.
Prayer enables us to pause and regain our freedom to examine our real selves, of how truly free are we especially in this world when there are so many voices dictating us on everything that have left us alienated, lost, and confused within.
Almsgiving sets us free from greed and helps us regard our neighbors as brothers and sisters. It deepens our love for God because our daily encounters with those who beg for our help point us to God Himself who provides us with everything we need.
Fasting on the other hand weakens our tendency to be self-centered, “disarming” us of our false selves, removing the masks we put to impress others so that we can grow and mature as it makes us more attentive to God and others.
As we begin our 40 days of Lent today, let us journey into our hearts and into the heart of God so we can truly be free to love like Jesus Christ His Son who died on the Cross on Good Friday.
Ash Wednesday on a Valentine’s Day is the perfect reminder to us all that the Cross is the best expression of love symbolized by the heart that is free and willing to suffer and die for a beloved. May we “not receive the grace of God in vain” (2 cor. 6:1). Amen. Have a blessed week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Sixth Week of Ordinary Time, Year II, 13 February 2024 James 1:12-18 <*((((>< + ><))))*> + <*((((>< + ><))))*> Mark 8:14-21
Photo by Dra. Mylene A. Santos, MD, at Bgy. Tagalag, Valenzuela City, 2023.
On this eve of Ash Wednesday, help us, dear God, to prepare for a meaningful start tomorrow of our Lenten journey of 40 days to Easter; banish from our minds and hearts all thoughts and apprehensions about the coming days of fasting and abstinence, prayers and penance, and alms-giving; forgive us, Father, when our attention goes to the details and technicalities of Lent that we set aside the most essential which is to return to you - our very first love.
Enlighten our minds and our hearts, Father in your Son Jesus Christ, to understand fully the meaning of Lent which is having less of ourselves and of the world to have more of you and of the Spirit; until now, we have not yet understood Christ's coming and teachings as we are still bothered by our scarcity and poverty, never comprehending at all how despite the affluence and abundance of material things these days, the more we have become empty and lost in life.
When he became aware of this he said to them, “Why do you conclude that it is because you have no bread? Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” They answered him, “Twelve.” When I broke the seven loaves for the four thousand, how many full baskets of fragments did younpick up?” They answered him, “Seven.” He said to them, “Do you not still understand?”
Mark 8:17-21
Worst, we got it all wrong that our sinful temptations are from God, not realizing these come from our own worldly desires.
Rather, each person is tempted when he is lured and enticed by his desire. Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death. do not be deceived, my beloved brothers and sisters: all good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change.
James 1:14-17
On this Tuesday before Ash Wednesday, we pray, O God, for us to understand the sources of temptations and sins within us; give us the courage and strength to confront our true selves, to be sincere before you so that we may be transformed into your image and likeness that Christ had restored in us. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II
The Seven Last Words, 07 April 2023
Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, Quezon City, 2014.
It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the temple was torn down the middle. Jesus cried our in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this he breathed his last.
Luke 23:44-46
Do you have a “bucket list”, of things to do before turning a certain age or before dying? Very often we read in social media articles of sample “bucket lists”, of things to do, things to see, food to eat before one dies as if these are the ultimate things or cities or food in the world!
I am sorry I do not believe in such “bucket list” no matter how good is that movie of the same title. It is all non-sense! Why spend so much time and energies of things to do before dying or turning 50 or 60 or whatever age when we should be making the most out of every present moment because we could die any time!
We will all die one day for sure. But, will we die well? Our death is our most wonderful and lasting gift to our loved ones if we die for them and for others, if we lived a fruitful life we can leave for them. The question we should be asking is “how do we live our lives meaningfully now in the present so that when we die, our lives would continue to bear fruit in the generations that will follow us?” Stop wondering or asking about what we can do in the future or the years we have left to live because that is highly hypothetical. It has not happened yet and might not even happen at all if we die soon enough. Get real by living fully in the present! Coming to terms with death is coming to terms with life. The moment we realize we shall die one day, that is when we start living authentically. And joyfully.
Jesus died so well on that Good Friday because he was able to surrender everything to the Father and for us all because he lived fully that is why he was able to surrender or give or commend his spirit. How about us? How sad that many times our loved ones left us with much pain and regrets because we never fully lived with them nor enjoy precious moments with them while still alive. Live fully in love and joy, forgiveness and mercy. Celebrate life daily. Life is too short to spend it in dramas and wishful thinking.
At the hour of our death like Jesus on that Good Friday, can we also give others and God our spirit of love and mercy, our spirit of joy and kindness? Or, we are still busy thinking what else we can do in this life? What if we are called back to God now, at this very moment?
Let us pray.
Lord Jesus Christ,
grant me the grace to live
my life in you,
with you,
and through you
to the fullest in every here and now
so that if ever I should die any moment,
I am able to commend to the Father
my spirit back to him
without regrets,
without pains,
without sin
but only with joy and gratitude
that my loved ones would
feel and nurture
until we all meet again
in your kingdom in heaven.
Amen.
Thank you for following our reflections on the Seven Last Words of Jesus on the Cross. May you have a meaningful Holy Week and a joyful Easter! God bless you!
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