Jesus in our midst

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Easter, 18 April 2021
Acts 3:13-15, 17-19  ><)))*>  1 John 2:1-5  ><)))*>  Luke 24:35-48 

After listening to the accounts of the beloved disciple John, we now reflect on Luke’s story of the Resurrection which is a continuation of the gospel proclaimed in the afternoon of Easter, the Road to Emmaus.

Recall how the two disciples did not recognize the Risen Lord when he joined them on their way back to Emmaus saddened with his death, doubtful of his resurrection. Upon reaching home, they invited the Lord for a meal when after breaking the bread, they recognized it was Jesus who had then vanished from their sights!

Both hurried back to Jerusalem to tell the rest of the disciples of their encounter with the Risen Lord.

While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And as he said this, he showed them his hands and his feet. While they were still incredulous for joy and were amazed, he asked them, “Have you anything here to eat?” They gave him a piece of baked fish; he took it and ate it in front of them.

Luke 24:36-43
Painting by Caravaggio of the Emmaus Meal from commons.wikimedia.org.

Many times in life
 we feel it more "fearful" in the positive sense 
to believe in God than in ghosts 
because God is very real 
when ghosts are not true at all.

Jesus appearing, speaking, and sharing meal

Both evangelists John and Luke consistently tell us in their Easter stories the three manifestations of the Risen Lord to the disciples: appearing, speaking, and sharing meal. All three acts belong together as one to remind the disciples of what transpired during their Last Supper, fulfilled on Good Friday.

But, there is something deeper in the dynamics of these three acts when seen from the perspective of Luke. And we have to look back to the beginning of this story on the road to Emmaus where we find Luke using a pattern of presenting an outward sign of Jesus appearing, speaking and sharing meal with the disciples who were then led to an inner recognition of the Risen Lord.

Notice that outwardly while walking, the disciples did not recognize Jesus as the man walking with them, speaking to them about the scriptures. Inwardly, something was happening with them: Then they said to each other, “Were not our hears burning within us while he spoke to us on the way and opened the scriptures to us?” (Luke 24:32)

This pattern of outward signs and inner recognition becomes strongest when Jesus shared meals with the disciples: And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight (Luke 24:30-31).

Exactly the same thing happened in this manifestation we now have in Jerusalem: the outward signs of the Risen Lord appearing to the disciples, showing them his hands and his feet. The disciples were amazed, could not speak at all upon seeing Jesus Christ alive, speaking to them, reminding them of his teachings before and most especially, shared meal with them by eating a baked fish to prove he is not a ghost.

Then, he spoke again to remind them of his earlier teachings of the scriptures being fulfilled in him through his Passion, Death and Resurrection, leading to the inner recognition by the disciples: Then he opened their minds to understand the Scriptures (Luke 24:45).

Painting by Frenchman James Tissot “Appearance of Christ at Cenacle Room” from commons.wikimedia.org.

Many times in life we feel it more fearful in the positive sense to believe in God than in ghosts because God is very real when ghosts are not true at all. “Mas nakakatakot maniwala sa Diyos kesa multo kasi ang Diyos ay totoong-totoo habang ang mga multo ay hindi.”

Amid the many outward signs we see unfolding right before our eyes, we could not help but believe as we are overwhelmed with God’s presence, with his love and mercy for us in the most personal way. The German Lutheran theologian Rudolf Otto called it as “mysterium tremendum” and “mysterium fascinans” when we feel so small like a tiny speck of dust in this vast universe yet so special, so loved by the almighty God.

There is that realization of our sinfulness, of our shortcomings before the Lord and yet still loved and forgiven like what Peter taught the people in his teaching after Pentecost at Jerusalem. Four times in four verses Peter spoke to the people with the second person pronoun YOU to stress their complicity in the crucifixion of Jesus, “you handed over and denied (v.13); you denied the Holy (v.14); you put to death (v.15)”; and finally, the saving declaration:

“Now I know, brothers, that you acted out of ignorance, just as your leaders did; but God has thus brought to fulfillment what he head announced beforehand through the mouth of all the prophets, that his Christ would suffer.”

Acts 3:17-18

Whenever we commit sins. when we refuse to love others, we become that “YOU” of Peter who hand over and deny Jesus, putting him to death whenever we reduce persons into things or take God’s blessings like food for granted.

From the Facebook page of artist Mr. Dengcoy Miel, 01 April 2021.

The “essential” table fellowship

Aside from proving to his disciples that he is risen, Jesus Christ’s appearance, speaking, and sharing of meals with them continues to our time in the Holy Eucharist where he brings us to a new covenant in the table fellowship with him and the Father in heaven.

In the Holy Eucharist, Jesus gives us a share in his very life, allowing us to participate in his Resurrection through the purifying power of his Passion and Death.

From the days of the Apostles up to our own time, the celebration of the Mass had gone through many changes and reforms but its very essence has always remained as the Real Presence of Jesus Christ among us in outward signs perceptible to our senses like the proclamation of the Word, the sharing in the Lord’s Body and Blood, and the communion of members of the community gathered in every celebration.

Like the disciples of the Lord during that Easter evening, we continue to experience an inner awakening within us of his presence, of his very self.

That is why Vatican II as well as St. John Paul II had always insisted that the Eucharist is the summit of our Christian life, that everything in our lives and in our parish especially must flow from the Eucharist. This is the reason that even with the COVID-19 lockdowns, Masses continue to be celebrated by priests even in private without the congregation because it is our source of nourishment especially in these times of crisis.


These community pantries now sprouting 
are in itself extensions of table fellowship with Jesus as the unseen guest - 
appearing, speaking, sharing meals with us - 
literally giving us food for the stomach, delighting our souls.

  It is another Easter and Pentecost happening in our midst, 
of Jesus coming to us, 
truly alive in the Holy Spirit among people 
gathered in loving service for one another, 
a perfection of the love of God in us!

Photo from Elijah San Fernando, Philippine Daily Inquirer, 16 April 2021.

See the recent “miracles” happening lately about this “community pantry” that started in Maguinhawa Street in Quezon City now fast spreading to other areas in Metro Manila with some farmers from the provinces giving their share of farm produce.

What a beautiful proof of the fulfillment of John’s words in our second reading today: “But whoever keeps his word, the love of God is perfected in him” (1Jn.2:1-5)!

These community pantries now sprouting are in itself extensions of table fellowship with Jesus the unseen guest – appearing, speaking, sharing meals with us – literally giving us food for the stomach, delighting our souls.

It is another Easter and Pentecost happening in our midst, of Jesus coming to us, truly alive in the Holy Spirit among people gathered in loving service for one another, a perfection of the love of God in us!

Photo by Toots Vergara, Philippine Daily Inquirer, 16 April 2021.

This Sunday, let us experience Jesus our guest right in our family, in our homes as we gather in our table without our gadgets and prejudices against each other, having only our very presence and fellowship in love and mercy, kindness and care as we feed our bodies as well as our souls. Amen.

*Please say a prayer for me and my six other classmates today as we celebrate our 23rd year of ordination to the priesthood (18 April 1998, Malolos Cathedral by Abp. Rolando J. Tria-Tirona).  Salamuch and God bless you all!  fr nick

Easter, the intensity of Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday of Easter (Divine Mercy Sunday), 11 April 2021
Acts 4:32-35  >><)))*>  1John 5:1-6  >><)))*>  John 20:19-31

Today’s gospel shows us the unique intensity of Easter wherein God broke through human limitations by conquering death to open for us new realms and vast expanse of realities never before imagined (https://lordmychef.com/2021/04/04/breaking-into-new-realities/).

More than the “resuscitation” of a dead person, Jesus Christ’s Resurrection opened us to a new dimension and new possibilities of human existence that leads us all to a new kind of future now.

At Easter, Jesus broke out into an entirely new form of life with his glorified body that it is not just an event in the past we remember but something that continues up to now (cf. Pope Benedict XVI, Jesus of Nazareth, Part II, page 244; Ignatius Press, 2011).

On the evening of that first day of the week, 
when the doors were locked, 
where the disciples were, 
for fear of the Jews, 
Jesus came and stood in their midst 
and said to them, "Peace be with you."  
When he had said this,
 he showed them his hands and his side.  
The disciples rejoiced when they saw the Lord.  
(John 20:19-20)
Photo by icon0.com on Pexels.com

Easter is not an ending 
but a beginning still continuing 
in our lives, in our time.

The Intensity of Easter

Easter is not an ending but a beginning still continuing in our lives, in our time. It is a reality so intense that even now we feel deep within us especially in the darkest moments of our lives like during this COVID-19 surge proving to be more dangerous and fatal than last year.

Its intensity comes from the Risen Lord Jesus himself who had conquered death and sin for our salvation. Such is the meaning of his ability to enter the room where his disciples gathered on that Easter Sunday night, despite their doors and windows were all locked for fear of the Jews outside.

This is also the reason that even the evangelists did not have to record so much his every appearance but remain simply noble and grand in their stories because adding details did not matter at all. Most important for them especially to the beloved disciple was the inexpressible intensity of the Lord’s appearances which he mentioned twice, first at the end of this episode and at the conclusion of his gospel account.

Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.

There are also many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.

John 20:30-31; 21:25

Many times in our lives, the Lord is not asking us to be intense like him.

Only Jesus can remain that intense in his love and mercy for us. He only wants us to be there always, even if we come in late like his apostle Thomas Didymus.

Like Thomas, what we really need are silence and adoration before the Lord who remains with us, comes to journey with us amid the darkness and gloom that envelop us like these days of the pandemic as we now see with everybody posting on Facebook the need to be silent, to be contemplative in spirit.

Thomas Didymus, balance and harmony

Now a week later his disciples were again inside
 and Thomas was with them.  
Jesus came, although the doors were locked, 
and stood in their midst and said, "Peace be with you."  
Then he said to Thomas, "Put your finger here and see my hands, 
and bring your hand and put it into my side, 
and do not be unbelieving, but believe."  
Thomas answered and said to him, 
"My Lord and my God!"  
Jesus said to him, 
"Have you come to believe 
because you have seen me?  
Blessed are those who have not seen 
and have believed."  
(John 20:26-29)

First, let us not take the doubts of Thomas negatively. Some accounts claim that his name Didymus or “Twin” in both Aramaic and Greek may refer to his twin characteristics of having doubts and faith at the same time.

Thomas was not an unbeliever when he doubted the news told by his companions that the Lord had risen. In fact, when he said he will not believe them unless he sees and puts his hands into the mark of the nails in the Lord’s hands and side was already an expression of his faith in Jesus. He already knew at that time that the Lord can only be recognized by his wounds from the cross and not by his face which is the usual and ordinary way of knowing another person.

Here we find Thomas having deep faith in Jesus though not so intense. When Jesus told him “do not be unbelieving, but believe”, he was not reproaching Thomas but more of exhorting him to cling more in that faith in him. And that exhortation applies to us to this time too!

Caravaggio’s “Doubting Thomas” from en.wikipedia.org.

Yes, it is not enough to see in order to believe for there are times that it is in believing that we are able to see.

But in this episode with Thomas, we are reminded that our faith lies more in our personal acknowledgment of Jesus Christ alive in us, is risen among us. Even if we can enumerate so many reasons for believing in him along with the proofs by other reliable witnesses attesting to us, what is most crucial is always our own, personal conviction that Jesus Christ is “my Lord and my God.”

That is the giftedness of our faith that John tries to tell us in the second reading: all of our sight and faith in God beginning with the commandments rest in Christ Jesus affirmed to us daily by the Holy Spirit as we slowly inch closer to our future glory in heaven with him in the Father.

Through the Holy Spirit, our faith in God in Jesus Christ is led onto the horizontal dimension of our relationships with one another in love as a “community of believers of one heart and one mind where no one claimed any of his possessions as his own, but had everything in common” (Acts 4:32).

On this eight day of Easter that signifies the continuation of Easter, may we experience the intensity of our Risen Lord Jesus anew in his Divine Mercy working in us, working through us.

We are not asked to be intense like Jesus who can break every barriers in life. He knows our weaknesses and limitations, especially our doubts and insecurities.

In his Divine Mercy, Jesus comforts us amid the grave sufferings we are going through in this pandemic surge, encouraging us to persevere in our faith, hope, and love in him.

Let us imitate the Apostle Thomas to always strike that balance and harmony of our faith and doubts, joys and sadness, glory and sorrows so that we keep ourselves awake and responsive to Christ’s calls to share in his wounds and healing especially in this time of the pandemic. May we keep the commandments of God, walk in the truth of the Spirit and live in faith and love of Jesus for others. Amen.

Stay safe and have a blessed week ahead!

“Every Breath You Take” by The Police (1983)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 04 April 2021
“The Three Marys” by Henry Ossawa Tanner, from womeninthebible.net.

Blessed happy Easter to everyone!

This is perhaps the only year when it is so difficult to greet others with “Happy Easter” due to this ongoing lockdown following the worsening surge in COVID-19 infections with hospitals now beyond capacity.

But, that is the mystery of Easter: it is an event that truly happened in our history but something more than the usual thing like in Christmas when God became a child like us. At Easter, God broke through all human limitations to enter a new realm, a vast expanse of unknown realities beyond our imaginations, beyond our most dreaded thing in this life we call “death” (https://lordmychef.com/2021/04/04/breaking-into-new-realities/).

Like Mary Magdalene and the rest of the apostles except for John the Beloved, there are times we see nothing at all and say things we hardly think or process because everything seemed to have been lost when suddenly from within we realize life bursting forth, new hope, new beginnings!

And that is Easter!

Like this great song composed by Sting with his former group The Police, Every Breath You Take from their penultimate album Synchronicity released in 1983.

Sting was surprised with the great reception by people worldwide to this song that became their most recognized piece, spending so many weeks in almost every music chart around the globe. It is a song filled with negativities, according to Sting who wrote it in 1982 while on a retreat at Jamaica in the Caribbean following his separation from Frances Tomelty when he got involved romantically with her best friend and neighbor, Trudie Styler. The affair was so controversial, even condemned by many. Complicating things was the brewing rift among them in The Police.

But, that’s how Easter is: death becoming gateway to new life!

Imagine Jesus Christ now singing this to us in the midst of the pandemic, assuring us in every breath we take, he is not only watching us but in fact, with us!

Breaking into New Realities

The Lord Is My Chef Sunday Recipe by Fr. Nicanor F. Lalog II
Easter Sunday of the Lord's Resurrection, 04 April 2021
Acts 10:34, 37-43  +  1Corinthians 5:6-8  +  John 20:1-9
Photo by author, Paschal Candles outside the Lord’s tomb in the Church of the Holy Sepulchre, Jerusalem, 2017.
Clear out the old yeast,
so that you may become a fresh batch of dough, 
inasmuch as you are an unleavened.  
For our paschal lamb, Christ, has been sacrificed.  
Therefore, let us celebrate the feast, not with old yeast, 
the yeast of malice and wickedness, 
but with the unleavened bread of sincerity and truth.  
(1 Corinthians 5:7-8) 

A blessed, happy Easter to everyone in this most unholy time of the COVID-19 pandemic! I know, many of us are at a loss at how can we truly celebrate and experience Easter of the Lord’s Resurrection from the dead when those among us are dying or have actually died in this recent deadly surge of corona virus infections.

Unlike Christmas which we could easily identify with the signs and symbols of birth and babies plus the cool climate of December, Easter has always been a problematique especially among us Filipinos now in the heat of the dry season. Making matter worse this year is the pandemic and its ECQ.

Christmas is always delightful. We are always drawn and attracted to the idea and reality that God became a child, making so many things great for us humans.

But, unlike Easter which is so different in the sense that here, God did not enter a familiar stage and state in our human life and existence. On the contrary – which is also its biggest plus factor and enigma – God broke through all human limitations to enter a new realm, a vast expanse of unknown realities that are beyond the most dreaded thing of all which is death!

That is why Easter to much extent is difficult to celebrate because it is hard to comprehend and explain or grasp with our limited reasons and yet, at the same time, it is so real, so true as something we have experienced deep within us!

More than those egg hunts and bunnies now gone – hopefully forever – due to the pandemic, Easter 2021 calls us for a deep, inner renewal of our selves. As we have been saying since Palm Sunday, this may be the holiest Holy Week of our lives in the most unholy time in history as it gives us many opportunities to pray and reflect this great mystery of Jesus risen from the dead.

If we truly wish to find the Risen Lord in our lives in this unholiest time of the pandemic with deaths and sufferings surrounding us, we need to go inside our selves as St. Paul tells us in the second reading, to commit ourselves anew to Christ in the sacraments of Baptism and the Eucharist where we share his Body under the sign of bread.

Recall how last Thursday we were reminded how Jesus perfected and fulfilled the Jewish Passover with his very Body given to us on Good Friday. This Easter after having risen from the dead, Jesus our Bread of Life calls us to discard the old bread that is corrupted and spoiled; Christ has given us himself as our new yeast, new leaven penetrating the dough to make rise in us a fresh and wonderful bread even in the midst of this pandemic!

We have to discard the old leaven – our old selves and way of life in sin – to break new realities in Jesus and through Jesus. Easter is a passing over, a pasch when like Jesus Christ, we dare to cross and pass over life’s challenges and risks to achieve not only we are wishing for but sometimes, we have never even imagined – like the Lord’s rising from the dead!

“The Three Marys” by Henry Ossawa Tanner, from womeninthebible.net.
On the first day of the week, 
Mary of Magdala came to the tomb early in the morning, 
while it was still dark, and saw the stone removed from the tomb.  
So she ran and went to Simon Peter 
and to the other disciple whom Jesus loved, 
and told them, "They have taken the Lord from the tomb, 
and we don't know where they put him." 
(John 20:1-2)

A few days before Ash Wednesday in February, we moved into our new assignments just in time for the start of the Lenten Season or 40-day preparation for this great feast of Easter. I have been assigned as chaplain to Our Lady of Fatima University and the Fatima University and Medical Center in Valenzuela plus its five other branches at Quezon City, Antipolo City, San Fernando City, Cabanatuan City and Sta. Rosa, Laguna.

I have been conducting my ministry basically “on-line” like Masses and talks and recollections.

And lately, praying over our sick and dying patients especially this past week with the surge of COVID-19 cases.

Due to the situation at the hospital and in compliance with the health protocols, we have devised a plan where the nurse on duty would text me for those requesting prayers for the sick with details of the patient and telephone number of the guardian. I would then call the guardian to ask him/her to bring the phone near the patient’s ear so I can pray aloud, and most of all, give the much needed absolution and commendation of the dying. Each nurse station is provided with a bottle of Holy Water for the guardian to sprinkle the patient at my signal.

After that, I pray over the guardian and bless him/her.

So far, for the past month since we have been doing this, nobody had called me what have happened to their patients, if they survived or not. I have stopped following up on them because usually, when I asked the guardian how was their patient, they would always tell me “buhay pa po siya” (he/she still alive), as if I were waiting for their death.

However, there were times some of the guardians have called me back to express their gratitude, telling me how they were relieved knowing their loved ones have been prayed for by a priest.

Last Holy Thursday at the height of so many COVID cases, I prayed over two patients successively.

That was very amazing and inspiring for me. They were “little moments of Easter” as people experienced deaths so close to home these days, even in the most surreal way, still believing, still hoping. We too have felt it one way or the other with requests for help and prayers by relatives and friends with patients sick with COVID and with other ailments lately when we felt so helpless, with nothing else to do and contribute except pray and worry.

That is the grace of Easter so abounding in this pandemic. Let us hope that with ongoing inner renewal among us of hoping against hope that love after all conquers death. Always and certainly as we have seen lately.

Like Mary, there are times we see nothing at all and say things we hardly think or process.

We feel at a loss, almost about to give up yet a tiny sparkle of faith and hope keeps us running to others for help whom we think could do something, maybe used by God to change or remedy our “lost” cause or situation.

That is where the grace of Easter is found every day: something very true and real within us keeps us believing in life and meaning, in God through Jesus Christ when all is gone and even lost.

Why still go to the tomb at all like Mary? If Jesus were already dead, what is the use of going to anoint him with oil and perfumes? Was Mary feeling something even so little, so tiny like hope against hope that Jesus could still be alive?

It was beyond her that she was terrified and ran to Peter upon seeing the empty tomb! She had felt that what was deep inside her was true after all, that there is a greater life beyond this that exists – exactly like what we believed – that there is Resurrection of the dead in Jesus Christ because he himself we can feel deep inside us!

Like Peter on that Pentecost Sunday, we may not go on a discourse explaining what had happened because we have not witnessed the Resurrection like him but we speak out, we believe because we experienced life bursting forth amidst deaths and losses. Like Peter, we have witnessed so many other things, little moments of Easter that showed us signs of God’s abiding presence and love.

Like the light of the new day piercing through the darkness, there is the Risen Jesus touching us, assuring us, loving us and telling us that Easter is not an ending in itself for it continues now and shall continue until the end when Christ comes again to definitively put an end to death when we live eternally with him in the Father in heaven. Amen.

Blessed happy easter!

Photo by author, Mirador Center of Spirituality, Baguio City, January 2019.

Holiest week in most unholy time

40 Shades of Lent by Fr. Nicanor F. Lalog II
Palm Sunday of the Passion of the Lord, 28 March 2021
Isaiah 50:4-7  +  Philippians 2:6-11  +  Mark 14:1-15:47
Photo by Mr. John Karol Limjuco, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 26 March 2021.

For the second straight year, we are again celebrating our holiest week in the most unholy time of our lives in this COVID-19 pandemic. The timing could not escape everybody’s suspicion of something so sinister, if not diabolic, that religious gatherings are again limited.

But on a closer look and deeper reflection, we find what is happening right now is something similar with what Jesus went through that made these days so holy.

Notice that the official designation of our celebration today is “Palm Sunday of the Lord’s Passion” when Vatican II fused the two earliest preparations by the Church for Easter: the palm procession by Christians at Jerusalem in the fourth century and the proclamation of the long gospel of the Passion of the Lord in Rome by the Pope in the fifth century.

Both ancient celebrations set our sights to the Paschal Mystery of Jesus beginning this Sunday stretching it through this whole week to remind us of the triumph and tragedy, of darkness and light, of death and life. These contrasts shall be most pronounced when we enter the Triduum of the Lord’s Passion, Death, and Resurrection on Holy Thursday evening, Good Friday, and Easter Vigil.

Then everything becomes light and pure joy in Easter!

And the key to understanding, appreciating, and deeply imbibing the meaning of all these confluences of mixed emotions and feelings, colors and hues like our situation while under this time of the corona is to have the same attitude of Jesus Christ expressed so beautifully by St. Paul in our second reading:

Have among yourselves the same attitude (mind) that is also yours in Christ Jesus, though he was in the form of God, he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.

Philippians 2:5-8
Photo by Pixabay on Pexels.com

The mind and heart of Jesus Christ

Having the mind and heart of Jesus Christ is opening ourselves to the Father by trying to see everything in his light as we go through life especially during this pandemic. It is what Jesus has always reminded us of “reading the signs of the times”.

God is telling us something in this pandemic but we are not listening to him as we continue to see it as a medical and social issue, refusing to recognize its spiritual and moral implications. In a lot of senses, this pandemic and quarantine we are undergoing is similar with situation when Jesus entered Jerusalem more than 2000 years ago when Israel under Roman rule and life was so difficult but nobody recognized him as the Christ and Savior!

In his entire life here on earth, Jesus always saw everything in the light of his Father in heaven. He never got involved into politics and other temporal concerns or subject but throughout the course of history since then until now, his teachings remain relevant in addressing our social issues and problems.

Seeing things and events in our lives and history in the light of God demands that we have the same attitude of Jesus of opening ourselves to be empty of our pride, of our plans and agenda, of our self-interests as well as of our illusions and insecurities in life.

We will never see God nor find him when we are filled with our selves, especially with our bloated egos when we think we know everything, when we presume we are always right, when we play gods.

Like the people who welcomed Jesus entered Jerusalem holding palms, singing “Hosanna in the highest!”, soon we would also be shouting “Crucify him!” unless we get emptied of ourselves and be filled with God.

St. Paul could eloquently present the mind and heart of Jesus in this beautiful hymn because he himself went through a process of kenosis, of self emptying. He had experienced in himself how when Jesus emptied himself and went down to his lowest point obediently accepting death on the cross, that is also when he was at his closest union with the Father who raised him to his highest glory at Easter.

That is why St. Paul called it the “scandal of the cross” for when we empty ourselves and offered everything to God out of love for him and for others that we are willing to go down to our lowest point in life, that is when God raises us up to “meet” him, to be one in him that miracles begin to happen, when things change for the best not only for us but also for others and those around us.

Hence, while we are in the most unholy period of our history, the Lord is giving us every chance to have the holiest Holy Week of our lives by examining our very selves in this time of quarantine to cleanse and empty ourselves of sins and evil to be filled with God of his holiness and grace through Christ’s cross.

Photo by author, St. Joseph Parish, Baras, Rizal, 15 January 2021.

The logic of the Cross

As we go to another Enhanced Community Quarantine (ECQ) or lockdown like last year, I am convinced that while we are sad at how things are going on, it is actually God who is most “sad” of all as we go through all these pains and difficulties due to the COVID-19 pandemic.

God cannot suffer because he is perfect; but, he can suffer with us that is why he sent his Son Jesus to become human like us to join us in all our sufferings including death and thus, “console” us in Christ.

“To console” is from the Latin terms “con” (with) + “solatio” (solace/comfort) that means not only to comfort or delight those in suffering but to also “strengthen” or make strong those weakened by trials and difficulties which is the literal meaning of cum fortis, with strength.

And here lies the “logic” of Christ’s Cross: Jesus died by the hatred of others so that we may live again by his love. Only God can give us the evidences of his love to render us capable through Jesus Christ to forge on amid our pains and sufferings, hoping against all hope that love is always stronger than suffering, death, and sin.

When we persevere in our sufferings, especially in silence for the sake of others out of love, imitating the self-emptying of Jesus, that is when God showers us with more of his love and mercy, strength and vigor to overcome everything in Christ.

This he had promised and fulfilled in Christ who is the “Suffering Servant” we heard in the first reading from the Prophet Isaiah:

The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord God is my help therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.

Isaiah 50:4-7

See how everything Isaiah had written was fulfilled in Jesus as we heard in the gospel today when at the praetorium “They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, ‘Hail, King of the Jews!’ and kept striking his head with a reed and spitting upon him. They knelt before him in homage” (Mk.15:17-19). It went on up to the calvary when “They gave him wine drugged with myrrh, but he did not take it. Then they crucified him…” (Mk.15:23-24).

In my reflections this Lent, I have been dwelling lately on tenderness and compassion as mercy of God in action, as mercy of his hands. To be tender and compassionate is to be one with the suffering even if you are suffering too – just like our medical frontliners who risk not only their very lives but even their families.

Last Friday I was asked to give a talk via webinar about development of compassionate teachers and staff at Our Lady of Fatima University where I serve as chaplain. A doctor asked if there is such a thing as “over compassion” wherein she can already feel chest pains in seeing and hearing all the sufferings of their patients in this time of the pandemic.

I was so touched by her question because I felt it too; I told her she is not alone feeling that way when I also feel overwhelmed with the sufferings of the people but cannot do so much. I told her it is a grace to feel that way, that she had to find ways how her mercy in the heart can flow to mercy of the hands while ensuring safety protocols as a doctor.

But that is where the grace of God works fullest, when we believe and trust more in Jesus Christ when the chips are already down, when we feel defeat is inevitable that we just surrender everything to Divine grace and intervention.

“Ecce Homo” by Murillo from wikipediacommons.org.

That is the meaning of Palm Sunday of the Lord’s Passion when we see life in its total weakness and even wreak, whether in our selves or among others, and yet we continue to persevere, to hope against hope because deep in us we know God is with us, God is working in us, and God will save us.

French poet Charles Péguy wrote in one of his great poems at the turn of the century that hope is God’s favorite virtue because “hope surprises him”.

Péguy described hope like the end of a play or a movie in our time; we know the show had ended but we stay on refusing to leave the theater because we believe that something is still coming up like a preview or a surprise scene!

See how St. Mark tells us at the end of his Passion Story when everything was so dark after Jesus had died when “he breathed his last” that the centurion standing there believed that “Truly this man is the Son of God!” (Mk.15:39)

Sometimes in life, God becomes clearest and most truest when we have lost everything, including what is most precious and dearest to us.

Have a heart with a lot of faith, hope and love that this may be the holiest Holy Week in our lives because it is the most unholy period in our history like when Jesus entered Jerusalem more than 2000 years ago. Amen.

Keep safe, be blessed, and be a blessing to others!

“Pagtingin” by Ben&Ben (2019)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 21 March 2021
Photo from GMA Network of a scene from Ben&Ben’s music video “Pagtingin” with Gabbi Garcia and Khalil Ramos, 25 February 2021.

We go OPM this final Sunday in Lent to ease everyone with the alarming surge of COVID-19 infections happening in our country especially at the National Capital Region. Stay home, be safe, pray and listen to some good music from our homegrown local band Ben&Ben as we try to link the Sunday gospel to their recent hit “Pagtingin”.

I know… Ben&Ben is not my generation but that is the wonder and joy of music as food of the soul: it always strikes a chord in anyone’s heart that reaches to the soul, enabling us to see more beyond the material and natural realities.

Like with their 2019 hit called “Pagtingin” which means in English as “feelings, a sort of crush and attraction to a woman or a man.” Its Filipino root is “tingin” or “see” in English. Remember when we were growing up, feeling drawn to someone so special that we would look at her or steal glances just to see the woman we adore? And the kilig moments when your sights meet?

But of course, the moment you reveal those secret feelings, that is also when you begin to see the bigger picture: your object of pagtingin will either accept or reject you. There is always that risk because sometimes in life, what we see is not what we truly get.

Dami pang gustong sabihin
Ngunit ‘wag na lang muna
Hintayin na lang ang hanging
Tangayin ang salita

‘Wag mo akong sisihin
Mahirap ang tumaya
Dagat ay sisisirin
Kahit walang mapala’

Pag nilahad ang damdamin
Sana ‘di magbago ang pagtingin
Aminin ang mga lihim
Sana ‘di magbago ang pagtingin

Bakit laging ganito?
Kailangang magka-ilangan
Ako ay nalilito, ooh-ooh-ooh
Ooh-ooh-ooh, ooh

Pagtingin speaks similarly with the gospel this final week in Lent wherein some pagans requested the Apostle Philip “to see” Jesus (https://lordmychef.com/2021/03/20/lent-is-seeing-jesus/).

Seeing in the bible means believing. There are times when we see, we believe; but, ultimately, it is in believing first that we are able to see the whole picture in life especially Jesus in the light of his dying on the Cross. And this is what the song Pagtingin is hoping in the end that amid the pains and hurts with some prayers, the man with special feelings will finally see closely with him the woman he sees from afar.

Pahiwatig
Sana ‘di magbago ang pagtingin
Pahiwatig
Sana ‘di magbago ang pagtingin

Iibig lang kapag handa na
Hindi na lang kung trip-trip lang naman
Iibig lang kapag handa na
Hindi na lang kung trip-trip lang naman

‘Pag nilahad ang damdamin
Sana ‘di magbago ang pagtingin
Aminin ang mga lihim
Sana ‘di magbago ang pagtingin

Subukan ang manalangin
Sana ‘di magbago ang pagtingin
Baka bukas, ika’y akin
Sana ‘di magbago ang pagtingin

A blessed week ahead of everyone. Stay safe always. Amen.

Lent is “seeing” Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-B, 21 March 2021
Jeremiah 31:31-34  +  Hebrews 5:7-9  +  John 12:20-33
Photo by author, details of the Seventh Station of the Cross at the St. Ildephonse Parish Church in Tanay, Rizal, January 2021.

In the beautiful church of the town of Tanay in Rizal is found a most unique Seventh Station of the Cross where one of those depicted when Jesus fell for the second time is a man with dark glasses looking afar. Local residents say the man with sunglasses is Caiaphas, the chief priest during the time of Jesus who led the Sanhedrin at his trial leading to his crucifixion.

Nobody can explain exactly why the artist portrayed that man wore sunglasses that was popular among people of stature and position in the country when the carving was made in 1785. Also interesting aside from the man in shades are the soldiers with him shown with Malay features of brown color and wide eyes opened, all looking somewhere except for one looking at the Lord while clutching his garment as he fell looking heavenwards.

I remembered this piece of work of art inside the Tanay Parish Church declared by the National Museum as “National Cultural Treasure” because our gospel today speaks about a request by some pagans to see Jesus. Seeing has many meanings, always leading to believing. And sometimes, it is in believing we are able to see most of all!

Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then andfrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.”

John 12:20-25

Seeing to believe

Photo by Dr. Mylene A. Santos, MD, Infanta, Quezon 2020.

As we have been mentioning three Sundays ago, the fourth gospel uses poetic expressions and symbolisms to convey deeper truths and realities about Jesus and our very selves, our having or lacking faith in God. Like the act of seeing by those Greeks who requested Philip “to see Jesus”.

If they simply wanted to catch a glimpse of Jesus, they could have easily seen the Lord who was always at the temple area at that time. Jesus had always been available to everyone like last Sunday when Nicodemus went to see him at night.

But, John often used the verb to see in many senses that also mean to believe like in his appearance a week after Easter to his disciples along with doubting Thomas: Jesus said to him “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed” (Jn.20:29).

Most mysterious for me in John’s use of the verb to see is in the call of the Lord’s first disciples led by Andrew: He said to them, “Come, and you will see.” So they went where he was staying and saw where he was staying… Andrew followed Jesus. He first found his brother Simon and told him, “We have found the Messiah” (Jn.1:39-41).

What did Andrew see that he later told his brother Simon that they have found the Messiah?

Of course, John’s most notable use of the verb to see is from that scene at the empty tomb on Easter Sunday when the perfect model of the believer is the “other disciple” whom Jesus loved “went in, and he saw and believed” (Jn.20:8).

Very clear in the mind of John that the request of those Greeks to see Jesus was one of faith, of meeting and speaking with Jesus to be enlightened more like Nicodemus last Sunday. Here we find our important role of being another Philip and Andrew, leading other people to see Jesus.

Those Greeks described as “God-fearing” were pagans attracted to the teachings of Judaism and came to Jerusalem to observe the Passover Feast. They already have faith in God that must have been awakened further when they heard the teachings of Jesus; hence, their request to see Jesus.

It happens so often that when by the grace of God people are illuminated with faith even in the most personal manner, they still need Philips and Andrews who would enable them “to see” Jesus to grow and be deepened in faith. There will always be a need for an apostle who could lead others to “see” Jesus because faith happens within a community, within the Church and through others’ mediation.

And here lies the bigger challenge for us disciples for us to make Jesus “seen” in our lives and in our community.

Believing to see.

Photo by Onnye on Pexels.com

Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just as a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

John 12:23-26, 32-33

In a sudden twist, John tells us nothing if those “God-fearing” pagans saw Jesus at all because the Lord immediately went on a discourse after being told by Andrew and Philip of the request, briefly interrupted by God’s voice speaking from heaven that everybody heard in the temple area.

Speaking in the parable of the grain of wheat dying first in order to produce much fruit, Jesus tells us how we can lead others to truly see him in us and through us by having the same determination and perseverance to follow him, stay with him, and be like him by dying to ones self for others. For the grain of wheat to die and spring forth to new life, it has to be detached. And so are we.

Notice Jesus repeating that sign of his being lifted up on the cross he mentioned last Sunday to Nicodemus. John mentions it again in this part of his gospel adding an explanation at the end because for him, the Crucifixion is Christ’s greatest sign and revelation of his glory, opening a path for us back to God in his Cross, through his Cross.

In teaching us about the parable of the grain of wheat dying and linking it with his being “lifted up”, Jesus now tells us and every “God-fearing” person that we can only “see” him in the scandal of the Cross.

Did those God-fearing Greeks remained in Jerusalem and saw Jesus on the Cross?

We do not know but we are sure that anyone who requests to see Jesus always sees him if we believe first in his crucifixion which is when everyone is drawn to him as he had said. We must first believe Christ died so we may see him risen to life.

It was on Christ’s dying on the cross when God established a “new covenant” among us as prophesied by Jeremiah in our first reading today, giving us all an access to him in Jesus, through Jesus, with Jesus which we celebrate daily in the Holy Eucharist.

Photo by author, 2020.

Grappling with death to see life

We have never seen the crucifixion of Jesus except in its portrayals in the many movies we used to watch in Holy Week; but, its realities are etched and impressed in our hearts through the many trials and difficulties we have gone through in life that we believe Jesus truly died. And because of that, we have also seen him alive!

Such is the reality of seeing Jesus that every time we describe something so difficult, so trying, we equate it with death like when we say “we felt like dying” taking the exam. And the good news is when we overcome the tests that we use again the word or concept of death to describe something so good as it leads us to glory like when we say a pizza or a steak or a cake to die for.

Such is the paradox and scandal of the Cross of Jesus: we can never see him risen in glory if we avoid and refuse seeing his Passion and Death right in our own selves, in our painful experiences.

Going back to that unique Seventh Station of the Cross at the Tanay Parish Church, I realized how the unbelievers and others among us could not see Jesus as the Christ because they have refused to believe in him first especially when they are down with all kinds of problems and trials, looking somewhere else instead of seeing Jesus fallen in front of them.

Let us believe in Jesus so we may see him in this final week of Lent as we prepare for Palm Sunday next. Amen.

A blessed week to everyone!

Photo by author, January 2021.

“Up Where We Belong” (1982) OST of “An Officer and A Gentleman”

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 14 March 2021
Photo by Dr. Mylene A. Santos, MD, at Rhode Island, February 2021.

We are now halfway through to celebrating another Easter amid the darkness of the COVID-19 pandemic worsening anew with a recent surge in infections. But today’s Sunday readings especially the gospel give us so many reasons to celebrate and rejoice for the gift of life and love, light and hope in Jesus Christ who had come not to condemn us but to save us (Jn.3:16-17).

By his dying on the Cross, Jesus had opened a path for us back to the Father by uplifting us from our sins and miseries, becoming our light that dispelled the many darkness that enveloped us if we follow him with our sacrifices and efforts to be good like him (https://lordmychef.com/2021/03/13/the-joy-of-lent-4/).

This we find in our gospel story of Jesus conversing with Nicodemus under the cover of darkness of the night, reminding us of the 1982 hit Up Where We Belong by Joe Cocker and Jennifer Warnes from the equally smash hit movie of that year, “An Officer and A Gentleman” starring Richard Gere and Debra Winger.

The movie is also interesting for us because of some references to the Philippines with the opening scenes of Zack played by Gere growing up with his father who was a Navy officer assigned at the Subic Naval Base.

Like Nicodemus in the gospel, Zack had so many darkness within him following his mother’s suicide and his living with his father who initially refused to take him, afraid he would not be a good father after separating from his mother earlier in childhood. After graduation in college, Zack went to train to become a Naval aviator where he encountered more darkness in life especially from their tough and hard-driving Marine training officer played by Louis Gosset Jr. that earned him an Academy Award for Best Supporting Actor for the film (the first African-American male to do so).

More instances of darkness in Zack were also shown in the film like the suicide of a fellow trainee and friend whose marriage proposal was rejected when his girlfriend learned he had left Naval training. Zack almost quit his training because of that but was prevailed upon by Gosset after an unsanctioned fight bout.

After graduation, Zack went to see his girlfriend at work (Debra Winger), declaring his love for her. And when she said yes to his love, they kissed, after which he carried her in his arms as he walked out of the factory while her co-workers clapped their hands in a round of applause.

The scene is so touching, so lovely. And that is when Jennifer and Joe began their duet.

Who knows what tomorrow brings
In a world few hearts survive
All I know is the way I feel
When it’s real, I keep it alive
The road is long
There are mountains in our way
But we climb a step every day
Love lift us up where we belong
Where the eagles cry
On a mountain high
Love lift us up where we belong
Far from the world below
Up where the clear winds blow
Some hang on to used to be
Live their lives looking behind
All we have is here and now
All our lives, out there to find
The road is long
There are mountains in our way
But we climb a step every day
Love lift us up where we belong
Where the eagles cry
On a mountain high
Love lift us up where we belong
Far from the world we know
Where the clear winds blow

The song is very Lent, in fact very spiritual that some Christian stations in the States have reportedly adapted it into some religious variations as it speaks so well of overcoming every obstacle in life with determination and perseverance. And of course, with a lot of help and light from above, Jesus Christ. Have a joyful and blessed week ahead, everyone!

*Video was uploaded by Roadvideo 404.

The joy of Lent

40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-B (Laetare Sunday), 14 March 2021
2 Chronicles 36:14-16, 19-23 ><}}}*> Ephesians 2:4-10 ><}}}*> John 3:14-21
Photo by Dr. Mylene A. Santos, MD, in Candaba, Pampanga, February 2021

Today we burst in joyful shades of pink in our liturgy as we rejoice in this Fourth Sunday in Lent known as “Laetare Sunday” when our entrance antiphon calls us to “Rejoice, Jerusalem! Be glad for her, you who love her; rejoice with her…”

This early as we go halfway through in our journey to Easter, we are called to rejoice as we continue to experience God’s immense love for us in Jesus Christ seen in our readings and most especially, if we have truly taken into heart the spirit of Lent through prayer, fasting and abstinence, and alms-giving.

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.”

John 3:14-16
Photo by author, 2018.

Path to God opened for us in Christ crucified, our light.

As we have mentioned last week, the fourth gospel is also called “the book of signs” because John refers to the miracles and words of Jesus as “signs” that point to him as the Messiah or Christ, the Anointed One of God.

This Sunday we hear John introducing to us another sign and symbol he uses in his gospel for Jesus: his being LIGHT himself.

This we must first see in the context of his crucifixion which John refers to so many times in his gospel as Jesus being lifted up or raised up on the cross.

It is very meaningful for John because the Crucifixion is Christ’s greatest sign and revelation of his glory when he opened a path for us back to God in his Cross. It is in opening this path to God in his Cross that Jesus had also shone so brightly as our light along the way.


After cleansing the temple last week, John tells us how at the start of the following third chapter of his gospel that “There was a Pharisee named Nicodemus, a ruler of the Jews” who “came to Jesus at night” (Jn.3:1,2) to discuss things he must have heard and seen about Jesus.

Remember chronemics, the non-verbal communication expressed by time and space? Again we find this employed by John in our gospel scene this Sunday in Nicodemus meeting Jesus at night.

According to biblical scholars, Nicodemus came to see Jesus at night in order to hide in darkness for he was afraid of being publicly associated with Jesus considering his being member of the Sanhedrin, the highest governing body in Israel at that time.

Photo by author, November 2020.

Moreover, his coming at night to Jesus is also symbolic, suggesting that despite his expertise in the Mosaic Law, Nicodemus felt within him a sense of still living in darkness and ignorance. If you read this whole scene, you find many instances of darkness and ignorance in Nicodemus that at one point, there is a tinge of sarcasm from the Lord telling him, “You are a teacher of Israel and you do not understand this?” (Jn.3:10)

Eventually on Good Friday, Nicodemus would come out into the open to join another secret disciple of Jesus named Joseph of Arimathea when they asked Pilate for his body to be buried in a new tomb not far from the site of the crucifixion (Jn.19:38-42).

The fourth gospel teems with many teachings as well as scenes depicting Jesus as the light dispelling the many darkness that envelops the world beginning at its Prologue.

Only John has this scene of Jesus discussing with Nicodemus his coming from heaven to dispel the darkness in our lives.

For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.”

John 3:17-21
Photo by author, Holy Family Chapel, Sacred Heart Center for Spirituality, Novaliches, QC, 2017.

Jesus enlightening us, uplifting us

This love of God for us through the coming of Jesus Christ is not only the joy of Lent but the very joy of our lives the Lord had expressed in two ways: in being our light in the many darkness of life as well as in uplifting us all from the quagmire of sins and evil.

But this joy in the Lord needs to be worked for; it does not come in handy as something given out freely in the sense that it calls us to do a Nicodemus too, of making efforts to come out from darkness, to follow the light of Jesus Christ that leads to the Cross.

And this is where it becomes more joyous, how Jesus enlightens us and lifts us up with him to the Father.

Let me explain it this way: when we talk of sin, we always find its logical connection with punishment. We see it everywhere and have always experienced it because rightly so, every sin is punished. Certainly, no one escapes punishment of sins in this life or life after. It is the law of karma that in every action, there is a corresponding reaction (excluded are other concepts like reincarnation we do not accept).

Photo by author, December 2020.

The problem arises in the question who punishes us for our sins?

Unfortunately, in any religion the finger always points at God which is very untrue and unfair!

God does not punish and would never do so because “God is love (1 Jn.4:16)”!

Those passages we find in the Old Testament of God “getting angry, punishing people” are literary devices used to convey to us deeper truths about God as a person relating with us like human. But notice too that the Sacred Scriptures itself declare in so many instances how God is “so gentle and slow to anger, full of mercy always foregoing his wrath” on the sinful.

Jesus clarified this in many instances, in words and in deeds, when he showed mercy and forgiveness to sinners like prostitutes and tax collectors who were then considered the most wretched and hopeless ones in the society. In the healing of the man born blind, Jesus clarified that sickness and disease are not a punishment from God (Jn.9:1-12).

Rest be assured in his words today to Nicodemus, “For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

St. Paul attests to this truth found in his beautiful reflection in the second reading:

Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved — raised us up with him, and sealed us wit him in the heavens in Christ Jesus…

Ephesians 2:4-6

Such is the great love of God for us. When something bad happens to us due to our sins or somebody else’s sins, it is not from God. It is our self-indictment of refusing to change our sinful ways that we suffer the consequences of our evil deeds: “And this is the verdict, that light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.

Photo by author, Lent 2019.

When we try to reflect deeper, we find that avoiding sins is the most practical thing we can always do in life but, unfortunately, something we refuse to do for so many reasons.

Why we prefer darkness than light is something we have always been struggling with when we know so well it is better to be out in the light.

If we reflect deeply, we realize that God has no need for us; he remains perfect even if we sin, if we do not obey him, if we abandon him. But God chose to love us, even begging us to remain good and holy so we can be fulfilled in this life.

Should something bad happens to us because of our sins or somebody else’s sins, the very good news is that God would always find ways to enlighten us to ensure it will turn out well for our own good, even if he has to use pagans and unbelievers or sinners to bring us back into light as experienced by his people with King Cyrus of Persia.


We all have a Nicodemus in us when we sometimes prefer darkness, of coming to Jesus at night because of fears of what others might say about us in following the path of the Lord, of being good, being just, being kind, and being holy.

Like Nicodemus, we try following and listening to Jesus from afar as we have been so used to staying and living in darkness when light sometimes hurt our eyes, making it difficult for us to really see and accept people and things because truth hurts.

This Sunday, let us examine the many darkness we still have within us. Like the author of the Book of Chronicles we heard in the first reading, let us try to see the religious significance of what is happening in our lives and nation to find where God is leading us.

Jesus had come to save us, not to judge us. Step out from your darkness within and let the light of Jesus enlighten and uplift you high like never before in rejoicing as you see the beauty of life in God its author. Amen. A blessed and joyful week to everyone!

Photo by author at Silang, Cavite, September 2020.

“Try Again” by Champaign (1983)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 07 March 2021
Photo from turbosquid.com.

The Season of Lent is like a refresh or reset button of the computer: it is a time when we “reboot” ourselves with prayers, fasting and abstinence, and alms giving to be connected anew with God and with one another. It gives us another chance to make things better in our lives marred by sins and many pains and hurts in the past.

And that is why for this Sunday we have chosen American R&B group Champaign’s 1983 single “Try Again” from their album Modern Heart. It peaked at number 23 on the Billboard Hot100 of that year.

I find the song very lenten in character. The music is sober but not bland. In fact, the cool instrumentation especially at the start kept ringing in my ears as I prayed over the readings this whole week, kind of convinced me of how truly sorry was Pauli Carman to his beloved in failing to be more loving, more intimate, and more personal to her.

I been starin’ at your photograph
Wondering where you’re at today
And I’ve been hanging by the telephone
Hopin’ that you’d call home and stay
You told me you needed
More walks, more talks
More feelin’ close to me
I want to be close to you
I didn’t know you needed
Some roses, some romance
A little candlelight and slow dance
That’s not how it’s been
But maybe we can try again
Try, try, maybe we can try again

Sometimes in life, we take people around us for granted, we always presume everything is given, everything is well and good, that our loved ones know or assured that we love them so much. Worst is how we sometimes forget that in our love for our family and friends, we have been so focused in our other pursuits purportedly for them that in the process we actually forget them. Things can never replace persons who need to be loved and cherished.

I always tell couples that after years of living together with the coming of kids and career and problems, always remember, first there was your wife or husband for you. No matter what happens, God first called you to each other. Continue the courtship, keep surprising each other with expressions of your love for each other. Watch movies, have romantic dinners together.

The same with us priests: before all the demands of the ministry and apostolate came, there was first Jesus Christ who had come to call us, loving us that every day we have to pray, make time for him.

Try Again exactly tells us what the readings this Sunday teach us: of how we must cleanse ourselves to find our first love again, the person dearest to us. And the good news from God is that we can always try again and make up for our past sins and shortcomings to him and to one another.

Refresh, reset or reboot your self this Lent by making time for your loved ones for intimate and personal moments.

Have a blessed and refreshing week ahead!

Music video by Champaign performing Try Again. (C) 1981 Sony Music Entertainment