“What A Fool Believes” (1978) by the Doobie Brothers

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 08 November 2026

*Photo by author, Bucharest, Romania, November 2025.*

We go funky this Sunday with the Doobie Brothers’ 1978 hit What A Fool Believes so related with the gospel on Jesus Christ’s parable of the ten virgins waiting for the arrival of the bridegroom: five were foolish, five were wise.

While praying over the parable with the Doobies’ music playing inside our head, we wondered why Jesus mentioned first the foolish, then the wise.

Answer: because most people in the time of Jesus even now are foolish! (See at how most of elected officials anywhere in the world are corrupt and inept put into office by fools like them! https://lordmychef.com/2026/11/07/being-wise-not-foolish/)

Being foolish like those five virgins who did not bring extra oil for their lamps is to live as if there is no God, that there is no final reckoning with God at the end of time, acting impiously with what the psalmist says, The fool says in his heart, “There is no God” (Psalm 14:1).

The fools are always the most self-centered, selfish people who think only of themselves, believing the world revolves around them, so foolishly convinced they are indispensable in life not realizing we would be better off without them actually. They may have lamps lighted for a while but are soon dimmed because inside they are empty and shallow, with nothing substantial really to keep their lamps. Exactly like that fool described in What A Fool Believes:

But what a fool believes he sees
No wise man has the power to reason away
What seems to be
Is always better than nothing
And nothing at all keeps sending him...

Composed by Kenny Loggins and Michael McDonald in 1978, What A Fool Believes is the usual story unrequited love of some men who develop illusions of being romantically involved in a relationship with a woman they have foolishly fallen in love with. It was first recorded by Loggins but it was McDonald’s version with The Doobie Brothers he had joined in 1975 who made it into the charts, giving them two Grammy awards in 1980 as Song of the Year and Record of the Year. In 2024, the song was inducted into the Grammy Hall of Fame becoming a certified classic.

Like the parable narrated by Jesus more than 2000 years ago with a dash of humor, What A Fool Believes teems with a lot of humor too set in the superb musicianship by The Doobie Brothers with McDonald on vocals with his most distinctive voice honed in his many recordings as one of the very talented session musicians of the famed Steely Dan composed of the late Walter Becker and Donald Fagen.

What A Fool Believes is very catchy and danceable driven by its syncopated rhythm of percussion and drum track with McDonald’s bouncy keyboard stabs and riffs, blending so perfectly into a smooth groove of soft-rock, jazz and blue-eyed soul music now labelled as yacht rock which we personally strongly dislike. Anyway, we are so glad that even the GenZ’s and Millennials love What A Fool Believes which is actually very intelligent music, from the lyrics to the instrumentations.

He came from somewhere back in her long ago
The sentimental fool don't see
Tryin' hard to recreate
What had yet to be created once in her life
She musters a smile
For his nostalgic tale
Never coming near what he wanted to say
Only to realize
It never really was

She had a place in his life
He never made her think twice
As he rises to her apology
Anybody else would surely know
He's watching her go

But what a fool believes he sees
No wise man has the power to reason away
What seems to be
Is always better than nothing
And nothing at all keeps sending him...

Somewhere back in her long ago
Where he can still believe there's a place in her life
Someday, somewhere, she will return

She had a place in his life
He never made her think twice
As he rises to her apology
Anybody else would surely know
He's watching her go

But what a fool believes he sees
No wise man has the power to reason away
What seems to be
Is always better than nothing
There's nothing at all
But what a fool believes he sees...

It seems the man here is someone we describe as hindi nakayanan his rejection by his beloved kaya bumigay at tuluyang nabaliw, living in that grand illusion of being once the boyfriend of the love of his life.

Like the ten virgins who fell asleep while awaiting the arrival of the bridegroom, we too fail and falter many times in life. But what distinguishes the wise from the foolish ones is that faith in Jesus Christ who sustains us and enables us to weather every storm in this life.

Let me end this with another round of praise and thanks to the great Alex Eala – not only for her athletic prowess but for her simplicity and humility, beauty and maturity when she said in her press conference yesterday after that cardiac game with Tereza Valentova that being tired is a blessing.

Very true!

We all get tired and Jesus assures us in his parable that’s fine like those ten virgins who fell asleep. What matters is we keep that fire burning within us by always having that extra oil in Jesus, always believing, always hoping and always loving as we strive to become better like Alex.

With some great music of course like What A Fool Believes by The Doobie Brothers.

From YouTube.com.

Being wise, not foolish

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Thirty-Second Sunday in Ordinary Time, Cycle A, 08 November 2026
Wisdom 6:12-16 ><}}}}*> 1Thessalonians 4:13-18 ><}}}}*> Matthew 25:1-13

*Photo by author, entrance to Bran Castle, aka, Dracula Castle, in Romania, November 2025.*

As we enter into the penultimate month of 2026, notice how we show our complete folly in our Christian faith. Every year in November during Undas while we troop to cemeteries and churches to pray for our departed loved ones, there are still many who parade their children as vampires in complete ignorance of the true meaning of Halloween that is literally “hallowed evenin'” or holy evening. When what is truly wise is to dress their children as little saints, some parents imitate the benighted souls in the West celebrating horror and evil masked in trick or treat.

This cycle of folly is spread by some news media stories of buildings haunted by evil spirits while some schools with the most Catholic names encourage their students to submit scary stories of their paranormal experiences in their campus supposed to have been blessed and most likely where Masses are regularly celebrated. Most absurd and stupid of all is a hospital with the Blessed Virgin Mary as patroness having spooky Halloween decorations of bats and vampires at their ground floor offices and facilities.

These follies continue into December every year in the Metro Manila Film Festival that always feature a film or two dealing with either diabolic or irreverent themes at the time the whole Christendom is celebrating the birth of the Son of God who saved the world from evil and sin! All these on top of the complete commercialization of Christmas led by G-cash shamelessly advocating gift-giving in monetary terms.

Why all the “like” for what is low and gross, for social media contents that are lewd and obscene when we are supposed to be Christians who are wise?

Jesus told his disciples this parable: “The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep (Matthew 25:1-5).

*Photo by author, sunset at Subic Bay, 02 November 2026.*

Sorry for the “rant” but this Sunday’s parable is very timely especially for us today if you examine why Jesus chose to mention first the foolish virgins and not the wise ones: is it because being foolish is one problem we all have, a sort of cancer or contagious disease afflicting everyone like during his time?

The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise.

Many times there are nuggets of truth in social media like those posts claiming the problem in the world today is that there are more foolish people than wise ones. What makes this reality so bad is how the foolish ones are often the most confident and noisy with the tragic result of having more followers who elect them into into politics or appoint to head government offices without any competencies at all.

And what is the most substantial oil we need in our lamps, in this life that even if we drowse or fall asleep, we can still keep going through? God, of course!

Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her… For taking thought of her is the perfection of prudence, and whoever for her sake keeps vvigil shall quickly be free from care; because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude (Wisdom 6:12, 15-16).

How lovely is the author’s portrayal of wisdom as a person, the very person of God always present among us, so willing to be with us to help us in life. But, who searches her? Who really desires her?

To be wise is to desire God always. Without any desire for God and his holiness and attributes is complete folly. It is living only for the moment, living to eat and drink, then die. Without any desire for God is to not have any hope at all which is the opposite of love because without any hope, that is when we start destroying lives and things, exactly what those violent protesters did in Paris recently. Or anywhere else.

People without hope are like the foolish virgins in the parable who do not bring extra oil for their lamps because they see everything in darkness, who could not find things and life could still get better like those involved into extra-judicial killings, terrorisms and yes, leaders and nations who wage wars because they find the world so bad and evil that they have lost any hope for a better tomorrow, no room for dialogue and diplomacy that their only solution is to kill and annihilate others. So sad and tragic that these continue in our own time despite our being “modern” and advanced.

To think of wisdom, to desire God brings true freedom because that is when our mind and heart are no longer encumbered with concerns about worthless things in this life and world we keep on foolishly pursuing. The best part of it is that God is never far from those who truly seeks him!

Again, we congratulate and thank most of all, the great Alex Eala in her recent victories in Hong Kong especially in her interview after her match with Tereza Valentova when she said that being tired is a blessing.

Who does not get tired fighting in this cruel world?

Of course, we all get tired. Jesus tells us today that like those ten virgins, it is normal to fall asleep, to falter and fail sometimes. What makes the wise so unique from the foolish is that extra oil they have within, that glimmer of hope in the darkest nights of life fueled by our deep faith in God that there would always be something good in the battles we wage daily in life.

Here Alex Eala is the modern wise virgin with a lot of extra oil for her lamp, illumining the many dark areas in our lives especially of those those striving to live decently, patas na lumalaban sa buhay. Hindi korap!

Being wise is to believe in final judgement, in the resurrection of the dead at the end of time which nobody knows when would come. The wise simply goes on in life, living to the fullest, believing firmly in God, hoping fervently in him, and serving others in love like him as St. Paul reminds us the second reading.

Rest, my dear friends. It is a blessing to be tired, to fall asleep. Don’t forget to have that extra oil within always, Jesus Christ we receive in the Holy Eucharist to keep that fire burning to light us in the many darkness of life. Amen. God bless!

“Do It Again” by Steely Dan for my funeral

Lord My Chef Sunday Music, 01 November 2026

*Photo by author, Don Bosco Batulao Retreat House, Batangas, April 2026.*

You read it right: when I die, it is my wish that Steely Dan’s 1972 classic Do It Again shall be my funeral music. Aside from the fact that it was the first SD song I heard that started my fascination and love for this duo and their music, it speaks so well of my life that if I should live again, I will repeat everything. Just like Jack in Do It Again.

In the mornin' you go gunnin' for the man who stole your water
And you fire 'til he is done in but they catch you at the border
And the mourners are all singin' as they drag you by your feet
But the hangman isn't hangin' and they put you on the street

You go back, Jack, do it again, wheel turnin' 'round and 'round
You go back, Jack, do it again

When Walter Becker died on September 3, 2017, it was the last day of a retreat I facilitated for graduating high school students in Bustos, Bulacan. They were dumbfounded, wondering what had happened to me after hearing their confessions as I spoke of Becker and Steely Dan, singing and playing some of their songs they could hardly relate with. Soon, other musicians died along with actors and actresses whose music and films have shaped us during our growing up years that as a priest, I would include them in my prayers and Masses, hoping some day we could all jam in heaven!

Aside from praying for the souls of my favorite musicians on this All Saints’ Day and tomorrow’s All Souls’ Day, I thought of writing about Do It Again as my funeral song after watching a reel sent by a friend of an imaginary movie of someone dying with this opening track from Steely Dan’s debut album Can’t Buy a Thrill. My friend who sent that said he would have My Old School; but, as I have said, I will have Do It Again.

I must confess I never truly understood the meanings of the SD songs I used to hear and listened to while growing up except that they were all weird and odd like me while at the same time smooth and sophisticated. For me, what matters most always is when the music and lyrics jibe – something Walter and Donald Fagen perfected so well, putting them on top of the pantheon of gods of music.

As I matured, I realized, like me, SD music is deep and profound. Yes, surreal and psychedelic that an aunt (may she rest in peace) used to ask me how would I become a priest while listening to such kind of music. But, I eventually became a priest, still a Danhead! (You should see how some people react when they ask me explain the origin and meaning of Steely Dan.)

Going back to “Do It Again”, it is one of those tracks that I listen to every time I drive because the Remastered Best of Steely Dan is the only CD in my player. Of course I have a USB with other music but every time I drive, Walter and Donald with their fellow gods accompany me in my trips.

Before the Smiths came whom I also love, Steely Dan were there first to “romanticize” life’s many failures and disasters. Alex Pappademas is right after all when he wrote in “Quantum Criminals” that we are actually Jack in Do It Again – the gambler always losing, the one always caught in the crossfires of every battle in life but still somehow survives that hence, we do it again.

That is what I like most with Walter and Donald: they can express truly what we feel in every failures and losses we have had without pinning us down; instead, in their perfectionist music, we feel uplifted that like Jack, we just do it again like in our failed relationships – whether our own fault or others fault. Just choose for yourself and still be consoled, Jack….

When you know she's no high climber then you find your only friend
In a room with your two-timer, and you're sure you're near the end
Then you love a little wild one and she brings you only sorrow
All the time you know she's smilin' you'll be on your knees tomorrow, yeah

You go back, Jack, do it again, wheel turnin' 'round and 'round
You go back, Jack, do it again

I have realized in life that coming to terms with death is coming to terms with life. And vice versa. The moment we start living fully, meaningfully, authentically, that is when we befriend death. That is when we truly become free from others say, from everything that enslaves you to fully become free as your true self.

Now you swear and kick and beg us that you're not a gamblin' man
Then you find you're back in Vegas with a handle in your hand
Your black cards can make you money so you hide them when you're able
In the land of milk and honey, you must put them on the table

You go back, Jack, do it again, wheels turnin' 'round and 'round
You go back, Jack, do it again

I have no claims to greatness nor holiness. I am just like Jack and at this stage of my life at 61 years old, 28 years as a priest, if given a chance to live again, I will do everything again. Yes, still be a priest. And a Danhead. Even perhaps add more mischiefs for more lessons and adventures and fun. Like Jack and the rest of the gang we have come to know as Steely Dan. To all Steely Dan fans, hail! For those wondering what is this all about, listen.

From YouTube.com.

Blessed hunger & thirst for God

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Solemnity of All Saints, 01 November 2026
Revelation7:2-4, 9-14  ><}}}}*>  1 John 3:1-3  ><}}}}*>  Matthew 5:1-12

Thousands of people arrive to pray at the graves of their relatives at a cemetery during the annual observance of All Saint’s Day in Manila on November 1, 2019. Photo by *Ted Aljibe, AFP.*

The way we Filipinos say goodbyes illustrates vividly – with a dash of some humor – the theology of our celebrations of All Saints Day and All Souls Day we collectively call as Undas.

When we are in a party or any gathering, we never say we are leaving like alis na ako that sounds rude, or layas na ako that is tinged with anger while diyan na kayo could mean burning of one’s bridges, a sort of total separation.

Normally, we say goodbyes either by saying tutuloy na po ako or mauna na po ako. The po is optional but both are the most kind and accepted way of telling everuyone we are leaving. our hosts we are leaving. Tutuloy na ako literally in English is “I’m coming in”when you are actually going out to leave while mauna na po ako means I’m going first or will go ahead of everybody whereas no one is following you especially the host.

But here are the twists in these Filipino goodbyes: both indicate our being Christians, of our deeply ingrained religiosity no matter how hard some would deny. Whenever we say tutuloy na ako, mauna na ako, we unconsciously or subconsciously express our hunger and thirst for heaven, for eternal life.

To say tutuloy na ako is to express that basic truth we all die with one final destination which is heaven in eternal life.

To say mauuna na ako is an affirmation of our other famous maxim about death, una-una lang yan, that nobody knows who’s going to die among us next.

Every time we bid goodbye to anyone, we express this holy desires to be in heaven, to be with God, to be like all the Saints we celebrate on this first day of November.

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are those who hunger and thirst for righteousness for they will be satisfied” (Matthew 5:1-2, 6).

*Photo by author, Baguio City, July 2018.*

In this time of faith in a mass-mediated culture that thrives in promoting pleasures and merry-making alongside with overflowing food and drinks while more others are starving and dying in hunger and still more are without potable water to drink, we find the fourth beatitude a rarity.

Notice how bacchanalian our generation has become with all the food apps and restaurants offering a plethora of food and drinks so glorified in social media called “food porn”, a prostitution of food and drinks. How sad so many people has become so insensitive in posting all their food in social media without any deference for the poor who could barely make ends meet for a decent meal thrice daily. See how so few among us Catholics really fast or go on abstinence every Ash Wednesday and Good Friday with all of our excuses and alibis.

*Photo by author, side entrance to Church of Beatitudes, the Holy Land, May 2019.*

Very sad.

Hence, Jesus called “blessed” those who hunger and thirst for righteousness because it is an affirmation of our faith in him who told the devil in the wilderness that “man does not live by bread alone but by every that comes forth from the mouth of God” (Mt.2:4). To hunger and thirst for righteousness is to value more the soul than the body. It is an appetite for the sacred and for things of deeper value and importance than those that are fleeting and superficial like food and drinks and other pleasures including those that bloat our egos.

Blessed are those who hunger and thirst for righteousness because it is a desire to be holy first of all, a desire for God himself, a desire for heaven. Righteousness for the Jews is holiness which is the observance of God’s Laws and Commandments. But, problem with this frame of mind as we have seen since the other Sunday is the tendency to be legalistic, to see more the Laws than the person that ultimately, fails to see God in one another.

Holiness is being filled with God like the souls already in heaven called Saints. They are holy because they have been purified of their sins and therefore filled with God as John tells us in his vision of heaven of great multitudes wearing white robes washed in the Blood of the Lamb.

But for us still on earth, still battling with sin and evil, holiness is being filled with God but not sinless. And because we are filled with God, we strive always to work alongside with Christ, bearing all the pains and sufferings he bore first for us for the sake of righteousness, of justice and peace. In this world when conformity to whatever “everyone is doing” is the rule of the game like corruption, dishonesty, and infidelity, being hungry and thirsty with the poor and suffering is our strongest signs of protest and resistance against the prevailing evils of our time. Being hungry and thirsty for righteousness is also being hungry and thirsty for the Kingdom of God because that is a sharing in Christ’s Passion and Death leading to his glorious Resurrection.

*Photo from bloomberg.com of a homeless man in New York City during a fashion week in summer 2019.*

The most difficult daily struggle we all contend with is our hunger and thirst, our most basic instincts for the most basic needs of food and water in order to live; without food and water, we grow weak and die. However, hunger and thirst tend us to overindulge with food and drinks because these readily give us pleasures, making us forget the more essential things in life.

That is why the need for some forms of sacrifices like abstinence and fasting not only with food and drinks but anything that gives us pleasure and comfort so that we learn to desire for higher things like God, holiness and virtues.

The fourth beatitude is most timely in a world that has become so consumerist where only matter matters with everything reduced to pera pera lang with God slowly being deleted from daily life scenes. See how our world has become like showbiz with all the glitz and glamor with everything for show or palabas that despite the abundance we now enjoy not only in food and drinks but almost everything, the more we have become empty and alienated within.

Blessed are you if you hunger and thirst for righteousness because it is a grace reminding you of that fact many forget that the world and everything here passes. Being hungry and thirsty for righteousness is having God in your heart, of experiencing his love, of working to love others so that they too may experience God because they have been so hungry and thirsty for love and kindness, care and concern from others.

What do you hunger and thirst for these days?

How sad that with all these technologies we now have meant to bring us closer with one another have actually brought us apart. Worst of all, the very technologies meant to work for us now enslave us, becoming not only the gods of many but masters too. Blessed are you in your hunger and thirst for God because he alone in Christ Jesus can truly satisfy us here and hereafter. Dwell in the love of God in Jesus Christ John tells us in the second reading like the saints who have gone ahead of us, resisting all evils and temptations to sin for only the Lord satisfies us. Amen. A blessed All Saints’ Day to you!

*A panel of Fra Angelico’s painting (1423-24) “The Forerunners of Christ with Saints and Martyrs” from wikipedia.*

“Through the Eyes of Love” (1979) by Melissa Manchester

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 25 October 2026

*Photo by author, Bram Castle, Romania, Novvember 2025.*

Many people say love is blind but this Sunday’s gospel shows us how love can actually enable us to see better and clearer one another as brothers and sisters who must be loved and respected and cared for (https://lordmychef.com/2026/10/24/love-and-you-shall-see-2/).

And while preparing for our early morning Masses today, we just felt like humming the very lovely piano introduction to Melissa Manchester’s Through the Eyes of Love that was the theme of the 1978 movie Ice Castles starring Robby Benson and Lyn Holly-Johnson. One of their co-stars in that movie was Tom Skerritt who just died last Wednesday who played father to Johnson, an acctual former American figure skater.

In that romance movie, Benson and Johnson were high school sweethearts: he a hockey player while she, a figure skater. When she moved to another high school that offered her better options for her talent in figure skating, she met another man, dumping Benson in the process. They reunited after Johnson had a bad fall while practicing that left her partially blind; Benson took care of her, convincing her to practice anew to join a competition with him as her guide. Eventually she won in the competition with no one knowing her blindness until she tripped on the roses thrown at her by the fans after winning.

It is one of those unforgettable romantic movies we all fell in love with while in second year high school, especially its lovely theme sang by Manchester. Though it never became a hit, the song has endured all these years as one of the favorite songs in wedding receptions, often as the first dance of the couple. And why not with these realizations of someone who had experienced true love despite everything.

Please, don't let this feeling end
It's everything I am
Everything I want to be
I can see what's mine now
Finding out what's true since I found you
Looking through the eyes of love

Now, I can take the time
I can see my life
As it comes up shining now
Reaching out to touch you
I can feel so much since I found you
Looking through the eyes of love

When Jesus said in today’s gospel that the greatest and first commandment is to love God with all of our heart, and mind, and soul or total self and that the second is to love others as you love yourself, he also revealed to us one of the most profound truths we fail to recognize and even reject so often.

The key to loving God totally is to first love our very self; Jesus became human like us to show us that is good to be human. It is only when we have come to embrace and accept wholly our gift of self can we give ourselves to God totally and to others. What I am to myself becomes what I am to others and vice versa. And together we all go to God as he comes to us—in love. Exactly how Johnson who had gone blind in the movie realized.

And now I do believe
That even in a storm
We'll find some light
Knowing you're beside me
I'm all right

Please, don't let this feeling end
It might not come again
And I want to remember
How it feels to touch you
How I feel so much since I found you
Looking through the eyes of love

Just like us in many instances, it is often in those trying moments we realize how much we are loved by God, never leaving us despite our many sins and failures. Imagine in this song Through the Eyes of Love Jesus is our beloved guiding us through our many blindness in life, enabling us to see persons and events in our lives more clearly that we succeed and most of all, become fruitful and fulfilled. Have a blessed week ahead filled with love!

Love and you shall see

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Thirtieth Sunday in Ordinary Time, Cycle A, 25 October 2026
Exodus 22:20-26 ><}}}}*> 1 Thessalonians 1:5-10 ><}}}}*> Matthew 22:34-40

A few months before the death of Pope Francis last year, a controversy arose among some people regarding St. Augustine’s teaching “Love and do what you like” when they overstretched its meaning as if one can do anything that may hurt others in the process.

St. Augustine never meant we can do whatever we like; most of all, the learned Saint had extensively taught on the need to distinguish “love” from a disordered one. When he said “Love and do what you like”, St. Augustine meant the kind of love that Jesus had taught his disciples at the Last Supper, love that is willing to offer one’s life for another. It is a love rooted in God that enables one to see more completely one’s self and others so that when we love, everything changes in our being so that our every doing is because of love and out of love. When we truly love, the sky is the limit in every good deed we can do for God through others.

This we find in today’s gospel when Jesus answers another test from his enemies at the temple area.

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments” (Matthew 22:34-40).

*Photo by Ar. Philip Santiago, Jerusalem, September 2024.*

Unlike last Sunday’s encounter with the disciples of the Pharisees and Herodians, today’s testing of Jesus is “mild”, seemingly honest because many Jews were confused at that time with the so many laws they have to observe.

From the Ten Commandments given by God to Moses at Mount Sinai, they have dissected these into more than 600 precepts that they wondered if there was any single law which touched the core of people’s relationship with God. Perhaps that is where the malice in this test lies: the Pharisees wanted to know if there would be a simpler approach by Jesus that they felt impossible especially with their very legalistic frame of minds.

But Jesus surprised them anew in the way he addressed the question by first citing the Book of Deuteronomy when he answered, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.” They knew it very well by heart but what was new and probably troubling for them was when Jesus followed up with “The second is like it: You shall love your neighbor as yourself.”

First of all, the scholar of the law was asking Jesus to pick the one most important of all commandments at the core of their relationship with God and with their life in general. They were hoping for a simplistic approach, a sort of panacea and shortcut. Instead of reducing the hundreds of laws into just one, Jesus gave them two commandments that are actually one and inseparable: love of God and love of others. They are like the cheeks of the human face best expressed in Filipino: Ang pag-ibig ay katulad ng isang mukha na mayroong dalawang pisngi; walang tao na iisa ang pisngi. Isang mukha, dalawang pisngi palagi.

*“Hapag ng Pag-Asa” painting by the late Joey Velasco.*

Most troubling for the enemies of Jesus was actually this other “face” of love of God: for them, the term neighbor was limited only to their fellow Jews which Jesus addressed in his parable of the good Samaritan found only in Luke’s gospel. In linking love of God with love of neighbor, Jesus reminded his enemies and listeners including us today of what the whole bible has been saying that religious observance is not enough like fasting, alms-giving and other ritual observances in the temple or synagogue, or church, and home.

One cannot love God without loving one’s brothers and sisters at the same time. No one can just love for God’s sake, to please God or observe his commandments. One must go further than the letters of the laws because one seeks, finds and loves God in others. In the following chapter after this episode we find Jesus identifying himself with the poor, the hungry and thirsty, the naked, the sick and prisoners and aliens so that whatever we do unto them, we do unto him too (Mt.25:31-46)!

Hence, we have our first reading from Exodus God telling Moses to remind the people to be kind to strangers and foreigners for they were aliens too in Egypt before; that they should never oppress nor molest the poor and widows nor charge interests in loans, warning them of how he would listen to the cries of the oppressed.

More than teaching us the most important commandment of all, Jesus is inviting us to a new approach to life and to our relationships with God and with others in love. He is not disregarding the laws and commandments because their absence means presence of evil and sin as we have seen recently in France. Clearly, the looters and vandals in the many rallies there are those who believe they can do whatever they like without any sense of what is right and wrong.

*Photo by author, Bran Castle in Romania, Novvember 2025.*

This is what St. Paul is reminding the Thessalonians and us today in the second reading: Christianity is really difficult to understand and appreciate by people then and now without love at all.

In answering the scholar of the law, Jesus revealed the truth of this immense love of God already present in us which enables us to see even beyond persons and things. When he said that the greatest and first commandment is to love God with all of our heart, and mind, and soul or total self and that the second is to love others as you love yourself, Jesus is revealing to us one of the most profound truths we fail to recognize and even reject so often.

Our love for God and for others unfold first in us, in our love for our self. We cannot love God unless we love and accept who we are – whatever is good and bad in us. Many times, some of us hate ourselves that we change even our gender, manipulate our appearances, fantasize on so many what ifs and wishful thinkings. The key to loving God totally is to first love our very self; Jesus became human like us to show us that is good to be human. It is only when we have come to embrace and accept wholly our gift of self can we give ourselves to God totally and to others. What I am to myself becomes what I am to others and vice versa. And together we all go to God as he comes to us—in love especially in the midst of all these shadows and darkness of things happening in our country and around the world. May we lead others to God by finding them first in us. Amen. Have a blessed week ahead.

“Guilty, your Honor!”

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twenty-Ninth Sunday in Ordinary Time, Cycle A, 18 October 2026
Isaiah 45:1, 4-6 ><}}}}*> 1 Thessalonians 1:1-5 ><}}}}*> Matthew 22:15-21

*Photo by dp singh Bhullar on Pexels.com*

Ever since, I have never been fascinated with court scenes except with those television series like LA Law, the Lincoln Lawyer and Law & Order that was actually more of police stories. Hence, I have never followed up the Impeachment trial of the Vice President except read reports or watch reels of what transpired in each day because I simply don’t have the patience. Imagine the comedies happening daily courtesy of the defense team.

However, while praying over our gospel this Sunday, it looked like a sort of trial scene in court for me where Jesus seems to be on trial by his enemies. Beginning this Sunday until next, Christ’s enemies would take turns in entrapping Jesus with questions hoping to find grounds for his arrest.

The Pharisees went off and plotted how they might entrap Jesus in speech. They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s .” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God” (Matthew 22:15-21).

*“Ecce Homo” by Swiss-Italian painter Antonio Ciseri (ca.1860-1880), from wikimediacommons.org*

The scene is actually a prelude to Jesus Christ’s trial before Pontius Pilate after his enemies eventually made up charges against him.

Reflecting on the trial of Jesus by Pontius Pilate, St. John Paul II wrote that until now we put God on trial, accusing him of so many crimes and negligence in the world. And the most ironic part of it is that the more we accuse God of “crimes”, the more we incriminate ourselves actually into the very crimes we accuse him. Every trial, every testing of God is a self-indictment of our very selves.

Self-incrimination is the act of making a statement, providing testimony, or sharing information that exposes one’s self to criminal liability or possible criminal prosecution. Self-indictment is a slight variation of self-incrimination or to describe an action, statement, or work that acts as a severe, self-generated criticism or condemnation of oneself (from wikipedia).

See how the bitter enemies, Pharisees and Herodians joined forces against Jesus: the Pharisees were against the Roman occupiers while the Herodians were pro-Romans. They are a perfect example of “the enemy of my enemy is my friend.” Though they hated each other, they hated Jesus even more, foolishly deciding to set aside their differences momentarily to settle a score against Jesus.

But Jesus smelled their rancid odor right away, asking them of their motive, calling them hypocrites!

But their hypocrisy lies not only in their joining forces against Jesus but most of all in knowing how Jesus is so fair and just, “teaching the way of God in accordance with the truth”, then, why did they not finally accept him as the Christ and followed him? After all their praises, they have the gall to test him?

It was a hypocrisy to the highest degree actually. That is why we always have to beware of people who lavish us with praises with their lips smooth as butter but sharp as dagger.

The Pharisees and all enemies of Jesus have seen how he loved the poor and the sick, the marginalized, the women especially the widows, the children, the sinners and even them despite their being self-righteous. Jesus never drove them away nor rejected their invitations to dinner. Yet, they still refused to believe in Jesus and they wanted to test him.

It is the same tactic we have against one another, against Jesus. We go into secret alliances with our “enemies” against a common enemy without realizing it is in itself a self-indictment of our own sinfulness. It is one reason why I have strongly opposed priests and church organizations aligning with some groups like the so-called progressives, leftists or left-leaning who are mostly wokes: many times we may share a common stand against certain issues like capital punishment but what about their hard-core stance on divorce, contraceptives and abortion, gender-redefinition and same-sex marriage?

How much do we really believe in God? Then why do we have to “sleep with the enemies” like the rich and powerful politicians for donations and favors?

*Flemish painter Peter Paul Ruben’s “The Tribute Money” (ca. 1612) from commonswikimedia.org.*

Inasmuch as we view this as a sort of a court trial scene with the Pharisees and Herodians on the offensive, Jesus is not on the defensive mode here because he has nothing to defend in the first place. In fact, his enemies have conceded earlier on the good character of Jesus which we have just mentioned earlier.

Reminiscent of the tempting by the devil in the wilderness and later his trials with the Sanhedrin then with Pilate, here we find Jesus always with the “upper hand”, never swayed for he is sure and certain of himself. Plaudits and flatteries can never deviate Jesus from the truth that he is the Christ, the Son of God. And this is what he is telling us here: believe in yourself. Stand with your conviction in Christ always. Do not be bothered or affected by what others say.

This we shall see at how Jesus addressed his enemies with their entrapment by asking for a Roman coin. It was the strongest case of his enemies’ self-incrimination, of hypocrisy: they really have no plans of knowing whether it was lawful to pay the census tax to Caesar or not because in giving Jesus the Roman coin, they have betrayed themselves as in fact paying the tax to Rome after all, even the Pharisees who were anti-Rome.

Most of all, they were not supposed to bring into the temple area idolatrous objects, images of other gods, exactly what a Roman coin was with the image and inscription of the Roman emperor who believed in himself as a god. It was the height of their stupidity to bring out that Roman coin, their clear self-indictment. Though they professed faith in God as Jews, they still followed the false gods of Rome like its emperor.

*“Ecce Homo” painting by Spanish painter Juan de Juanes (ca.1570), from commons.wikimedia.org*

Every day, this happens among us, always complaining, always ranting to God, even sometimes testing him like the Pharisees and the Herodians; but, if we search our hearts, if check on what we have, who we follow, we too are guilty like the enemies of Jesus having aligned with the new gods of today like cellphone and other gadgets, wealth and fame.

How unfortunate many these days live in social media where what is most accepted even glorified and followed is whatever that is shallow and superficial, rude and obscene, stupid and idiotic.

Jesus tells us this Sunday to look beyond what we see on things to find God who is the source of our very life, of every blessings we enjoy. Let us hold on to that assurance by St. Paul in the second reading that we were chosen by God in Christ Jesus to receive all his abundant blessings in life. Hold on to Jesus. Look beyond and find the face of Jesus in everything and everyone like the Persian emperor Cyrus in the first reading used by God as instrument in setting free the Jewish exiles in Babylon. Amen. Have a blessed week ahead!

“Man in the Mirror” (1988) by Michael Jackson

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 11 October 2026

*Photo by author, The Manila House, BGC, June 2025.*

There’s an old saying that goes “If you want to change the world, change yourself first and the world changes.”

So true. It is so easy to join the numerous advocacies today that range from care for environment and providing clean, drinking water for the poor, housing programs and feeding programs and almost anything you can think of but these are nothing if we do not first change our very self.

This is the message of Jesus in today’s parable of the royal wedding feast where a guest came not in proper attire that he was thrown out from the banquet hall by the king (https://lordmychef.com/2026/10/10/crisis-decision-life-salvation/).

It is a call for us to make that important decision to always choose Jesus Chris and be clothed in his charity and service, justice and mercy, kindness and respect for life that all begins in us, in our heart and soul.

That is why we find Michael Jackson’s Man in the Mirror so appropriately related with this Sunday’s gospel. Though a part of his 1987 Bad album, it was only released as a single the following year that peaked at number 1 in the Billboard Hot 100, reaching the charts anew both in the US and the UK after Jackson’s death in 2009.

We were growing up in the 70’s when MJ first mesmerized us as that youngest among his brothers making up the Jackson 5; as we matured into teens and adulthood, MJ was always there as the soundtrack of our lives reaching his highest heights in hit albums Thriller and Bad.

Without any intention of downplaying his talents and genius, for me, MJ’s true artistry finally came out after his death; it was after 2009 as we have seen in the many features and recent movies about him that MJ was more than a superstar and cultural icon. He is an artist par excellence. I realized this most whenever I would listen to his music that has become a classic in the truest sense. And there are three songs I have come to love so much only after his death: Man in the Mirror, They Don’t Care About Us (1995), and Black or White (1991).

*Photo by author, Our Lady of Ephesus Chapel, Bella Rosa Gardens, Silang, Cavite, 07 October 2026.*

We loved listening to his songs when he was still alive because they were groovy, great to the senses, danceable and really hot. But after his death, I just felt surprised he sang these three songs. Unlike his other songs mostly about love and relationships, Michael ventured into social issues that touched souls and consciousness. From being a hit-maker, MJ had transformed into someone who hits our inmost being, awakening our consciousness of deeper truths and realities like equality of everyone regardless of color or race or creed.

Exactly like Man in the Mirror that was actually composed by Glen Ballard and Siedah Garrett who were asked by the late Quincy Jones to write another hit for MJ. But Garret had other things in her mind when she thought about the concept of a man looking in the mirror – into one’s self first to change the world. Jones loved the lyrics and music by Ballard and Garrett while MJ embraced it as his anthem – of the need for self-reflection to change the world. He even asked the two composers to expand and modify the lyrics that included gospel vocals by the Andrae Crouch Choir.

Moreover, its music video is the most unique of MJ’s other productions that always featured him: he never appeared in Man in the Mirror that is actually a montage of suffering people in sepia and black and white as well as the personalities behind the great events – for better or for worse – in history as well as other social realities that invite us to look into ourselves what have we done for the advancement of peace, justice, and equality among peoples.

The opening music is so haunting with keyboards sounding like chimes or winds blowing in the cold that right away stirs your soul, making you wonder in retrospect, did MJ sing this and why did we not realize right away its deeper meaning? Here is a Michael who had matured as a person. And an artist. Even activist. A music that moves you not only to sing and dance but reflect and meditate. Just like the parable of Jesus this Sunday.

I'm gonna make a change
For once in my life
It's gonna feel real good
Gonna make a difference, gonna make it right

As I turn up the collar on my favorite winter coat
This wind is blowin' my mind
I see the kids in the street with not enough to eat
Who am I to be blind, pretending not to see their needs?

A summer's disregard, a broken bottle top
And a one man's soul
They follow each other on the wind, ya know
'Cause they got nowhere to go
That's why I want you to know

I'm starting with the man in the mirror
I'm asking him to change his ways
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make a change

Na-na-na, na-na-na, na-na-na-na
Uh-huh

I've been a victim of a selfish kinda love
It's time that I realize
There are some with no home, not a nickel to loan
Could it be really me pretending that they're not alone?

A willow deeply scarred, somebody's broken heart
And a washed-out dream (a washed-out dream)
They follow the pattern of the wind, ya see
'Cause they got no place to be
That's why I'm starting with me

I'm starting with the man in the mirror (who?)
I'm asking him to change his ways (who?)
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make a change

I'm starting with the man in the mirror (who?)
I'm asking him to change his ways (who?)
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make that change

I'm starting with the man in the mirror (oh, yeah)
I'm asking him to change his ways (oh, you better change)
No message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make the change

You gotta get it right while you got the time
'Cause when you close your heart (you can't)
Then you close your (your) mind (that man, that man)

With the man in the mirror, oh, yeah (that man, that man)
I'm asking him to change his ways (that man, that man, that man)
Oh, you better change (you know, that man)
And no message could have been any clearer
If you wanna make the world a better place
Take a look at yourself and then make that change

Na-na-na, na-na-na, na-na-na-na
(Ooh) gonna feel real good, yeah (oh, yeah)
Yeah, yeah, yeah, yeah (na-na-na), yeah, yeah (na-na-na, na-na-na-na)
Oh-oh, oh, no

I'm gonna make a change
It's gonna feel real good, shamone (change)
Just lift yourself, you know
You've got to start with yourself (yeah)

I gotta make that change today
(Man in the mirror) you've got to
You got to start with yourself, brother
(Yeah) you know

I've got to be that man, that man
(Man in the mirror) you've got to
You got to move, shamone, shamone
You got to stand up (yeah), stand up (make that change), stand up
Stand up and lift yourself now (man in the mirror)

Go make that change, shamone (man in the mirror)
You know it, you know it, you know it, you know (change)
Make that change

The song is more than five minutes and if you went through the lyrics, it is truly like a gospel, a good news that disturb and move us to be dressed in Jesus Christ’s simplicity and humility to truly make a change in the world. The music speaks loudly and clearly the silence of that man not dressed in wedding attire in the parable. May it do the same to us!

From YouTube.com.

Crisis & decision = life & salvation

Lord My Chef Sunday Recipe for Soul by Fr. Nicanor F. Lalog II
Twenty-Eighth Sunday in Ordinary Time, Cycle A, 11 October 2026
Isaiah 25:6-10 ><}}}}*> Philippians 4:12-14, 19-20 ><}}}}*> Matthew 22:1-14

We are a nation always in all kinds of crises: financial crisis, water crisis, energy crisis, transportation crisis, moral crisis. We are practically a nation of crises because we never face every crisis that confronts us!

Crisis is from the Greek word krisis, a time for decision; every crisis calls for a decision to resolve the situation. And that’s the problem with us Filipinos: we either refuse to make a firm decision or waste an opportunity to decide properly that would have solved the many crises we continue to endure to this day like reelecting incompetent and corrupt public officials.

The Gospel accounts these past three weeks may be considered as “parables in times of crisis” because each calls us to decide and choose God: the parable of the two sons reminds us of harmony in what we believe, in what we think, what we say, and what we do; the parable of the wicked tenants tells us we are the Lord’s vineyard, everything is God’s including our very lives meant to be fruitful in Christ.

Today we hear the last installment of parables narrated by Jesus to the elders and chief priests of Jerusalem at the temple area, the parable of the wedding feast that clearly shows anew how God invites everyone to come to Him, to make that decision of choosing Him. There are many similarities in the three series of parables but this Sunday, Jesus injects a “mini-parable” towards the end during the wedding feast of his son:

“But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. The king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen” (Mt.22:11-14).

I grew up in a generation when dressing properly and decently were deeply inculcated both at home and the school. It has always been considered in our time as a sign of maturity when we come properly attired in every occasion. Those days are now gone along with the expression “Sunday’s best”.

For some, it may seem to be so trivial but if we truly regard the Eucharist as the highest form of worship, of encountering God through the sacraments and one another, how come we could not even prepare our external appearances? Why can’t we give that proper importance to meeting the Lord and one another in the supposed to be holy occasion of the Mass?

What a tragedy that some priests lead the pack in this aspect of coming not properly, even shabbily dressed during the Mass, saying it is too hot to wear those vestments. Everyone is bragging that fallacy there is more beneath the clothing we wear of who we really are; that is not totally true because how we look outside is indicative of what ‘s inside us, of who we are, of what we value, and what we believe in.

*Photo by author, Bella Rosa Gardens, Silang, Cavite, 07 October 2026.*

How we dress – not the clothes we wear – speaks of ourselves as the Lord’s parable this Sunday teaches because external appearances are indications of the internal realities.

If we push that further, if we seem to find it so difficult in dressing properly for the Mass, how much more difficult we could find it turning away from sins, in dressing our souls properly?

Jesus said in his parable the man was “reduced to silence” when confronted by the king; he could not speak a word because deep inside him he knew something was wrong, something was missing, that he should not be there at all! Maybe he is a Filipino who must have thought baka makalusot as we always reason out in life. Unfortunately, as we all learn later, there are no shortcuts in life: we either hit the mark or miss it.

Our Sunday Eucharist is a fulfillment of Isaiah’s prophecy calling on all peoples to come to the mountain of the Lord where He shall provide us with “rich food and choice wines, juicy, rich food and pure choice wines. On this mountain he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from every face” (Is.25:6-8). Every Sunday Mass is an invitation to celebrate with the Lord this great feast of salvation, a foretaste of the coming heaven!

But, are we properly dressed for the occasion?

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2026.*

Related with being properly dressed is another similar English expression, of “wearing different hats” which means we must learn to adjust and adapt to the many circumstances in our lives where we take on multiple jobs and roles and responsibilities.

We find this present in our Filipino expressions of ilagay sa lugar ang pagkilos or matutong maki-bagay like when we have to professional especially with superiors in the office but remain friends when outside unwinding in a cafe or when parents act strictly as disciplinarians because they are the father or mother but sometimes as a friend or an Ate or Kuya to their children.

This is what St. Ignatius of Loyola expressed in his teaching of “positive indifference” where we choose to become poor than rich, sick than healthy that is not to be taken literally but of being open in imitating Jesus Christ’s simplicity. It is the attitude of contentment in life choosing Jesus above all like St. Paul in today’s second reading:

Brothers and sisters: I know how to live in humble circumstances. I know also how to live with abundance. In every circumstance and in all things I have learned the secret of being well fed and going hungry, of living in abundance and of being in need. I can do all things in him who strengthens me” (Philippians 4:12-13).

In this highly consumerist society, many of us sadly live in crises because of so much desires and wants for material things. We see everywhere the glaring realities of some living in super abundance of wealth while majority are in dire poverty.

Peace does not come from abundance of material goods anymore than a lack of such goods can deprive one of peace. The key is living with one’s circumstances especially when they cannot be changed and are beyond one’s control. That is learning to wear one’s hat and dressing properly in every situation.

Let us close this reflection by going back to the word crisis. According to my Chinese friends, crisis is represented by two characters in Chinese, indicating danger and opportunity. Like its Greek counterpart, crisis in Chinese calls for a decision too because of the dangers present; it is only in making that decision when one can experience the many opportunities life offers. Are you ready to make that decision of choosing Jesus, of putting on His clothes of love and kindness, mercy and forgiveness as He invites you in His banquet in this Sunday’s Mass?Amen. A blessed week ahead to everyone!

“Harvest for the World” (1976) by The Isley Brothers

Lord My Chef Sunday Music by Fr. Nicanor F. Lalog II, 04 October 2026

You must have noticed our blogs the other week when we were inspired incorporating music into our daily prayer reflections starting September 22 with “Everybody Hurts” that was actually the title of an REM song in 1992 (https://lordmychef.com/2026/09/21/everybody-hurts/); the following day, we borrowed the title and the 1962 song by Bob Dylan “Blowin’ in the Wind” (https://lordmychef.com/2026/09/23/blowing-in-the-wind-3/); then finally on that Friday we prayed and played Pete Seeger’s original take from the Book of Ecclesiastes which the Byrds recorded in 1965 as “Turn, Turn, Turn” (https://lordmychef.com/2026/09/24/turn-turn-turn-to-know-gods-time/).

As we have been saying since we started this blog in June 2018, we have always wished to show how God continues to speak to us in this modern time through secular music by linking our Sunday gospel with every genre like rock and jazz, punk and disco, R&B and even OPM (Original Pilipino Music).

And there have been many instances in the music scene when artists were actually inspired by the Sacred Scriptures in their composition like Seeger we have featured last week.

This Sunday, we go back to year 1976 with The Isley Brothers’ Harvest for the World whose title was a complete take from Matthew’s gospel.

In an interview published six years ago in The Guardian by Dave Simpson, composer Ernie Isley said he had just bought a new 12-string acoustic guitar and was trying it out in their basement in New Jersey in 1976 when words simply flowed that became the song’s first stanza:

All babies together, everyone a seed
Half of us are satisfied, half of us in need
Love's bountiful in us, tarnished by our greed
When will there be a harvest for the world

Ernie was still playing the song in his new guitar when his brother Marvin who played bass came to their basement with their brother-in-law and keyboardist Chris Jasper; they were so impressed with Ernie’s music and later they were joined by their other brothers O’Kelly Jr., Rudolph and Ronald who all contributed lyrics and additional musical arrangements to finally complete Harvest for the World.

According to Ernie, they were largely inspired by the news they have witnessed at that time, from the assassinations of Martin Luther King and Bobby Kennedy to the growing protest movements following Nixon’s resignation in 1974 due to the Watergate Scandal and the end of Vietnam War in 1975 with the Fall of Saigon.

For the title, they remembered Matthew’s gospel scene of Jesus telling his disciples upon seeing the vast crowd that have followed them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest” (Mt. 9:37-38).

They first released the song as a single in May 1976 and later became the title track of their album Harvest for the World that same year that reaped a lot of harvest for The Isley Brothers, peaking the top ten songs in the Billboard and UK charts that year. It became one of the most memorable music of that era that continues to be covered until now by new artists, including our very own Gary V.

For our part, we have chosen Harvest for the World because of its close links with today’s gospel on the parable of the wicked tenants who have refused to give the owner’s share of the harvest of grapes in his vineyard (https://lordmychef.com/2026/10/03/chosen-to-be-fruitful/).

Both the song and the gospel speak of too much greed among us, not realizing we are indeed the Lord’s vineyard.

Our very life itself is actually not ours to possess and own completely in total disregard of others and of God.

The same is true with our beloved planet Earth: it is the Lord’s vineyard and no one, whether individuals or governments can lay total claim for its land and other resources meant by God for everyone. Here we find its lyrics very prophetic and relevant until now:

A nation planted, so concerned with gain
As the seasons come and go, greater grows the pain
And far too many feelin' the strain
When will there be a harvest for the world

We were in elementary school, perhaps in grade five or six when we first heard Harvest for the World; the song is unforgettable for me because I felt so fortunate to have found its lyrics in one of the very few issues of JINGLE magazine I have bought at that time – just four maybe – because it was so expensive. But, the first time I heard it on radio, I instantly loved it for its music so suave and cool; beat is so inviting especially with the claps in the background. A classic indeed of a gone era of great poetry and philosophy in music.

Before listening to this beautiful music that is truly a gospel too in our time, we quote Ernie from that interview six years ago by The Guardian’s Simpson which we find so fitting in closing this piece:

The world today is at least as turbulent as when we recorded it. There’s a great amount of fear. The only way things will change is if people come together in peace instead of war. That’s what we try to do with the music. When we play the song in concert, you see smiles on people’s faces, like the harvest for the world is something they’re waiting for. (https://www.theguardian.com/music/2020/jul/06/ernie-and-ron-isley-how-we-made-harvest-for-the-world-isley-brothers?CMP=share_btn_url)

Together let us work in the Lord’s vineyard to enjoy this harvest of the world! God bless and thank you for the visit.