40 Shades of Lent by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Lent, 07 March 2023
Isaiah 1:10, 16-20 >>> +++ <<< Matthew 23:1-12
Photo by author, sunrise at the Pacific from the coast of Infanta, Quezon, 04 March 2023.
In this blessed
Season of Lent,
I pray to you,
dear God our Father,
to help me set things
right in my self,
in my life;
help me set things right
by "washing myself clean,
putting away my misdeeds,
ceasing from doing evil
and learning to do good
by making justice my aim,
redressing those I have wronged,
hearing the plea of the orphans,
and defending the powerless
among us" (Isaiah 1:16-17).
Let me set things right,
O Lord, by walking my talk,
by practicing what I preach,
by being humble without any
desires to be known nor admired,
nor be served by putting too much
burdens on others without my
lifting of my finger, seeking
places of honor and being
greeted by everyone (Mt. 23:1-7);
forgive me for those times
I thought that you are like me
when I recite your statutes and
profess your covenant with mouth
yet hate discipline (Ps. 50:16-17).
Let me set things right,
O Lord, in my life
my keeping in mind
YOU alone is our Master
and Teacher, that there
is no other Father but
God alone in heaven
(Mt. 12:7-10).
Let me set things right,
O Lord, in my life
by letting go of my
bitterness and unforgiveness,
of my painful and dark past;
help me set things right
in finally fulfilling that
promise I made to change
in myself, in finally making
peace with that person I detest,
in going back to you in
Christ Jesus.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Seventh Week of Ordinary Time, Cycle A, 19 February 2023
Leviticus 19:1-2, 17-18 ><}}}*> 1 Corinthians 3:16-23 ><}}}*> Matthew 5:38-48
Photo by author, Baras, Rizal, 2021.
Jesus continues his Sermon on the Mount this Sunday, reminding his listeners that include us today that more is expected of us as his disciples in putting into practice the Commandments of God. Last Sunday he brought us into the heart of the commandments which is love; today, he gives us the concrete demands of this love like offering no resistance to one who is evil, loving our enemies, and praying for those who persecute us (Mt.5:39, 44).
For us to have a fuller grasp and appreciation of these two very difficult teachings by Jesus, it is best to see them in the context of holiness which is not being sinless but being filled with God, being like God himself. See how the opening line of today’s first reading and the last line of the gospel express very similar commandments:
The Lord God said to Moses, “Speak to the whole Israelite community and tell them: Be holy, for I, the Lord your God, am holy.”
Leviticus 19:1-2
In the gospel, Jesus concluded his teachings with these words of admonition:
“So be perfect, just as your heavenly Father is perfect.”
Matthew 5:48
Photo by author, Mt. Sinai, Egypt, 2019.
A lot often, people are allergic in hearing the word “holiness”. Many think holiness is something not for them, something exclusively for us priests and religious, and worst, that it is just a thing of the past that no longer exists! Vatican II clarified that the universal call to holiness falls on everyone. We are all called to be holy by God and holiness is actually close to us as a reality and experience because God is closest with us!
Imagine God the all-powerful, all-encompassing who is beyond our comprehension yet telling us to be like him? Is it not so beautiful and amazing that this God we find so far from us, so different from us, is the one who made the moves to be close to us by living with us and among us in Jesus Christ, the Emmanuel or God-is-with-us? He later sent the Holy Spirit on Pentecost so that he may be most closest to us as our breath, dwelling in us, making us his very temple as St. Paul explained in the second reading today.
The whole Bible shows us this nearness of God with us. He is a personal God, Someone who relates with us, directing the world and history not from afar but by getting involved in them himself, even with our very lives! It is in this aspect that Jesus is now asking us to show concretely the demands of discipleship by being holy. It is a very difficult task we cannot do on our own but through the grace of God. And here lies the great wonder – we the sinful ones becoming the image of God’s holiness when we learn to let go of retaliation or revenge and vengeance, when we love and pray for those who persecute us.
Jesus said to his disciples: “You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well… You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you.
Matthew 5:38-39, 43-44
Photo by author, 13 February 2023.
See how our gospel this final Sunday so apt as we begin our Lenten journey this Ash Wednesday.
In giving us these concrete demands of love, Jesus is inviting us to “detox” ourselves of the many toxins in our souls that prevent us from being holy, from being the presence of God in this world. Everyday we find on Facebook many posts about toxic people, of how to detect them and the need to avoid them, even cut ties with them. Problem is, everybody is suspecting everyone as a toxic person with nobody ever admitting he/she is a toxic one needing detoxification.
Jesus is reminding us this Sunday to check on the many toxins of hatred and violence, resentment and bitterness that poison us as a person that also poison our many relationships. Last week, he asked us to look into our hearts, today we move into our souls. What fills us as a person, as a disciple of Jesus? The spirit of the world or the Spirit of God?
When Jesus asked us “to offer no resistance to one who is evil” by foregoing retaliation or even revenge and vengeance, he is not asking us to behave with naivete or yield to injustice and violence. To offer our other cheek when slapped on the right, to give our cloak not just tunic, to walk for two miles instead of just one mile, and never to turn our back on those who borrow is actually to be peace-maker like Jesus in his beatitudes.
Jesus is not asking us to be passive to evil doers but is in fact telling us to show them the wrongness, the evil of what they are doing. To continue to be good to those who do evil means to actively teach them of what is proper, what is right. It is not weakness but actually a sign of inner strength, courage, and security like Jesus before the Sanhedrin on Holy Thursday night and his enemies while on the Cross on Good Friday. Retaliation makes us no different from evil men and even further escalates the troubles instead of solving them. World history and daily news prove to us daily the foolishness of men and wisdom of God in Jesus Christ’s path of non-violence. A long time ago I have read an article about the never-ending clashes in Israel where a father told a reporter that war does not solve anything but only makes people bury more of their children and parents.
Very true. And yes, it is easier said than done but we have great men like Martin Luther King Jr., Mahatma Gandhi and Nelson Mandela who have showed us that the path of non-violence preached by Christ is always the best way to end war and killings. The Rev. King Jr. used to say that love is more powerful than guns and bullets. We have shown that in EDSA 1986 and we have seen it at the fall of Berlin Wall as well as in the triumph of democracy in South Africa.
This Sunday, let us flush out those toxins of festering anger within us, of the desire to get even with those who have hurt us. However, let it also be clear that Jesus is not asking us to have warm feelings of affection towards people who do us evil. When Jesus told us to love our enemies, the context of the word “to love” here means to “wish their well-being” which is a unilateral, unconditional desire for the deepest well-being of another person.
Again, Jesus is not asking us to be in love with people who do evil especially against us; he is not even asking us to have warm feelings for someone doing us serious harm and injuries. That would be ridiculous and insane. All Jesus wants us to do is to strongly show them how wrong they are in what they are doing. In a sense, by our strong actions of non-violence, of still wishing their well-being, we are actually teaching them hard lessons of truth and justice, and of holiness itself. We do not have to be friends with terrorists or kidnap men and murderers but we have to sincerely wish their well-being that they may finally stop their evil deeds not only for their own good but for everyone. In fact, all the more we should pray for their conversion, that they may stop from hating and hurting others and begin to learn to love and care for others. English poet Lord Alfred Tennyson said it so well, “More things are wrought by prayer than this world dreams of.”
Photo by Mr. Gelo Nicolas Carpio, 2020.
These past weeks we have seen since his sermon on the mount how Jesus has consistently taught us to go beyond the letters of the law, to go against the ways of the world, and to imitate his way of love and mercy, service and kindness that spring from the goodness of his heart. Through his words and actions, Jesus had taught us very concretely the fulfillment of the Law in love.
On our own we cannot achieve it but only through the grace of God. It is a process that requires constant detoxification of our selves, of our sins and other negativities inside us that prevent us from being holy like God. And likewise, we must keep watch on ourselves too that Christ’s call is never meant for us to outdo each other in doing what is good, what is right. One major toxins we need to flush from ourselves is the spirit of competition, of outdoing others in holiness and goodness. What must animate us always is to be perfect as the heavenly Father is perfect – not being better than anybody else that often leads to our vicious circles of hatred and violence. Amen.
Have a blessed week ahead as you prepare for the holy season of Lent.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Conversion of St. Paul, Apostle, 25 January 2023
Acts 22:3-16 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 16:15-18
Praise and glory
to you, O God our Father
for this glorious day of
celebration of the Feast of
Conversion of St. Paul,
the 13th Apostle of Jesus Christ!
He is the perfect example of
your boundless mercy in Christ,
that every sinner can always be
a saint, that every sin can be
forgiven for your love is more
immense and vast than all the evils
that men do!
While St. Luke tells us of the vision
that led St. Paul to conversion,
the great Apostle himself tells us
it was more of an illumination
when God's light "has shone in our
hearts to bring to light the knowledge
of the glory of God on the face of
Jesus Christ" (2 Cor. 4:6); moreover,
St. Paul claimed conversion
was a revelation and a vocation
in the encounter with Jesus Christ
that began "from my mother's womb"
when God "had set me apart and
called me through his grace,
was pleased to reveal his Son to me,
so that I may proclaim him
to the gentiles" (Gal. 1:15-16).
If we could just realize this most
wonderful truth like St. Paul
that you have called us too
while we were in our mother's womb
because you have a beautiful plan for us
in this world, in this life;
that we all have a special mission,
an important role,
and noble purpose in being
alive,
in being here
in this world!
Therefore, Lord Jesus,
let us not delay our own
conversion in the same manner
that Ananias told St. Paul after
regaining his sight in Damascus
that "The God of our ancestors
designated you to know his will,
to see the Righteous One,
and to hear the sound of his voice;
for you will be his witness before
all to what you have seen and heard.
Now, why delay? Get up and have
yourself baptized and your sins
washed away, calling upon his name"
(Acts 22:14-16).
Most of all, dear Jesus,
like St. Paul, may we put you
at the center of our lives so that
our identity is marked by our
encounter with you,
by communion in your Person
and with your Word; help us reach
that wonderful stage of conversion
when like St. Paul we begin to see everything
considered as value is just a loss and refuse
(Phil. 3:7-10) because you, O Lord,
is the only essential, the most precious
one we can ever have in this life; hence,
place all our energy and being
at your service, dear Jesus and your Gospel
so that eventually, we may truly be
your Apostle, becoming
"all things to all men" or
"omnia omnibus"
(1 Cor. 9:19-23).
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Francis de Sales, Bishop & Doctor of the Church, 24 January 2023
Hebrews 10:1-10 ><]]]]'> + <'[[[[>< - ><]]]]'> + <'[[[[>< Mark 3:31-35
God our loving Father,
help us grow from being
your shadows into your
image and icon among peoples;
thank you for sending us
your Son Jesus Christ who came
to do your will of offering his
very self as a sacrifice for the
forgiveness of our sins
so that in the process,
we too may learn to
offer ourselves to you,
surrender ourselves wholly to
you like Jesus to become your mirror.
Brothers and sisters: Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those those who come to worship by the same sacrifices that they offer continually each year. Then he (Jesus) says, Behold, I come to do your will. He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the Body of Jesus Christ once for all.
Hebrews 10:1, 9-10
There are times, dear Jesus,
that I listen and speak of your words,
very much "inside" with you
in the church,
in our community,
among our family and friends;
but sadly, Lord, I am so far
from doing the will of the Father
after listening and preaching
your words.
Teach me to be like your Mother,
Mary: though she was "outside"
that house where you were staying
teaching the people gathered around you,
she was very much "inside",
in you in her total identification with you
and your mission until the end.
Enable me, Jesus,
like St. Francis de Sales
who used to have a fiery temper
and problem in handling his anger
to surrender myself to you,
to make the Father's will my own,
experience liberation from sin
and sanctification in your Spirit
to become united as one in
the Father, his mirror
and image.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Lucy, Virgin & Martyr, 13 December 2022
Zephaniah 3:1-2, 9-13 ><)))*> + ><)))*> +><)))*> Matthew 21:28-32
Photo by author, Gaudete Sunday 2021.
O loving and merciful Father,
forgive us for not being faithful and true,
for being a disappointment to you
this past year when many of our words
and promises remained on our lips,
miserably falling short in good deeds
and actions especially with the poor and needy,
for believing only to ourselves
than in you.
Thus says the Lord: Woe to the city, rebellious and polluted, to the tyrannical city! She hears no voice, accepts no correction; in the Lord she has not trusted, to her God she has not drawn near… But I will leave as a remnant in your midst a people humble and lowly, who shall take refuge in the name of the Lord; the remnant of Israel. They shall do no wrong and speak no lies; nor shall there be found in their mouths deceitful tongue; they shall pasture and couch their flock with none to disturb them.
Zephaniah 3:1-2, 12-13
Keep us faithful to you in Christ Jesus;
make us realize like the first son in his parable
today to change our minds,
change our attitudes,
change our way of life
to realize the folly of pride
and self-centeredness;
may these remaining days of the year
in this season of Advent be an opportunity
for us all to remain faithful to you,
to deepen our faith in you,
to entrust our very selves to you
like St. Lucy, enable us to see beyond
what is material and physical,
remaining grounded in you.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, 105th Anniversary of the Last Marian Apparition at Fatima, 13 October 2022 Ephesians 1:1-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 11:47-54
From cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.
God our loving Father,
thank you in sending us
your Son Jesus Christ
who in turn gave his own
Mother, the Blessed Virgin Mary
as he died on the Cross
to be our Mother too!
How wonderful
that in her last apparition
at Fatima in Portugal
105 years ago today,
she came bringing peace
and good will like when
Jesus was born more than
2000 years ago; it was the
same message that St. Paul
brought to us through the
Ephesians as he described
Your magnificent plan
for us in Jesus Christ.
Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ…
Ephesians 1:2-5
Forgive us, merciful Father
in the name of Jesus Christ
Your Son, in refusing to accept
this beautiful offer you have
given us expressed clearly
105 years ago today in Fatima,
Portugal by the Blessed Virgin Mary
who introduced herself as
"the Lady of the Rosary";
despite the miraculous dancing
of the sun, many still refuse to
believe and heed her call
to return to You in Jesus Christ
through conversion,
of turning away from sins
and following the path of holiness,
of being filled with You.
Give us the grace that
like Mary in Fatima,
may we show others
an alternative vision of
the world wherein
all things are restored in
Jesus Christ by bringing
the light of your truth
against the world's
darkness of lies and fake news;
like Mary at Fatima
may we lead people back to
you through the Sacraments
especially the Holy Eucharist and Confession
instead of worshipping
and adoring the modern gods
of gold and glamor the world
offers so easily but treacherously.
Purify our devotion to Mary that
is rooted and focused on Christ
so we may instill hope and joy
to so many people today
in despair amid the harsh
realities of this life due to
the ongoing pandemic
with the persistent problems
of war and violence,
poverty and inequalities,
and lack of respect for life
and dignity of every person
regardless of color, belief,
and gender.
Be patient with us,
God our Father;
with Mary whom you
have sent to us in Fatima,
may we find our way
back to you in Jesus Christ
along with the conversion of
sinners and unbelievers
including our brothers and
sisters who profess to believe
in you but promote a culture
of death, leading a life
of evil and sin contrary to
your vision of living
in communion with you
in Christ.
Amen.
Hitik sa mga kahulugan ang talinghaga ng mayaman at ni Lazaro noong araw ng Linggo (Lukas 16:19-31). Kaya namang aking napag-isipan ano nga kaya at sumulat si Lazaro doon sa mayaman? Ano kaya kanyang sasabihin?
Isang kathang-isip lamang ang liham na ito katulad na rin ng talinghaga ng Panginoong Jesu-Kristo. Gayon pa man, batay ito sa mga kuwento na aking pinakinggan at pinagnilayan mula sa mga tao na aking nakadaupang-palad sa mahabang panahon bilang pari. Sinikap ko na mahabi kanilang mga istorya ng buhay na parang hibla ng sinulid upang maging isang telon na maglalarawan ng iba’t-ibang mukha ni Lazaro at ng mayaman.
Wala akong pinatatamaan maliban sa maihatid mahalagang mga aral ng naturang talinghaga ukol sa buhay at kamatayan na tila nalilimutan na ng maraming pamilya at mag-anak kung saan maraming mayaman at Lazaro na nakalupasay, pinababayaan at tinalikdan.
Sinabi ni Jesus sa mga Pariseo, “May isang mayamang nagdaramit nang mamahalin at saganang-sagana sa pagkain araw-araw. At may isang pulubing nagngangalang Lazaro, tadtad ng sugat, na nakalupasay sa may pintuan ng mayaman upang mamulot kahit mumong nahuhulog mula sa hapag ng mayaman. At doo’y nilalapitan siya ng aso at dinidilaan ang kanyang mga sugat.
Lukas 16:19-21
Larawan ng painting ni Bonifacio de Pitati noong 1540 ng “Dives and Lazarus” mula sa commons.wikimedia.org.
Minamahal kong mayaman,
Ako nga si Lazaro at sumusulat ako sa iyo na manhid at ayaw pumansin sa akin dahil ako ay tadtad ng sugat sa buong katawan, nakakadiring tingnan sa aking karumihan at kawalan ng kagandahang mabanaagan dahil ako ay naiiba sa iyo na kinikilala at maraming kaibigan, malakas at malinis. Kung tingnan.
Mabuti pa ang aso, napapansin ako, dinidilaan aking mga sugat na kailanma'y hindi niya mauunawaan pinagmulan at naging mga sanhi, na pawang mga tao ang may kagagawan.
Isang bagay lang ibig kong ipahayag sa iyo, kapatid ko na mayaman: sapat na bang dahilan na ako ay iyong talikuran at kalimutan dahil lamang sa ilang halaga ng salapi, mga gamit at ari-arian gaya ng kapirasong lupa na higit pa ang sukat sa ating libingan?
Dahil lamang sa magkakaiba nating paniniwala at sa iyong sariling katuwiran na hindi mabitiw-bitiwan ay ipagpapalit mo ako na kapwa tao gaya ng iyong ina o ama, at kapatid?
Madalas, ako si Lazaro yung magulang na kung ituring ng mga anak ay kontra-bida sa buhay nila.
Ikaw iyon, kapatid kong mayaman.
Ikaw iyong bata, yung anak na sadyang mayaman sa kaalaman at kahusayan sa maraming bagay ngunit hindi kailanman sasapat ang mga iyan upang tayo ay mabuhay; mahalaga ang mga kapwa, lalo na mga magulang na nagpalaki at nag-aruga sa atin, mga kapatid na kasabay nating lumaki at lumago, nagkamalay sa mundo, kasama at kasalo sa maraming pagkakataon ng buhay.
Walang perfect love maliban sa pag-ibig ng Diyos; ano man mga nakaraan ikaw ay nasaktan kung maari ay lampasan, pag-usapan, at magpatawaran.
Saan mang tahanan, maraming mga desisyon ang mga magulang na hindi nagugustuhan at marahil hindi rin naunawaan hanggang ngayon; sakaling nagkamali man mga magulang, hindi ba ang mga iyon din ang nagpatibay at nagpatatag upang mga anak ay maging mayaman? Bakit sila ngayon ang iniiwan, mga Lazaro na nakalupasay sa pintuan na hindi pinapansin, ipinagpalit sa ego at prinsipyo?
Hindi ito drama dahil ang totoo, darating ang panahon tayong lahat mamamatay.
Huwag nating hintayin tulad sa talinghaga ng Panginoon na malibing at mabaon ang mayaman doon sa Hades; ibig mo ba talaga na tayo ay magkahiwalay hindi lamang sa daigdig kungdi hanggang sa kabilang buhay?
Huwag mo nang hintayin, kapatid ko na mayaman na matanawan ako, si Lazaro kapiling ni Abraham, walang dusa at sakit sa kabilang buhay habang ika'y hirap na hirap, kumakaway, tumatawag gayong kakilala mo naman pala ako. Gayun din naman, kakilala mo rin pala si Amang Abraham --- kung gayon, ikaw ay Kristiyano katulad ko, kilala si Kristo, sumasamba sa Diyos nating Ama! Bakit hindi mo ako nakilala noong tayo ay nabubuhay pa?
Bahala ka kung ayaw mo pa rin akong pansinin; ito na lamang iiwanan ko sa iyo, higit sa lahat: huwag kang umasa at maniwala sa ilusyon na makapagbabago ka pa sa tamang panahon lalo na kung kapani-paniwala ang magsasabi na mayroon nga buhay sa kabila! Ilusyon lang yan na may oras pa upang magbagong-buhay....
Habang maaga pa, magbalik-loob sa Diyos upang siya ay matagpuan at makilala sa mukha ng bawat kapwa, lalo na sa mga Lazaro na tadtad ng sugat ang katawan, nakalupasay sa iyong harapan.
Lubos na gumagalang,
Lazaro
(Mula sa salitang Hebreo
"El 'azar", ibig sabihi'y
"sinagip ng Diyos".)
Larawan kuha ni G. Jay Javier sa Taal, Batangas, 15 Pebrero 2014.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. Matthew, Apostle, 21 September 2022
Ephesians 4:1-7, 11-13 <*{{{{>< + ><}}}}*> Matthew 9:9-13
Photo by author, Lake Tiberias from the side of Capernaum where Jesus called Matthew to follow him.
You never fail to amaze me,
Lord Jesus Christ with your
unique manner and ways
of finding us, calling us,
and loving us.
Of your Twelve Apostles,
only five were called while
working: the brothers Simon
and Andrew, James and John
who were fishermen and
Matthew, a tax collector;
the first four belonged
to the most ordinary
and lowliest job of the time,
fishing, while Matthew did
the most despicable job of
collecting taxes unjustly for
Roman colonizers making him
both a sinner and a traitor.
But, you have your plans
that are so different from our
ways when you told the Pharisees
and scribes that "Those who are well
do not need a physician,
but the sick do... I did not come
to call the righteous
but sinners" (Mt.9:12, 13).
Thank you, Lord Jesus
for still calling me when
I was at my lowest point in life,
when I was most sinful,
when everyone was rejecting me;
thank you, Jesus,
for believing in me,
in calling me to come,
follow you; help me to rise
from my pit of anger and
bitterness, hopelessness
and desolation like Matthew,
leaving all evil and sins
to follow you
and share you with
everyone.
Help me, Jesus,
to write the fifth gospel
according to my life
like Matthew
by "living in a manner
worthy of the call I have
received" (Eph. 4:1).
Amen.
St. Matthew,
pray for us!
Caravaggio’s painting, “Calling of St. Matthew” from en.wikipedia.org.
*You may also want to check our reflection on Caravaggio’s painting “Calling of St. Matthew” by clicking this link:
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-Fourth Sunday in Ordinary Time, Cycle-C, 11 September 2022
Exodus 32:7-11, 13-14 ><}}}}*> 1 Timothy 1:12-17 ><}}}}*> Luke 15:1-10
Photo by author, 2018.
Last Wednesday morning during breakfast, we heard on television news the interview of the undersecretary of agriculture blaming our farmers for the recent oversupply of garlic in Batanes and cabbage in Benguet, saying “they plant crops but they don’t think about the market for their harvests.”
We have been so used to such comments by many heartless government officials ever since; and, they also happen everywhere like in our schools where teachers blame students, at homes with parents blaming children and siblings blaming one another and of course, not to be left out is our church where priests always blame people for whatever problems and mishaps that happen in the parish.
No wonder, we feel more comfortable with God depicted in the Old Testament like in our first reading today when God was so angry and instructed to immediately get down from the mountain to punish the people who have created a golden calf to worship.
We find it so difficult to fully and truly accept despite Christ’s words and assurances that God our Father finds joy in forgiving as depicted today in our gospel. So often, we are like the Pharisees and scribes who could not understand why we have to share in the joy of God when a sinner repents.
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them. So to them he addressed this parable.
Luke 15:1-3
Photo by author, 2018.
Jesus reminded us these past two Sundays of the demands of discipleship, of the need for us to conform to his very person and not just with morality and even religiosity. Discipleship is being like Jesus, always having him as our top priority in life.
This progression of Christ’s teaching on discipleship reaches its peak as we move into the 15th chapter of Luke’s gospel account considered as the “heart” of the Gospel in presenting to us three parables showing God full of mercy and forgiveness for sinners. Actually, it does not merely present God as forgiving but in fact as the One who finds joy in forgiving, who is inviting us to share in his joy of forgiving repentant sinners.
There are three parables in Luke chapter 15: the lost sheep, the lost coin and the lost son known as prodigal son. We have opted to consider the shorter form of the gospel which skips the third parable which we have already reflected in the recent Season of Lent.
Photo by Dr. Mylene A. Santos, MD, in Quezon, July 2022.
The first two parables deal with things that are lost, a lamb and a coin; both deal with only one person like “one of you” and “a woman”. On surface, the two parables seem very ordinary but Jesus – and Luke – have a very captivating manner of narrating them, similarly ending each parable with great sense of rejoicing after finding the lost sheep and lost coin.
Simply put, Jesus is appealing to our common experience of how one lost item would surely claim our attention, no matter how small or even insignificant it may be compared with the rest of what we have.
How do you feel when after losing something you were so worried and disturbed searching for it then someone tells you, “para yun lang?”
We feel so mad, like being rubbed with salt on our wounds because such comment “para yun lang?” betrays their lack of concern and love for us, of not knowing at all or at least recognizing how much that missing thing means to us!
How much more with persons like family and friends who have gone wayward in life like the prodigal son and suddenly coming back to us, saying sorry, trying to pick up the broken pieces of our lives to be whole again as friends and family? Would we not also rejoice when they come home, when we finally find them again?
Photo by Dr. Mylene A. Santos, MD, 2020.
In narrating the two parables in such manner so common with us, Jesus now affirms the incomparable value of every repentant sinner. Moreover, Jesus is showing us in these parables the more deeper ties we have with each other that we must rejoice when a sinner is converted. Hence, the demand too on the part of the sinner, of everyone, to recognize our sinfulness first.
Notice how Luke began this new chapter by telling us how “Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, ‘This man welcomes sinners and eats with them.’ So to them he addressed this parable.”
Look at the attitudes of the Pharisees and scribes that are not just snobbish but recriminating against the tax collectors and sinners; for them, those kind of people were hopeless, improbable to change that no one should be socializing with them like Jesus.
But, what really got to their nerves that they were complaining why Jesus was sharing meals with them was the fact that tax collectors and sinners were not turning to the Law but to Jesus himself, following him, and even preferring him more than everything! They felt left out when in fact they were the first to separate themselves from everyone.
That’s what they could not accept, that they were no longer relevant.
And the main stumbling block to that was their lost their sense of sinfulness as they have believed so much with themselves as if they were like God, so pure and so clean. Due to their lost sense of sinfulness, they have been totally detached from God and from others as well because they were playing gods, setting them apart from everyone even from God himself because they believed they were sinless. In that sense, they felt God had nothing to do with them because they were sufficient in themselves.
There is nothing God cannot forgive.
This is the grace of this 24th Sunday in Ordinary Time.
Whenever we admit and confess our sins to him,
it is God who is first of all filled with so much joy
for he has long been searching
and waiting for us to return to him.
Photo by author, 2019.
This is the problem we have in this modern time, when we have all kinds of excuses and alibis, reasons and arguments in doing just everything, losing our sense of sin that unconsciously, we feel like God, in fact always playing God when we presume to know everything that we would neither rejoice when people change for the better nor sympathize with those suffering and in misery. Like the Pharisees and scribes and those heartless people in power and authority in government and schools, at home and in the church, they have no time to even see and review why and what have caused people to sin.
In the first reading, Moses is teaching us the attitude of a true disciple, of one who intercedes for the people by confessing the tender mercy and fidelity of God to his promises and to his people; Moses did not bargain with God to relent in punishing the people. Notice his language, his manner of praying to God, appealing to him as “Lord” filled with faith in God’s boundless mercy and forgiveness. We all know how in a twist of humor, it was Moses who was so furious later when he saw the people worshipping the golden calf that he threw on them the two tablets of stone of God’s Ten Commandments.
In the second reading, St. Paul reminds us through Timothy of God’s boundless love expressed in his mercy and forgiveness to us all sinners. We can never experience this unless we first realize and admit and own our sinfulness like St. Paul who may be considered the worst of sinners for having persecuted the early Christians. There are so many other saints who followed after him with so dark and sinful pasts but became great men and women of faith because they first admitted their sins and sinfulness. As the saying goes, there is no saint without a sinful past and there is no sinner who is denied of a saintly future.
There is nothing God cannot forgive. This is the grace of this 24th Sunday in Ordinary Time. Whenever we admit and confess our sins to him, it is God who is first of all filled with so much joy for he has long been searching and waiting for us to return to him. Amen.
Have a blessed week ahead!
Photo by author, Mount Sinai at the Monastery of St. Catherine, Egypt, 2019.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Feast of St. James the Greater, Apostle, 25 July 2022
2 Corinthians 4:7-15 ><)))*> + ><)))*> + ><)))*> Matthew 20:20-28
Photo by author, 2018.
Praise and glory to you,
Lord Jesus Christ for your
saint and apostle, James the
Greater!
His martyrdom and holiness
are testaments to your
gentleness, Lord,
for we are all earthen vessels
keeping you, proclaiming you
to all nations.
Brothers and sisters: We hold this treasure in earthen vessels that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body.
2 Corinthians 4:7-10
Despite his weaknesses
in having a big ego as seen
in many instances like when he
his brother John told you to send
fire to a Samaritan village that have
refused you to pass through and
making a request through their mother
to be seated at your right later when
you have established your kingdom,
you never dismissed James as a
hopeless case; instead, full of love and
mercy, kindness and patience, you
"handled him with so much care" by
bringing him along during your transfiguration
and agony in the garden; you let him
experienced your gentleness and humility
that after you have gone back in heaven,
he became the first bishop of Jerusalem
and because of that, the first among
your Apostles to die like you,
for you and your flock.
Dearest Jesus,
please be patient with me,
with my pride and arrogance;
let me realize that I am nothing
but like an earthen vessel, a claypot
so privileged not because of my own
merit but due to your own choosing
to be a vessel of your love and mercy.
Thank you, Jesus,
for taking care of me,
for handling me with care
the way you did with James
the Greater and all the others saints
who were all like us - sinful and weak
but so loved and blessed by the Father
in you. Amen.
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