The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXXII-B in Ordinary Time, 07 November 2021
1 Kings 17:10-16 ><]]]]'> Hebrews 9:24-28 ><]]]]'> Mark 12:38-44

Perspectives and points of view play important roles in our lives, affecting our judgements and conduct; however, we also know by experience that perspectives and points of view are not enough, cannot be entirely reliable that lead us into stereotyping of people.

I just learned recently from the teenaged daughters of a friend that the #POV for “point of view” may be used in two ways: first, to express “this is my personal point of view” to which everyone is entitled that should not be contradicted because “it is how I see things”; the second is to present a “first person point of view”, that is, through the eyes of the one who uploads a video to show exactly how things are like the first steps of a baby.

This Sunday, Jesus is challenging our perspectives, our #POV on wealth and poverty, sharing and grandstanding, on our selves before God and other people.

Since last month we have seen how Jesus refused to get into debates with people on persistent issues humans have always been discussing like divorce (Oct.3), power and positions (Oct. 17), and the most important laws to follow (Oct. 31) because Jesus came to reveal to us the will of the Father so we may level up in our perceptions about self, others, and life itself.

Jesus was still in the temple area; he had silenced his enemies from asking him further with other questions to test him. After going on the offensive attacking the scribes’ hypocrisies, Jesus sat to observe the people dropped their donations into the temple treasury.

He sat down opposite the treasury and observed how the crowd put money into the the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

Mark 12:41-44

A Tale of Two Widows

Before going into that story of the widow praised by Jesus, let us consider first the story of another widow mentioned earlier in our first reading, the widow of Zarephath, a region governed by Queen Jezebel’s father. Queen Jezebel was the pagan wife of Israel’s King Ahab who had ordered troops to kill Elijah after putting to shame the priests of her pagan god “baal”.

After 40 days of hiding in the mountain fed by birds with a stream providing him fresh water, God instructed Elijah to proceed to Zarephath to meet the widow who would take care of him during the drought that would come as a punishment to Israel.

More than the miracle of living through the year of drought that hit the region at that time, it is a marvelous story of the faith of both Elijah and the pagan widow. We can understand the deep faith and total obedience of Elijah to God who had told him everything that would happen while hiding in enemy territory.

Things were greatly different with the widow of Zarephath who was first of all a pagan, in fact, a worshipper of the false god baal Elijah had openly bashed in every occasion everywhere. Her faith is so admirable that she risked her own life including her son in welcoming into her home an enemy of their king. Most of all, she put her complete faith in the words of God spoken through Elijah whom she hardly knew.

She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah.

1 Kings 17:15-16

In a very similar manner, it was the very nature of faith of the simple and poor widow at the temple treasury that earned praises from Jesus. Keep in mind that money was meant for the upkeep of the Temple, not for the poor; therefore, the very act of donating money into the treasury was in fact an act of faith by the poor widow on God. She was convinced that her offering goes directly to God himself!

It is in this aspect that we must see the whole point of the story which is not about big money and small coins but our personal attitude and faith in giving that is ultimately linked with God. Every amount we offer to church and charities indicates the kind of relationship we have with God.

Jesus had nothing against giving “large sums” of money to the temple collection box; it was not the amount of donation he was raising issue with as he contrasted how the rich “have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”

It is always easy to honor God – even self – with one’s huge donations while still relying on our false securities of money and wealth unlike the poor widow who offered her very self to God. In a sense, Jesus had seen in the poor widow’s offering his coming total gift of self on the Cross soon to happen at Jerusalem!

The beauty of both women, widow and poor having lived in totally different times – one in Zarephath, a pagan and another in Jerusalem, so pious and religious – is in their total entrusting of themselves to God, forgetting their very selves in the process, unmindful of the dangers and uncertainties ahead in life except that firm faith in a loving and merciful God.

Our many concerns in life

I was recently interviewed for a special program that focuses on our lives as priests. At the end of the interview, I was asked by the hosts: “what legacy do I wish to leave after my term of office in my present assignment”? It was not really a difficult question at all but I was surprised because that such was the frame of mind of my interviewers. Their perspective and POV, so to speak.

After a few seconds, I politely told them that I no longer think such things as legacies to leave behind even in this life, explaining that priesthood is a journey wherein we come and leave to different assignments and tasks with just one purpose which is to make Jesus Christ known and experienced by the people we serve. After every assignment, I tell people to forget me and that is why I never come to visit my previous assignments. For me, it is only Jesus, always Jesus whom people must remember and keep. No one else, nothing else.

That I think is discipleship: a shift in our perspectives and points of view into God’s very own perspectives and POV wherein we present ourselves before God and not before humans.

Discipleship in Christ does not mean doing great things nor achieving heroic feats in life; God knows our limits, our weaknesses. We are all small and poor before him like those two widows in Zarephath and Jerusalem; but, if we can be like them completely trusting and faithful to God, giving our very selves to him, then, the little amount we offer can eventually accomplish the love and mercy God expects from us.

See the many concerns we have in life. The more we address them, the less we actually have in life like those abusive scribes Jesus mentioned: they have everything like status and fame, clothes and money but have lost God and the people while the poor may have nothing material but have everything in Jesus Christ.

That is what the author of the Letter to the Hebrews is telling us in the second reading: in the Priesthood of Christ, he had accomplished everything for us by offering himself on the Cross, forgiving us our sins to lead us to eternal life. Like Jesus, are we willing to give our very selves to him through others so we may gain him and everything?

What have you offered lately to God?

A blessed new week ahead! Amen.