Postscript to Jesus calling us, “come to me”

Quiet Storm by Fr. Nicanor F. Lalog II, 08 July 2026

It has been three days since Sunday when we heard Jesus calling us to “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for your selves. For my yoke is easy, and my burden is light” (Mt.11:28-30).

It is one of the shortest and most memorable passage in the gospel but, how do we really come to Jesus in order to rest and feel light?

The good news is, it is Jesus who actually comes to us first, inviting us to come to him to find rest and feel light. Exactly like at the meeting of the Risen Lord and Thomas the Apostle eight days after Easter as narrated to us by John. You will recall that last Friday was the Feast of St. Thomas the Apostle (June 3) when I presented in my homily Caravaggio’s painting called The Incredulity of Thomas done in 1602. This is the second time I have used a painting by this renowned Italian painter said to be the favorite of the late Pope Francis too.

*Photo of painting by Caravaggio, “The Incredulity of Thomas” via wikipedia.commons.org.*

Thomas “refused” to believe the Apostles’ news to him that Jesus had risen, saying that “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe” (Jn.10:25).

Many times we are like Thomas, a Didymus, with a twin in life like doubt and certainty, belief and unbelief, darkness and light.

Like Thomas, we say unconsciously that “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe” (Jn.10:25) because it is when we are suffering, when we are in darkness, when we are in doubt when we truly search and long for God and Jesus.

It is not that Thomas nor we could not believe that Jesus had risen or doubted Christ at all; actually, Thomas believed in Jesus that is why he came on the eighth day to await the Lord’s coming in the same manner that we still pray despite our “doubts”.

Now a week later, his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:26-28)

See the artistry of Caravaggio in this painting, that characteristic play of light and darkness emanating from Jesus, illuminating Thomas and his elder Apostles Peter and John.

All darkness in life are diminished, even vanished completely when we bring everything and everyone in the light of Jesus Christ who comes to us to enlighten us, to illumine us from many darkness we go through in life like Thomas on that night of the eighth day of Easter.

But, there is more to the light of Christ that we can see in this Caravaggio painting.

Amid its stillness and silence, one could feel deeply Jesus Christ’s words last Sunday – come to me – echoed softly, personally, lovingly to Thomas. And to each one of us today.

John tells us that Jesus simply said to Thomas to “Put your finger here and see my hands, bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God” (Jn.20:27-28).

Okay, fine… it is just my imagination or my contemplation that I heard Christ’s words last Sunday echoed in this scene, “come to me and I will give you rest” but, there is something so beautiful and deeply personal with Jesus in saying or implying those same words here. You can hear it so close, so near you, not from afar especially when you consider its Filipino translation of “Lumapit kayo sa akin” or the informal “Halikayo at lumapit sa akin” that both indicate a separation of even a few feet away from Jesus who is calling us.

See the proximity of the four people in this painting. That is how close Jesus gets to us whenever he comes to us, inviting us to come to him in order to find rest especially in those dark moments in our lives, when we feel hurt and abandoned. When we are so stressed out as seen in those wrinkles on the foreheads of the three apostles!

Contrast their images to the serenity of Jesus. Most of all, see also the hands of Jesus, of how his left hand with the nail wound visible moving aside his garment so that Thomas and his companions may see further his pierced side.

Whenever Jesus comes to us, calling us to come to him to show us his wounds from the cross to remind us that before all our pains and hurts came, he was there first to suffer and be wounded and died for us.

And he has come to us again, calling us to come to him because he had risen, assuring us that all our wounds like his will heal eventually! That is when we experience rest. And being light in life.

But, what I love most in this painting is the way Caravaggio depicted the Risen Lord holding the hand of Thomas while probing into his side wound:

How lovely! Caravaggio must be in the highest heaven when he painted this part.

Remember when Thomas dared to say unless he sees the nail marks in the Lord’s hands and put his hand at his side, he would not believe?

Jesus knew it so well not only with Thomas but with each one of us, of our being a Didymus, always with a twin of doubt so that he does not merely appear but touches us to experience deeply, personally his loving presence through his wounds.

See how Caravaggio depicted the left hand of Jesus again with the mark of nail holding the very hand of Thomas, directing his finger into his pierced side. You could feel the sure grip as well as gentleness of the Lord’s hand in leading the finger of Thomas into his pierced side wound. So dramatic as if it is not enough for Jesus to being present but most of all, experienced as closest at possible.

Jesus touches us always, literally and figuratively by holding our wounded selves to experience his wounded self too. He does not only call us in words but leads us with his total self.

Christ’s invitation for us to “come to him” remains personal and personalized. Not mass produced like what is happening these days where speed and reach are the main considerations, not the person.

While writing this piece yesterday, one of the blogs I follow came out with a new article exactly about last Sunday’s gospel scene, claiming that if God texts us today, these very words to “come to me” by Jesus would be his “text message” to us (https://thedevotionalguy.blog/2026/07/07/if-god-sent-you-a-text/).

I believe so. Because text messages have become the closest things we can have of anyone in these days of social media. However, if ever you receive that text message from Jesus, run outside to meet him personally for surely, he had come. Amen. God bless you.

*Photo by author, St. Michael Retreat House, Antipolo City, 16 June 2026.*

Probing the “dark places” within us

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Thirteenth Week of Ordinary Time, Year II
Feast of St. Thomas, Apostle, 03 July 2026
Ephesians 2:19-22     <*{{{{>< + ><}}}}*>     John 20:24-29

Thank you,
dear Jesus 
for this first Friday in July 2026,
the feast of your Apostle Thomas
called Didymus:
some say due to his having
the twin of faith and doubt
but most likely also our
very own twin because
like him,
deep within us
are many "dark places"
that need to be enlightened
by your light.

Thomas called Didymus, one of the Twelve, was not with them when Jesus came. so the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.” Now a week later, disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:24-28)

Every day 
you also come to us,
Lord Jesus
amid the many darkness
around us,
often in our locked doors 
of doubts and disbelief,
cynicism and pessimism, 
grief and hopelessness;
many times we think
we infer
we rationalize
that your Resurrection
and presence are just too good
to be true!

So many things within us
resist a faith too easy to claim
or put into effect just to believe
you; enlighten the many "dark places"
within us that we have become 
so skeptical these days:
our government and church
are just like so similarly plagued
with corruption and evil
that are sadly allowed
or tolerated,
justice utterly lacking with
evil doers seem to be more
favored than law-abiding ones
with all these persisting because
many are oblivious to the 
darkness and disorder going on.

Where are you,
Jesus in all of our mess
in life as individuals,
as a nation,
as a church,
as a family
that we most often
doubt than believe?

Guide my hand,
lead my finger into your
wounds, 
dear Jesus
that I may experience 
you Risen;
let me experience your 
coming and loving presence
amid our darkness
and woundedness;
let me not seek you
Jesus in spectacular things
in feel-good situations
but like Thomas
in touching your wounds
in that dark room
be enlivened with your
inner light of peace
and assurance that
more than your miracle 
of rising from the dead
is the reality of living,
of life coming out 
from real death.

Grant me that spark of
faith like in Thomas 
while touching your wounds,
Lord Jesus
so that a glimmer of hope
within me may finally glow
and grow as I follow you,
my Lord and 
my God.
Amen.

The inner journey in Christ of St. James the Greater

Lord My Chef Daily Recipe for the Soul, 25 July 2025
Friday, Feast of St. James the Greater, Apostle
2 Corinthians 4:7-15     <*{{{>< + ><}}}*>     Matthew 20:20-28

Something struck me while praying the gospel for today’s feast of St. James the Greater – of how his mother approached Jesus with a request for him and his brother James “that these two sons of mine sit, one at your right and the other at your left, in your Kingdom” (Mt. 20:21).

It must be a very interesting company that Jesus had organized during his ministry composed not only of the Twelve and other disciples but most likely with so many others too that included their families like the mother of James and John believed to be the beloved disciple of Jesus. Traditionally known as Salome, their mom could easily be the patroness of “stage mothers” that abound most especially in the Philippines!

But kidding aside, it must be wonderful to tag along with them in following Jesus where everyone is welcomed. It is a journey not meant to cover distances and places but actually an inner journey inside one’s self that we shall see in the life of James the Greater. It is a journey that begins right here in our heart when we too, like James leave everything to follow Jesus.

For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him (Luke 5:9-11).

*Photo by author, San Juan, La Union, 26 July 2023.*

It must have been difficult for James to leave everything including their father Zebedee and follow Jesus. See that in the description by Luke of their call by Jesus, James and John as well as the brothers Simon and Andrew were all “rich kids” with their own fishing boats with hired men as workers at that time!

Clearly, money was not a problem with James and his buddies; however, one thing was missing in them – meaning and direction in life which they found in Jesus while listening to his preaching and finally in that miraculous catch of fish. I have always felt that perhaps, Zebedee allowed his two sons to leave him and their business for the same reasons so that they mature in life and be more responsible. We find this trace of attitudes or sense of entitlement in the brothers James and John when they asked Jesus to rain fire upon a Samaritan village that have refused them passage on their way to Jerusalem (Lk.9:54-56). Hence, Jesus named them as Boanerges for “sons of thunder” (Mk.3:17) due to their temperament.

In following Jesus, James had to learn the hard way the process of formation and transformation in Jesus that began in his heart. All along their journey from the shores of Galilee to Jerusalem, James remained by the side of Jesus Christ, probably unaware of that inner journey taking place right inside his heart to truly become a part of God’s Kingdom by sharing in the Lord’s Passion, Death and Resurrection. He had seen and experienced along with the other Apostles the great powers of Jesus not only in preaching but most especially in calming the storms, walking on sea, exorcising evil spirits, healing all kinds of sickness, and even raising to life some who have died.

Most of all, James was privileged to have witnessed along with his brother John and Peter the two important stops in Jesus Christ’s journey to the Calvary: first, on Mount Tabor for the Transfiguration and second, at Gethsemane for the agony in the garden. In both events in the life of our Lord, James was a privileged witness of his coming glory and then of his passion and death. Our gospel today on his Feast is sandwiched between these two major events of the Transfiguration and Agony in the Garden as this is set shortly before Palm Sunday when Jesus entered Jerusalem that led to his sacred pasch.

Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but if for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant of the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be also among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give is life as a ransom for many” (Matthew 20:22-28).

*Painting by El Greco, “Pentecostes” (1597) from commons.wikimedia.org.*

It would only be after Easter and the Pentecost when all these major stops in James’ personal journey with Christ would become clear to him and the other Apostles. Eventually, he became the first Apostle to be martyred as Bishop of Jerusalem during the persecution by King Herod of Agrippa in 40 AD (Acts 12:1-2), fulfilling Christ’s words to him that he would indeed “drink from his chalice” to be with him in his Kingdom.

A thousand years later, devotion to James the Greater would spread far and wide in Spain after relics of his body were discovered in Santiago de Compostela. It is one of the world’s oldest and most popular pilgrimage site known as the Camino de Santiago de Compostela (the way of St. James).

Every year, pilgrims from all over the world do the camino from various points of Europe to the Cathedral of Santiago de Compostela where the Apostle’s body is buried as a spiritual hike or retreat and journey for spiritual growth.

Like James the Greater, the camino is more than the kilometers or miles covered but the journey within one’s self that leads to deeper faith in Christ by living out his gospel as portrayed in its marker and symbols of a staff and scroll of the gospel proclaimed by the Apostle .

*A marker along the camino de Santiago de Compostela.*

It is my fervent prayer that some day I will be able to do a camino de Santiago de Compostela but for the mean time, we strive to continue in following the steps of James the Greater in making that inner journey within one’s self, beginning in our heart by leaving our “boats” of security to remain always at the side of Christ even if he has to smoothen our rough edges as a person and cleanse us of our sins that prevent us in drinking his chalice to be one in his Kingdom. The key is to serve, not to be served as Jesus insisted.

Sometimes in life, we just have to make “sakay” as we used to say as in “sakay lang ng sakay” or “ride on, man, ride on” without really knowing where our trip would lead us.

James the Greater simply made “sakay” in Jesus without knowing Christ was already fulfilling his wish of “drinking from his chalice” which proved that, indeed, the longest journey in life is the distance between the mind and the heart (Dag Hammarskjold). Amen. Have a blessed weekend! Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).

*All photos from Camino de Santiago de Compostela courtesy of Fr. Jigs Sta. Rita.

Thomas, our twin?

Lord My Chef Daily Recipe for the Soul, 03 July 2025
Thursday, Feast of St. Thomas the Apostles
Ephesians 2:19-22     <*{{{{>< + ><}}}}*>     John 20:24-29

*Caravaggio’s painting “The Incredulity of St. Thomas” (1602) from en.wikipedia.org.*

Lord Jesus,
teach me to be like you -
so understanding,
so caring,
so loving
to those who are doubting
you like Thomas your Apostle;
poor Thomas -
he has been called "Doubting"
when the evangelists simply
referred to him as "Didymus"
or twin; however, it is so lovely
too to know that doubt and
certainty are like twins because
when we doubt,
the more we seek and find 
the truth which Thomas did.

When I think of my own faith
journey in you, Lord,
many times I was worst
than St. Thomas for I was not only
doubting you
but also hesitant in following you
because of fears and mistrust,
lack of confidence in my self,
and simply self-centered.
Could it be, Lord,
that in each one of us is 
Thomas our twin -
doubting,
hesitating,
indecisive,
in following you?

Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to him, “My Lord and my God!” (John 20:26-28).

How nice of you, 
Lord Jesus
to be so warm with Thomas
on that night 
when you appeared again;
instead of engaging Thomas 
into a debate or discussion,
you called him,
invited him to touch your wounds,
to feel your scars; 
what an incredible courage,
Lord Jesus 
to let us see and feel
closely your wounds,
to stare and look at your
sufferings, to remember and
imagine your lowest point in life
if only to show us that it is
the only way to glory;
many times, we are afraid
to admit even to ourselves
and to others our wounds and hurts,
preferring to keep them
even hide them
to keep our illusions
of greatness.

May we find 
the graces of
joy and warmth,
love and kindness
that fill our many wounds
in life as a result of our
following you, Lord Jesus
for it is in our woundedness
and hurts that we become 
"members of the household of God
who are built together to be
the dwelling place of God 
in the Spirit" (Ephesians 2:19, 22).
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City

Praying to encourage others

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Barnabas, Apostle, 11 June 2025
Acts 11:21-26, 13:1-3 <*{{{{>< + ><}}}}*> Matthew 10:7-13

Rains have started to pour,
a good news to many
and a bad news too to many more
caught in jams, floods, and
the worst of situations
in life, especially at night.
We pray, dear Jesus
you send us more "Barnabas"
whom you sent to Antioch
where your followers were first called
Christians.

… and they sent Barnabas to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith… Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch (Acts 11:22-24, 25-26).

On this memorial of your Apostle
Barnabas whose name
means "son of encouragement",
teach us to be like him
filled with the Holy Spirit
and faith in God,
searching for those in the worst
situations in life like Saul at that
time who was so ashamed
to join the disciples because of
his sinful past;
like Barnabas,
may we encourage others
to hope and look forward
to better days in Christ,
to trust in your mercy and
forgiveness,
to take every moment a chance
to be converted;
in this world that had shrunk
into a global village,
how sad that more and more
are getting discouraged
than encouraged
when we look more into the dark
dismal side of life than to its
brighter and even colorful and joyful
realities found in you, Lord,
the kingdom of God in our midst.
Amen.

*Photos by Ms. Ria De Vera in Delia, Alberta, Canada, 03 June 2025.

Bearers of light

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Twenty-third Week of Ordinary Time, Year II, 10 September 2024
1 Corinthians 6:1-11 <*[[[[>< + ><]]]]*> Luke 6:12-19

*By Kay Bratt, Facebook, 13 December 2023.*

Thank you,
Lord Jesus Christ
for continuing to call us
to be your disciples
and apostles,
inviting us to get closer
with You like the Twelve
to share your light
first of all to our fellow
disciples and apostles 
who have lost their will
to burn.

Now indeed then it is, in any case, a failure on your part that you have lawsuits against one another. Why not rather put up with injustice? Why not rather let yourselves be cheated? Instead, you inflict injustice and cheat, and this to brothers. Do you not know that the unjust will not inherit the Kingdom of God? That is what some of you used to be; but now you have had yourselves washed , you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God (1 Corinthians 6:7-9, 11).

Forgive us, Lord Jesus,
when many times we live and
act like the Corinthian Christians
forgetting our new person in You
received in Baptism,
when we turn to the courts
to get justice that often terribly
end in bitterness and recriminations;
instead of bearing your light of
justice and mercy,
love and equality,
kindness and tenderness,
we resort to the ways of the world,
endlessly debating on technicalities
that we forget the person and the
wrongs and evil done;
let us return to you,
Jesus, the true Light of the world
to dispel the darkness of sin
and evil around us
by being your witnesses 
of the good news of salvation
as your new chosen people.
Amen.

Learning, following, sending… again. And again.

Homily, Baccalaureate Mass, College Students
Our Lady of Fatima University-Antipolo City, 10 July 2024

Our gospel today speaks so well of your graduation when “Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and even illness. The names of the Twelve Apostles are these…” (Matthew 10:1).

See how Matthew distinguished the Twelve: first, as disciples then as Apostles, a beautiful reminder to us all that first we learn and then we are sent out like you upon graduation.

“Disciple” is from the Latin word discipulos or follower which came from the verb discere, to learn. A follower or tagasunod in Filipino is a learner, someone who learns from a teacher. From it came also the word discipline; that is why, a disciplined person – one who is masunurin – is one who follows and obeys always not only persons but also the truths and new learnings he/she may have learned.

On the other hand, the word “apostle” is from the Greek apostolos which is to be sent forth. In the gospel, the Apostles are the Twelve members of Christ’s inner circle, those closest with Jesus. Though the gospel would always have that distinction between a disciple and an apostle, they are essentially inseparable because before one is sent forth, he/she has to be learned first. Therefore, every baptized person is both a disciple and an apostle, a learner of the Lord’s ways and teachings who is sent out to proclaim the Gospel to others in words and in deeds.

Every Christian is a disciple and an apostle with a special relationship with Jesus Christ.

That is most specially true with you, my dear Fatimanians, students and graduates of Our Lady of Fatima University here in Antipolo City.

*“The Exhortation to the Apostles” painting by James Tissot (ca.1886-1894) from commons.wikimedia.org.*

Being a disciple and an apostle is a continuous process of learning, following and sending.

Don’t ever think that graduation is the end of your studies. The more you get into your professional life, the more you must pursue learning to follow new trends in your fields of specialization as you are sent not only across the Philippines but even abroad, across the globe like most of our alumni.

Being a disciple and an apostle, learning and following and being sent, are more of the inside than of the outside. Remember that first lesson of the pencil: what is inside is most important, not the outside which today is given more importance and prominence especially in social media.

Puro palabas. All about the outside and externalities that are superficial like having the most likes, becoming viral and trending. It is all show which is what the word palabas means. Showbiz na show biz tayo pero walang laman.

When you look at the mirror like what the BINI would sing, “salamin, salamin…”, what do you see? Are you a reflection of a man or a woman of depth and meaning or one who is empty?

Learning is not about stacking information and data inside the brain like a computer; learning involves the education of the heart, of becoming “man as man himself” as we say here at OLFU. “To rise to the top” is not to rule over others but becoming “the glory of God in man fully alive”, reflecting our mottos Veritas et Misericordia.

As you leave the portals of our beloved alma mater, ask yourself: am I more loving and understanding with all the knowledge and learning I have gained after years of studies here at OLFU?

Education literally means “to lead out”… from darkness into light, from slavery into freedom, from ignorance into wisdom. St. Thomas Aquinas wrote that the more we gain knowledge, the more we become intelligent, the more we must become holy. A truly intelligent person is one who does what is good and avoids evil and sinful. But, why are we as a nation of so many graduates still kulelat in many aspects in life?

*From The Valenzuela Times, 02 July 2024.*

You must have seen that photo of our nursing student carrying on his back his girlfriend while crossing the flooded McArthur Highway in Valenzuela City last week.

At first I was so happy seeing that chivalry is still alive in this modern age; later that night, I felt disappointed and so sad when I saw the negative reactions. Most netizens clicked the LOL emoticons with others commenting the girl was OA, saying, sana nagholding hands na lang sila. At least some were honest enough to admit their jealousy, commenting sanaol!

Why the negative reaction these days when somebody does something good like sacrificing? Why do people seem to approve when we see videos and reels of wrongdoings and stupidities? Have we become a nation of delulu?

Even the words we use are being altered. I cannot understand why a girl is now spelled as gurl? Somebody asked me who is my bias among the lovely members of BINI; why say bias when you mean favorite?

Call me old and conservative but the trend these days seem to be rejoicing in what is negative and wrong and frowning at whatever is good and beautiful. Clearly it is not generation gap but more of a symptom of a sick society and generation, exactly like what Hosea mentioned in the first reading, of how people have turned away from God worshipping idols. Who and what are these modern idols we worship and follow these days? Do we still call on God our Father and to His Son Jesus Christ our Savior?

*Photo by author, Our Lady of Fatima University, Valenzuela City, 2023.*

If there is anything most important we must have learned in our university, it is the value of prayer, of opening to God like those three children at Fatima in 1917. See how the Blessed Mother, our Patroness, came to see and teach St. Francisco and his sister St. Jacinta Marto with their elder cousin Sr. Lucia for six consecutive months every 13th day to pray, do penance and celebrate the Mass.

It is my hope that you continue to pray the Rosary, you continue to celebrate Masses on Sundays after your graduation to always learn and follow Jesus who actually sends you to serve those most in need as nurses, medical technologists, pharmacists, accountants, and criminologists. Be the loving hands, the healing hands of Jesus Christ!

Remember what I have been telling you since I came here in Our Lady of Fatima University: even now that you are professionals, continue to study hard, work harder, and pray hardest. God bless you, dear graduates of 2024!

*From the cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.*

First we learn, then we are sent

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Fourteenth Week of Ordinary Time, Year II, 10 July 2024
Hosea 10:1-3, 7-8, 12 <*((((>< + ><))))*> Matthew 10:1-7

Jesus summoned his Twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the Twelve Apostles are these… (Matthew 10:1-2).

Latin "discipulus" from "discere" which is to learn,
is a follower, someone who learns from a teacher;

Greek "apostolos" from "apostello"
is someone sent ahead out on a mission,
deputed to disseminate the teaching of
the master to others.

Lord Jesus Christ,
teach us to patiently learn
your lessons,
following and obeying
your instructions always
as true disciples
so that eventually,
You could send us out
like the Twelve Apostles
to carry out your mission
in this highly complicated and
competitive world.

How sad the words
 of the Prophet Hosea
are still happening these days
among us:
"Israel is a luxuriant vine
whose fruit matches its growth.
The more abundant his fruit,
the more altars he set up"
(Hosea 10:1-2).

Sad to say, O Lord,
those You have sent
have refused to learn,
have ceased from being
disciples because they too
have been lured into the ways
of the world; like yesterday,
many disciples follow the calls
of the world instead of God;
that is why, we have no more
Apostles who could be sent ahead
of You, Jesus, to proclaim You;
many of us have never learned
truly from You,
lacking discipline
in prayer and discerning
your will and plans;
let us seek your face
always, Lord,
so we may do your will
not the ways of the world;
let us seek your face,
Lord, among your people
especially the weak and marginalized
so we may be able to proclaim
"the Kingdom of heaven
is at hand."
Amen.

The gift of communion

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of St. Thomas, Apostle, 03 July 2024
Ephesians 2:19-22 <*{{{{>< + ><}}}}*> John 20:24-29

*From the the Catholic Diocese of Little Rock, Arkansas, dolr.org.*

Praise and glory to You,
God our Father
for your gift of the Church,
the Body of Christ built on the
foundation of the Apostles as a
community of faith,
hope,
and love!

Thank You for the gift
of St. Thomas also known as
Didymus; though he was not
present on the evening of Easter
when the Risen Lord appeared
to his fellow disciples,
he joined them eight days 
later to be with them,
most especially with Jesus;
what a beautiful gesture
of him who could not
believe of the Resurrection;
what a gift of courage for him
to submit himself to actual tests
to prove to himself that
Jesus had risen;
most of all, 
his goodwill to be one
in communion 
with his brother Apostles
and Lord Jesus.

Brothers and sisters: You are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord, in him you also are being built together into a dwelling place of God in the Spirit (Ephesians 2:19-22).

Let us keep those words
of St. Paul, dear Jesus, 
"Through him 
the whole structure 
is held together 
and grows into a temple 
sacred in the Lord, 
in him you also are being built 
together into a dwelling place 
of God in the Spirit":
what will happen if we
destroy this communion
in You and with You through
one another? 
What could have happened
if St. Thomas remained adamant
with his "doubts" and never came to join
the other Apostles on that eighth day after
Easter?

Lord Jesus Christ,
teach me to have the 
healthy doubts of St. Thomas,
to dare test himself,
not You nor others, 
to find You, the Truth;
grant us the humility to
accept and embrace 
not only your wounds
but also those wounds
of our fellow disciples
because the twofold communion
with God and with one another
is inseparable -
wherever communion with God
in the Father, and the Son, 
and the Holy Spirit is destroyed,
the root and source of our communion
with each other is destroyed too;
whenever we do not live communion
among ourselves, communion with
God is not alive and true either.
Like St. Thomas,
enlighten us with your light
and truth, Jesus, 
to see you
among one another
to live in communion.
Amen.

St. Thomas the Apostle,
Pray for us!

Replacing the Judas Iscariots among us

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of St. Matthias, Apostle, 14 May 2024
Acts 1:15-17, 20-26   ><)))'>  +  <'(((><   John 15:9-17

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Dearest Jesus,
please pardon me
in telling You
how it saddens me 
when I hear of so many
stories of Judas Iscariots
among us especially
in our ministry;
why You chose
and called them is a total mystery,
and I am so sorry
how they came out to be;
I have no claims to
holiness nor being perfect
but I thank You, Jesus,
for this feast of St. Matthias
whom You have called
to replace Judas Iscariot
to show us how much You
love us, most of all,
believe in us and 
trust us even if You know
so well we could be unfaithful
to You and Your call like
Judas Iscariot.

I pray, therefore, O Lord, 
for the gift to be faithful always
to Your call,
to fully participate in Your choices,
in Your choosing me
to Your mission
despite my sins
and weaknesses;
let me keep in mind
and heart it was You
who chose me
and not me who chose You:

“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.”
John 15:16

How lovely,
O sweet Jesus,
to find in St. Matthias
Your choice to replace 
Judas Iscariot, a reminder from
You of that fact that while
there is no lack of unworthy 
and traitorous Christians 
everywhere like unfaithful spouses,
corrupt officials,
callous and self-centered priests
and bishops,
You still call each of us to
counterbalance the
evils they have done
with our faithful witnessing
to You, 
our Eternal Priest,
Lord and Savior.

Like St. Matthias,
let us value Your call, Jesus
to continue Your mission
so maligned and destroyed
by the many Judas Iscariots
among us; like St. Matthias,
let us nourish Your choice
by remaining in You, Lord,
by keeping our choices
according to Your
holy will; in making choices 
in this life, help me, Jesus
to be discerning,
to be most prayerful
like the Apostles.

So they proposed two, Joseph called Barsabas, who was also known as Justus, and Matthias. Then they prayed, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place.”
Acts 1:23-24

Lastly,
I pray today on this
feast of St. Matthias
for people having difficulties
praying to finally realize
Your choices for them;
for those afraid to accept
Your choices;
for those who keep looking
for other options
despite Your clear choice for them;
please enlighten their minds
and fill them with courage
and trust in
You, sweet Jesus.
Amen.