The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Feast of the Presentation of the Lord, 02 February 2024 Malachi 3:1-4 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 2:22-40
Presentation in the Temple painting by Fra Angelico from fineartamerica.com.
On this most joyous feast of the Lord's Presentation in the Temple, we pray, dear Father for the same grace you gave your servant Simeon to see each day the coming of your Son Jesus Christ, the true light of the world, the only light to guide our lives.
Grant us the grace, O God, to persevere in our prayer life like Simeon and Anna who spent much of their days at the temple, praying and fasting that they became attuned with your Holy Spirit.
How amazing that despite the many couples coming to the temple on that day, Simeon and Anna recognized Jesus in the arms of Mary with Joseph; many times in life, we are so distracted with so many other people we look up to, we believe in so much thinking them to be the light who will guide us in this life; there are times we look at new ideas and novel thoughts and ways so bright that we easily follow them as light to dispel the many darkness in our life; and there are times, O God, we simply lose hope looking for your light, waiting for your Son Jesus that we leave your side to make our own light because of many distractions like failures and disappointments within us.
Let us be focused in Jesus only like Simeon and Anna for he surely comes each day amid the hustle and bustle of life's daily grinds; do not let us be discouraged by the many difficulties and trials that come our way daily for Jesus comes when we least expect him, in instances we never expect like Mary and Joseph despite having the Savior with them still complied with the dictates of the Law; most of all, Jesus came at the old age of Simeon and Anna when it was more easier to just give up from waiting.
May we be able to pray every night despite the darkness around us, Simeon's Canticle:
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
Luke 2:29-32
Lord Jesus, let us see you so that we can make others see you too in us and through us. Amen.
Photo by author, surise at Anvaya Cove, Morong, Bataan, 2023.
Quiet Storm by Fr. Nicanor F. Lalog II, 01 February 2024
Photo by author, pilgrims at ruins of Capernaum synagogue where Jesus taught.
Our gospel last Sunday (Jan. 28) of Jesus going to the synagogue in Capernaum on a sabbath day was so rich that a day was not enough to reflect its meanings. It was so engaging that we too were “astonished” and “amazed” at the “authority” of Jesus!
And how it clearly spoke a lot about our exercise of authority as priests today.
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes... In their synagogue was a man with an unclean spirit… Jesus rebuked him… And the unclean spirit convulsed him and with a loud voice came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:21-22, 23, 25, 26-28
See how Jesus showed us authority is primarily spiritual in nature, a sharing in God’s power rooted in our worship, in our liturgy. Christ’s authority was first noticed in the context of a sabbath worship in the synagogue, a beautiful reminder from the Lord himself for us his priests to be always in communion with God like him in our prayer life, both as an individual and a member of the community. How we priests celebrate the Mass reflects our prayer life, our spirituality that people would surely feel. Or miss.
That is why the Eucharist is the summit of Christian life – people are edified and blessed wherever the Mass is celebrated with great dignity by priests who vowed to give their total selves for Christ and his flock. It is in the sacrifice of the Mass we priests first pour our total selves to God and his people that it is always a major event we prepare for – physically, mentally, emotionally and spiritually. It is for this reason we priests need to be back in our rectory not later than 10pm every day because we need to prepare for the following day’s Mass. Explain to the people, to our friends and families we do not have to stay late every night in coffee joints or restaurants. Once in a while, maybe but not frequently.
How sad when priests refuse to celebrate especially daily Masses in their parish or when they would pass on their “ordinary” Mass in order to be on TV or where there would be more exposures. Every Mass is special as we must have all realized during the long COVID lockdowns, but, alas! – there were some priests who shamelessly went on vacation mode too during that period when daily Masses were most needed.
Are people still astonished and amazed with our authority as priests in the way we celebrate the Holy Mass especially on Sundays these days?
From Facebook.
Many Catholics are getting confused at the many deviations from our liturgical norms that the Mass has become a variety show in some instances, worst like a carnival with the priest as a showman than a presider of the celebration.
What a pity when our Sunday Mass is devoid of the holy and sacred when priests have made it so cheap and so low – crass – in hopes of reaching more people, touching their emotions believing they would experience God in that way.
We priests should be clear first of all of our roles as priests and along this line too to see our congregation as companions in faith and ministry not as an audience who need to be entertained.
People come to Mass on Sundays to experience God above all and they expect only one thing from us priests – that we are men of God or the “other Christ” (alter Christus) who would lead them to God. Priests need not assume (consciously or unconsciously) the roles of matinee idols nor comedians nor singers nor political commentators nor politicians when at the altar of sacrifice. As a presider of the Mass, we link God with the people and the people with God and with one another. It is not the venue to make marriage proposals! It is after that when couples go to the altar where we as priests officiate their wedding.
Lately I have seen so many articles about the difficulties and hazards in the priesthood during the recent Simbang Gabi season. Fine. Nobody said it would be easy. We know that since our seminary days. But, should we be the ones posting those articles? For what? For excuses to our lapses?
It is so pabebe, so paawa. And so pathetic of us priests begging for understanding and comfort from people. If we truly pray, explaining to the people how demanding and exhausting our duties are the least of our concerns as priests. It is even shameful for us to post those articles when people see us on Facebook gracing all the social events in the community – from birthday parties to debuts – while rubbing elbows with the rich and famous in the most exclusive resorts and posh hotels.
Speaking of parties…sometimes I feel we have so many social gatherings as priests. Why the need for a Christmas party when we are all tired (meron bang hindi?) and most all, we are so needed in the parish with all the weddings during the season? Of course, we need to unwind together as priests but let us face the truth how our spiritual and pastoral gatherings as priests are always empty compared with our social gatherings when everyone is so eager and so raring to go, even extend. Very often, the priests who keep on harping about the need for us to unwind and relax are also the laziest in the parish and ministry. (Frown or be mad, then it is true.)
From crossroadinitiative.com.
Tomorrow is the Feast of the Presentation at the temple of our Lord Jesus Christ. It is also the day we devote in prayers for those in the consecrated life of which we priests are also very much a part of.
See again the scene and setting of the event which is the temple where Jesus would later be found after being lost for three days. What a beautiful reminder to us priests of our authority and life centered in the Eucharist, at the Altar of the Sacrifice of the Mass inside our church. Luke narrated how Simeon sang upon finding Jesus Christ:
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel.”
Luke said how Simeon along with Anna the Prophetess spent their lives praying and fasting a lot in the temple while awaiting the coming of the Christ. Their prayer lives made them so attuned with the Holy Spirit that of the many couples coming there at that time they were able to recognize Joseph and Mary as having the promised Christ.
Simeon said he saw the light of salvation, Jesus Christ. What do we see in our parish, in our church, in our celebrations? Is it the light of salvation in Christ or lights, camera, action!?
Going back to our gospel last Sunday when Jesus went to preach and heal in the synagogue at Capernaum on a sabbath, we are reminded that our authority as priests like that of Simeon in the Presentation is always a reflection of God’s presence. It is never of domination nor manipulation that we find it so easy to declare in the parish whatever we want as the plan of God. Secondly, true authority is a sharing in God’s power of love and compassion that liberates the people, giving them a sense of true freedom to love and serve God in the parish or anywhere (https://lordmychef.com/2024/01/27/authority-is-when-we-claim-god-whom-we-proclaim/).
May we keep in mind our authority is a gift from God, a sharing in his power for us to make him present and felt in our loving service to everyone, especially the sick and the weak, the poor and the marginalized. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday in the Fourth Week of Ordinary Time, Year II, 01 February 2024 1 Kings 2:1-4, 10-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 6:7-13
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
Praise and glory to you God our loving Father! Thank you for January, thank you very much for February; as we start this second month of the year, you remind us how in life every ending is also a beginning.
When the time of David’s death drew near, he gave these instructions to his son Solomon: ”I am going the way of all flesh. Take courage and be a man. Keep the mandate of the Lord, your God, following his ways and observing his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, wherever you turn.”
1 Kings 2:1-3
Give us the grace of ageing gracefully, Father, like your servant David; give us the courage and sincerity to accept, to embrace when we are "going the way of all flesh"; yes, we all wish a life of joy and happiness with less pains and difficulties but as we forge on life, we have experienced, we have realized, and proven so many times that hardships and hurts are inevitable parts of this life, even separations and death that David perfectly called as way of the flesh.
Joy and fulfillment happen when we embrace these shadows and darkness for it is in those spaces where lights are most visible and life is most meaningful; give us, Lord Jesus, the courage to let go, to leave our extra baggages behind in order to travel light in this life proclaiming your good news; make us realize that true wealth is in having less of the material and more of the spiritual; most of all, every ending is also a beginning, hence, the need for us to prepare those next to us. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. John Bosco, Priest, 31 January 2024 2 Samuel 24:2, 9-17 <*((((>< + ><))))*> Mark 6:1-6
Photo by Dra. Mylene A. Santos, MD in Tanza, Navotas, Metro Manila, 17 December 2020.
Your words today are very intriguing, Lord; both the first reading and gospel spoke of our pride and lack of trust in you but, in both instances, you were there, the most merciful Lord, "regretted the calamity" imposed upon Jerusalem while feeling "amazed for their lack of faith".
But when the angel stretched forth his hand toward Jerusalem to destroy it, the Lord regretted the calamity and said to the angel causing the destruction among the people, “Enough now! Stay your hand.”
2 Samuel 24:16
Jesus said to them, “A prophet is not without honor except in his native place and among his own kin and in his own house.” So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.
Mark 6:4-6
How interesting that you, O God, was presented to us like humans with all emotions and feelings but in the face of human hardness and disobedience, you took the softer side of us humans: you regretted sending pestilence on Israel in punishment of David's pride while your Son Jesus himself only felt being "amazed" at the lack of faith of the people in the synagogue; if you have really acted as humans, you have gone worst in punishing David and insulting the people in Capernaum.
And that is how you deal with us always in the face of our sinfulness: you remain on our side, choosing to be merciful than vengeful, compassionate and understanding than angry or mad, simply be amazed at our incredulity probably with a few chuckles than insulting us, nor lambasting us. None of those human negativities on your playing like us humans, O God.
Most of all, in the midst of our sins and indifference, that is when you raise and send us holy men like St. John Bosco who until now through his Salesian priests and brothers continue to make you present in a world that loves to turn against you, God; bless the Salesians all over the world who form young people into your image and likeness, who witness to us your most noble qualities O God when you choose to feel for us at our worst selves. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fourth Week of Ordinary Time, Year II, 30 January 2024 2 Samuel 18:9-10, 14, 24-25, 30-19:3 ><}}}}*> + <*{{{{>< Mark 5:21-43
Photo by author, 19 January 2024, Our Lady of Fatima University-Sta. Rosa, Laguna Campus.
Today, O God, I join the psalmist in his prayer to you: "Incline your ear, O Lord; answer me, for I am afflicted and poor. Have mercy on me, O Lord, for to you I call all the day. Gladden the soul of your servant, for to you, O Lord, I lift up my soul" (Psalm 86:1, 3-4).
Gladden our hearts, gladden our souls, Father in Jesus Christ your Son; many mothers are now grieving over their lost sons or daughters to sickness and accidents; like David in the first reading, it does not matter what kind of a son or a daughter one's children may have been; their death is always a terrible loss, a most unfair and unkind one when parents should have gone first ahead of children.
You alone, Lord Jesus Christ, can comfort and gladden our souls amid our many griefs and miseries; you alone, Jesus, can stop our internal bleeding for the many pains and hurts within us we silently endure like that woman in today's gospel afflicted with hemorrhages for 12 years; raise us up, Jesus, from the pits of our agonies and slow deaths, bring back to life those losing zest of living because of betrayals and infidelities, those in countless despair of failures and frustrations.
Dear Jesus, we pray for those who hide all their pains and sufferings as they forge on daily in life, keeping the faith in you as they try to make ends meet and most especially struggling to fulfill their promises of life and brighter future for their loved ones gladly awaiting their coming home. Amen.
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Fourth Week of Ordinary Time, Year II, 29 January 2024 2 Samuel 15:13-14, 30; 16:5-13 <*((((>< + ><))))*> Mark 5:1-20
An illustration of the healing of the Gerasenes demoniac from Pinterest.
On this final week of January as we approach in two weeks the Season of Lent, you teach us today, dear Father with many lessons about "facing" evil; at first, I felt evil is always "confronted", something we always fight head on but from the two readings today, your words tell me O Lord there are times we just have to stand firm against evil without necessarily fighting it out right away but not condoning it either.
But the king replied: ”What business is it of mine or of yours, sons of Zeruiah, that he curses? Suppose the Lord has told him to curse David; who then will dare say to, ‘Why are you doing this'” Then the king said to Abishai and to all his servants: ”If my own son, who came forth from loins, is seeking my life, how much more might this Benjaminite to do! Let him alone and let him curse, for the Lord has told him to. Perhaps the Lord will look upon my affliction and mae it up to me with benefits for the curses he is uttering this day.”
2 Samuel 16:10-12
Give me, O God, the same patience of David to accept the evils happening to me as I am guilty of so many evils too; like David, let me be mindful always of my own evil ways and sins that definitely will haunt me, will chase me, and will charge me later in recompense for my own sins too. There are times, Lord, that I must accept how I deserve some evil to befall me as a result of my own sinfulness like David.
If ever the evils that come to me are undeserved, keep my cool and patience, as well as goodwill like Jesus Christ your Son and our Lord; after healing the Gerasenes demoniac, he was driven out from the town by the people; many times, people do not understand anything at all when evils befall us and others; maintain my peace within me, Lord, that I may not react against my accusers like you especially when they all get it wrong; let me tower over everyone else with firm faith in you, dignity in silence, and clear conscience when people wrongly accuse me of deeds I am not guilty of for you alone is my salvation. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Fourth Sunday in Ordinary Time, Cycle B, 28 January 2024 Deuteronomy 18:15-20 ><}}}}*> 1 Corinthians 7:32-35 ><}}}}*> Mark 1:21-28
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.
The gospel makes us wonder anew this Sunday on the mystery of Jesus, on what was with his person and speech. Remember how we wondered the other Sunday on what he had told Andrew and his companion who “went and see” Jesus at his dwelling at “four in the afternoon” (Jn. 1:39) that they realized he was indeed the Messiah, the Christ.
Reading further in that portion of the fourth gospel, we find how Andrew and companion brought two others to Jesus, Simon Peter and Nathanael to become disciples too. This Sunday as we return to Mark’s gospel, the evangelist tells us the start of Jesus Christ’s public ministry on a sabbath in the synagogue of Capernaum with his first four “fishers of men”:
Then they came to Capernaum, and on the sabbath Jesus entered the synagogue and taught. The people were astonished at his teaching, for he taught them as one having authority and not as the scribes.
Mark 1:21-22
Photo by author of ruins of parts of the synagogue at Capernaum where Jesus taught, May 2017.
Every time we hear the word “authority” especially among us Filipinos, it often evokes the sense of power, of superiority over persons and things. In Tagalog, we translate it as “power” or kapangyarihan, kakayanan mapangyari ano mang bagay.
But, Jesus is now telling us something deeper about true authority. People compared his kind of authority with their scribes, men of power and authority in their time along with the priests and Pharisees who were considered experts in scriptures being learned men, highly regarded and feared. Their authority flowed only from their position and name, from the outside and not from within.
Jesus shows us today that real authority flows from within, from a person’s inner self, from one’s heart, not from designations nor positions. True authority is felt even without the titles nor any forms of externalities. True authority comes from people who “walk their talk” so to speak.
Photo by author, tourists and pilgrims at the ruins of the synagogue at Capernaum where Jesus taught, May 2017.
People of true authority “actualize” their words and their thoughts, making them a “reality” that everyone not just notices but even feels their authority. True authority creates a certain sense of aura, of positive vibes (arrive or “dating”) and a lot of mysteries that even in just reading Mark’s account of Jesus in the synagogue, we too could feel it and be astonished with the people there 2000 years ago!
What is most amazing here is that Mark did not tell us what Jesus spoke of nor what he taught nor even described how he spoke. What was so unheard of from Jesus that people and even us today are astonished with his words?
Keep in mind how Mark narrated this scene in the context of the synagogue on a sabbath – a beautiful reminder to us of Jesus continuing the Jewish tradition that had come into fulfillment in him. Recall also that at the start of Mark’s gospel After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: ”This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel” (Mk.1:14-15).
Photo by author in May 2019 of a signage at the entrance of the ruins of the synagogue in Capernaum where Jesus taught more than 2000 years ago.
In the synagogue, Jesus continued this preaching. He claimed what he proclaimed for he is in fact – his very person – is the kingdom of God who had come as we reflected last Sunday.
People felt God in him as he spoke, very similar with the experience of the chosen people in the wilderness with Moses in the first reading. There in the synagogue on that sabbath day, Mark presents to us how Jesus is indeed the “Word who became flesh” that people felt God in him because he claimed what he proclaimed. As the first reading from Deuteronomy reminds today, the surest criterion for recognizing a prophet is being a spokesperson of God like Moses now fulfilled in Jesus Christ.
We all share in this prophetic ministry of Christ when we were baptized but, are we rooted in God’s words that we speak only God’s words like Jesus?
Can we claim what we proclaim that after celebrating the Sunday Mass, people experience Christ’s authority within us when we go home and go back to work and school because we actualize, we make God real in ourselves in our words and deeds?
How sad that we – especially us your priests – speak more of our selves and of the world, making the Mass a videoke and a variety show rolled into one that God is hardly felt by the people except be entertained.
The second time Mark mentioned the people being amazed with Jesus in his speaking with authority in the synagogue on that sabbath day was when he exorcised a man with an unclean spirit.
In their synagogue was a man with an unclean spirit… Jesus rebuked him and… And the unclean spirit convulsed him and with a loud voice came out of him. All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee.
Mark 1:23, 25, 26-28
The surest sign of God speaking through us or anyone is when healing and repentance happen just like in the synagogue on that sabbath day. Notice how Mark recorded the words of the people about Jesus, “A new teaching with authority.”
In John’s gospel during the Last Supper we heard Jesus telling his disciples about his new command or teaching too which is to “love one another as I have loved you” (13:34).
True authority is about love and healing, kindness and compassion, mercy and forgiveness. Definitely not about subjugation nor manipulation nor use of force as we always experience from those with authority who display their powers and literally throw their weight around even amid heavy traffic with their security escorts blaring with sirens.
People were amazed at Jesus in healing the man with unclean spirit and called it a new teaching with authority because they felt God present among them because there was healing and exorcism which only God can do.
Most of all, the people in the synagogue felt God with them because Jesus was one of them unlike the scribes and other people of authority who were above them, detached from them.
The same thing is most true with us these days. Whatever authority we have is to help and comfort people, not to scare them nor burden them. We are most moved by people in authority – whether at home or in school, at work or in the community and in the church – when they are kind and approachable, caring and understanding.
Photo by author at the shore of the Lake of Galilee in Capernaum, Israel, May 2017.
Jesus teaches us today that true authority is making God present in us by offering comfort and consolation to those suffering like the poor and the weak who merely survive as they try to make ends meet daily.
True authority is being prophetic, making God and his words our very own, becoming ourselves his presence and his healing hands with our loving service to everyone, offering hope and inspiration to those down in sins and miseries.
True authority leads to salvation and liberation from sins. This begins with our communion in God through Jesus Christ in our personal and communal prayers, especially the Sunday Mass.
We are all blessed with the same kind of authority of Jesus Christ. Let us claim it by being free from all anxieties in this life (second reading) by joining Jesus in his journeys like the four disciples with him in the synagogue in Capernaum. Amen. Have a blessed week ahead.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of Sts. Timothy & Titus, Bishops, 26 January 2024 Titus 1:1-8 <*(((>< + ><)))*> + <*(((>< + ><)))*> Luke 10:1-9
Photo by Ms. Jo Villafuerte in Atok, Benguet 2022.
How lovely to celebrate a day after the Feast of the Conversion of St. Paul the Memorial of his two co-workers in you, O Lord Jesus Christ: St. Timothy and St. Titus.
First of all, a reminder to us all that your work, Lord, never stops after us; it is our responsibility to ensure those after us shall continue your work of witnessing the Gospel, making you present in the world, and tending your beautiful garden of the faithful. After all, we are like St. Titus, "a child in common faith" of our parents, teachers and catechists, pastors, brothers and sisters, friends and everyone who made you Jesus known to us in word and in deed.
For this reason I left you in Crete so that you might set right what remains to be done and appoint presbyters in every town, as I directed you.
Titus 1:5
We praise and thank you, dear Jesus for the trust in calling us to be your co-workers; remind us always to never forget the vineyard. the garden, the flock, the Church is not ours but yours; we are mere stewards like St. Paul and his co-workers St. Titus and St. Timothy.
Inspire us dear Jesus to imitate St. Titus who worked to reconcile the people of Crete with their founder St. Paul; let us be bridges of peoples, promoting peace and unity, not creating cults around us consciously or unconsciously like many of your pastors these days.
Let us keep in mind like St. Titus and St. Timothy that we we simply do your work in the way you want it be done. Amen.
Lawiswis Ng Salita ni P. Nicanor F. Lalog II Kapistahan ng Pagbabalik-loob ni San Pablo, Ika-25 ng Enero, 2024 Gawa ng mga Apostol 22:3-16 ><}}}*> + ><}}}*> + ><}}}*> Marcos 16:15-18
Painting ng “The Conversion of St. Paul” ni Luca Giordano noong 1690 mula sa wikipedia.org.
“Magbago ka na!” Iyan ang mga salitang madalas nating marinig at sinasabi sa mga tao na alam nating mayroong masamang pag-uugali at gawain. Madalas bitiwan mga salitang iyan tuwing Bagong Taon at mga Mahal na Araw.
Ngunit, maari nga ba talagang magbago ng pag-uugali o ng pagkatao ang sino man? Ibig bang sabihin yung dating iyakin magiging bungisngis o dating madaldal magiging tahimik? Iyon bang matapang kapag nagbago magiging duwag o dating palaban magiging walang kibo at imik?
Kung isasalin sa sariling wika natin ang salitang “conversion”, nagpapahiwatig ito ng pagbabago tulad ng na-convert sa ibang relihiyon o sa ibang anyo o gamit. Ngunit sa bawat pagbabago, mayroong higit na malalim na nababago na hindi namang ibig sabihin ay nag-iiba o naging different.
Kasi iyong sinasabing conversion ni San Pablo o ng sino pa mang tao ay hindi naman pagbabago ng pagkatao kung tutuusin; sa bawat conversion, hindi naman nababago ating pagkatao talaga kungdi ating puso na naroon sa ating kalooban.
Kaya tinatawag itong pagbabalik-loob, di lamang pagbabagong-buhay.
Binabalikan natin ang Diyos na nananahan sa puso natin, doon sa kalooban natin.
Higit na malalim at makahulugang isalin ang conversion sa katagang “pagbabalik-loob” dahil ang totoo naman ay bumabalik tayo sa Diyos na naroon sa loob ng ating sarili.
Dito ipinakikita rin na likas tayong mabuti sapagkat mula tayo sa Diyos na mismong Kabutihan. Kailangang pagsisihan mga kasalanan, talikuran at talikdan kasamaan na siyang mga balakid sa ano mang pagbabalik-loob at saka pa lamang mababago ating pamumuhay.
Katulad ni San Pablo, sino man sa atin na makatagpo sa liwanag ng Diyos, nagiging maliwanag ang lahat kayat atin nang hahangarin ang Diyos na lamang at kanyang kalooban. Nananatili ating katauhan at pag-uugali ngunit naiiba direksiyon at pokus.
Kapansin-pansin na bawat nagkakasala wika nga ay malayo ang loob sa Diyos na ibig sabihin ay “ayaw sa Diyos” gaya ng ating pakahulugan tuwing sinasabing “malayo ang loob”. Ang nagbabalik-loob ay lumalapit, nagbabalik-loob at pumapaloob sa Diyos.
Pangangaral ni San Pablo sa Areopagus sa Athens (larawan mula sa wikipedia.org).
Isang magandang paalala sa ating lahat itong Kapistahan ng Pagbabalik-loob ni San Pablo na hindi malayo at hindi rin mahirap maabot, bumalik sa Diyos sa pamamagitan ni Kristo Jesus. Maari itong mangyari sa gitna mismo ng ating sira at maruming sarili.
Hindi nabago pagkatao at pag-uugali ni San Pablo kung tutuusin: nanatili pa rin siyang masugid, matapang at masigasig. Nabago lamang ang direksiyon at pokus o tuon ng kanyang pag-uugali at pagkatao. At siya pa rin iyon. Inamin niya sa ating unang pagbasa ngayon na siya ay “isang Judio, ipinanganak sa Tarso ng Cilicia ngunit lumaki rin sa Jerusalem. Nag-aral kay Gamaliel at buong higpit na tinuruan sa Kautusuan ng mga ninuno at masugid na naglilingkod sa Diyos” (Gawa 22:3).
Nanatiling masugid sa Diyos si San Pablo ngunit naiba na ang batayan na dati ay sa mga Kautusan at tradisyon ngunit sa kanyang pagbabalik-loob, si Jesu-Kristo na ang batayan ng kanyang pananampalataya. Personal niyang naranasan si Jesus kaya gayon na lamang kanyang pagiging masugid na alagad. Sinasabing kung hindi siya nadakip at nakulong hanggang sa patayin marahil ay umabot siya sa Africa sa pagpapalaganap ng Mabuting Balita.
Hindi rin nabawasan kanyang tapang; bagkus pa nga ay higit pa siyang tumapang. Lahat ng hirap tiniis niya at hinarap gaya ng pambubugbog sa kanila, ma-shipwreck sa isla, mabilanggo ng ilang ulit at ni minsan hindi umatras sa mga balitaktakan at paliwanagan sa mga Judio at maging kay San Pedro ay kanyang kayang salungatin at pagsabihan kung kinakailangan.
Gayon na lamang ang malasakit ni San Pablo sa Panginoong Jesu-Kristo at kanyang Mabuting Balita kaya naman sabay ang pagdiriwang ng kanilang Dakilang Kapistahan ni San Pedro tuwing ika-29 ng Hunyo dahil magkapantay kanilang kahalagahan sa pagpapatatag, pamumuno at pagpapalaganap ng pananampalataya at Simbahan.
Ordinasyon sa pagka-diyakano sa Katedral sa Malolos, ika-12 ng Hunyo 2019.
Alalaong-baga, katulad ni San Pablo, ano man ating pagkatao at pag-uugali siya pa ring mga dahilan kaya tayo tinatawag ng Panginoon upang maglingkod sa kanya; ililihis at ihihilig lamang niya mga ito ayon sa kanyang panukala at kalooban.
Kaming mga pari kapag inordenahan ay ganoon pa rin naman pagkatao at pag-uugali ngunit nababago direksiyon at tuon sa bagong estado ng buhay at misyon.
Gayun din ang mga mag-asawa. Lalabas at lalabas tunay na pagkatao at pag-uugali ngunit hindi iyon mga sagwil upang lumago at lumalim sila sa pagmamahalan at pagsasama bilang mag-asawa.
Wika nga sa Inggles, “God does not call the qualified; he qualifies the call.” Maraming pagkakataon tinatawag tayo ng Diyos maglingkod sa kanya di dahil sa tayo ay magagaling at mahusay; madalas nagugulat pa tayo na mismong ating kapintasan at kakulangan ang ginagamit ng Diyos para tayo maging mabisa sa pagtupad sa kanyang tawag.
Madalas at hindi naman maaalis na sumablay pa rin tayo at sumulpot paulit-ulit dating pag-uugali. Kaya naman isang proseso na nagpapatuloy, hindi natatapos ang pagbabalik-loob sa Diyos. Araw-araw tinatawagan tayong magbalik-loob.
Larawan kuha ni G. Jim Marpa sa Dabaw, 15 Enero 2024.
Gaya ni San Pablo nang siya ay ma-bad trip kay Juan Marcos na iniwan sila ni Bernabe sa una nilang pagmimisyon. Batay sa kasulatan, ibig pagbigayn pa ni San Bernabe na muling isama si Juan Marcos sa pangalawang pagmimisyon nila ngunit mariin ang pagtanggi at pagtutol ni San Pablo kaya’t sila ay naghiwalay ng landas bagamat nanatili silang mga alagad ni Kristo. Sa bandang huli naman ay nagkapatawaran sila.
Ganoon din tayo, hindi ba? Walang perfect. Ang mahalaga araw-araw nagbabalik-loob tayo sa Diyos dahil araw-araw lumiligwak din tayo sa ating maling pag-uugali at mahunang pagkatao.
Higit sa lahat, sa ating patuloy na pagbabalik-loob, doon lamang magiging maliwanag sa ating ang kalooban ng Diyos na palagi nating inaalam sapagkat batid nating ito ang pinakamabuti para sa atin. Ang kalooban ng Diyos ang magtuturo sa atin ng tamang landas na tatahakin upang ating buhay ay maging ganap at kasiya-siya.
Subalit kadalasan tayo ay nabibigo, naguguluhan kung ano ang kalooban ng Diyos dahil akala natin para itong tanong na isang pindot ay malalaman kaagad ang sagot tulad ng sa Google. Mahirap mabatid kalooban ng Diyos kung tayo ay malayo sa kanya dahil sa mga kasalanan. Kaya tulad ni San Pablo, idalangin natin sa Ama sa pamamagitan ni Jesu-Kristong Anak niya na magpatuloy tayo sa pagbabalik-loob upang manatili tayong nakapaloob sa Diyos. Amen. San Pablo, ipanalangin mo kami!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial, St. Francis Sales, Bishop & Doctor of the Church, 24 January 2024 2 Samuel 7:4-17 <*((((>< + ><))))*> Mark 4:1-20
“The Sower at Sunset” by Vincent Van Gogh, oil on canvas painted in June 1888 from wikimedia commons.
Lord Jesus Christ, as you narrated to us today the parable of the sower, I wonder what were the other seeds you have sowed aside from your word?
On another occasion, Jesus began to teach by the sea. A very large crowd gathered around him so that he got into a boat on the sea and sat down. And the whole crowd was beside the sea on land. And he taught them at length in parables, and in the course of his instruction he said to them, “Hear this! A sower went out to sow.”
We are not just the different kinds of soil where your seeds fell, Lord Jesus; like you, may we also be sowers of your word and teachings, sowers of your love and mercy, sowers of compassion and kindness, sowers of your light and life, sowers of your hope and healing, sowers of your very presence.
When God told David not to build him a temple as he promised to raise a house for him from whom shall come the Christ, that was when the Father also sowed the seeds of redemption and fulfillment in you, Lord Jesus!
On this feast of St. Francis Sales, patron of Catholic journalists and media practitioners, we pray for all communicators to sow unity and peace, not division nor misunderstanding, nor animosities; we pray for all journalists of different platforms to sow understanding and clarity, to sow justice and equality among peoples, and to sow respect for life at all times because every communication must promote first of all the dignity of every person. Amen.
