The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Second Week of Advent, 10 December 2024 Isaiah 40:25-31 <*((((>< + ><))))*> Matthew 11:28-30
Photo by author, Advent 2019 in my previous parish.
Thank you, Lord Jesus for the gift of this Season of Advent, a time for new beginnings in God, a chance for me to prepare your way, O Lord, right here in my heart; I can hear your voice saying "Cry out!" but like Isaiah, I said, "what shall I cry out?" (Isaiah 40:6)
You speak of comforting your people, O Lord, but, how shall I comfort your people when I am afraid of difficulties in life?
How shall I comfort your people, O Lord, when I refuse to make time to visit the sick, listen to the cries of the poor, and stay with those at the margins?
How can I find your lost sheep, Jesus when I am also lost, grappling for which is true and just, finding no one to guide me too at how every valley shall be filled with love or every mountain and hill of pride be made low?
Fill me with your tenderness, loving God our Father in Jesus Christ; empty me of my pride and fill me with your humility, justice and love to seek out others who are lost, to comfort those who are weak, to guide those disappointed and disillusioned in not finding you Jesus in their home or school, in their church, among their family and friends, and among our fellow disciples. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Solemnity of the Immaculate Conception of Mary, 09 December 2024 Genesis 3:9-15, 20 ><}}}}*> Ephesians 1:3-6, 11-12 ><}}}}*> Luke 1:26-38
Photo by Rev. Fr. Gerry Pascual at Palazzo Borromeo, Isola Bella, Stresa, Italia 2019.
The Solemnity of the Immaculate Conception of the Blessed Virgin Mary is one of the most awaited feasts in our predominantly Catholic Christian country due to its timing that is so close to Christmas as well as our deep devotion to the Blessed Mother.
Yet, it is also the most problematic because every year, the biblical passage we hear in its celebration is the Annunciation of the Birth of Jesus Christ that is held on March 25 so that people often confuse the December 8 Solemnity as Mary’s Immaculate Conception of Jesus. Of course, there is no direct quotation in the bible of Mary’s Immaculate Conception for it is a fruit of long process of deliberations and reflections in the Church that was finally made official in 1854 as a Dogma.
For those still confused, today’s celebration is when Mary was immaculately conceived in St. Anne’s womb through the merits of Jesus in all eternity, being freed from any stain of original sin so that she may bear our Savior, the Son of God, all-perfect, into the world who is the Christ.
Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Santuario di Greccio, Rieti, Italy in 2019.
Mary was chosen by God to be His Son’s Mother not because of her having any special traits but purely out of God’s goodness. It is a beautiful story that continues to happen daily we hardly notice nor recognize when God intervenes into our time to bless us not because we deserve to be blessed but simply out of His immense love for us.
This is what we celebrate in the Immaculate Conception of the Blessed Virgin Mary: we have a very loving God making a room among us so we may dwell and live in His grace since the very beginning of time.
In the bible and in spirituality, the words room and dwelling actually refer to communion of man and God. In fact, the first letter of God’s name “Yahweh” is shaped like a door of a house in Hebrew writing. At the last supper, Jesus told the Twelve that in His Father’s house are many rooms where He shall go first to prepare one for us all. It is not a literal room but a relationship with God that begins here.
In Genesis, paradise as dwelling place of Adam and Eve was more of their oneness with God they have destroyed with sin.
God truly loves us, never gave up on us when He sent Jesus Christ to redeem us to take us back to Him by renewing that relationship with Him. It had always been part of the divine plan even before the fall of man as reflected by St. Paul in the second reading, “as he chose us in him, before the foundation of the world, to be holy and without blemish before him” (Eph. 1:4).
Every December 8 (or 9, like today when the solemnity falls on a Sunday), we hear Luke’s beautiful account of the annunciation of Christ’s birth because it also conveys to us the same message of the Immaculate Conception of Mary who made a room too for God in her self.
The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary (Luke 1:26-27).
“Cestello Annunciation” by Botticelli painted in 1490; from en.wikipedia.org.
The scene preceding this is the annunciation of John’s birth to Zechariah during the Jewish major feast of Yom Kippur or Day of Atonement at the temple in Jerusalem. Observe Luke’s account and we see how God entered through human activities in that scene. Nakisabay, naki-ride on ang Diyos sa takbo ng panahon noon nang ibalita ang pagsilang ni Juan Bautista.
In the Annunciation of the birth of Jesus, it was different: it was God setting everything on His own as we feel from Luke’s solemn reportage. The five major “W’s” of news were there present, namely, who (Mary), what (birth of Jesus), where (Nazareth), when (sixth month of Elizabeth’s pregnancy) and why (Jesus to save the world).
With Mary in Nazareth, the major event was the Annunciation itself of Christ’s birth. It is the entrance of the eternal God into the temporal and finite time of man. That is why we pray the Angelus thrice a day, to sanctify our day as we remember that great event of God becoming human like us in Jesus. (Sadly, so few people pray the Angelus these days, giving more importance to social media, video games and noon time shows or news programs.)
Mary’s Immaculate Conception actually had its fullness in the Annunciation when Mary said yes to God by making a room for Jesus in herself and in her life that led to Christ’s birth and fulfillment of His mission of salvation for us. We see this also in Joseph as narrated by Matthew.
God made everything possible to restore this relationship through Mary who had to be immaculately conceived in order to be the room who would receive His Son Jesus Christ.
Photo by author, left side of the facade of the Basilica of the Annunciation in Nazareth, Holy Land, May 2019.
Nazareth is the only major place in the New Testament never mentioned in the Old Testament unlike Bethlehem, the birthplace of Jesus and actually His very root being from the lineage of King David was mentioned many times in the Old Testament.
Nazareth was Mary’s hometown, obscured and unknown like her. After returning from Egypt, the angel told Joseph to bring the Holy Family there to avoid Herod, son and namesake of his father who ordered the massacre of children in Bethlehem upon learning from the Magi the birth of the new king of Israel, Jesus Christ. Though officially from Bethlehem, Jesus grew up in Nazareth that is why the people refused to acknowledge Him as the Messiah who would come from Bethlehem.
Nazareth was so insignificant at that time that it was the butt of jokes in Israel. When one of the Lord’s early disciples Philip told Nathanael (Bartholomew) that they have found “the one about whom Moses wrote in the law” as the Messiah, Jesus of Nazareth, Nathanael replied, “Can anything good come from Nazareth?” (Jn.1:45-46). Jesus did not reprimand Nathanael for his comment because it was true, even praising him as a true Israelite without guile!
Photo by author, Nazareth Square, Holy Land, may 2019.
In the first reading, it was God who chose paradise as dwelling of Adam and Eve; in the New Testament, it was God anew who chose the obscured town of Nazareth as the room and dwelling of His Son Jesus Christ, so perfectly jibed with Mary also obscured, so young and perhaps no voice nor say in the Jewish society at that time.
That is how God works, always in silence, often choosing people and places so insignificant in human standards to eventually display His glory like in Mary.
Inasmuch as the Immaculate Conception is God making a room for us to dwell in Him in Mary, God needs also our cooperation and participation in the process. It is not a one-shot deal but an ongoing process, something that continues and most of all, we cultivate and nurture. It is a gift freely given by God, reminding us of our original state and being as clean and pure.
Like Mary, do we have a room for Jesus within us to come especially in this world so preoccupied with man’s pride and achievements? Let us reclaim our original status and pure and clean children of God in making a room for Him in our lives today. Amen.
Photo by Fr. Gerry Pascual of Iba, Zambales at Einsiedeln Abbey, Einsiedeln, Switzerland, 2019.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Second Sunday in Advent, Cycle C, 08 December 2024 Baruch 5:1-9 ><}}}}*> Philippians 1:4-6, 8-11 ><}}}}*> Luke 3:1-6
Photo courtesy of Mr. Jilson Tio, Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.
Two weeks ago I officiated the golden wedding anniversary of a friend’s parents where I said the best wedding homily is actually the couple themselves still much in love, filled with joy after 50 years as husband and wife.
“May forever pa rin,” despite all the celebrity break ups we feast on social media and the many separations happening among some couples these days. How I wish that more young people are invited to wedding anniversaries so they would aspire for lasting relationships too.
Photo by author at the Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.
Of course, it is never easy – that is why there is the Sacrament of Marriage where couples pray to God and promise Him to cooperate in His grace so that until death, they would remain together in faith, hope and love that would eventually bring them to eternity.
It is the reality not only of marriage but of life itself. God calls us to a particular vocation or state in life like marriage, priesthood and religious life, or single-blessedness in order to lead us to Him in eternity.
And that is the two-fold meaning of Advent too! We are preparing not only for the first coming of Jesus at Christmas but most of all to His Second Coming at the end of time (parousia). This is the second Sunday in Advent so beautifully presented by Luke.
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert (Luke 3:1-2).
Photo by author, Second Sunday Advent 2022, BED Chapel, Our Lady of Fatima University, Valenzuela City.
First we notice is Luke’s solemn account of how the Son of God Who is eternal entered through our own time that is temporal. If Luke were to write his gospel today, maybe he would simply change the names above into BBM and Sara Duterte, with Pope Francis and Cardinal Advincula representing the Church then spice it with some showbiz tidbits or whatever is trending in social media.
But, here also is the artistry of Luke when he segued to John the Baptist to direct our thoughts to the Second Coming of Christ without losing sight of the present moment, of the here and now.
John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God” (Luke 3:3-6).
“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.
Though John is the main character in today’s gospel and next Sunday, Luke is actually focused on Jesus Christ who had come, would come again, and continues to come to us today. All four evangelists were clear about John as secondary only to Jesus as His precursor.
However, only Luke of the four evangelists cited the Prophet Isaiah extensively regarding John’s unique mission with Christ to stress this future aspect of Advent, skipping only that part “the glory of the Lord shall be revealed” by closing it at “all flesh shall see the salvation of God” in Isaiah 40:3-5.
Luke is teaching us that Advent is looking beyond Christ’s birth but also to His Easter and most of all, to His Second Coming now happening.
For Luke, to be like John in the wilderness is for us to be bold and daring in opening ourselves to God in Jesus Christ amid the turmoils of our time like wars and pandemic, calamities and upheavals. No matter how much pains and disappointments we have had this year that made us doubt God’s love and presence for us in Christ, let us dare anew like John in the wilderness to believe and live out His coming and presence.
In citing Isaiah 40:3-5, Luke is reminding us that we shall all see and experience God’s salvation in Jesus Christ today while awaiting His Parousia. Notice the similarity of Isaiah’s prophecy with that of Baruch’s in the first reading when “every lofty mountain be made low, and that age-old depths and gorges be filled to level ground, that Israel may advance to secure in the glory of God” (Bar. 5:7). Both prophets spoke of the future expectation expressed by John already unfolding in Christ who had come.
Photo by author, Fatima Avenua, Valoenzuela City, December 2023.
A friend texted me last week complaining if Christmas would happen at all in their family after a serious rift with their youngest brother. “Dinaraan-daanan lang po ako Father ng kapatid kong bata, para akong patay na.”
Being the eldest in the family, my friend asked his younger brother to shape up and fix his life (ayusin ang buhay) after taking a third partner. He had dumped his first wife after the birth of their son who turned out to be a special child; then, took a second partner and had a daughter whose godmother, his kumare is now his third partner. My friend had taken upon himself to rear his special nephew and niece while his brother does not care at all.
With that situation at home, my friend told me he could not feel Christmas at all despite the material things they have. After a few hours, I texted him back and told him no one can take away the joy of Christmas because that is Jesus in our hearts. Keep Jesus alive in your heart, I texted him, asking him to continue to still love his wayward brother, never losing that hope in Christ that someday, peace would be restored among them in the family. I ended my texts reminding him that Jesus was born during the darkest night of the year.
That’s the voice of John in the wilderness – when we dare to open to God amid our many pains and sufferings, proclaiming and living out His love in Jesus who had come, continues to come and would come again at the end of time. That’s preparing the way of the Lord even when it is all dark, taking small steps at a time as we could not see the next distant scene. In times like these, let St. Paul’s desire in the second reading be our Advent prayer, “that your love may increase ever more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ” (Phil.1:9-10).
Photo by author, RISE Tower, Valenzuela City, 06 December 2022.
How lovely during this time of Advent when our days are getting shorter, dark earlier than usual because this is also the time sunsets are most awesome. Somewhere out there where the sun sets with skies redolent like embers of the dying day is the voice in the wilderness proclaiming to us Christ’s coming and presence even in the long dark night of waiting.
What do you long or desire most right now in your heart? Reawaken your hopes in Christ Jesus and be ready to be surprised as He shall straighten your path soon especially with your loved ones. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the First Week of Advent, 06 December 2024 Isaiah 29:17-24 <*((((>< + ><))))*> Matthew 9:27-31
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 November 2024.
Forgive me, most merciful Father, when disappointments and hurts deep within me lead me to doubt you, your love and concern for me; this season of Advent, grant me the grace to be more daring in being open to you, Lord, believing and trusting you especially your words:
Thus says the Lord God: but a very little while, and Lebanon shall be changed into an orchard, and the orchard be regarded as a forest! On that day the deaf shall hear the words of a brook; and out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the Lord, and the poor rejoice in the Holy One of Israel (Isaiah 29:17-19).
Reawaken that gift of hope
in Jesus Christ who had come,
would come again at the end of time,
and continues to come daily in life
I always miss as I have stopped
daring to be open to you, Lord;
grant me the same courage and boldness
of those two blind men in today's gospel,
so daring in following
and insisting to Jesus
to heal them;
only you, Jesus, has the power to heal,
to change and transform each one of us
but so often, the pains and darkness
we go through life make us balk even
mistrust you that we no longer come to you
unlike the two blind men, ironically;
please, make me dare to open myself
to you again Lord this Advent and hereafter.
Amen.
Slide from Ms. Regina Buenaventura, Campus Ministry of Our Lady of Fatima University, 05 December 2024.
Quiet Storm by Fr. Nicanor F. Lalog II, 05 December 2024
Pope Francis waves to pilgrims as he enters St. Peter’s Square for his general audience on Wednesday, Dec. 4, 2024. Credit: Julia Cassell/CNA
Pope Francis again called on us priests to keep our homilies short during his General Audience at the Vatican yesterday, December 04, 2024. He said, “Preachers must preach an idea, a feeling, and a call to action. Beyond eight minutes the preaching starts to fade, it is not understood.”
According to the Catholic News Agency, the pilgrims applauded the Pope’s remarks that is again sweeping the social media circles of many Catholics especially in the Philippines. It is trending, in fact, because our people are so fed up with our long, boring homilies.
However, I find the Pope’s reminder lacking in substance, in what is most essential.
Photo from Catholic News Agency, 12 June 2024.
This is the second time this year since June and the third since 2018 that Pope Francis urged priests to be brief with their homilies. It is actually an echo to the recommendations by Archbishop Nikola Eterovic’s 2010 book on the 2008 Synod on the Word of God that advised bishops to keep their homilies to eight minutes or shorter to avoid “improvisations” at the pulpit.
(Now you see, the problem actually is with the bishops who mostly give poor homilies but effective tranquilizers. In fact, Pope Francis’ homily last Holy Thursday was over 20 minutes, but, of course, he is the Supreme Pontiff…)
Instead of focusing on the duration of the homily, Pope Francis should have adopted St. Augustine’s stance: the priest must first and foremost pray to give a good homily. Duration and length of homily is secondary when the priest’s homily is the fruit of his prayers (and studies).
From Pinterest.com.
In the fourth book of his Doctrina Cristiana, St. Augustine said that “every homily is from God” when truly prayed upon by the priest and deacon. He admitted that not every priest is gifted in preparing good homilies that is why he encouraged priests to share homilies that others may imitate. St. Augustine categorically wrote that there is no problem in copying the homily of other priests; what is unacceptable (and sinful) is when the priest’s homily and life do not jibe, when the priest does not walk his talk.
That is why when people ask me what is the most difficult part of priesthood, I always say since my first year as a priest, it is the prayer life – not celibacy nor poverty. Both are hinged on the priest’s prayer life.
Prayer is always difficult because it is the work of the Holy Spirit, demanding our time and total self. When we pray, we strip ourselves naked before God, facing our true selves minus our many pretensions and masks as a person. And a priest.
Hence, whatever we preach is the fruit of our prayer which is very scary. When we priests deliver our homily, we subject ourselves to your scrutiny. And that’s how we are judged by the people: does this priest practice what he preaches?
I have been a priest for more than 26 years but I still get nervous and scared before every celebration of the Mass, specially in delivering the homily.
When the Alleluia is sung and we bow our heads before the altar to recite our silent prayer – “Lord, cleanse my heart and my lips that I may worthily proclaim the Gospel” – I always add the words of John the Baptist to Jesus at Jordan before His baptism, “Lord, let me decrease so that you will increase.”
We priests are the first to be affected by our preaching. Kami ang unang nasasaktan at tinatamaan sa katotohanang ipinahahayag namin. That is when true connection with people and the gospel happens which Pope Francis discussed lengthily in his 2013 Apostolic Exhortation “Evangelii Gaudium”, giving practical tips in preparing homilies in its third chapter, “Proclaiming the Gospel”. Always at the very core of every homily and of the priesthood in particular is prayer, our communion with Jesus Christ, our Eternal Priest.
When the priest lacks the passion in celebrating the Sacraments particularly Holy Eucharist and Confession, when he habitually skips giving a homily, and worst, when he avoids celebrating the Mass daily – he is no longer praying. That is 100% sure. Most likely, Father is in crisis, deep into a vice, or a relationship.
Therefore, instead of zeroing into the duration of the homily, the Holy Father must encourage – or demand – us priests and bishops to have a prayer life, to go back to Jesus in prayer as the late Pope Benedict XVI had insisted until shortly before his death in December 2022.
And this falls upon you, too, our dear lay people. Please stop inviting us priests too often to late night socials and coffee. Give us the space and time to be home before 9PM or better, to keep us in our rectory in the evening to study and pray for our celebration of the Holy Mass the following day. We may go out at night but not so often. It is not our way of life.
Let me end this with another worthy lesson from St. Augustine in his other book about teaching catechism called De Catechizandis Rudibus, “the catechist is the lesson himself/herself.” In the same manner, “the priest is the homily himself”, too! Pray for us your priests and help us remain holy and prayerful.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday in the First Week of Advent, 04 December 2024 Isaiah 25:6-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 15:29-37
Photo by author, Pulong Sampalok, DRT, Bulacan, 22 November 2024.
Praise and glory to You, God our loving Father for this gift of Advent Season: thank you in bringing us to this brand new day of salvation, of freedom, of new life in Jesus; most of all, thank you for ending death in Christ's advent.
On this mountain he will destroy he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from all faces… (Isaiah 25:7-8).
Come to us this Advent, dear Jesus and take away all kinds of veils of selfishness that cover and make us unloving, unkind, unmerciful, unhappy... set us free, Jesus, free to love and serve especially the sick and hungry; set us free, Jesus, this Advent to open our hearts to bring out those treasures You have filled us with like goodwill and care for others like the disciples in today's gospel. Amen.
Photo courtesy of Our Lady of Fatima Tribune, 27 November 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the First Week of Advent, St. Francis Xavier, 03 December 2024 Isaiah 11:1-10 <'[[[[>< + ><]]]]'> Luke 10:21-24
Photo by author, Bgy. Dau, Mabalacat, Pampanga, 5:36 PM, 28 November 2022.
How lovely indeed
are your words this Season
of Advent, O Lord our God
as we listen to Prophet Isaiah's
colorful prophecies about peace
when preys and predators live
in harmony:
Then the wolf shall be a guest of the lamb, and leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them. The cow and the bear shall b e neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair (Isaiah 11:6-8).
Right now, many of us are in darkness, some are about to give up in life, losing hope, frustrated and disappointed in themselves, in their work, and worst, in their relationships; help us imagine this amazing scene from Isaiah's prophecy heralding the Christ's advent.
Fill us with hope, loving Father so we may cooperate with your grace to accomplish Your "mission impossible" like St. Francis Xavier who gloriously accomplished "mission impossible" in the Far East as he took to heart the final words of St. Ignatius his superior, "Go set all in fire."
Photo by author, Bgy. Dau, Mabalacat, Pampanga, 5:40 PM, 28 November 2022.
Lord Jesus Christ, You are the Prince of Peace who had come, would come again, and continues to come to us daily in our lives: open our eyes, teach us to trust in You like little children; give us that childlike attitude of believing and hoping "mission impossible" is possible, that there's nothing we cannot accomplish for as long as we are in You; reawaken our hopes in You, Jesus, despite the defiance of history and other people in your plans of peace and joy, of fulfillment and life right here, right now. Amen.
Photo by author, Bgy. Dau, Mabalacat, Pampanga, 28 November 2022.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the First Week of Advent, 02 December 2024 Isaiah 2:1-5 <*((((>< + ><))))*> Matthew 8:5-11
Photo by author, Cathedral of the Immaculate Conception in Malolos City, Advent 2019.
Thank you, O God our Father, for sending us your Son Jesus Christ who had come, who shall come again, and continues to come daily to us; how lovely is this season of Advent characterized by "coming": the coming of the Son so that we can come to the Father!
How powerful and evocative is that word "come" resounding in this season of Advent, so representative of Advent: make this Season of Advent truly a blessed one for us to come one by one to You, God our Father in Christ Jesus who still comes to us.
Even the most famous hymn of Advent and Christmas uses this verb "come", calling us to gather around You, dear Jesus, to listen more intently to you in order to meet You like the shepherds who first came upon learning about the birth of Christ so magnificently proclaimed by the age old sacred piece, "O Come, all ye faithful..."
many peoples shall come and say, “Come, let us climb the Lord’s mountain, to the house of the God of Jacob. That he may instruct us in his ways, and we may walk in his paths” (Isaiah 2:3)
Jesus said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof… For I too am a man subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes…” (Matthew 8:7-8, 9)
Lord Jesus,
You have come,
You shall come again,
and You still come to us
each day while we refuse
to come to You;
let us come to You, Jesus,
by thinking more of others
than of myself;
let us come to You, Jesus,
in our poverty than come to You
in all our wealth and knowledge;
let us come to You,
Jesus, trusting You more,
believing your every wordl
for surely like before,
You shall come.
Amen.
Dome of the chapel at the Shepherd’s Field near Bethlehem; photo by author, Easter 2019.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II First Sunday of Advent, Cycle C, 01 December 2024 Jeremiah 33:14-16 ><}}}}*> 1 Thessalonians 3:12-4:2 ><}}}}*> Luke 21:25-28, 34-36
Photo by author, Advent 2018.
Blessed happy New Year, everyone! We officially start the new year in the Church on this first Sunday of Advent; that is why the Mass we have every January 1 is the Solemnity of Mary, Mother of God, not New Year as many believe.
This is the reason I insist on everyone to stop greeting “Happy New Year” after December 25 because Christmas is until Epiphany Sunday. And this is the problem with us every Christmas season – we have forgotten its very essence Jesus Christ, replacing Him with all the trimmings of this consumerist and materialistic world we live in.
Photo by author, Advent 2021 at BED Chapel, Our Lady of Fatima University, Valenzuela City.
The first Sunday of Advent is our new year, our new beginning in our journey in life in God through His Son Jesus Christ who had come, would come again, and continues to come daily in our lives. Beginning today until December 16, Advent invites us to focus on Christ’s Second Coming or Parousia at the end of time which nobody knows when except the Father in heaven; from December 17 to 24 and Christmas, we look back to the stories around Christ’s First Coming more than 2000 years ago. Between these two comings of Jesus is His coming in our daily living, in the here and now which St. Bernard of Clairvaux called Christ’s “Third Coming.”
There lies the tension in those three comings of Jesus Christ that have really taken so long that we get impatient or begin to doubt God especially with how world history has unfolded until now with wars as well as natural calamities. Just recently some parts of our country were devastated by a series of powerful typhoons while some parts of the world like Spain had its share of catastrophic flooding that claimed so many lives. Making things worst is how politics has rocked our country this week, trying to undermine our democracy as well as our sense of decency as a nation that had decayed during the past administration.
Photo by author, Dau, Mabalacat, Pampanga, November 2022.
Many are feeling disgusted everywhere in the world with how history is unfolding, wondering if life is going to get any better at all. Some have imitated Pilate in the gospel last Sunday, putting God on trial again, asking Jesus what He had done for all these upheavals and problems going on in history.
Like them, we are also tempted to ask, where is Jesus Christ? Or, the all-powerful and loving God our Father?
The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time, I will raise up for David a just shoot; he shall do what is right and just in the land. In those days Judah shall be safe and Jerusalem shall dwell secure, this is what they shall call her: “The Lord our justice” (Jeremiah 33:14-16).
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 November 2024.
The Prophet Jeremiah sets the tone of Advent this Sunday, reawakening our hopes in God amid history’s defiance as seen in the many cycles of sufferings and calamities that continue to shake our lives.
Yes, the “days are coming” and indeed had come when God fulfilled His promise in sending us His Son Jesus Christ who redeemed us from our sins and renewed us in Him with fulfillment in life even while here despite the many trials and tribulations we go through.
The “days are coming” as foretold by Jeremiah long ago and most true these days because the promised Messiah Jesus is now with us, acting in subtle and and complex ways beyond our imaginations, always surprising us with how things turn out than what we believe or expected.
Yes, the “days are coming” – right now – as Jeremiah meant that day after Jerusalem had fallen that amid all the chaos around us, God is among us in Jesus Christ who works among visible realities we cannot see, always coming and going among us unnoticed. That time of great salvation is already among us, being accomplished now by Jesus in silence, in secret.
Hence, the need for us to be vigilant through prayers which Luke emphasized in his gospel account.
Jesus said to his disciples: “But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand. Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise… Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man” (Luke 21:28, 34-35, 36).
Photo by author, San Fernando, Pampanga, November 2021.
On this new liturgical year designated as “Cycle C”, all our gospel readings on Sundays will be from Luke (Cycle A has Matthew and Cycle B, Mark; John is used partly in cycle B and for great feasts).
Of the four evangelists, Luke is the one who emphasized the importance of prayer in his gospel account wherein he always portrayed Jesus in prayer; hence, not surprisingly, he tells us today that “praying at all times” is being “vigilant at all times” too.
And this we have been told ever since as prayer has always been central in all our teachings. It is in prayer when we are one with God in Jesus. It is in prayer when our senses are heightened that we become open to God’s subtle movements in us and among us.
Everything begins in prayer, both in our personal prayers and as a community like in the Sunday Mass where Christ’s presence is unveiled, where we experience Him most in us and among us and in the world that we are then filled with hope in God despite the darkness and sufferings going on.
Recently, our University joined the annual Red Wednesday celebration of the Church when we remember our Christian brothers and sisters persecuted in various forms in many parts of the world in this modern time. I was overwhelmed at the sight of the great number of our students who joined us, many standing outside our chapel.
What touched me was after the dismissal, some students remained inside the chapel lit in red with flickering candles at the altar, still praying. That for me is the sign of that “little shoot” God promised Jeremiah who would come to bring justice and peace on earth.
Photo courtesy of The Tribune, official publication of Our Lady of Fatima University.
To keep watch in prayer (which we mean as a way of life not just mere recitation of formula prayers) while remaining upright and abounding in love as St. Paul instructed us in the second reading is to be open to Jesus Christ, ready to receive Him without fear amid the tumults in the world when He comes in His final glory.
Yes, the world is still plagued with so many imperfections, even darkness and evil that may dishearten us even make us doubt God in His goodness why these bad things are happening. Advent invites us to reawaken our hope in the salvation that had come, that still comes now, and will surely come in the fullness of the Day of the Lord when Jesus comes again.
Lord Jesus Christ, fill us with fervent hope in You amid the many darkness and sufferings in life; reawaken our hope amid our hopelessness and be surprised with Your loving coming and presence. Amen.
Photo courtesy of The Tribune, official publication of Our Lady of Fatima University.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Thirty-Fourth Week of Ordinary Time, Year II, 29 November 2024 Revelation 20:1-4, 11-21:2 <*((((>< + ><))))*> Luke 21:29-33
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 Novebmer 2024.
It is the last Friday of November and the final one too of our current Church calendar for tomorrow evening we begin the new Season of Advent; that is why, Your words, O Lord, are more pronounced, more detailed though deeply symbolic of the coming end of time and most especially, of a "new Jerusalem, coming down out of heaven from God" (Revelation 21:2).
How will all these happen and when, we do not know as Jesus Himself had insisted nobody knows that except the Father; let us live, therefore, O Lord, doing Your Holy Will because in the end, all "were judged according to their deeds" (Revelation 20:13).
Of course, every good we do does not really come from us but from You, dear God; if ever we are able to do anything good, it is because we have opened our hearts and selves to You, Father who transforms us into better persons in Jesus Christ.
Help us imitate the fig tree, dear Jesus: continually transformed in You by staying one with You in Your Paschal Mystery; make us better persons, Jesus purified and cleansed by the Cross so that even while here on earth, we may dwell in your house, be one in You to make You present here and now. Amen.
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 Novebmer 2024.
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