“Poems are made by fools like me, But only God can make a tree.”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eleventh Sunday in Ordinary Time, Cycle B, 16 June 2024
Ezekiel 17:22-24 ><}}}}*> 2 Corinthians 5:6-10 ><}}}}*> Mark 4:26-34
Photo by author, Camp John Hay, Baguio City, 12 July 2023.

While preparing this homily, I cannot resist thinking of this poem by Joyce Kilmer because of its similarities with the first reading from the Book of Ezekiel and partly with the parables of Jesus in the gospel.

Kilmer tells us in his poem that trees are God’s presence among us, a sign of His own majesty, a reminder of life’s mysteries, something many of us seem to have learned only recently after the scorching heat of last summer when everyone was posting on Facebook the need to plant trees!

I think that I shall never see
A poem lovely as a tree.
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.

In the first reading, the Prophet Ezekiel picturesquely imagined how God would plant a great Lebanon cedar on a mountain as a sign of His divine intervention for our salvation that was eventually fulfilled in Jesus Christ’s coming.

Ezekiel lived during the Babylonian exile, the lowest point in life of Israelites when they did not have a country, nor a temple, not even a future. They felt abandoned, punished by God due to their sins; hence, Ezekiel was sent to give them hope. Through this beautiful allegory of the future Israel, Ezekiel tells his countrymen including us today how God would eventually intervene in a very personal manner to fulfill His promise of salvation. 

Thus says the Lord God: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on a high and lofty mountain. It shall put forth branches and bear fruit, and become a majestic cedar. Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. And all the trees of the field shall know that I, the Lord, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the Lord, have spoken, so will I do.

Ezekiel 17:22-24
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.

That beautiful imagery of the cedar tree planted in Israel reminds us that in whatever state of life we may be – whether we are like a tall or a lowly tree, a green or withered tree – it is always God who has the final say in life because He is the very reason for our existence. 

Jesus declared to us in one of the Sundays of Easter, “I am the true vine and you are the branches…without me you cannot do anything” to show that more than a giver of life, He is life Himself because He is the tree planted firmly by God in our midst.

Incidentally, the word “tree” which is treowe in Old English is the root of the word true which connotes something firmly rooted, steadfast and faithful. From the same word treowe came trust because the roots of a tree signify relationships or interconnectedness. That is why the Anglo-Saxons have always traced their ancestors and family by using the diagram of a tree from which came our concept of “family tree” today.

How lovely to imagine that tree planted by God in our midst is Jesus Christ, “the Way, the Truth and the Life”, the One we must trust always!

Hence, Mark invites us today to listen more attentively to the Lord’s teachings, asking us to not just sit beside or around Him but try to “get inside” Him by taking into our hearts His words like Mary His Mother as we have reflected last Sunday.

Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.

Again, Mark surprises us in his story of Jesus teaching the people about seeds and plants, and ordinary activities like sowing we take for granted but so rich in meanings. That is what a parable is – a simple story with deep meanings about life.

Our life itself is a parable wherein we find the most profound realizations in the most ordinary things and events in our lives. And that is where Jesus Christ comes too often. He is in fact the kingdom of God He spoke so often in His teachings and parables.

Jesus said to the crowds:  “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow he knows not how (Mk.4:26-27).”

Mark 4:26-27

This parable of the seed growing by itself tells us of that reality of God living among us, right with us in Jesus Christ. The seed is His word germinating in us if we cultivate it daily in prayer and good works.  Just like the fecundity of the tiny seed planted in the field, God grows in us beyond all our hopes and expectations because He is never absent nor distant from us. 

Photo by Ms. April Oliveros on Mt. Pulag, 2023.

Look back in your life this past week or past month, examine how many times you were blessed, of how you were pulled out and saved from a dire situation in the nick of time.  Surely you can offer a lot of rational explanations but, when you come to think of it, there’s always an “Invisible Hand” saving you, guiding you. 

That’s the point of the parable of the seed planted without the farmer knowing how it grows:  God works best in our lives in silence. 

This is the reason why St. Paul tells us to “walk in faith, not by sight” (2Cor.5:7): our life is a journey of faith wherein we cannot see everything clearly, cannot appreciate right away the extent of how God works His miracles in us daily.

Yesterday we celebrated the 40th day of my mom’s passing then tomorrow, June 17, is her 85th birthday which is also the 24th death of my dad. I told my sisters and brother that maybe that is the reason why dad died on mom’s birthday 24 years ago: so that it would not be difficult for us to visit their graves on June 17. Isang lakad at punta na lang para matipid!

But kidding aside, though it is so difficult and painful to be ulilang lubos (orphaned), I still feel so positive more than a month after my mother’s death because in those 24 years when my father died, God never abandoned us. With mom’s passing, I’m sure God will never forsake us too.

When I look back at how many times God has blessed us in the past, I also see that soon in the future, if we remain faithful to Him, Christ shall unfold in us and around us in ways we never imagined.

Photo by Ms. Analyn Dela Torre, March 2024.

Time flies so fast indeed these days; we are almost done with the first half of the year. In a short while we shall be hearing Jose Mari Chan singing again “Christmas In Our Hearts” as the Christmas countdown begins even before September first.

And that’s what I have noticed these past 20 years: with all the comforts in life, we have become impatient that we rush everything, even Christmas and holidays. We live in a world of instants that we cannot wait anymore like the farmer in the parable of Jesus. Or the Prophet Ezekiel imagining God coming soon.

We don’t have to discard the modern amenities we have in life today for most of these are gifts from God Himself. However, we must remember these are not everything, that many times in life despite all our careful planning, things still do not turn out as we expect.

There is only one thing we can be sure of, Jesus Christ silently in our midst. Look at any tree around you, the many years it had weathered all kinds of storm and heat. Still standing, still green, reminding us of Jesus. Let us pray:

God our Father,
teach us to be patient
like the farmer who sows seeds
to his field, not knowing at all
how these germinate and grow;
teach us to be faithful to You
in Christ Jesus, always open
to find Him and embrace Him
in the ordinary things in life;
teach us to have more of You,
God in Jesus through prayers
and Sacraments,
to have more faith than gadgets,
more hope than instant gratifications
and more love than social media.
Amen.

Of vows & commitment

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Our Lady of the Way (Madonna Della Strada), 24 May 2024
James 5:9-12 ><))))"> + ><))))"> + ><))))"> Mark 10:1-12
Photo by author, Santa Maria Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Lord Jesus Christ,
on this 24th of May,
I join the Society of Jesus
in honoring Your Mother
they have affectionately called
Santa Maria Della Strada,
Our Lady of the Way;
thank You for introducing me
to her last year, a wonderful
title of Mary reminding me always
of You, Jesus, who declared Yourself
as "the Way, the Truth, and the Life"
(John 14:6).
Help me, O Lord,
along the way,
to be faithful to You,
keeping in mind the reminders
of St. James today to
"not complain about one another...
to persevere like the prophets...
and do not swear, either by heaven
or by earth or with any other oath,
but let your 'Yes' mean 'Yes' and
your 'No' mean 'No'" (James 5:9, 11, 12).
How timely are Your words,
O Lord, in this world where promises
and oaths are made only to be broken;
make us more sincere in our words,
to really mean what we say,
to be committed and persevering
always in standing by who we are
as children of the Father,
called to love and be merciful
like Him.
We pray for all couples
as well as priests and religious
having crises in keeping
their vows to You, Jesus,
to lovingly serve You among
the people You have entrusted us;
through Mary Your Mother,
our Lady of the Way,
may we find You always Jesus
in every turn and stop we make,
to persevere especially when the
path is so narrow and difficult,
never to turn away when we find
the Cross looming in sight.
Forgive us, dear Jesus,
for the "hardness of our hearts",
especially in those moments
we refuse to listen and even stifle
Your tiny voice of truth and
compassion in our hearts,
when we insist on following our
own ways of pride and power
than Your ways of
peace and justice,
kindness and care;
take away our stony hearts, Lord,
and give us natural hearts
that beat with firm faith,
fervent hope and
unceasing charity and love
in You like Mary,
our Mother.
Amen.
Photo by author, Santa Maria Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

We the Church, an image of the Holy Spirit

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Pentecost Sunday-B, 19 May 2024
Acts 2:1-11 ><]]]]'> Galatians 5:16-25 ><]]]]'> John 15:26-27, 16:12-15
Illustration from istockphoto.com.

Blessed happy birthday to everyone this Pentecost Sunday, the “birthday” or official coming out party of the Church! In the Ascension of Jesus last Sunday, we have an upward movement that was a “leveling up” in our relationships with God and one another, calling us to be light to rise.

Today’s Pentecost Sunday is opposite, a downward move that “presses” us to “spread” like in compressing a sandwich to make it wider or bigger, calling us to be small and be “dissolved” so we can be mixed or shared with others.

Sorry for sounding a recipe but that’s how we are all as the kingdom of God here on earth – the Body of Christ we His disciples make up as the Church in the power of the Holy Spirit whose very image is us.

When time for Pentecost was fulfilled, they were all in one place together. And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire hose in which they were. Then there appeared to them tongues of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.

Acts 2:1-4

Pentecost is not just an event in the past but a daily reality calling us to be “dissolved” in ourselves, to be little and small so that we can be one with others to be united in Christ through the Holy Spirit.

Being a Christian is being united, being one in Jesus; remove “Christ” in the word Christian, we are left with the letters -ian that stand for “I-am-nothing”.

That is why we as the Church is the image or icon of the Holy Spirit, the Third Person of the Blessed Trinity promised by Jesus to come after His ascension. It is the principle of unity in the Trinity because the Holy Spirit is the love that exists between the Father and the Son. This union between the Father and the Son happens also among us, the community of believers despite our diversities and differences when we allow the Holy Spirit to empower us in our daily dying to ourselves that Jesus likened to the grain of wheat that falls to the ground in order to grow and yield bountiful harvest (Jn. 12:24-26). This is the reason why St. Paul calls us to live in the Spirit in the second reading:

I say, then: live by the Spirit and you will certainly not gratify the desire of the flesh. For the flesh has desires against the Spirit, and the Spirit against the flesh; these are opposed to each other, so that you may not do what you want… Now those who belong to Christ have crucified their flesh with its passions and desires. If we live in the Spirit, let us follow the Spirit. Let us not be conceited, provoking one another, envious of one another.

Galatians 5:16-17, 24-26

Jesus is inviting us today to go through daily Pentecost by allowing the Holy Spirit to “burn” us with its fire, to dissolve our old selves to become new in Him. It is a process of conversion, of daily dying in our flesh in order to build up His Church.

Here we go back to one of the central theme of Jesus of becoming like a child, becoming small which is true greatness because that is when we no longer live but Christ in us as St. Paul experienced. Today he tells us some of the works of our old self we must turn away from like “immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like” (Gal. 5:19-21).

See how all his examples lead to disunity and divisions instead of unity that is happening today. Some people call for inclusivity but the opposite happens as we get divided so sharply that anyone who opposes them is accused of “gaslighting” or worst, end up being “cancelled”! So sad that some people are exaggerating truth when in fact they are exaggerating themselves as new standards of truth, insisting themselves and their beliefs on us.

Why change the rules of grammar or beauty pageants or genders just because they are different? Worst, they want to change even religious feasts like Santacruzan or the praying of the Our Father! Where is the unity in diversity if there is one group insisting on themselves? What happens is a repeat of the Tower of Babel, not of the Pentecost.

Losing ourselves in the Holy Spirit does not hinder our search for truth. The Holy Spirit actually leads us to the whole truth of Jesus revealed in His coming but He is too big to be grasped wholly that He continues to unfold, telling us we can only arrive at truth when we think in Him, with Him, and through Him in the Holy Spirit.

“I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak wht he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”

John 16:12-15

The key here is being small, being dissolved in the Holy Spirit to see the larger whole who is Jesus Christ found in the face of every person next to us. See how we find in the first reading the reality of the Church starting out big right away as “catholic” or universal when it began on Pentecost speaking all the languages of the world, uniting the peoples as one in the power of the Holy Spirit.

Stained glass of the Holy Spirit in the form of a dove as background of the Chair of St. Peter in the Vatican in Rome; photo from wikipedia.

The Church never started small like a club spreading into federations to become one. We become a part of that big reality of the Church in Christ by becoming small, by being dissolved by the fire of the Holy Spirit by letting go of our selfish selves.

The Holy Spirit continues to come down to us in daily Pentecost explaining and revealing to us the truth of Jesus through the many events iand persons in our lives. When my mother was still alive, she was the only reason why I came home; but, after she had left us peacefully last week, I have realized I still have to come home for my family and relatives and friends. It is a process of dying in myself amid the pain of seeing her room empty, that she is gone.

Death, like the ascension of Jesus is not about replacing those who have left us but a Pentecost, of allowing the Spirit to come to make us smaller, to be one with those still with us to continue celebrating life. That is when we experience the “fruit of Spirit” like “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal. 5:22-23). When that happens, then we have the Church as well as our own family as an image and indwelling of the Holy Spirit. Let us pray:

Lord Jesus Christ,
make us aware of
the coming of the Holy Spirit
to us in our daily Pentecost;
keep us open and humble,
dissolve our selfishness,
our pride, our "flesh"
so that we may live in
the Holy Spirit
as the Church,
its very image
here on earth.
Amen.
Have a Spirit-filled week ahead!

Perverting the truth

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Isidore Labrador, Farmer, 15 May 2024
Acts 20:28-38 <*{{{{>< + ><}}}}*> John 17:11-19
Photo by Ms. Ria De Vera, one summer morning during COVID-19 lockdown in 2020.
Lord Jesus Christ,
"the truth, the way
and the life",
today I pray to You
for more strength and
perseverance in working in
Your vineyard,
in caring for Your flock;
You and St. Paul have rightly
warned us of the coming time -
which is today,
in this time of ours -
when "savage wolves will come
among you, and they will not spare
the flock. And from your own
group, men will come forward
perverting the truth to draw the
disciples away after them"
(Acts 20:29-30).
So true, Lord Jesus,
when those among us,
supposed to be fellow disciples
are "perverting the truth"
which is more than creating
and spreading lies and falsehoods
but most of all are allowing evil
and sin to continue and prosper
in the name of mercy and consolation
to others, in the pretext of openness
and understanding in all aspects of
our faith and teachings, from simple
deviations in liturgical norms and
rubrics to relativism in morals.
Help us recover our 
"consecration to truth"
You have made after Your Last Supper
by being faithful to Your words,
Lord Jesus Christ through the
centering of our lives to You
in the Eucharist like
Saint Isidore Labrador.
Amen.
Photo of painting of St. Isidore with wife St. Mary Torribia with angels helping them in their farming. From MyCatholicLife.com.

Remaining in Christ

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in the Easter Season, Cycle B, 28 April 2024
Acts 9:26-31 ><}}}}*> 1 John 3:18-24 ><}}}}*> John 15:1-8
Photo by picjumbo.com on Pexels.com

From the Good Shepherd last Sunday, Jesus today declares himself as the “true vine”. Notice that qualifier true vine similar with last Sunday’s good shepherd because Jesus “lays down his life for the sheep” (Jn. 10:11, 17, 18); so we ask, was there an untrue vine?

Yes. Jesus was referring to Israel, God’s vineyard lavished with all his care but produced wild grapes as portrayed in Isaiah’s “Vineyard Song” that he vowed to take it away and plant a new vine fulfilled in Christ (Is. 5:1-7). Jesus as the true vine is an expression of his Incarnation, of how God in Jesus Christ became human like us in everything except sin so that we in turn would become like him, holy and divine. This can only be when keep that union intact by remaining in Christ.

Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.

John 15:1-4
Photo by MART PRODUCTION on Pexels.com

Our scene is now at the Last Supper, after the washing of the feet of the disciples. Judas had already left and Jesus began his series of discourses capped with his high priestly prayer after which they proceeded to Gethsemane for his betrayal and arrest.

Imagine the solemnity of the scene, of how Jesus had shown the Twelve the meaning of his being the good shepherd laying down his life by taking the bread and wine as his Body and Blood given to everyone. All these will have its fullness on Good Friday at the Cross while it would take some time after Easter and Pentecost when the disciples will finally grasp and understand its meanings.

We are not just going back to a past event, to what Jesus had done. In declaring himself as the true vine, Jesus reveals to us himself truly God and Risen from the dead, telling us how we can share in the joy and mystery of his Resurrection. And that is by remaining in Jesus first above all, “Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.”

Photo by Dra. Carol Reyes-Santos, MD at Napa Valley, California, 2023.

See how in eight verses, Jesus used the word “remain” eight times because it is not enough Jesus is the true vine in whom we are blessed and become fruitful; we must remain in him too.

There is no doubt of Jesus remaining in us which is what his being a true vine is all about; unlike Israel in the Old Testament that produced wild grapes, Jesus can no longer be uprooted because he is God himself who had become one in us. But, are we one in him and with him?

To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.

Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.

We can only bear much fruit, be more loving, if we remain in Jesus Christ. It is an imperative, therefore in this life that we remain in Christ for without him, separated him, we can do nothing. Fruit and love are always together as shown in the institution narrative and on Good Friday.

Being fruitful is more than being successful that is often seen and measured in material things. Being fruitful, being more loving is spiritual in nature, can never be measured with what we have but what have we given. Most of all, being fruitful is depending, relying more in Jesus Christ than in one’s self. That is why remaining in Christ is a prerequisite to be fruitful.

We remain in Jesus in prayer when he said, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (Jn. 15:7). But, prayer here as in most parts of the gospel does not mean asking God for anything; to remain in Jesus in prayer is to ask for God himself. It is only in having God we can truly love and experience joy and peace within despite the many trials and pains we go through in life.

In the first reading we have heard how Paul, still known as Saul arrived in Jerusalem and “tried to join the disciples, but they were all afraid of him, not believing that he was a disciple” (Acts 9:26). It must have been so difficult for Saul as well as for the early Christians too to welcome him! Saul must have a hard time convincing them he had really changed, that he had been converted in Christ while he must also understand the feelings of the Christians whom he persecuted before.

Photo by Dra. Carol Reyes-Santos,MD, at Napa Valley, California, 2023.

Let us keep in mind too that Saul’s conversion did not necessarily mean an end of their persecution; in fact, persecutions would turn more fierce later but it was during that time when the church grew so fast and wide too! That was because they remained in Christ who caused their efforts to bear much fruits no one expected.

Look back into our lives and see how when we remained in Christ and problems never stopped but that is when we are more fruitful, more fulfilled in life. Like our responsorial psalm this Sunday, “we praise the Lord in the midst of the assembly” to thank God from our hearts for all the blessings he bestows us like inner growth and maturity, feeling fruitful not just successful. Indeed, as the beloved disciple rightly noted in our second reading today, “God is greater than our hearts and knows everything” (1 Jn. 3:20).

This Sunday, Jesus is telling us “I am the true vine” to show us how God’s life is now in us through Christ and how our life is in God still through Christ. Let us remain in Jesus as he continues to reveal to us who he really is, our Lord and God, so we can share in the many joys and mysteries of his Resurrection. Let us pray:

Lord Jesus Christ,
let me remain in You;
let me stay in You
when things are so difficult
and let me still remain in You
when life is so beautiful;
let me be near and close
to You as You are in me,
speaking Your words,
doing Your will;
in my remaining in You,
may I be fruitful by bringing
others closer to You so that
in the end, we all remain
one in You.
Amen.

Failure & Faith

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 26 April 2024
Acts 13:26-33 ><]]]]’> + ><]]]]]’> + ><]]]]’> John 14:1-6
Photo by author, Anvaya Cove, 15 April 2024.

When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers… The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath.

Acts 13:26, 27
Failure.
One of life's many mysteries,
next to pain and suffering
that has baffled us ever since.
Sometimes avoidable,
sometimes inevitable
but surely happens
most of the time.
Like the Apostles 
at the Last Supper,
I fear failures, Lord Jesus;
as much as possible,
I avoid or at least
minimize failures
to maximize success
and victories.
But, dear Jesus,
it is not enough to avoid
and minimize failures;
You have taught me so many times
that like You, I have to embrace
even befriend failure
which is part of our lives.
That is why You gifted us
with faith:

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places… I am the way and the truth and the life. No one comes to the Father except through me.”

John 14:1-2, 6
More than a virtue
and a gift from Above,
faith is a relationship
with You
and in You,
dear Jesus;
it is in entering
into a personal
relationship with You
in faith,
through faith
that I can embrace
and befriend failure
so that it does not matter
anymore how I got lost
but how I have
remained in You my Way,
a Person and a revelation
of the Father's love,
not just a concept
in philosophy or technology
like the AI pretending
to lead me;
deepen my faith in You,
Jesus so that every communication
in You is true because it is a giving
of my self in love
like You at the Cross;
lastly,
let me grow in faith in You,
dearest Jesus so that
despite the many failures
that may come to me,
everything leads to eternity
because You alone is
life.
Amen.
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.

Great Silence

The Lord Is My Chef Breakfast Recipe by Fr. Nicanor F. Lalog II
Holy Saturday, 30 March 2024
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
Teach us to be silent today, 
God our Father,
as we remember your Son
Jesus Christ’s Great Silence – 
Magnum Silentium –
when he was “crucified,
died and was buried;
he descended to the dead
and on the third day
he rose again.”
On this Holy Saturday, 
your whole creation comes to full circle.
In the beginning,
after completing your work of creation,
you rested on the seventh day
and made it holy (Gen.2:3).

On the seventh day
after completing his mission here on earth,
Jesus Christ was laid to rest.
Photo by author, Sacred Heart Novitiate, Novaliches, 19 March 2024.
Silence and rest always go together.
Let us realize, Father,
that to be silent
is not merely to be quiet
but to listen more to Your voice
coming from the depths of our being; hence,
silence is not emptiness
but fullness with You, dear God.
It is in silence
where we truly discover
our selves and others too.
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
Likewise, 
to rest is not merely to stop work
nor stop from being busy;
we rest to reconnect with You
to be filled with your Holy Spirit.

You do not rest, O God,
because you never get tired;
it is us who need to rest
so we may continue
Your work of creation and,
now of redemption
and renewal by Jesus Christ.
When we rest, 
we return to Eden,
like the garden where Jesus was buried: 

“Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by” (Jn. 19:41-42).

John 19:41-42
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
How beautiful is that image, 
dear Father,
of Your rest and silence in Eden
and of Jesus laid to rest
at a tomb in a garden:
to rest in silence is therefore
when we stop playing God
as we return to You
as Your image and likeness again!
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.
God,
we are afraid of silence
because we are also afraid
of the truth, of trusting You;
Jesus was crucified because
we have always been
afraid to trust You
and be truthful to You and
ourselves.
Teach us to be like the women 
who rested on the sabbath
when Jesus was laid to rest;
like them, may we trust You more
by being true to ourselves.

The women who had come from Galilee with him followed behind, and when they had seen the tomb and the way in which his body was laid in it, they returned and prepared spices and perfumed oils. Then they rested on the sabbath according to the commandment.

Luke 23:55-56
May your silence and rest reassure us that we shall rise with you again. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, 20 March 2024.

Silent connection. And disconnection.

40 Shades of Lent by Fr. Nicanor F. Lalog II
Solemnity of St. Joseph, Spouse of the BVM, 19 March 2024
2 Samuel 7:4-5, 12-14, 16 ><}}}*> Romans 4:13, 16-18, 22 ><}}}*> Matthew 1:16, 18-21, 24
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.
How lovely,
O God our Father
that after reflecting yesterday on
connections and reconnecting,*
we celebrate today the Solemnity of
St. Joseph, the most chaste spouse
of the Blessed Virgin Mary
who gave the name Jesus to your Son
in fulfillment of your promise to David;
always regarded not only as chaste but
most of all with gifted with the virtue of silence
the world needs so badly these days,
St. Joseph witnessed in his holy life
that it is in silence when we make
the strongest connections with
one's self,
with others,
and with you, O God
because silence is the domain of trust;
The most trusting people
like St. Joseph
are also the most trusting.

Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream…

Matthew 1:19-20
In this world 
so filled with many voices
including those spoken by machines and robots
that compete for our attention,
the more we have become fearful
of silence because we are afraid of the truth!

To be silent is to be truthful
like St. Joseph who embraced
and welcomed the whole truth,
Jesus Christ;
grant us the same grace, Lord,
you gave St. Joseph to silently
in face and embrace the truth
that can be discomforting
especially when it it is contrary
to our plans and desires;
let us not hide in silence
our festering anger that
sooner or later may explode
that could scatter all our
plans and relationships.
Amen.

St. Joseph,
pray for us!
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2023.

*See (https://lordmychef.com/2024/03/18/re-con-nect/)

Lent is for getting real

40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday in the First Week of Lent, 23 February 2024
Ezekiel 18:21-28 <*[[[[>< + + + ><]]]]*> Matthew 5:20-26
“Water Lilies” (1916-1919) painting by Frenchman Claude Monet from lopificio.it
As we come to close
the first week of Lent today,
your words in our Responsorial Psalm
are so true, O God because nothing
can be hidden from you,
“If you, O Lord, mark iniquities,
who can stand?”

Jesus said to his disciples: “Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.”

Matthew 5:23-24
When does a "brother has
anything against us", Lord Jesus?

The Filipino translation
“kung may sama ng loob
sa iyo ang iyong kapatid”
implies the problem lies
with the brother, not us;
but, here you are telling us
we are the offender,
who are obliged,
even ought to be
“reconciled with him first
then offer your gift”
as we are the guilty one!
Forgive us for acting 
immaturely clean and innocent
when our feuds and animosities
with others are due to our pretending
to be the offended ones
when in fact,
we are the offender.
Let us get real with ourselves
beginning this Lent
for we can never fool you,
God our Father.

“When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die.”

Ezekiel 18:26-28
 Thank you dear Father
for being true with us always
that we may also get real
with you and everybody else.
Amen.

Living in the Spirit

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in Thirtieth Week in Ordinary Time, Year I, 30 October 2023
Romans 8:12-17   <*((((><  +  ><))))*>   Luke 13:10-17
Photo by author in Bolinao, Pangasinan, April 2022.
God our Father,
it is again elections day
in our country when we give 
to Caesar what is due to Caesar
but let us not forget to give what
is due to you, our Lord and God
which is our heart,
our soul, 
our mind.

Let us live in the Spirit
your Son Jesus Christ had
given us so that we live
in solidarity with you
not in solidarity with
old humanity of sin
St. Paul told the Romans
(Romans 8:12-17).
Like that bent woman healed
by Jesus in the gospel today,
let us stand straight for 
what is right and true,
good and holy;
teach us to live in 
the Holy Spirit as your
true children also heirs of
the kingdom of heaven
empowered by your Spirit
as we strive to build a more
humane and just society
in this imperfect world.

Let our love for you
O God, flow in our love
for one another and
for our country 
by putting into office
men and women who are
selfless, not selfish;
honorable and just, 
honest and true
who will pursue what
is good for everyone
especially the weak
and the poor.
Amen.