The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Lucy, Virgin & Martyr, 13 December 2022
Zephaniah 3:1-2, 9-13 ><)))*> + ><)))*> +><)))*> Matthew 21:28-32
Photo by author, Gaudete Sunday 2021.
O loving and merciful Father,
forgive us for not being faithful and true,
for being a disappointment to you
this past year when many of our words
and promises remained on our lips,
miserably falling short in good deeds
and actions especially with the poor and needy,
for believing only to ourselves
than in you.
Thus says the Lord: Woe to the city, rebellious and polluted, to the tyrannical city! She hears no voice, accepts no correction; in the Lord she has not trusted, to her God she has not drawn near… But I will leave as a remnant in your midst a people humble and lowly, who shall take refuge in the name of the Lord; the remnant of Israel. They shall do no wrong and speak no lies; nor shall there be found in their mouths deceitful tongue; they shall pasture and couch their flock with none to disturb them.
Zephaniah 3:1-2, 12-13
Keep us faithful to you in Christ Jesus;
make us realize like the first son in his parable
today to change our minds,
change our attitudes,
change our way of life
to realize the folly of pride
and self-centeredness;
may these remaining days of the year
in this season of Advent be an opportunity
for us all to remain faithful to you,
to deepen our faith in you,
to entrust our very selves to you
like St. Lucy, enable us to see beyond
what is material and physical,
remaining grounded in you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Twenty-Ninth Week of Ordinary Time, 19 October 2022
Ephesians 3:2-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 12:39-48
Photo by author, 2021.
Then Peter said, “Lord, is this parable meant for us or for everyone?”
Luke 12:41
Teach me, Lord Jesus,
to be your "faithful and prudent
steward" like St. Paul, "the very
least" of your Apostles you have
called to preach to the Gentiles
your "inscrutable riches" (Eph.3:8);
forgive me, Lord, when many times
in life I take exceptions from your
teachings and instructions,
having that feeling of entitlement
and even privilege.
Help me realize, dear Jesus,
this wonderful gift you have
given each one of us of being
called to reveal and make known
to everyone your mystery of
love and mercy, kindness and
compassion; deepen our faith
in proclaiming your good news
of salvation to all so that like
St. Paul, we may "have
the boldness of speech
and confidence of access
through faith" in you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Luke, Evangelist, 18 October 2022
2 Timothy 4:10-17 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 10:1-9
Photo by author, 2018.
Dearest Jesus:
as we celebrate today
the feast of your Evangelist
St. Luke, I pray for the grace
to be like him - prayerful
and faithful to you,
especially when
things become so tough
and difficult.
Of the four Evangelists,
St. Luke emphasized most
your praying so often
to show your oneness
in the Father, of your
going to deserted places
to pray especially before
major events like the choice
of the Twelve Apostles
and the Transfiguration,
clearly showing that prayer
is the very center of the life
of every disciple to be able
to follow Jesus closely by
carrying the cross "daily" (Lk.9:23).
Like St. Luke,
may my life be a prayer,
a gospel in writing.
Photo by author, 2018.
Beloved: Demas, enamored of the present world, deserted me and went to Thessalonica, Crescens to Galatia, and Titus to Dalmatia. Luke is the only one with me.
2 Timothy 4:10-11
Let my prayers,
O dear Jesus,
lead me to deeper
faith in you especially
when in severe tests
like St. Luke who remained
faithful to you by standing
by his mentor St. Paul
even in prison.
Like St. Luke, keep me faithful
to you, Jesus, by always remembering
the poor and marginalized in the
society especially the women
and the sinners this Evangelist
had put on the limelight
like Elizabeth, Anna the Prophetess
and the widow of Nain
as well Zacchaeus and Dimas.
Like St. Luke, keep me faithful
to you Jesus by being faithful too
to your Mother, the Blessed Virgin Mary:
St. Luke was the only one who sought her
in Ephesus to give us the lovely story
of Christmas from the Annunciation
to the Visitation, the Nativity and
the Presentation up to her presence
at the Pentecost found in his
second book called the Acts,
the gospel of the Church
which is the other side of
every fidelity to you and Mary
is fidelity to your Church!
Dearest Jesus,
in writing the Gospel
and the Acts of the Apostles,
you have touched St. Luke so deeply
that he narrated your story in great details
as if he was touching you
that in the process,
he has touched us too,
enabling us to experience
as well as paint and picture
your Divine Mercy for everyone
Amen.
Painting of “Saint Luke Drawing the Virgin” by Flemish painter Roger van der Weyden (1400-1464); photo from en.wikipedia.org.
Quiet Storm by Fr. Nicanor F. Lalog II, 18 August 2022
Photo by author, Sacred Heart Spirituality Center, Novaliches, QC, 2018.
Intimacy with God and with others is a journey that is often long and difficult, painstaking but so wonderful. It is a process with highs and lows but something that could come out as a precious gift we must keep and nurture.
Mr. Webster defines intimacy as “close familiarity or friendship” or simply, “closeness”.
But being close does not necessarily mean intimacy. True closeness in intimacy means finding and sharing a “sacred space” with someone that is built on mutual trust and sincerity where we bare our true selves to offer it to the other person. It is in this sacred space where intimacy grows as we become “engaging” with the other person, even with God, like in bantering.
There is one beautiful incident in the gospel I always love relating with the topic of intimacy, the story of the Canaanite woman who begged Jesus to heal her daughter.
At that time Jesus withdrew to the region of Tyre and Sidon. And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.”
Matthew 15:21-23
Photo by author, Caesarea in Israel, May 2017.
Here we find the first difficulty with intimacy which happens often in the most unexpected situations like Jesus going to a foreign territory where we are not most comfortable or most at home, where we are so uncertain with everything and everyone.
Is it not that is when we grow intimate with others and with God, when we were in the most desolate situations, when we were weakest when suddenly somebody came to strengthen us in our journey?
It was not a simple walk in the park though because it was as if like adding salt to our injuries when at our lowest point in our lives we were asked to even go lower, bare our vulnerabilities further until we were stripped naked of our pretensions and defenses, standing naked and true.
"That is intimacy, of still believing, of being sincere, of still being beautiful and good in the worst situations with one's self with the other person. It is a sacred space where anyone can come and be welcomed, be affirmed, or simply be safe for a moment while the storm is passing through you."
Photo by Dr. Mylene A. Santos, MD, 2021.
Notice how Jesus tested the Canaanite woman to see how engaging she could be in their conversation, of how willing was she to get closer to him and be intimate to gain his healing.
But the woman came and did him homage, saying, “Lord, help me.” He said in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” Then Jesus said to her in reply, “O woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed from that hour.
Matthew 15:25-28
I like this part; it was more of the woman bantering with Jesus than bargaining. Try situating yourself there as if the woman was already feeling close with Jesus, engaging him in their conversation when he used the colloquial expression “dog” used by Jews at that time to refer to Gentiles or pagans. Of course, there was no any racial or malicious intent on the part of Jesus in using that common expression of his time; in some translations, he used the word “puppies”.
And that is where intimacy kicked in: when the Canaanite woman told him how dogs – or puppies – eat just the scraps from the master’s table. Here is a woman baring everything to Jesus, taking off all her defenses totally accepting the realities of life, of them outside the own circle of Jesus who was a Jew but still believing in him and in herself that she is worthy of attention, of healing for her daughter.
Photo by author, sunrise at Lake Tiberias, Israel, May 2017.
That is intimacy, of still believing, of being sincere, of still being beautiful and good in the worst situations with one’s self with the other person. It is a sacred space where anyone can come and be welcomed, be affirmed, or simply be safe for a moment while the storm is passing through you. This is very true for those who had undergone surgery when you were there on the narrow operating table, naked and everything, just praying and hoping everything would go well, without any complications later. That is why I admired doctors more than ever because after a surgery and you visit them for follow up consultations, it is as if he had not seen the worst in you, still friendly and casual. Most of all, trying so hard to keep you well and healthy!
"Intimacy is the reason why everyone says life is a journey."
To be intimate with Jesus is like continuing the journey with him in foreign territories like when a man and a woman get married not knowing what’s really in store for them or a young man getting ordained as priest or a lady taking religious vows without realizing the real weight of Christ’s cross to carry. Many times in life, we just forge on in life with our family and friends, and with God most especially, engaging him in conversations even debates to show him how convinced we are in ourselves, in our cause, in our prayers. We grow intimate only with someone who is willing to accept us.
Intimacy is the reason why everyone says life is a journey – you always have a companion, somebody you break bread with which is the literal meaning of “companion” from the Latin terms cum panis.
The most beautiful part of this journey in intimacy, whether with God or with another person is that as we become one in being intimate with the other, the more we become free, not constricted nor limited because the more we love, the more we trust each other that even when we are not together physically, we can still be intimate — because intimacy is actually a spiritual reality, a gift only God can give for those willing to take the difficult journey.
That is why, we priests remain celibate: our celibacy is the clearest sign of our intimacy not only with Jesus our Eternal Priest but also with you, our flock, the people of God which is the Church.
When parishioners give their pastors a good chance to pray and recreate to nurture their intimacy with Jesus, the more priests value their celibacy, the more they are true and faithful in serving the people, the Body of Christ, the Church.
Anyone who finds true intimacy finds true love who is God alone. That is the essence of our celibacy as priests. And that is why, priests and religious, as well as married couples and singles joyful in their state of life too who have found intimacy would never venture to look for other “loves” because they have already found God, our true intimacy. It would be madness to any priest to break his vow of celibacy or, even to married couples to go on extra-marital affairs when you already have God. Amen.
May you find and experience intimacy in your life journey.
Photo by Ka Ruben, National Shrine of Our Lady of Fatima, Valenzuela City, 04 August 2022.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle-C, 26 June 2022
1 Kings 19:16, 19-21 ><]]]]'> Galatians 5:1, 13-18 ><]]]]'> Luke 9:51-54
Photo by author, Bolinao, Pangasinan, 20 April 2022.
“Free and Faithful in Christ” by the late Redemptorist Fr. Bernard Haring is one of my favorite textbooks in the seminary that I have kept all these years not because I love moral theology but due to its title I have found so true especially in life and ministry.
The more we love Jesus and others, the more we become free, the more we become faithful and committed to God and others, the more we become trusting too.
For many people, commitment and freedom do not seem to jibe well because they think freedom is being able to do whatever you want, that freedom is absolute. Of course not! St. John Paul II clarified in Veritatis Splendor that since the beginning, God had limited freedom to choosing only what is good when he told Adam and Eve they were free to eat all fruits in the garden except the fruit of the tree of knowledge.
True freedom is not defying our parents and authorities to insist on what we want, regardless of the well-being of others like driving recklessly that harm those on the streets or posting pictures and statements in social media without respecting other people’s beliefs and sensibilities.
We can only be truly free as a person if we care for other people by seeing them as brothers and sisters in Christ.
Brothers and sisters: For freedom Christ set us free; so stand firm and do not submit again to the yoke of slavery. For you were called for freedom, brothers and sisters. But do not use this freedom as an opportunity for the flesh; rather, serve one another through love.
Galatians 5:1, 13
Photo by author, wailing wall of Jerusalem, May 2019.
Jesus, the one truly free
After two Sundays of celebrating the Solemnities of the Trinity and of the Body and Blood of Jesus, we finally feel the Ordinary Time with our green motif this Sunday that shall continue until November before we end the liturgical calendar with Christ the King to usher in Advent Season and Christmas, which is just six months away from today.
But before thinking of the merry December, we are reminded this Sunday of our journey in life with Jesus guided by Luke who expertly expressed the tempo of Ordinary Time which implies the importance of being free and faithful in Christ:
When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village.
Luke 9:51-56
Here we find the complete freedom of Jesus Christ, his fidelity and commitment to his mission from the Father to be fulfilled in Jerusalem where he would face death to rise again and usher in new life in him, new relationships with God and with others.
Photo by Mr. Lorenzo Atienza, Malolos Cathedral, 12 June 2019.
I love the way Luke wrote our opening lines of the gospel this Sunday which shows the total freedom of Jesus in fulfilling his mission, his fidelity and love to the Father, “When the days for Jesus’ being taken up were fulfilled, he resolutely determined to journey to Jerusalem”. There was no turning back for Jesus, no second thoughts about going to Jerusalem where he knew so well he would be arrested and killed. Jesus was totally free and faithful in his love for us and to the Father.
It is the same route, the same journey we take daily with Jesus to Jerusalem where we suffer and die with him in our fidelity to our vows and promises, to our loved ones, to our Motherland, and to God our Father. Like Jesus Christ, we must be focused on the mission of love, finding ways to accomplish it instead of entertaining fancy thoughts of display of powers as proposed by the brothers James and John at a Samaritan village they were rejected. To think of getting even with a revenge against bad people is not only a waste of time and energy but most of all means we are not free at all, that we are enslaved by evil and sin, by our emotions. A true disciple of the Lord leaves everything to God, especially the punishment of those who harm and do us wrong. Being resolutely determined to go to Jerusalem like Jesus is having complete faith in him that he would take care of us, that we need not worry at all of petty things like power and wealth, fame and glory.
Being free and faithful, resolutely determined like Christ
Of course, there would always be occasional “stops” for rests in the Lord along the way with some “perks” of serving him though not always in the way the world offers it. Luke would always narrate in his gospel how Jesus would ask his disciples to have some time for themselves in deserted places to rest and pray.
Being free and faithful in Christ, resolutely determined to go to Jerusalem means to go opposite the way of the world which is a folly in the eyes of human wisdom characterized by those ads shouting out to everyone to “Just do it” or “Obey your thirst”, putting premiums on wealth and power, popularity and comfort.
Photo by author, “homeless Christ” at the entrance to Capernaum, the Holy Land, 02 May 2019.
To follow Jesus to Jerusalem is to die daily to our comforts for we are not tourists but pilgrims on earth without fixed or permanent dwelling because our true home is in heaven. This is the first thing Jesus clarifies with anyone wishing to join him in his journey, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head” (Lk.9:58).
That is the reason we priests do not get married, trying to lead simple lives without the trappings of the material world to show everyone what is life in heaven. But, how free and faithful are we in keeping our vows of the priesthood is another topic….
Being free and faithful in Christ is to “prefer nothing to the love of Christ” as St. Benedict would insist to his followers in Rules which is the gist of the shocking reply of Jesus to the second man who asked him permission to bury first his dead father so he could follow him.
When Jesus told the man “Let the dead bury their dead. But you, go and proclaim the kingdom of God” (Lk.19:60), he was speaking about the perennial sickness of many religious people who are tied up with their religious laws without realizing its intentions like justice and love. Many times, we practice our faith without really believing in God but believing more in our laws and rituals that we forget the persons we must love. Paul expressed it so well in his letter to the Romans when he wrote, “Owe nothing to anyone except love for the one who loves his neighbor has fulfilled the law” (13:8).
Being and free and faithful in Christ means having Jesus and only Jesus as our priority in life. Notice how the third man came to Jesus wising to follow him but “first let me say farewell to my family at home” (Lk.9:61). It is very clear that for him his priority was his family which is exactly the opposite of what Christ tells us that anyone who loves his father and mother, brother or sister more than him is not worthy to be his disciple.
Jesus is not telling us to disregard our family, especially the fourth Commandment of God; Jesus here is emphasizing the primacy of the gospel, of himself. It is not an issue about morality but keeping our eyes fixed on the Lord we must follow completely like Paul who declared how he had come to consider “everything as a loss” in knowing Christ (Phil.3:8).
It is totally different from the context of Elisha who asked Elijah’s permission to bid goodbye to his family before joining him; see how he slaughtered the oxen he used in farming with his implements as firewood in cooking a meal for Elijah. Elisha literally did what Jesus told the third man trying to join him by burning his plow, indicating his resolute determination to fulfill God’s mission as his prophet by not looking back to his past life.
Jerusalem as seen from the Mount of Olives with a Jewish cemetery at the foreground facing its eastern wall where the Messiah is believed would pass through when he comes. It is the very route Jesus had taken more than 2000 years ago on Palm Sunday before his Passion, Death and Resurrection. Photo by author, 04 May 2019.
When Ordinary Time started in January and was briefly paused until three weeks ago by Lent and Easter Seasons, we have already embarked in the journey of Jesus beginning around the shores of Galilee.
As we resume the Ordinary Time with Jerusalem as destination, Jesus continues to invite us to come and follow him. His call is very simple. Follow me. And, it is sometimes funny that the first time we accepted his invitation, we just followed him without even saying yes. Oh, how free and faithful we were!
But, after many detours and changes of directions along with the many trials and sufferings, we begin to ask questions, seeking clarifications, wondering if we should still continue or just leave and go back to our old ways.
What, who is holding us from being totally free and faithful to Christ?
May the love of Jesus guide us and increase our faith in him so we may also be resolutely determined, free and faithful to continue with him in this journey to fullness of life in him. Amen.
Have a blessed week ahead, everyone!
Photo by Fr. Pop Dela Cruz in San Miguel, Bulacan, 15 June 2022.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Eleventh Week of Ordinary Time, 15 June 2022
2 Kings 2:1, 6-14 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 6:1-6, 16-18
Photo by author, Singapore 2018.
Today we heard, dear God,
the beautiful story of your two
great prophets, Elijah and his
successor Elisha; but what is
most wondrous is the loyalty
of Elisha's discipleship which is
a beautiful imagery of our relationship
with your Son Jesus Christ.
When the Lord was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way to Gilgal. Elijah said to Elisha, “Please stay here; the Lord has sent me on to the Jordan.” “As the Lord lives, and as you yourself live, I will not leave you,” Elisha replied. And so the two went together.
2 Kings 1, 6
Our loyalty and fidelity are only
to you, heavenly Father but expressed
through prophets and leaders and mentors
you sent us to prepare us too for your
mission; like Elisha, keep us faithful to you,
may we receive your call gladly through
them, and most of all, like Elisha,
may we submit to you, O God, to become
like Elijah your prophet to your people,
speaking to them only your words,
and doing to them only your will.
Let us be more focused on you,
loving Father, not on us and our work;
may we heed the calls of your Son
Jesus Christ for us to lead prophetic lives
amid this age of too much self-promotion:
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.”
Matthew 6:1
Lord Jesus Christ,
let me decrease so that
you will increase in me
like all your prophets.
Amen.
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