Isaiah 40:25-31 ><)))*> ><)))*> ><)))*> Matthew 11:28-30
Eagle, the symbol of our Patron Saint, John the Evangelist, Advent 2018.
What makes Advent so wonderful, Lord, is the fervent hope your words instill in us to persevere in believing and serving you.
Though young men faint and grow weary, and youths stagger and fall, they that hope in the Lord will renew their strength, they will soar as with eagles’ wings; they will run and not grow weary, walk and not grow faint.
Isaiah 40:30-31
Teach us to trust you more, to always walk in firm faith in you because you always keep your promise.
Enlighten us, Lord, that you never promised to take away our cross; let us realize the great comfort you offer us in helping us carry our cross.
Enough to comfort us and assure us is your gentle mastery, Lord Jesus Christ.
“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest yourselves. For my yoke is easy and my burden light.”
Matthew 11:28-30
Thank you, dear Jesus, for these kind words today, enough for us to forge on in life’s many trials.
We pray for those having some form of crisis in life today, enlighten their minds and their hearts in making the right choices in life. We pray for those who are very sick and those taking care of them in this most trying time of their life. We also pray especially those who lost a loved one, feeling guilty in the process. Please assure them Lord of your gentle presence, that they are cared for, and most of all, loved. Amen.
Isaiah 11:1-10 ><}}}*> Romans 15:4-9 ><}}}*> Matthew 3:1-12
Cathedral Basilica Minore of the Immaculate Conception, Malolos City, Advent 2019.
Advent is a season we are invited to look forward, to dream of the ideal, of the best things we wish we all have in this destructive world we live in.
It is the time for healing our wounds and brokenness as we look forward to the fulfillment of God’s promise of lasting peace brought by Jesus Christ’s coming more than 2000 years ago.
On that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him… Not by appearance shall he judge, nor by hearsay shall he decide, but he shall judge the poor with justice, and decide aright for the land’s afflicted… Justice shall be the band around his waist, and faithfulness a belt upon his hips. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea.
Isaiah 11:1-2, 3, 4, 5-9
“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849).
Jesus is coming again to heal our destructive world
Last November 28 we celebrated Red Wednesday to remember the more than 300 million Christians worldwide persecuted in various forms because of their faith in Jesus Christ. Many of them were tortured and/or murdered while others were denied of work, housing and liberty for carrying the cross and confessing their faith and love for Jesus Christ.
According to some reports, about 80% of wars and conflicts in the world today are due to religion. How tragic – and scandalous – that religion is tearing us apart than bringing us together as peoples believing in a God who is loving and merciful!
But despite all these destructions going on, Isaiah’s prophecy challenges us to keep our hopes alive for a better future, to look forward for the coming again of Jesus Christ, “the shoot that shall sprout from the stump of Jesse” to heal our destructive world.
Advent assures us that it is never too late for the Lord to make peace and justice spring forth in our dying world like a stump of tree.
Isaiah’s vision is an imagery of God’s test of faith to us all to make it Jesus Christ’s peace a reality in this fragmented world, calling us into conversion so that we shall be “filled with knowledge of the Lord, as water covers the sea.”
It is a call made louder and clearer by St. John the Baptist at the wilderness that still echoes to our own time today.
Healing our destructive world starts within me
Photo by Mr. Jim Marpa, September 2019.
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance… Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire.
Matthew 3:7-8,10
The season of Advent is not only inviting us to look forward for a new world order where there would be lasting peace and justice, when all our tears would be wiped out, with perfect joy replacing our pains and sufferings. Advent is calling on us to look forward in renewing our relationships with God and with one another by beginning within our own hearts.
And make no mistake that St. John’s preaching and call were not only meant for the Pharisees and Sadducees of his time but also to us all Christians of today to “produce good fruit of our repentance” because being sorry for our sins is just the first step to conversion.
Whenever there is true repentance in our hearts, there must also be a change in our very selves, in our living. And only then can we expect of a better and more beautiful world coming like Isaiah’s vision because from true repentance comes justice and mercy.
St. John was very clear: it is Jesus Christ who is coming whom we shall await and prepare to meet right in our hearts. He is coming not to destroy the world – and us – but to restore everything into life anew.
Skies over the desert of Sinai in Egypt, May 2019.
Meeting Christ in the desert
Sometimes we get discouraged by some people and many situations that throw us off-balanced, tempting us to abandon all our efforts to be healed of our wounds and brokenness, in striving to become better persons.
Like St. John the Baptist, we have our own desert of desolation and bareness that purifies us further in preparing the way of the Lord, in meeting the Lord to be healed.
It is in our own desert of desolation and bareness where we are healed as we learn to be empty of ourselves like St. John in order to conquer first our selfish desires with silence and prayer, not with activities as we are all bent in doing these days.
In our world saturated in media with cacophony of voices telling us to do everything to be rich and popular and famous, the more we become empty and lost, broken and wounded.
“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779). From Google.
Like St. John the Baptist, we have to break free from the trappings of the world by retreating into our own desert right inside our hearts in order to listen more to the voice of the coming Christ we must proclaim fearlessly in words and in deeds.
St. Paul assures us that all that scripture foretold in the past has been fulfilled in Jesus Christ who is coming again at the end of time. Despite the many destructions in this world, despite the many setbacks we have in life, may we imitate St. John the Baptist in awaiting Christ in our own desert for he is most faithful in his promise and presence. Amen.
Isaiah 2:1-5 ><}}}*> Romans 13:11-14 ><}}}*> Matthew 24:37-44
From Google.
A blessed first Sunday of Advent to you my dear reader and follower! Today we begin another new year in our Church calendar with this season of Advent. Both the word “Advent” and its concept were borrowed from ancient Rome when provinces prepared for the coming, or “adventus” of the emperor to visit the occupied territories of his empire.
But, Jesus is more than any emperor of the world for he is true God and King of kings, the one who had come, always comes, and will be coming again at the end of time to judge us, both the living and the dead. This Season of Advent gives us the opportunities to intensely prepare for the Lord’s adventus that always begins in our hearts.
Advent has a two-fold character: beginning today until December 16, the readings and prayers set our sights to the Second Coming of Christ at the end of time or the parousia. From December 17-24, focus shifts to the first Christmas when Jesus was born in Bethlehem more than 2000 years ago.
According to St. Bernard of Clairvaux, between these two comings of Christ is his third coming that happens daily in our lives, so ordinary but very sudden like in the time of Noah.
Photo by author, sacristy of our Parish, Advent 2018.
Jesus said to his disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man.
Matthew 24:37-39
Staying awake, actively waiting for the Lord.
Jesus is definitely coming at the end of time. It is useless to be concerned when that would be because it will be sudden and unexpected. What matters most is our attitude of “staying awake, actively waiting” for the Lord’s coming again.
The Lord cites to us the example of Noah whom God had instructed to build an ark in the Old Testament for the coming great flood meant to cleanse the earth of sins and evil.
To actively wait for the Lord’s parousia means to be a sign of contradiction like Noah who faithfully obeyed God’s will in building an ark and later gathering into it all the animal species of earth.
Imagine the insults Noah had to endure from people laughing at him while building the ark. Yet, he never wavered and faithfully fulfilled his task before the Lord.
From Google.
Jesus cites three other instances of displaying the right attitude in actively waiting for his Second Coming: the two men out in the field, the two women grinding, and the master of the house.
One of the two men in the field was taken while one of the two women grinding was also taken because they were responsibly fulfilling their tasks when the parousia comes; their respective counterparts were most likely doing nothing or very lazy that they were left behind.
The mini parable Jesus inserted at the end shows us the imagery of the master of the house staying awake to keep the thief from breaking into the house in the middle of the night.
These are all about having the right attitude as disciples of Jesus actively awaiting his return. From Noah to the other man in the field, the other woman grinding, and the master of the house, we find from their attitudes of active waiting budding forth their hope in God.
Generally speaking, the way we live our lives determines also how we hope in the Lord.
And this we find in St.Paul’s exhortation to the Christians of Rome:
Brothers and sisters: you know the time; it is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day, not in orgies and drunkenness, not in promiscuity and lust, not in rivalry and jealous. But put on the Lord Jesus Christ, and make no provisions for the desires of the flesh.
Romans 13:11-14
Altar table at the Parokya ng San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan, Advent 2018.
Putting on Christ to show his light to dispel darkness.
St. Paul wrote the Christians in Rome more than 2000 years ago to remind them of the fierce spiritual warfare between good and evil, light and darkness while they were living in the midst of a pagan world and culture.
It was a very difficult time to be truly Christians but St. Paul felt the need to remind everyone of the ever-present reality of the parousia. Like in most of his letters, he captured by the grace of the Holy Spirit the beautiful imagery of disciples with the right attitude awaiting the Second Coming as “putting on the Lord Jesus Christ”.
Putting on our Lord Jesus Christ is not just a mere call to be morally perfect persons but for us to strive in making the light of Christ shine on us so that we may manifest Jesus more in us and in our lives.
Simply put, it is becoming “Christ-like”, a true Christian who is “dead to sin but alive for God in Christ Jesus” (Rom. 6:11), one who lives differently by making Jesus more present especially in these difficult and troublesome times.
The time of St. Paul was no different with our present age with growing materialism and consumerism among peoples, including Christians afflicted with Pope Emeritus Benedict XVI’s “dictatorship of relativism” that have removed God from every aspect of human life, including Christmas itself!
See how we are so focused on Christmas countdowns than with the very reason of the Season, Jesus Christ. See how the media equate Christmas with material things, sugarcoating it with sentimental feelings as most Christmas songs nowadays indicate.
Advent is seeing more of Jesus, than of time.
On this first Sunday of Advent, our sights are redirected anew into Christ’s Second Coming with our important task of making him present in our very selves.
As children of the light, we slowly discover and realize how our definitive salvation is slowly moving towards its fullness in Christ’s parousia when everything is totally changed by God with peace finally reigning supreme over all.
Violets on the pedestal of our Patron Saint, John the Evangelist.
This was the vision of Isaiah a long, long time ago.
It had been fulfilled in Christ’s first coming in Bethlehem over 2000 years ago and it is being fulfilled daily through people filled with hope in God’s justice and love.
In the days to come, the mountain of the Lord’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many people shall come and say: “Come, let us climb the Lord’s mountain…” They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O God of Jacob, come, let us walk in the light of the Lord!
Isaiah 2:2-3, 4-5
People who keep on wondering and asking when will Jesus come again are not really interested with the Lord’s Second Coming but only with themselves like the people during the time of Noah – oblivious to anything else and busy with their own pursuits.
The more we think of the WHEN, the less we think of the WHO of Advent. Let us put on the Lord Jesus Christ to be filled with his light until all darkness in life is dispelled. Amen.
Daniel 6:12-28 ><)))*> ><)))*> ><)))*> Luke 21:20-28
Red Wednesday 2019 at our Parish.
Thank you very much Lord Jesus Christ for making us remember our persecuted brothers and sisters in faith at last night’s “Red Wednesday” celebrations.
One of the lasting impressions it had left me is the sight of those lighted candles amid the darkness and the red light that bathed our churches.
Keep our eyes open, Lord, like the Prophet Daniel who tried to find you even inside the lions’ den.
Make us realize that we belong to you and would always be safe with you even in this world full of destruction and troubles like a lion’s den.
Let us live in constant communion with you, Jesus, so that we may always find you, trust you, and rest in you amid the many turmoils that happen daily in our lives in this crazy world.
Give us the grace of being one those blessed people who would find you coming in time of our trials and tribulations.
“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.”
Red Wednesday in Memory of Persecuted Christians, 27 November 2019
Revelation 15:1-4 ><)))*> ><)))*> ><)))*> Luke 21:12-19
From Google.
Today, O dear Jesus, we gather as one nation to remember the 300 million Christians worldwide who are persecuted in various forms because of their faith in you: those who were denied of work, housing, liberty, and most especially, life.
We remember and pray for our Christian brothers and sisters who were unjustly tortured and murdered because of carrying a cross and confessing their love for you, Jesus Christ.
Jesus said to the crowd: “You will be hated by all because of my name, but not a hair of your head will be destroyed. By your perseverance you will secure your lives.”
Luke 21:17-19
May those who have suffered and those still suffering be consoled with your love and peace, Lord.
Have mercy on their persecutors, let them realize that religion should bring us together and not apart.
Most especially, Lord Jesus, teach us to remember in carrying and embracing our crosses in the midst of these persecutions. Wash away our sins of indifference. Give us courage to follow promptings of your Holy Spirit in working for genuine peace and justice.
Empty ourselves of hatred and mistrust of one another to always remember we are all brothers and sisters in the Father. Amen.
Red Wednesday poster of Bacolod Diocese last year.
Friday, Memorial of St. Cecilia, Virgin and Martyr, 22 November 2019
1 Maccabees 4:36-37, 52-59 ><)))*> <*(((>< Luke 19:45-48
Candles seen from our altar onto our church rear, 18 November 2019.
Lord Jesus Christ, Light of the World, please keep your fire burning within us, always aglow with your firm faith, fervent hope and unceasing charity and love.
On this memorial of your virgin and martyr, St. Cecilia who is also the patroness of sacred music, may we imitate her to keep on “singing the song of God in our hearts”, whether in good times or in bad.
Let us praise you both in words and in deeds without ceasing.
How sad that we are like the Jews after their victory over the Gentiles in the Maccabean revolt: very enthusiastic at first that eventually waned, becoming complacent that after a hundred years, the Romans easily conquered and subdued Jerusalem.
On the anniversary of the day on which the Gentiles had defiled the temple, on that very day it was reconsecrated with songs, harps, flutes, and cymbals. All the people prostrated themselves and adored and praised heaven, who had given them success.
1 Maccabees 4:55-56
Forgive us, Lord, on the many occasions when we are so eager and full of zeal in praising you and doing your will after we have gained particular blessings and intentions from you that later on, we become complacent like your contemporaries.
Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, “It is written, my house shall be a house of prayer, but you have made it a den of thieves.”
Luke 19:45-46
Candle in our sacristy, 19 November 2019.
Let us not be complacent, Lord.
Remind us that our work and mission from you will continue until we rest in you, O Lord.
Malaci 3:19-20 ><}}}*> 2 Thessalonians 3:7-12 ><}}}*> Luke 21:5-19
The Wailing Wall of Jerusalem Temple, May 2019.
We are now at the penultimate Sunday of the year as Jesus continues to summarize his teachings today at the Temple area in Jerusalem about his final coming at the end of time.
While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.” Then they asked him, “Teacher, when will this happen? And what sign will there be when all these things are about to happen?” He answered, “See that you not be deceived… “
Luke 21:5-8
On the surface, Jesus seemed like to be a “kill joy” in making those bold assertions about the coming destruction of the Temple while everybody was admiring it. But notice how the people reacted: instead of being worried, they asked when it would happen and what would be the warning signs before it takes place as if it is just an ordinary thing!
“Wala lang…” as the young would say these days. Nothing, duh…?
View of Jerusalem from the Church of Dominus Flevit where Jesus wept upon seeing the city from the Mount of Olives.
St. Luke tells us that before Jesus entered Jerusalem, “he wept over it” at the thought that it would be destroyed and that its enemies would not “leave one stone upon another” (Lk.19: 41-44).
If there is anyone deeply hurt and saddened with the Temple’s destruction, it is not other than Jesus Christ our Lord. He certainly shared the people’s admiration for the Temple which he had also claimed as “my Father’s house” (Lk.2:49) when he was accidentally left behind there by Mary and Joseph when he was 12 years old.
Imagine what Jesus must have felt when he spoke of the destruction of the Temple which is the heart of Jerusalem, the jewel of the city, and most of all, the sign of God’s presence among his chosen people!
There must be something deeper with his warning words of the Temple’s destruction that pertains not only to his people at that time but also to us today.
Wailing Wall of Jerusalem, may 2019.
For the Jews at that time, the destruction of the Temple is the end of the world, the signal of the apocalypse. More than a catastrophe involving the destruction of buildings and almost everything including life, it is judgment day that must not be taken lightly.
It is a day calling for conversion as the prophet Malachi in the first reading reminds us that every coming of God is a day of judgment and salvation.
Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire… But for you who fear my name, there will arise the sun of justice with its healing rays.
Malachi 3:19-20
Christ had already come and will come again.
This was his promise and this is what he meant at the cleansing of the temple, “Destroy this temple and in three days I will raise it up” (Jn.2:19). At his Passion, Death, and Resurrection, Jesus Christ had replaced the old Temple worship with himself!
This is what we celebrate in every Holy Mass, God’s coming to us in Jesus Christ his Son.
Jesus comes in every here and now, and his every coming is a process of destroying our old temple of self to give rise to a new temple in Christ. Our concern need not be about a future date of his Second Coming or specific signs of its fulfillment.
Every day Jesus comes again and the challenge is for us to live authentically as Christians daily and not be bothered about the future. He warns us not to be deceived by all of these apocalyptic predictions and statements.
The key word is conversion, of living in the present. Jesus tells us so many things that can be very frightening and scary because what he wants us to do in preparation for his Second Coming is to love, love, and love.
And to love is to always suffer in Christ, with Christ.
He answered, “See that you not be deceived, for many will come in in my name… Do not follow them! When you hear of wars and insurrections, do not be terrified; for such things must happen first, but it will not immediately be the end.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be powerful earthquakes, famines, and plagues from place to place; and awesome sights and mighty signs will come from the sky. Before all this happens, however, they will seize and persecute you… You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair of on your head will be destroyed. By your perseverance you will secure your lives.”
Luke 21:8-19
From I.REDD.IT.
Yes, Jesus will definitely come again at the end of time. Like last Sunday, definitely, there is a resurrection of the dead and life everlasting. But both must be seen in the context of the present time, of the here and now.
When Jesus comes again to judge us at the end of time, he won’t be asking us about the things we have been so preoccupied with in this life like how much money we earn, what car do you drive, or how big is your house?
When Jesus comes again, he will be asking us questions we have always refused to answer in our daily lives like how much have you loved, how much have you sacrificed and suffered for a loved one, or how much have you shared to a stranger?
These are the questions we must be asking ourselves as we near towards the end of the year: how close have I followed Jesus Christ in his Passion and Death so I may be with him in his Resurrection?
May we imitate St. Paul in his second letter to the Thessalonians today to faithfully and calmly fulfill our daily tasks in this life, avoiding being idle for each day is the day of the Lord. Amen.
Photo by the author. Baguio City Cathedral, January 2019.
We have reflected last Sunday that prayer is an expression of our faith.
Where there is faith and prayer, there is always love.
And when we have prayer, faith and love, we have a relationship and community of two or three and more persons together as one, rooted in God.
Today we hear another parable by Jesus only St. Luke has, that of the Pharisee and the tax collector to show us another dimension of faith expressed in prayer.
Photo by the author at the Wall of Jerusalem, May 2017.
Like last week, St. Luke tells us anew the Lord’s purpose in narrating this parable:
Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else.
Luke 18:9
Were you moved or affected in any way upon hearing our parable today?
Did you feel a silent but swift, sharp thud inside your heart while your mind tried to reason out that the parable is not meant for you?
Listen again and pause, let the Lord’s words sink deeper into your heart:
“Two people went to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous —- or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’
Luke 18:10-13
If prayer creates a relationship, Jesus is teaching us today the right attitude we must have to keep this communion we have in faith and love. Any relationship is bound to fail, or would not even exist at all despite the formalities of having ties and links like what we see or even have in our various social circles where roles are just acted out.
We call it “plastic” or fake. Untrue!
Praying at the Garden of Gethsemane, May 2019.
Prayer to be efficacious like any relationship must always be true.
Here Jesus directs our attention in the “where” when we pray – not just the location or locus of our prayer but our “place” in that relationship first with God who is our very foundation.
When all we see is our self in prayer like in any relationship, there is always a problem. It is clearly a one way street, a monologue.
Worst of all, it is an indication of the absence of God or even others because the pray-er is so preoccupied with his or her very self!
The Pharisee was clearly not in God even if he were in front of the temple. His very self was very far from God and all he had was his bloated ego. He may be a very pious person but not really good at all for he has no space for God and for others. He is a very closed man without any room for others.
The tax collector, on the other hand, may be physically far outside the temple but was the one actually nearest to God with his self-acceptance and ownership of his sinfulness, of his need for God. He was closest to God because he was more open with God and with others by admitting his own sinfulness.
Again we find the key to tis Sunday’s parable towards the end:
(Jesus said) ‘I tell you, the latter (tax collector) went home justified, not the former; for whoever exalts himself will be humbled, and the one who humbles himself will be exalted.'”
Luke 18:14
Photo by Dra. Mai B. Dela Pena, Germany, 2016.
Prayer is more than entering a church or a prayer room, or finding our most suitable spot or space to pray.
Prayer is being one with God, of being suffused in God.
“Where” are we when we pray?
First, we become one with God, one in him in prayer when we first admit our sinfulness, when we confess our sins to him, and own them without any “ifs” and “buts”.
God always comes to those who truly open themselves to him by emptying themselves of their sins and inadequacies.
The tax collector was justified in his prayer more than the Pharisee because in confessing his sins, he admitted his need for God. He knew very well his place, so unlike the Pharisee who felt God owes him so much!
When Pope Francis granted his first media interview (to their Jesuit Magazine!), the first question asked of him was, “who is Jose Mario Bergoglio?”
The Holy Father quickly answered, “I am a sinner.”
No wonder when he was elected Pope on March 13, 2013 at the Vatican, he first asked for prayers from the huge crowd gathered before he bestowed his apostolic blessing to them. It clearly showed that despite his holding the highest post in the Church, he considers himself a sinner, so weak needing prayers from the people.
I always tell couples during weddings that when they have a quarrel, the first one to speak and make the move for reconciliation is the one with most love, the one who is most willing to bow to start anew.
Most often in life, friendships and relationships are kept when we are willing to take the lower stance, not necessarily admitting fault or guilt in any misunderstanding because being lowly indicates the person’s need for the other person and of one’s love to work on that relationship despite its fragility.
Ordination of deacons, Malolos Cathedral, 12 June 2019.
Second, we are in God and with God in prayer when we have that attitude and inner disposition of being poor and lowly. Being lowly or poor means having the conviction to leave everything behind and go down with God into the lowest point because one is so confident of the efficacy of prayer like what Ben Sirach tells us in the first reading.
Most of all, like Mary the Mother of Jesus during the Annunciation of the Christ’s birth.
The one who serves God willingly is heard; his petition reaches the heaven. The prayer of the lowly pierces the clouds; it does not rest till it reaches its goal.
And thirdly, we are in God in prayer when there is an offering daily of one’s self to God.
It is not enough to be lowly and sorry for our sins in prayer. It has to be sustained because prayer is also a discipline like any sport. In the second reading, St. Paul calls us to persevere and endure until the end for Jesus Christ.
We need to be passionate with our prayer life, willing to go to all extent to offer everything for the Lord, to fulfill his will “who shall award us with the crown of righteousness in heaven.”
We are all sinners forgiven and beloved by God.
May we find ourselves in God and with God always both in our sinfulness and lowliness. Amen.
Joel 4:12-21 ><}}}*> ><}}}*> ><}}}*> Luke 11:27-28
Mosses have always amused me since childhood. This photo taken at the St. Paul Spirituality Center in Alfonso, Cavite last month during our annual clergy retreat.
Today I join the psalmist’s call to “Rejoice in the Lord, you just!” We have not yet won our battles, many of us are still struggling with illness and many other problems and issues in life while our nation is not getting any better with leaders so far from us who simply want to amuse us like clowns.
Still, we have to rejoice because you are with us, Lord.
Keep us steadfast in our struggles to follow your will, to be patient and persevering.
Enlighten our minds and our hearts with your Holy Spirit to always listen and obey your will revealed in the Sacred Scriptures.
Despite all the heat and mess we are into, life thrives under your loving shade that may sometimes be dark and damp. Just like the moss, take care of us and dwell in us, Lord, and let us live in you. Amen.
Friday, Memorial of St. Pope John XXIII, 11 October 2019
Joel 1:13-15; 2:1-2 ><}}}*> <*{{{>< Luke 11:15-26
Photo by author, Holy Family Chapel, Sacred Heart Novitiate in Novaliches, 2016.
Dearest Lord Jesus Christ:
Today I thank you for consoling those persecuted when in the gospel episode after you have driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons, he drives out demons.”
Luke 11:15
Very consoling, Lord, because despite your exercise of divine power, some people still maligned you, accusing you of working with the devil?!
How could we not feel consoled when we have done nothing that can be compared close to your exorcism and yet we are also falsely accused of so many things?
I really wonder, Lord Jesus, what evil had possessed so many among us that they can fabricate so many lies, insist on their myopic views of things and events, and totally disregard the truth without any qualms at all?
From cbcpnews.net
From the ordinary verbal rumours spread by backstabbers daily everywhere to cyberbullying by trolls to spurious whistleblowers and state officials silencing those standing for what is true and just, more and more people are persecuted like you.
It is very disheartening, Lord, and we have no one to turn to except you whom the psalmist describes as the one who “would judge the world with justice”.
“Gird our loins, Lord, as we weep” (Joel 1:13), trying to bear these persecutions in your name. Help us to persevere for we know “the day of the Lord is coming” (Joel 2:1).
Through the intercession of St. John XXIII who helped so many Jews persecuted during World War II and called for world peace (Pacem in Terris) when he became the Pope in 1958, we pray in the most special way for those persecuted in our country especially our Bishops and priests, as well as professionals like doctors and teachers silently serving your flock.
Keep them close to your heart, Jesus, because you told us
“Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me.”
lordmychef.com 