The need for sensitivity

Quiet Storm by Fr. Nicanor F. Lalog II, 28 May 2025
Photo by author, Cota da Cabo, Pundaquit, San Antonio, Zambales, 15 May 2025.

Salamuch for the very positive response to our blog Praying to “do no harm” where we underscored the need for more sensitivity among us to be able to respond to those being pushed to the limits in life (https://lordmychef.com/2025/05/27/praying-to-do-no-harm/) .

Sensitivity is the condition of a person (or thing) being sensitive that in the positive sense means someone who is quick to detect and appreciate other’s feelings while in the negative sense, one who is easily hurt or delicately affected by other’s feelings and attitudes.

For this sharing, we refer to the positive sense of the need for sensitivity especially in these days when it has become more of a rarity as more and more people seem to becoming numb and even callous. It is maybe a sign that points to one reality we have been seeing but refused to acknowledge these years – the dwindling number of people praying these days.

Prayer is more than reciting certain formal prayers we have learned by heart since childhood or reading novena prayers to a host of our devotions and practices. Prayer is primarily a relationship we keep with God. We pray because we love God.

Photo by author, Cota da Cabo, Pundaquit, San Antonio, Zambales, 15 May 2025.

This is the reason that in prayer, it does not really matter we are able to say or tell God everything because He knows them so well even before we asked Him (Mt.6:8). What really matters most in prayer as St. John Paul II used to say is that we are able to hear and listen to what God wants from us. That we surely do not know at all that is why we need to pray.

Just like in our relationships with others when we simply have to be sensitive with their presence when each one’s presence is more than enough. Or in fact, is everything!

When we pray more and cultivate a prayer life – a relationship with God – it is our sensitivity that is most heightened. The more we become sensitive of our ourselves and surroundings, we become more aware of God’s presence in us and among us. The more we become sensitive of ourselves and of God, then, we become sensitive of others too. Then our relationship with God flows naturally into our relationship with others which becomes the fruit of our prayers: have we become more kind and understanding, more loving and forgiving, more just?

Another beautiful thing with prayer that heightens our sensitivity is the gift of being proactive when we are able to “predict” the future without really predicting it! Our Filipino expression of magdilang-anghel says it so well that whatever we say happens or turns out to be true because we can feel everything and everyone with our heightened sensitivity.

Photo by author, Cathedral of St. Catherine of Alexandria, Dumaguete City, 07 November 2024.

Prayerful people are always sensitive in the positive sense. They are the ones most in touch with the realities of life, literally and figuratively speaking. They are always “present” like God who calls Himself “I AM WHO AM” – the perfectly present. Without sensitivity, there can be no presence at all.

See how kids these days do not mind at all nor pay respects or at least recognize anyone – whether family member or guests – when they are engrossed in their computer games or watching movies or simply scrolling their cellphones. Sorry as I find many of these kids are growing disrespectful as in, bastos.

Experts have long been warning us of the dire effects especially to children of these gadgets and social media itself that make us insensitive, numb and callous practically with the world around us.

Photo by Lara Jameson on Pexels.com

How sad and sickening to see young people literally so absorbed and immersed as in subsob in their cellphones, wired with those pods stuck in their ears living in a world of their own, unmindful of the sounds and commotion, of the people and everything happening around them.

Going back to that beautiful scene after an earthquake shook the prison cell of Paul and Silas in yesterday’s first reading, see how the apostle’s sensitivity and presence saved and converted their jailer.

The crowd in Philippi joined in the attack on Paul and Silas… After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely. About midnight… there was suddenly such a severe earthquake… When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped. But Paul shouted out in a loud voice, “Do no harm to yourself; we are all here” (Acts 16:22, 23, 25, 26, 27-28).

Speaking of earthquake, I just found it quite amusing how some students did not feel at all the “jolt” when the 5.1 earthquake struck us before noon yesterday. After we have evacuated our building, I met some students who were laughing at themselves to have not felt at all the earthquake, saying they were caught by surprise when the alarm went off that signaled the evacuation.

Sorry and please excuse us as this may be extending too much the earthquake this noon but, it isn’t funny anymore when we are jolted by news of some people we hardly know taking their lives for various reasons. We wonder and even search our souls wondering what happened they “harmed” themselves until we realize that partly because, we were not there at all when they most needed us.

Photo by author, Cota da Cabo, Pundaquit, San Antonio, Zambales, 14 May 2025.

This is why we need to recover our vanishing sensitivity through prayers to be aware, to notice and feel others around us, especially those silently screaming for help when many are so absorbed in their own little worlds. Every time we become sensitive of God’s presence and reality, we become sensitive of ourselves and of others too. Let us pray:

Forgive us,
Jesus for being far
from those in pain and sufferings,
for being insensitive
to those crying in silence,
for being indifferent
to the realities of mental health
and total well-being
of everyone.

Give us a chance,
Jesus to be like Paul and Silas
of saving one life
from doing no harm to one's self
by first being sensitive
to your presence in prayers
because the more we pray,
the more we become sensitive
of you and of others.
Amen.

Praying to “do no harm”

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Sixth Week of Easter, 27 May 2025
Acts 16:22-34 <*{{{{>< + ><}}}}*> John 16:5-11
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
Let me begin this prayer
Lord Jesus with the call of
St. Paul to their jailer,
"Do no harm to yourself;
we are all here"
following the many
sad news of people
harming themselves
and others because
of so much pains and sufferings.

The crowd in Philippi joined in the attack on Paul and Silas… After inflicting many blows on them, they threw them into prison and instructed the jailer to guard them securely. About midnight… there was suddenly such a severe earthquake… When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, thinking that the prisoners had escaped. But Paul shouted out in a loud voice, “Do no harm to yourself; we are all here” (Acts 16:22, 23, 25, 26, 27-28).

These are the words most precious
these days, Lord:
"Do no harm to yourself."

Do no harm to yourself
even if you have failed
for you are more precious than
grades and achievements.

Do no harm to yourself
despite the pains and hurts
there must be a better way
to stop the beatings.

Do no harm to yourself
because we are here...
but, alas, Lord!
We can only cry those words
after they have harmed
themselves and others.
Worst,
we call only those words
"Do no harm to yourself"
when they are gone.
Forgive us,
Jesus for being far
from those in pain and sufferings,
for being insensitive
to those crying in silence,
for being indifferent
to the realities of mental health
and total well-being
of everyone.

Give us a chance,
Jesus to be like Paul and Silas
of saving one life
from doing no harm to one's self
by first being sensitive
to your presence in prayers
because the more we pray,
the more we become sensitive
of you and of others.
Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.

Easter is God dwelling in us

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Easter, Cycle C, 25 May 2025
Acts 15:1-2, 22-29 ><}}}}*> Revelation 21:10-14, 22-23 ><}}}}*> John 14:23-29
Photo by author, Chapel of the Angel of Peace, Our Lady of Fatima University, Valenzuela City, 28 March 2025.

Let us start again our Sunday reflection from the Book of Revelation where we heard last week John mentioning the word “new” four times when he saw “new heaven, new earth, new Jerusalem” coming with a voice of the Lord declaring “I make all things new” (Revelation 21:1, 2, 5).

In continuing his narration this Sunday of his visions while imprisoned in Patmos, John tells us how he not merely “saw” but also “experienced” heaven when he wrote:

The Angel took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal… I saw no temple in the city, for its temple is the Lord God almighty and the Lamb (Revelation 21:10-11, 22).

Photo by Meruyert Gonullu on Pexels.com
I saw no temple in the city, 
for its temple is the Lord God almighty
and the Lamb.

Try imagining John’s experience of heaven, almost indescribable for its beauty and majesty as the very presence of God when he specified “there is no temple in the city for its temple is the Lord God almighty and the Lamb.”

John reminds us again this Sunday that though these new heaven, new earth, new Jerusalem are the things to come at the end of time, these are already happening right now in our midst. His description of heaven like jasper and other precious stones indicate not only the incomparable beauty of heaven but the very truth that our home is in God. Thus, an invitation too for us today to live in the light of God for he dwells among us in Christ.

This “divine indwelling” has always been a part of our Catholic doctrine.

Photo by author, Cabo da Roca, Pundaquit, San Antonio, Zambales, 14 May 2025.

Recall how in the Old Testament during the chosen people’s wandering in the desert when God dwelled among them in a tent or booth called sukkoth where the Ark of the Covenant was kept. God’s presence was marked by a pillar of smoke over the tent at daytime and a pillar of fire at night. From this came their Feast of the Booths being the dwelling of God; hence, at the Transfiguration of Jesus on Mount Tabor, Peter told the Lord how they would build booths for him, Moses and Elijah as he felt they were already in heaven!

Booth or tent or temple. Or church.

These indicate the presence of God now manifest in Jesus Christ, “the word who became flesh and dwelled among us.” That is why these past three Sundays of Easter we returned to his words spoken at the Last Supper to deepen our understanding and appreciation of Easter that teaches us about our relationship in God expressed with one another.

Two Sundays ago Jesus identified himself as the Good Shepherd who knows his sheep, us; then, last Sunday he gave us his “new commandment” of love that is rooted in God, a love that leads to our communion or oneness with God like Jesus and the Father. This Sunday, Jesus deepens that relationship we all have in him in the Father which perfectly matches the vision and experience of John found in the Book of Revelation.

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23).

Photo by author, Cabo da Roca, Pundaquit, San Antonio, Zambales, 15 May 2025.

This “dwelling” of Jesus and the Father among those who love him and keep his word is the Church, his Body which we his disciples make up.

In instructing his disciples at the Last Supper that included us today to keep his word and commandment to love, Jesus taught how this love is manifested in the Church, his Body, the indwelling of God in Jesus Christ with us his people.

Recall when the curtain in the temple was torn apart from top to bottom at his death on Good Friday that signaled the end of temple worship when people will worship in truth and in spirit as Jesus had spoken to the Samaritan woman at Jacob’s well.

When Pope Leo XIV was elected two weeks ago, one of the news that have struck me was about the presence of non-Catholics at St. Peter’s Square celebrating on that day. According to the news, the non-Catholics joined the crowds because they never felt such kind of unity where people were one in praising God, celebrating his loving presence in gifting the world – not just Catholics – with a Pope as the Vicar of Christ.

What a beautiful reality we now have of God’s dwelling among us as the Church!

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.

From the Hebrew concept of qahal or congregation, Jesus linked love and his dwelling with his disciples in forming a community as his Body, the new Temple he had told he would raise in three days we now call the church which in Greek is called ekklesia that literally means to lead out “ek” the people, “kaleo”. Loving and dwelling of God among us is the reality of the Church as a community of believers called to lead others out of darkness into light, out of emptiness into fullness, out of death into life in Jesus Christ – exactly what the early Church did in our first reading today when they agreed not to impose burdens on gentile converts like circumcision and other Jewish traditions.

The Church herself is a Sacrament, a visible sign of Jesus Christ’s saving presence along with the other seven sacraments we have. The challenge is how these sacraments become dynamic ways of living for us, truly a Divine indwelling and not just signs we go through.

Every Sunday in the Mass, we renew our baptismal vows as children of God, expressing our love for each other as a community, visibly the dwelling of God, making the new heaven, the new earth and the new Jerusalem not just a vision but a reality happening now. Let us pray:

Lord Jesus Christ,
dwell in us,
dwell among us
by making us follow your light
not the artificial lights of the world;
let us keep your word
by loving more like you
for where there is love,
there is God dwelling in us
because he is love himself.
Amen.

Mystery of God, mystery of sin

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent (Laetare Sunday), 30 March 2025
Joshua 5:9, 10-12 ++ 2 Corinthians 5:17-21 ++ Luke 15:1-3, 11-32
Photo by author, Chapel of Angel of Peace, RISE Tower, Our Lady of Fatima Un iversity, Valenzuela, 28 March 2025.

We enter the fourth Sunday in Lent today with shades of pink to “rejoice” not only because Easter is getting close but most of all for the joy of God’s immense love expressed in His mercy and forgiveness to us sinners.

Known as Laetare Sunday from the Latin entrance antiphon of the Mass calling us to “Rejoice!” as it is hoped that by this time, we feel nearer to God in our Lenten journey, having experienced His Mystery which our gospel presents today courtesy of Luke who invites us to enter the scene of the Parable of the Prodigal Son. Many times we find ourselves wrapped in God’s Mystery with a capital “M” while entangled too in that other mystery of sin with a small “m” as this parable shows us.

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…” (Luke 15:1-3, 11).

Jesus came to make God closest to us as our breath. As a Mystery, God is neither a concept nor an idea we have to understand in order to have or grasp to be possessed. It is God Whom we let to possess and wrap us in His Mystery for He is totally transcendent yet so personal with each of us. We do not see Him but we feel and experience Him as all-encompassing like nature around us that can be so breath-taking and awesome yet cannot be totally captured even by cameras. God is like the presence of insects and birds in a forest we delightedly listen to but so difficult to find or see.

Photo by author, Chapel of Angel of Peace, RISE Tower, Our Lady of Fatima Un iversity, Valenzuela, 28 March 2025.

That’s God – all around us, all-encompassing. Unfortunately, we are like the youngest son, proud and feeling independent with the gall and guts to ask God for our share of everything to be on our own when we do not have anything at all.

And off we leave to live a prodigal life or “wasteful extravagance”, slaving ourselves for wealth and fame and power until we hit rock bottom when suddenly we find ourselves empty and lost, sick and even alone. That is when we remember to come “home”, to return to our roots where it all began who is God.

As we sank deep in despair, we find a glimmer of hope within us where God is, where God had never really left us, always awaiting our return right there in our heart. He has always been there though we never recognized Him. Actually, that very moment we realized we are down and out, that was when God immediately ran to meet us.

Now, that mystery with a small “m” called sin we hardly notice.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.

See again Luke as master storyteller in this lovely parable he alone has. See how Luke presents in a most subtle manner the mystery of sin not only as a breaking away from God and a violation of laws but a complete refusal to love.

Feel the youngest son in his asking for his share of inheritance from his father and his leaving home was not simply a breaking away but a refusal to love, a refusal to live, a refusal to be with the father.

That happens when we sin.

We do not tell God and our family and friends that we don’t love them but our walking away from them tells that so clearly. However, as we refuse to love when we sin, that is also when we deny the love right in our hearts, that we cannot stop loving because whatever we take after we have left are actually the very love of God and of our family and friends!

There is nothing truly ours in this world and because of God’s Mystery, we never lose His gift of love within us that when things get worst in our lives, it is the same love that gives us the spark to hope and believe again. It was that love that the youngest son missed and realized despite all his dramas as he went home to his loving father just like us too.

On the other hand, the parable presents to us too another pernicious effect of sin as a mystery which is its direct effect to our personality. As a refusal to love, sin has a direct effect to our personality because every time we sin we become a less loving person that is a contradiction of our identity and nature.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.

Its worst part happens when we take small sins for granted including the little decisions we make that do not seem to be evil or bad, even without any vice at all; notice how after sometime of repeatedly committing them, our personality is affected, making us a less loving person that eventually breaks out in the open and we freakout like the elder son or those people caught on cam doing all the crazy stuff in public.

He said to this father in reply, “Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf” (Luke 15:29-30).

How often have we made the excuse para yun lang naman? That a little lying or cheating once won’t really matter, asking ano ba masama doon? (what’s bad/wrong)? as an excuse for things that seem to be not bad or sinful at all.

Recall the first Sunday of Lent, the temptation of Jesus, of how the devil is always in the details, tempting us with that device of increments, of apportioning to little things the big evil things, not showing us the whole picture like fake news peddled by demons.

A sin is always a sin, a refusal to love. Period. Whether we go big time in sins like the youngest son or small time in sins like his elder brother, sin is clearly a refusal to love that greatly affects our personality, our lives and that of others.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.

We rejoice today for that great Mystery of God, of His immense love for each of us no matter how bad and how dark our sins are. God’s Mystery is His abounding love and mercy, forgiving our sins the moment we feel sorry for them.

He said to him, “My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found” (Luke 15:31-32).

As I turned 60 last Saturday, the overwhelming feeling I have had inside me is that deep gratitude to God’s love for me. Everything is grace that all the more I pray, “Lord you have given me with so much but I have given so little; teach me to give more of myself, more of your love, more of you to others.”

This time, I pray it with deeper conviction as I see both with joy and fear the bright horizon ahead with a distant shore beyond. There’s no more time to waste as St. Paul had noted in the second reading, I feel life now more definitive, that God is so undeniably real. Like St. Paul, “we are ambassadors for Christ” with the mission to help people “reconcile to God” especially in this final journey in life. God reminds us today that like during the time of Joshua in the first reading, the Eucharist is our new Passover where we thank God for His abounding love and mercy for us in this life and beyond. Amen.

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 17 March 2025.

Lent is being wrapped in the mysteries of God

40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, First Week in Lent, 12 March 2025
Jonah 3:1-10 + + + Luke 11:29-32
Photo by author, Timberland Highlands Resort, San Mateo, Rizal, 08 March 2025.
Fill me, O God,
with wonder and awe
for you like Jonah!
Surprise me always
of your goodness among
your peoples;
help me in my unbelief!

The word of the Lord came to Jonah a second time: “Set out for the great city of Nineveh, and announce to it the message that I will tell you.” So Jonah made ready and went to Nineveh, according to the Lord’s bidding. Now Nineveh was an enormously large city; it took three days to go through it. Jonah began his journey through the city, and had gone but a single day’s walk announcing, “Forty days more and Nineveh shall be destroyed,” when the people of Nineveh believed God; they proclaimed a fast and all of them, great and small, put on sackcloth (Jonah 3:1-5).

Loving God our Father,
you are so great and awesome,
more wide than the great city
of Nineveh yet so mysterious
that Jonah himself could not
believe what he had seen:
the people of Nineveh believed
in you and repented
a mere half day yet
when he proclaimed
your message to them!

Many times in life,
we are like Jonah -
very reluctant in following
you, in obeying you because
your ways are so different,
even beyond comprehension
yet so real; many times,
we feel we know more
than you know; most of all,
most of the time,
we insist our own
even to you.
Sorry, Lord.
Photo by author, Hidden Valley Springs Resort, Calauan, Laguna, 20 February 2025.
In this Season of Lent,
banish our evil thoughts,
banish the many reasons
and explanations we have
to open our minds and our hearts
to your mysteries
so we may read your many
signs of presence and power,
love and mercy
for us even in this time
in the world
when it has become
more difficult to believe in you
due to modern trends,
most especially of our own
stubbornness;
grant us that same disposition
you gave Jonah who finally
believed and obeyed you
in doing your work
in the way you want it done.
Amen.

Jesus our light & fulfillment

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of the Presentation of the Lord, 02 February 2025
Malachi 3:1-4 ><}}}}*> Hebrews 2:14-18 ><}}}}*> Luke 2:22-40
“Presentation at the Temple” painting by Italian Renaissance artist Andrea Mantegna done around 1455; Mary holding Baby Jesus while St. Joseph at the middle looks on the bearded Simeon. The man at the right is said to be a self-portrait of the artist while the woman at the back of Mary could be his wife. Photo from wikipedia.org.

We take a break from our regular Sunday cycle of readings today being the second of February, the Feast of the Presentation of Jesus at the Temple which is also 40 days after His birth. That is why it is technically the end of Christmas when Joseph and Mary left Bethlehem to bring Jesus to the Temple in Jerusalem.

The Presentation of Jesus at the Temple is one of the earliest major feasts celebrated by the Church in Jerusalem in the third century that reached Rome 300 years later with the designation as the Purification of Mary. Years later as it spread to France, it came to be known as Chandeleur, or Candlemas in English speaking countries and Candelaria in Spanish when the blessing of candles with a short procession was incorporated into its liturgy due to that part of Simeon’s Canticle calling Jesus as the “light of the world” (gentiles). Following the reforms of Vatican II in 1969, St. Paul VI brought it back to its original title as the “Feast of the Presentation of the Lord” due to its Christological emphasis while retaining the traditional rite of the blessing of candles and short procession into the church.

In the Eastern Churches, this Feast is called the Encounter or the meeting of Jesus with the two elderly Simeon and Anna who were both promised by God to witness the coming of His promised salvation before they died.

One thing remains clear in its long history of celebrating the Lord’s Presentation is the beautiful assurance and sign of Jesus Christ’s presence among us enlightening us, lighting our paths, meeting us most especially in our old age as our fulfillment in life.

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:25-32).

Presentation in the Temple painting by Fra Angelico from fineartamerica.com.

For our reflection, let us identify ourselves with Simeon as we dwell on his actions and words in that momentous Presentation of the Lord in the Temple.

From our long gospel account this Sunday, we get a picture of Simeon as an old man; however, not just chronologically speaking in age but also in his feeling isolated and weak deep inside, waiting for so long in faith and in hope for the coming of the Christ who would bring salvation and peace to a troubled world and a troubled self like us. Let us now reflect on Simeon’s action:

"he took him into his arms and blessed God" 
(Luke 2:28)
Photo from crossroadinitiative.com.

Look at the artistry of Luke as a storyteller and a physician who knew so well how people felt when approaching death whether due to an illness or old age like Simeon and Anna. See how Luke had assembled in one scene the two old people meeting the eternally young Son of God in the temple as if telling us not only to meet Jesus Christ but also to take Him into our arms to embrace and carry Him!

To embrace and carry the Infant Jesus like Simeon and Anna is a call for us to transform and level up our way of looking at old age as a reality we must accept and appreciate than hide or avoid with many illusory tactics that only make it more difficult and leave us more fearful.

Be proud of your grey or white hair like George Clooney and Meryl Streep. Don’t be ashamed of those wrinkles for they are our badges of the many wars and battles we have fought in life, regardless whether we have won or lost. One thing is clear though and that is we are still alive. Laugh it off when our memory fails, when we get slow in everything because life is not a race nor a competition but an art that is perfected as we age.

“Simeon’s Moment” by American illustrator Ron DiCianni. From http://www.tapestryproductions.com

Taking to carry Baby Jesus like Simeon and Anna is embracing old age called “ageing gracefully” – a modern virtue that calls us to deepen our prayer life as we realize and accept the fact that it is now our “boarding time” for the final Encounter with the Lord in eternity.

In my previous parish assignment, there were three elderly men I have become friends with until their death. As they declined in their health, they came to me so often and later called for me to hear their Confessions whenever they would suddenly remember sins they have committed when they were younger. It must have been a unique grace from God to have that “Simeon moment” of carrying and embracing Jesus to be cleansed and purified before they have died. And I am convinced in my four years as a hospital chaplain that everyone is gifted with this “Simeon moment” to carry Jesus just before our final Encounter with Him in the afterlife. To carry Jesus is to cultivate a spiritual life centered in prayer like Simeon and Anna and those three friends I had.

Inversely, the young are blessed too with “Simeon moment” when like Mary and Joseph they share the Christ in them with those who are old and weak by accompanying them, understanding them, and bearing with them in their old age. It is only after we have “taken” the Child Jesus into our hands to hold and carry and embrace can we sing praise to God like Simeon:

"Now, Master, you may let your servant 
go in peace, according to your word,
for my eyes have seen your salvation"
(Luke 2:29-30)
A painting of Simeon with the Child Jesus from the dailyprayerblog.blogspot.com

To age gracefully by carrying and embracing the Infant Jesus like Simeon is realizing deep within us that getting old and weak is also part of our celebration of life because that is when we enter Life Himself and when we also let Him enter us completely.

How did Simeon recognize it was the Savior that the two poor couple with a pair of turtledoves or pigeons were presenting in the temple that day?

Long before Joseph and Mary came to offer Jesus at the temple that day, Simeon had already entered into God’s presence in his long period of waiting through prayers and sacrifices. When Mary and Joseph came to the temple to present Jesus, God entered Simeon through the Holy Spirit to recognize the coming of the awaited Christ. Simeon’s prayerful singing of his praise to God while holding the Infant Jesus on that day was the fulfillment and expression of his long fidelity to God, of his being attuned to the Divine presence and promptings all his life.

In this age of instants, nobody waits anymore because many think that waiting is empty, a weakness and a poverty. A waste of time and energy.

The Fourth Joyful Mystery portrayed in the Presentation Chapel of the Basilica of the National Shrine of the Immaculate Conception in Washington DC.

But Simeon shows us the exact opposite in his Canticle. It is in our waiting for God amidst the darkness and nothingness when Jesus really comes like that day in the temple. God is most present and closest with us when all we can do is cry “Lord” or “Jesus” because His very name is already His presence. If we keep that in mind like Simeon, we will surely find and embrace Jesus wherever, whenever.

As we celebrate the Jubilee of Hope this 2025, let us be reminded of Simeon along with the Prophetess Anna who were both Pilgrims of Hope who never lost sight of Christ in the midst of their long waiting. The first and second readings this Sunday assure us that God is coming, God has come in Jesus amid our many darkness and nothingness, weakness and decline.

Like Simeon and Anna, let us await to approach Jesus always for He alone matters most in this life found within us, among our family and friends and the people around us, expressed in love and mercy, kindness and forgiveness, and joy. Just be patient and wait, Jesus will appear for you to take Him and embrace Him in your arms like Simeon. Tell that to Jesus now with your other deep longings and you will not be disappointed. Amen.

Photo by author, sunrise bursting through thick fogs over Taal Lake in Bgy. Dayap Itaas, Laurel, Batangas, 17 January 2025.

Entering God’s rest

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Anthony, Abbot, 17 January 2025
Hebrews 4:1-5, 11 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:1-12
Photo by author, sunset in Atok, Benguet, 27 January 2025.
God our Father,
let us enter into your rest,
let us go back to you in Jesus Christ
and enter your rest like in Paradise
before the Fall;
spare us of your wrath like with
the Israelites in Meribah and Massah
when they challenged and provoked you
and thus be prevented from entering
your rest, the Promised Land.

Let us be on guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the Good News just as our ancestors did. But the word that they heard did not profit them, for they were not united in faith with those who listened. Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience (Hebrews 4:1-2, 11).

With Christ's coming,
you have opened anew heaven
to us, enabling us to enter your rest
like what happened in the
opening of the roof above him
to lower a paralytic;
in Jesus,
that rest you have after creating
everything in Genesis
has become a reality
with his gift of forgiveness
and reconciliation
to everyone as experienced by
the paralytic in today's gospel;
O dearest Lord Jesus,
help me to rise again
by picking up the pieces of my life
made whole in you again
filled with your breath,
filled with your life,
soundly at rest
in your love
and mercy.
Amen.
Photo by author, sunset in Atok, Benguet, 27 January 2025.

We are partners of Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week I in Ordinary Time, Year I, 16 January 2025
Hebrews 3:17-14 <*((((>< + ><))))*> Mark 1:40-45
Photo from Fatima Tribune, Red Wednesday at the Angel of Peace Chapel, Our Lady of Fatima University, 27 November 2024.

Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. We have become partners of Christ only if we hold the beginning of the reality firm until the end (Hebrews 3:13-14).

Let us not waste
the present moment,
the "today",
Lord Jesus
to be faithful and true to you
always;
may we not imitate
the Israelites at Meribah and Massah
where they tested God though
they have seen his works;
soften our hearts
and open them
to your truth, Jesus
that we may not turn like
the Jewish Christians
to whom this letter
was addressed
because they could not accept
you as the Christ,
the Messiah.
In this time when your
most holy name dear Jesus
is being mocked and laughed
at by those supposed to be
learned and sophisticated,
make us realize the fact
there are so many things in this
world and universe still so beyond
our knowing nor understanding;
instead of disregarding
and ignoring you among us,
may we acknowledge
your presence in the many
instances of grace and
salvation in life;
teach us to turn to you more
often, Lord Jesus
as your part-ners,
that is, part of your very self
because without you,
we are incomplete;
open our eyes so we may
meet you especially when
you go out of your way
to find us in our alienation
and sin
as well as darkness and sufferings
like that leper you have healed;
make us ponder more deeply
your realities
and mystery, Jesus
as we follow your instruction
to be silent and to go
to the temple
to the church
to pray more,
to listen more
to your instructions.
Amen.
Photo by author, Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.

Ordinarily extraordinary

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week I in Ordinary Time, Year I, 13 January 2025
Hebrews 1:1-6 <*((((>< + ><))))*> Mark 1:14-20
Photo by author, Mt. St. Paul Spirutality Center, Pico, La Trinidad, Benguet, 04 January 2025.

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he spoke to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word (Hebrews 1:1-3).

O how lovely and so deep,
dear God are your words
on this first day of Ordinary Time;
they are so touching and personal
yet very ordinary,
common,
and typical.
That is how we take the word
"ordinary" so often -
lacking in special or
distinctive features
that we take for granted
anything ordinary
because it is...
ordinary.
Maybe this is the reason why we
find it so hard to really believe
in you, Father;
when you sent us your Son,
Jesus Christ, the "refulgence" or
reflection of your glory and
"imprint" of your being,
we find him so ordinary
because we wanted someone more,
someone bombastic,
someone so different from us,
not so like us
because we feel so ordinary.
It is so funny and silly
of us, God, that we
cannot accept you in Jesus
who became human like us,
who chose to be ordinary,
preferring to be poor than rich,
simple than complicated
yet so kind, so very much akin to us
in everything except sin;
instead of being honored
and grateful in your choosing
to be ordinary like us,
we rejected him
and us in the process.
Open our minds and our hearts
to your coming to us in Jesus like
the brothers Simon and Andrew,
James and John
who left everything behind to follow
Jesus whom they have found to be
extraordinarily ordinary;
may we find meaning in life
in Jesus your Son in whom
the ordinary is actually the
orderly order of things in life
with you Father always above all.
Amen.
Photo by author, sunrise at Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.

When Jesus echoes our words

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday After the Epiphany, 10 January 2025
1 John 5:5-13 ><))))*> + ><))))*> + ><))))*> Luke 5:12-16
Photo by author, Atok, Benguet, 27 December 2025.

(Hello my dear friends and relatives, especially followers: still, a blessed Merry Christmas to you all! I have gone to an extended vacation for much needed rest and recreation; haven’t been writing at all to truly enjoy the rare cold weather and new sites I have been to. See you soon and God bless you always!)

How fast time flies,
Lord Jesus!
It is again the new year
and soon, January will be over;
as I look back to 2024,
You were always there with me,
for me,
as You never left me, Lord;
like in our gospel today,
many times You made ways
to meet me head on,
dear Jesus;
how lovely to remember
and to keep in mind
and heart how You,
dear Jesus,
would echo my prayers,
my silent wishes
and desires.

It happened there was a man full of leprosy in one of the towns where Jesus was; and when he saw Jesus, he fell prostrate, pleaded to him, and said, “Lord, if you wish, you can make me clean.” Jesus stretched out his hand, touched him, and said, “I do will it. Be made clean.” And the leprosy left him immediately (Luke 5:12-13).

Many times,
I meet You Jesus
when I am most dirty,
most embarrassing,
most shameful,
when I am like a leper -
sick and lost,
rejected by everyone,
dejected in myself;
still, You were there
with your outstretched arms,
touching me,
embracing me.

Most of all,
echoing my very words,
my silent wishes,
my cries.
When You echo my words,
my thoughts
and my feelings
that many times I am afraid to
speak out loudly,
I feel so free and liberated
from my own leprosy;
when You echo my words,
You assure me You always listen;
when You echo my words,
You answer my prayers,
dear Jesus.

And so,
I pray today Jesus
that in my very self
I may echo
Your loving presence
to those most in need,
to those forgotten
and taken for granted.
Amen.
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.