Jesus our water of healing in Cana & Lourdes with Mary.

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of Our Lady of Lourdes & World Day of Sick, 11 February 2025
Isaiah 66:10-14 <'000>< + ><000'> + <'000>< + ><000'> John 2:1-11
Photo by author, Our Lady of Lourdes Parish, Bignay, Valenzuela City, 03 February 2025.
Thank you, 
dearest God our loving Father
in sending us your Son Jesus Christ
who gave us his Mother
the Blessed Virgin Mary
to be our Mother too!
From the very beginning of
his ministry to our modern time,
Mary has always been close with
Jesus who showed us your great signs
of your loving presence,
generosity and mercy,
life and joy first anticipated
at the wedding at Cana,
his first miracle.

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus and his disciples were also invited to the wedding. when the wine ran short, the mother of Jesus said to him, “They have no wine.” Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you(John 2:1-5).

From stillromancatholicafteralltheseyears.com, January 2022.
How lovely that Jesus Christ's
first sign (miracle) happened
"on the third day" -
a prefiguration of Easter -
the fullness of your coming to us,
the fullness of our healing and salvation,
the third day after his "hour";
how prominent that
at his "hour" on the Cross,
blood and water flowed out
from Jesus' side pierced by a lance
while there at the wedding at Cana,
Jesus transformed water into
an excellent wine.
Both at Cana and at Lourdes
there was water,
the sign of life;
most of all,
in both instances
like at the Cross,
Mary was present
bringing us healing
and joy.

At Cana,
water became an excellent wine
to prefigure the Lord’s Supper
we celebrate each day in the Holy Mass
as a foretaste of our promised glory in heaven
while at Lourdes,
water transformed
and healed the sick.
Photo by author, Grotto of Our Lady of Lourdes at St. Paul Spirituality Center in Pico, La Trinidad, Benguet, 06 January 2025.
Thank you 
most Blessed Virgin Mary
to your witness of faith in Christ;
your example enabled us
to encounter
the gift of God in Jesus,
to create the feast of joy
of communion,
of healing,
of fulfillment
that can only be made possible
by God’s presence
and his gift of self
in Christ;
in Cana and on to Lourdes
and wherever we may be,
every day is God’s coming,
the “hour” of Jesus
in every “here” and “now”
when we experience the sign
of God’s overflowing generosity
to us all who are so tired
and exhausted
most especially
so sickly;
you, O Blessed Virgin Mary,
are the fulfillment
of Isaiah's prophecy of God
sending us a mother who shall
comfort us in moments of
sickness and darkness;
continue to help us,
most Blessed Virgin Mary of Lourdes
to get through these times
of many diseases and sickness;
get us closer to Jesus your Son
who is our true peace and joy
by doing whatever he tells us
like the servants at Cana.
Amen.
Image from http://www.oodegr.com.

Following Jesus, touching Jesus

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Fourth Week in Ordinary Time, Year I, 04 February 2025
Hebrews 12:1-4 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 5:21-43
Photo by author, sunrise at the Sea (Lake) of Galilee, the Holy Land, 18 May 2019.

When Jesus had crossed again in the boat to the other side, a large crowd gathered around him, and he stayed close to the sea (Mark 5:21).

Lord Jesus Christ:

How lovely to hear
this story of your frequent crossing
of the sea to the other side
to reach out to more people
hungry and thirsty
for your words that comfort
and forgive, ease one's burdens
and most especially
for your healing touch.

You always come to us,
Jesus, reaching out to us
when all we have to do is follow
you and as much as possible,
be near you to touch you
like that sick woman
who touched your
clothe after Jairus
had begged you to come
to touch his sick and dying
daughter.
That's all we have to do:
follow you,
be near you,
and touch you;
but, of the large
crowd there like today,
only one dared to touch you;
only one father
had the courage to ask you
to come and lay your hands
on his daughter.
Photo by Dra. Mylene A. Santos, MD in France, 2023.
Give me Jesus
the courage to come to you,
to get near you
and touch you
with faith
and desire to meet you,
to speak to you,
to be with you;
take away my fears
of leaving the safety
of the sidewalks,
of walking the main street
that leads to your Cross
when in fact,
it was you who have
paid the price for me
by dying on the Cross.
Let the words
of the author of the Letter
to the Hebrews sink in me,
"In your struggle against sin
you have not yet resisted
to the point of shedding
blood" (12:4)
because I am
always afraid,
always hesitant
in following you,
in touching you.
Touch me, Jesus
so I may cross the sea
with you despite the storm
and giant waves;
touch me, Jesus
so I may cross the street
and walk beside you
in your arduous journey;
touch me, Jesus
so I may stand with you
at your Cross.
Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

Forgiving & listening

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Third Week in Ordinary Time, Year I, 29 January 2025
Hebrews 10:11-18 ><]]]]'> + ><]]]]'> ><]]]]'> Mark 4:1-20
From Facebook, 11 March 2024.

Where there is forgiveness of these, there is no longer offering for sin (Hebrews 10:18).

How lovely and reassuring
are these words from the author
of the Letter to the Hebrews today,
Lord Jesus Christ;
thank you for coming
to save us from our sins,
for forgiving our sins,
for teaching us to forgive others
most especially by being more
loving.
Thank you, Jesus,
for being the Sower,
always coming out to
scatter seeds of love and mercy
to us; open our ears, Lord,
that we may ought to hear
you: forgive us for being hard
and harsh in our ways and words,
forgive us for being easily
pricked and agitated,
forgive us for not listening
at all to you, Jesus.
Let me open myself to you,
Jesus, by opening myself too
with others to listen to their
points of view in order
to understand them,
not to judge them;
open myself to your healing
words so I may also soothe
others pains and hurts
than add salt to their injuries.
Lastly, let me do your will
Jesus by always listening
and forgiving.
Amen.

We are partners of Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Week I in Ordinary Time, Year I, 16 January 2025
Hebrews 3:17-14 <*((((>< + ><))))*> Mark 1:40-45
Photo from Fatima Tribune, Red Wednesday at the Angel of Peace Chapel, Our Lady of Fatima University, 27 November 2024.

Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. We have become partners of Christ only if we hold the beginning of the reality firm until the end (Hebrews 3:13-14).

Let us not waste
the present moment,
the "today",
Lord Jesus
to be faithful and true to you
always;
may we not imitate
the Israelites at Meribah and Massah
where they tested God though
they have seen his works;
soften our hearts
and open them
to your truth, Jesus
that we may not turn like
the Jewish Christians
to whom this letter
was addressed
because they could not accept
you as the Christ,
the Messiah.
In this time when your
most holy name dear Jesus
is being mocked and laughed
at by those supposed to be
learned and sophisticated,
make us realize the fact
there are so many things in this
world and universe still so beyond
our knowing nor understanding;
instead of disregarding
and ignoring you among us,
may we acknowledge
your presence in the many
instances of grace and
salvation in life;
teach us to turn to you more
often, Lord Jesus
as your part-ners,
that is, part of your very self
because without you,
we are incomplete;
open our eyes so we may
meet you especially when
you go out of your way
to find us in our alienation
and sin
as well as darkness and sufferings
like that leper you have healed;
make us ponder more deeply
your realities
and mystery, Jesus
as we follow your instruction
to be silent and to go
to the temple
to the church
to pray more,
to listen more
to your instructions.
Amen.
Photo by author, Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.

Yes, God is one of us, among us.

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week I in Ordinary Time, Year I, 15 January 2025
Hebrews 4:12-16 ><))))*> + ><))))*> + ><))))*> Mark 2:13-17
Photo by author, Northern Blossom Farm, Atok, Benguet, 27 December 2024.

therefore, he (Jesus) had to become like his brothers and sisters in every way, that he might be a merciful and faithful priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested (Hebrews 2:17-18).

How lovely are your words today,
dearest Jesus!
They are so true!
While others are still wondering,
asking "what if God is one of us",
we have always believed
and have experienced
God truly one of us,
among us,
and within us
in you,
Jesus Christ.
How sad that many of us humans
are more inclined to believe
in things and persons bigger than
than ourselves,
not realizing our greatness
in being small that even you,
O Son of God,
chose to be like us,
little and vulnerable
so that we can be like you,
divine and eternal.
Teach us to see more of your
person, of your being one of us,
dearest Jesus,
for us to experience your
authority and power;
like Simon and Andrew,
teach us to have that intimacy
with you Lord that,
"immediately" they told you about
Simon's mother-in-law being sick;
most of all, let me be one with
my own brothers and sisters
like you, Jesus,
"approaching them,
grasping them,
and helping them
rise up when they are
down"
(Mark 1:31)
Amen.
Jesus Heals Peter’s Mother-in-Law, a mosaic in the Cathedral of the Assumption, Monreale, Sicily, from christianiconography.info.

Advent is when I dare to open myself to God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Advent, 06 December 2024
Isaiah 29:17-24 <*((((>< + ><))))*> Matthew 9:27-31
Photo by author, Pulong Sampalok, DRT, Bulacan, 23 November 2024.
Forgive me,
most merciful Father,
when disappointments and hurts
deep within me lead me to doubt you,
your love and concern for me;
this season of Advent,
grant me the grace to be more
daring in being open to you, Lord,
believing and trusting you
especially your words:

Thus says the Lord God: but a very little while, and Lebanon shall be changed into an orchard, and the orchard be regarded as a forest! On that day the deaf shall hear the words of a brook; and out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the Lord, and the poor rejoice in the Holy One of Israel (Isaiah 29:17-19).

Reawaken that gift of hope
in Jesus Christ who had come,
would come again at the end of time,
and continues to come daily in life
I always miss as I have stopped 
daring to be open to you, Lord;
grant me the same courage and boldness
of those two blind men in today's gospel, 
so daring in following 
and insisting to Jesus
to heal them;
only you, Jesus, has the power to heal,
to change and transform each one of us
but so often, the pains and darkness 
we go through life make us balk even
mistrust you that we no longer come to you
unlike the two blind men, ironically;
please, make me dare to open myself
to you again Lord this Advent and hereafter.
Amen.
Slide from Ms. Regina Buenaventura, Campus Ministry of Our Lady of Fatima University, 05 December 2024.

“Ephphatha!” – and he spoke plainly.

Quiet Storm by Fr. Nicanor F. Lalog II, 09 September 2024
Image from crossroadsinitiative.com.

And people brought to Jesus a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).

Come, Lord Jesus,
take me away from the
routines and ordinariness
of this life that has become
my comfort zone;
touch me again
and speak to me that word
"Ephphatha"
so I may be opened
to speak plainly again:
let me speak plainly of love
not with eloquent words
but with sincere gestures
of care and kindness for the
other person;
let me speak plainly of love
not with technicalities of the laws
and rituals but with mercy
and compassion for a sinner
and those who have gone wayward;
let me speak plainly of love,
dear Jesus, like you,
not with letters and punctuations
but full of tenderness for the
weak and the sick;
let me speak plainly by
being open, giving all that I have
not only whatever is in excess;
let me speak plainly not with
advocacies so passionate
but simply doing what is right
and good to keep this world
clean and just;
let me speak plainly, O Lord,
with a ready smile to anyone,
wide arms to hug and welcome
family and friends,
warmth and joy to inspire those
lost and about to give up;
let me speak plainly, Jesus,
like you that in the end of this
life the heavens may open
as I pray, "into your hands
I commend my spirit."
Amen.
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

Speaking plainly in Christ

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-third Sunday in Ordinary Time, Cycle B, 08 September 2024
Isaiah 35:4-7 ><}}}}*> James 2:1-5 ><}}}}*> Mark 7:31-37
Photo by author, sunrise at Galilee, the Holy Land, 2017.

Thank God the rains have finally stopped here in Metro Manila and nearby provinces but the flood remains widespread as we brace for two more weather disturbances due this week.

So timely is our gospel this Sunday that reminds us of something so essential during calamities, the need to speak plainly and clearly.

Image from crossroadsinitiative.com.

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).


"...and he spoke plainly."

From forbes.com, 2019.

Think of our many misunderstandings and quarrels happening in these days of modern means of communications. How ironic that in this age of instant and wireless communications so accessible to everyone, the more we have misinformation and miscommunications.

No one seems to be speaking plainly and clearly anymore because we have been so blinded by the many images and colors competing for our attention, becoming deaf and mute due to the cacophony of sounds we hear even from machines and things that speak. Instead of life becoming easier and convenient in this age of social media and modern technologies, it has become so complicated like Facebook as more and more of us becoming deaf and mute to the realities within and around us.

I have just checked the internet today to find out that there are now over 7.2 billion cellphones in the world as of June 2024, a figure that accounts for about 90% of the global population now at 8 billion. Of course, it does not mean that 90% of the peoples across the world own a cellphone but we can just imagine how this little gadget has become the new “god”, a baal of the modern world everybody worship and follow. Jesus comes to us today, inviting us to separate ourselves from everything mundane even for a few hours to experience Him and His healing of our own deafness and blindness.

Photo by author, shore of Galilee, 2017.

Once again we find Mark guiding us in Jesus Christ’s itinerary that is often so quick and most of all, not really a destination found in maps but within us.

From Gennesaret last Sunday when Pharisees and scribes from Jerusalem questioned Him about the disciples’ non-compliance with their rites of washing and cleansing, Jesus swiftly moved to visit the pagan territories of Tyre and Sidon, making a stop-over at Decapolis where He healed a deaf-mute. Those pagan territories are not mere locations nor sites in the Holy Land but areas within each one of us, our very person who have forgotten God completely even on Sundays as we worship so many other gods running our lives.

Jesus is now visiting us in our own paganism, asking us to separate ourselves even for a while from everything to experience humanity, our human-ness, our being one with God who is the very basis and foundation of our lives.

We are probably one of those people in Decapolis who begged Jesus to heal the nameless deaf-mute or most likely, ourselves the deaf-mute needing healing by Jesus! This healing of the nameless deaf-mute is a parable of the cure of another kind of deafness and speech impediment afflicting us these days that only grace can heal.

Photo by author, wailing wall of Jerusalem, 2017.

Recall how last Sunday Jesus reminded us of checking into our motivations, on what is inside us in doing things. Jesus was not actually against rites and rituals but simply wants us to do things for the glory of God.

Today, Jesus separates us from our daily routines, from the mundane to touch us, to breathe on us His spirit so we can be more attuned with Him and therefore reflect Him in our lives by opening us – Ephphatha – to speak plainly again of God’s love and mercy, of life’s beauty, of our own giftedness.

To “speak plainly” like that healed deaf-mute at Decapolis is to be able to put into actions the words of Jesus Christ. To “speak plainly” is more than verbally pronouncing words and sounds but most of all touching others with our kindness and love. To “speak plainly” is to hold the hands of those afraid to move on in life after a failure, to caress a sick’s forehead or feet, to hug and embrace the lonely and lost, to be present with those in grief and in pain. To “speak plainly” is to be a presence of God to everyone especially strangers, the elderly, the weak and the helpless.

To “speak plainly” first of all requires us to be opened to God’s words. The gospel accounts teem with many instances of Jesus reminding His disciples that include us today of taking into our hearts to understand and put into practice His words. In the second reading, St. James reminds us how we have become deaf and blind of each other that we behave so badly because we have been so molded by worldly standards even in the church:

My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and in fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please”, while you say to the poor one, “Stand there”, or “sit at my feel”, have you not made distinctions among yourselves and become judges with evil designs (James 2:1-4)?

Photo by author at Dominus Flevit church outside Jerusalem, 2017.

Think of our many rules and regulations, of our so many documents not only in government but even in the Church. Do they speak plainly?

Many times, we have so much rites and rituals as well documents and laws everywhere that are far from God and from the people, speaking so eloquently of lofty thoughts that are empty, so far from realities that have become only a burden to many, mostly the poor and the powerless.

How sad that those in power, both civil and ecclesiastical authorities have only complacent ears, oblivious to the din from below, the very voice of God among the ordinary people. They have not only turned deaf to the voice of the masses but have even forgotten God’s name in the process! The Apostle Paul gives us the most wonderful lesson about “speaking plainly” of God’s mystery by proclaiming more of Christ crucified than using the world’s “sublimity of words or wisdom” (cf. 1 Cor. 2:1-5).

Photo by author, 2017.

This is the tragedy among us modern Christians today, of us denying even totally unaware of our own deafness, of being mute not able to speak plainly of God in Jesus Christ who came to fulfill Isaiah’s prophecy in the first reading to heal the sick, to strengthen the weak and afraid, and to redeem us held captive by the world’s lies and evil.

Let Ephphatha be our prayer too this Sunday to heal us of our deafness so we may speak plainly again of God’s love and mercy and kindness. Amen. Have a blessed week ahead, everyone!

Grudge

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of the Passion of John the Baptist, 29 August 2024
Jeremiah 1:17-19 <*{{{{>< + ><}}}}*> Mark 6:17-29
Photo from catholicworldreport.com, “The Beheading of St. John the Baptist” (1869) by Pierre Puvis de Chevannes.
A precursor of the Lord's birth,
a precursor of the Lord's death.
What a great task you have entrusted,
O God, to John the Baptist and to us
as well; many times, we forget this
role of our being like John in life
and in death, always standing
and speaking what is true and just.
Forgive us, O God,
when more often we
have allowed ourselves
to be like Herodias who
"harbored a grudge
against John."

Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted kill him but was unable to do so (Mark 6:17-19).

Take away, O Lord Jesus, 
the many grudges we have,
festering in our hearts,
eating up our very selves,
and poisoning our relationships
especially with those closest to us;
heal us, most merciful Jesus,
of the grudges that have tore
us apart and make us whole
again as persons, family
and friends; take away within us
whatever vestiges of grudges
we have against anyone
so we may move forward
in life, let go of revenge
and ill desires for those
who may have hurt us.
"In you, O Lord,
I take refuge;
let me never be put
to shame. In your justice
rescue me, and deliver me;
incline your ear to me,
and save me" (Psalm 71:1)
instead of harboring
grudges inside me against
anyone.
Amen.
“Salome with the Head of John the Baptist” painting by Caravaggio (1607) at the National Gallery of London; photo from en.wikipedia.org.