The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Solemnity of the Birth of St. John the Baptist, 24 June 2021
Isaiah 49:1-6 ><}}}*> Acts 13:22-26 ><}}}*> Luke 1:57-66, 80
Dearest God our Father:
Grant me the grace to be silent
so I can listen to your voice more,
of those around me and most especially
to that voice within me
that speaks freely and truly
of what is good in me like what
the psalmist sings today:
"I praise you for I am
On this Solemnity of the Nativity
of John the Baptist
whose name means
"God is gracious",
help me to remain and be still
in my own wilderness
trusting in your providence
never to voice any protest
but simply profess
my firm faith in you
as I silently await the Word
becoming flesh, dwelling in me
proclaiming his good news of
salvation especially to the
the voiceless many
as you have promised the prophet:
"He made of me a sharp-edged
sword and concealed me
in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me."
O God, like when John was born
people are wondering these days
what will we as a people be
in this year of the pandemic?
So many loud voices are heard
but none voiced out the pains
and concerns of the voiceless
left to suffer by themselves.
Let your voice come to me
that I may courageously speak
your words of sympathy and unity
comfort and encouragement
without focusing on me
for like John the Baptist
I am not worthy to unfasten
the sandals of my Lord, Jesus
who alone must increase
as I decrease.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Solemnity of the Birth of John the Baptist, 24 June 2021
Isaiah 49:1-6 ><}}}'> Acts 13:22-26 ><}}}'> Luke 1:57-66, 80
Today’s celebration of the Solemnity of the Birth of St. John the Baptist reminds us of the very important grace and gift from God we take for granted and always abuse – our voice.
Also known as the “voice in the wilderness” who prepared the coming of Jesus Christ, St. John shows us even before his birth through his father Zechariah the proper use of this gift of voice from God.
Voice is power.
In the Book of Genesis, God created everything by simply saying “let there be…” and it comes into being. When Jesus came as the “the Word who became flesh”, he witnessed to us this immense power of the voice of God when he would simply speak to heal people, cast away evil spirits, and still the seas and quiet the storms.
Only us humans were gifted with this unique power of God to speak using the voice.
How sad that we have forgotten or have been totally unaware of the fact that we merely share in the power of God in speaking, in voicing out what is in our minds and in our hearts. Like freedom or the power to choose what is good, we have abused this power of the voice so evident in this digital age as we drown in a cacophony of voices from everybody wanting to be heard, wanting to rule.
And the tragedy is that
those with the loudest voice and
easy access to all kinds of media platforms
are also the ones in power who only voice
out their selfish interests like our politicians.
And the tragedy is that those with the loudest voice and easy access to all kinds of media platforms are also the ones in power who only voice out their selfish interests like our politicians.
Have you noticed how most of the loud voices we hear these days come from those not involved at all in any kind of suffering? They are not only loud but also so quick to voice their views empty of any concern at all. Worst, many of these loud voices we hear come from people who have little or no concern at all for those truly in pain like the poor and marginalized who have remained voiceless in our society.
When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father; but his mother said in reply, “No. He will be called John.” So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, “John is his name,” and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God.
Luke 1:59-60, 62-64
Silence is the voice of God.
At the eve of our celebration today, we have heard how the angel had made Zechariah deaf and mute after he doubted the good news announced to him of the coming birth of their son to be named as John.
Now after nine months of being silent, Zechariah recovered his voice and speech that he spoke blessing God.
Imagine the power and stature Zechariah must have commanded at that time: both he and his wife Elizabeth were from the priestly clans. They were like the royalty at that time, living in an affluent section of the country. Both were born into wealth and fame. And power.
Zechariah’s voice must be one of the most sought after in Judea with his wisdom and influence.
Suddenly gone when his very voice questioned the source of its power, God represented by Archangel Gabriel.
The experience of Zechariah teaches us of the value of silence that has become a very rare commodity these days.
Many of our misunderstandings are due to our lack of silence, of listening to what others are saying or telling us.
Contrary to what
we also believe,
silence is not emptiness
Contrary to what we also believe, silence is not emptiness but fullness: it is different from being quiet when we do not simply speak but allow our minds to work on what we believe in or hold on to. Silence is trying to listen to every voice, especially the faintest ones that usually speak the truth. In the Bible, we find a common pattern in both the Old and New Testaments how God’s communication is preceded always with silence.
Zechariah was forced into silence to experience again its fullness, of being connected anew with God as it gave him opportunities to truly listen intently to God in prayers. That is why everyone was surprised not only when Zechariah confirmed the name of his son would be “John” but most of all when he spoke and his voice heard again by the people. According to Luke, Zechariah sang a blessing to God called the Benedictus.
Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
Becoming the voice of God like John the Baptist
See how Luke presented the scene in pure simplicity as if we were also there, everybody asking “what will this child be?” for surely the hand of the Lord was with him. The scene is packed with the power of God. No voices were heard except the few “pakialamera” or “mahadera” neighbors who wanted the child named Zechariah like his father.
Elizabeth was so cool but emphatic by declaring her son shall be named John. No debates nor arguments among the women who approached Zechariah – surely, not to ask him to voice his decision as he was deaf and mute at that time. Everybody was amazed when he asked for a tablet and wrote “John is his name”.
There was the deafening silence of God’s voice heard loud and clear, perhaps even for several days after the circumcision and naming of John.
Such is the power of God, of his voice.
Always preceded by silence.
Never harsh nor imposing.
Soft but always felt, always consistent, very clear and simple.
Most of all, refreshing and blissful.
It is a voice kept in one’s heart, nurtured through time in prayer and simplicity of life until the listener becomes the speaker and carrier of the voice of God.
In our digital age where humans and machines speak with voices competing for our attention, we are reminded that the true power of the voice is not in its volume but in God himself who is also the message.
Like images, voices can also be enhanced with the help of modern technology and human ingenuity, especially by image makers and propagandists who are paid to advance one’s power and influence.
Let us be more discerning in listening to the many voices competing for our attention.
Let us begin first in that soft and feeble voice inside our hearts we disregard but consistently speaks to us daily. That voice could be God speaking to us.
Let us rediscover silence and the true power and beauty of the voice of God.
Recall how often in our lives and in human history, the most important voices ever heard, ever written come after long moments of silence, of reflections and listening to God and with others.
The child grew and became strong in spirit, and he was in the desert until the day of his manifestation to Israel.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 06 December 2020
Finally got a song so perfect for this Second Sunday of Advent that speaks so well of being awake, awaiting judgement day by leading a life of loving service to others. It peaked on top of the Hot Soul Singles chart of 1976 for two weeks that launched the careers of some of the big names in R&B during that great decade of 1970’s.
My dear readers and followers, welcome Harold Melvin and the Blue Notes doing the original version of Wake Up Everybody.
Wake up everybody no more sleepin' in bed
No more backward thinkin' time for thinkin' ahead
The world has changed so very much
From what it used to be
There is so much hatred war an' poverty
Wake up all the teachers time to teach a new way
Maybe then they'll listen to whatcha have to say
'Cause they're the ones who's coming up and the world is in their hands
When you teach the children teach em the very best you can
The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me
Since its release in 1975, Wake Up Everybody has been covered by other artists not only in the US but also in Great Britain and France. During the 2004 US elections, it was covered by various prominent R&B artists with some rappers to urge young people to go out and vote. John Legend also did a cover of the song in 2010 with The Roots featuring Common and Melania Fiona.
Perhaps because of its theme and lyrics, the song has always been considered as political but, hey! even Jesus and John the Baptist were also accused of political leanings in their preachings about truth, dignity of every person, and value of life!
It is said that music is the food of the soul that when a song is so true and really good, it will always present the gospel values of Jesus Christ which is the case in most protest songs of the 60’s and 70’s like Wake Up Everybody.
See how the composers of this classic – John Whitehead, Gene McFadden, and Victor Carstarphen -have consciously or unconsciously incorporated Advent thoughts and theology in Wake Up Everybody that is still so true today:
Wake up all the doctors make the ol' people well
They're the ones who suffer an' who catch all the hell
But they don't have so very long before the Judgment Day
So won'tcha make them happy before they pass away
Wake up all the builders time to build a new land
I know we can do it if we all lend a hand
The only thing we have to do is put it in our mind
Surely things will work out they do it every time
The world won't get no better if we just let it be
The world won't get no better we gotta change it yeah, just you and me
Next to the lyrics, what makes this song so Advent-ish is its slow and cool instrumentations at the beginning of the song that bursts under control with the soothing voice of the late Teddy Pendergrass taking over, sounding so calming yet hits hard through one’s inner core without being preachy either.
That is how Advent happens: Jesus comes to us whenever we proclaim and embrace his gospel of repentance, doing what is right and good to everybody, when we wake up from our life of sins and evil, and indifference with others.
Listen, and wake up to this classic piece and have a blessed Second Sunday of Advent!
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of the Birth of John the Baptist, 24 June 2020
Isaiah 49:1-6 ><)))*> Acts of the Apostle 13:22-26 ><)))*> Luke 1:57-66, 80
Every birthday is a small Christmas because with the birth of every person comes Jesus Christ.
St. John Paul II, “Evangelium Vitae” (1995)
Thank you very much, O God our loving Father for the gift of sharing in your life, for the grace of being alive. As we celebrate today the birth of the your Son’s precursor, St. John the Baptist, we remember with joy our own birthdays, our giftedness, your graciousness.
Birthday is always special because of the gift of life, and the gift of direction and purpose that everybody looks forward into the future, of what is in store for us here on earth like in the birth of St. John the Baptist.
All who heard these things took them to heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
With the coming of St. John the Baptist, you have taught us Lord that in life, what we must look forward to is to be one with your Son Jesus Christ.
May our lives be like of John, a precursor of Jesus, always pointing people to Jesus, leading people to him who is the Christ who takes away the sins of the world.
Teach us to be strong in spirit, always creating a space for silence and hiddenness where we can meet you often, Lord, so that at the end of our life journey, you remain our reward like the prophets of old.
Though I thought I had toiled in vain, and for nothing, uselessly, spent my strength, yet my reward is with the Lord, my recompense is with my God.
That is the meaning of John – grace of God and graciousness of God.
It is a grace for us all to be alive, to share Jesus with others, to be a glimpse of himself and of his truth and kindness.
But, ultimately, your greatest grace for us all is to share in the Cross of Christ like John the Baptist for that is only when people realize you have come indeed in us. Amen.
Your gospel today, O Lord, is so appropriate and timely: while we were busy, albeit foolishly discussing the novel coronavirus in every fora, a technical committee in the House of Representatives has approved three measures seeking to legalize divorce in the country.
We do not know what have really happened but it is so sad that no one among the Catholic and Christian lawmakers there made a solid stand against these measures like St. John the Baptist who was imprisoned on account of his objection to Herod’s taking of his brother’s wife Herodias.
So many times, Lord, we are so afraid and worried of what others might say against us when we make a stand for what is right and just, for what is proper and decent, for what is right and good, for what is your will.
Worst, O Lord, many of us are like Herodias who have prostituted our very selves in the service of the worldly allures of sex, fame, and wealth, choosing to be silent with all the many immoralities going on in government, in the society, and even in the church!
Give us the same courage, Lord, you have given your precursor St. John the Baptist to be prophets in this modern age, to be a voice in the wilderness, making a stand for what is holy, true, and just.
Like David, may we always seek your ways, ask for your grace to do your will against the giants and monsters of this world who ram into us every modern thought and idea that disregard the sanctity of life, the value of every person, as well as the sanctity of marriage.
Let us not be silent anymore with the growing impunity of many in their arrogant display of authority, throwing their weight around us with their cuss words and fallacious arguments that dignify their truncated egos and pride for the sake of progress and modernity. Amen.
Isaiah 42:1-4, 6-7 ><}}}*> Acts 10:34-38 ><}}}*> Matthew 3:13-17
Today is our “holy birthday” as children of God, the Feast of the Baptism of Jesus. That explains the sprinkling of Holy Water at the start of our Mass to remind us of continuing the Christmas story the whole year through as sons and daughters of God.
With this feast, we close the Christmas Season by celebrating the great mystery of Christ’s Nativity when he became human like us so that we can become divine like him as children of the Father in heaven.
Jesus came from Galilee to John at the Jordan to be baptized by him. John tried to prevent him, saying, “I need to be baptized by you and yet you are coming to me?” Jesus said to him in reply, “Allow it now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed him. After Jesus was baptized, he came up from the water and behold, the heavens were opened for him, and he saw the Spirit of God descending like a dove and coming upon him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.”
We are the children of God
Every morning when we wake up, the same thing happens with us with Jesus at Jordan: as we arise whether filled with joy or saddled with so many pains and worries from the previous day or night, Christ joins us in every brand new day as his brother and sister in the Father.
Despite all our anxieties and fears with every new day of work and school, the heavens open and the Holy Spirit comes down to us with our Father in heaven declaring to all his creation, “This is my beloved child, with whom I am well pleased.”
That is the mystery of Christmas we must celebrate daily when Jesus became human like us in everything except sin. In Baptism, we have become sons and daughters of the Father in his Son Jesus Christ our Lord through the power of the Holy Spirit.
That coming down of Jesus to John to be baptized in Jordan is the message of Christmas, of how God became human like us to be one with us in our dirt and stain so he may cleanse us in his Passion and Death in order to share in the glory of his Resurrection .
That is why Christmas is a continuing story we have to keep on telling and sharing with our life of holiness with others.
As children of God, we are called to holiness
Please don’t be scared with the call to “holiness”, my dear reader and follower.
Holiness is not being sinless.
Holiness is being filled with God.
Holiness is following Jesus who calls us to be holy like the Father in heaven with all of our imperfections and sinfulness.
So many times in our lives, as we strive to lead holy lives by being good individuals, we also feel so tired and exhausted that we question or wonder if we are still doing the right things in life especially when we try to be faithful to God and with others.
There are times we just cry and suffer in silence in order not to hurt with our words and actions those people dearest to us who are oblivious or even do not care at all to the pains and difficulties they cause us.
Like a slave driver boss, demanding and exacting parents, a perfectionist husband or wife or partner, a naive sibling.
It is very difficult to be holy, to be like Jesus who is so loving and merciful, kind and understanding.
And that is why he chose to come to us, to be with us, to help us, to assure us that “the Father is so well pleased with us”!
God is well pleased with us
Three things I wish to share with you this lovely Sunday, especially for some of us feeling tired and exhausted this early with our many tasks and responsibilities at home, the school, the office, and even the church and community.
First is get it done. We all have roles to play in life. Remain faithful and stay focused with the mission not with the person. Yes, it is easier said than done but like Jesus instructing John for his baptism, he said, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Mt.3:15). It must have been so difficult for John to baptize Jesus the Son of God but the Lord told him anyway, get it done! And just as John did his role, everything happened according to God’s plan.
Second is give others the chance to do the will of God. Sometimes many of us have that “messianic complex” as if we are the saviour of the world. No! That is Jesus alone and he has tasked all us with specific roles in doing his mission. Let others do their part. Stop monopolizing all good deeds because when there is a monopoly of holiness, certainly there is already a pervading evil. Jesus as the Christ is the definitely the holy one but he told John to baptize him and he in turn “allowed” the baptism to take place.
Third is do whatever is good. Always. That’s what Jesus told John, “Allow it now, for thus it is fitting for us to fulfill all righteousness” (Mt.3:15). Doing what is righteous is doing what is good, what is holy, what is just. But, it is not that easy. I know.
“Minsan nakakapikon na magpakabuti lalo na kapag tila walang pakialam yung mga ginagawan mo ng kabutihan.”
We have felt so many times that being good, doing what is right can take its toll. We always wonder “when is enough really enough” with people who have made it their way of life of hurting us, of stressing us, of being pain in the ass.
We want to scream, to spill the beans, to unmask them to reveal them as fakes and hypocrites!
Do not be like them.
Be good like Jesus, the one prophesied by Isaiah in the first reading.
Thus says the Lord: Here is my servant whom I uphold, my chosen one with whom I am pleased, upon whom I have put my spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall not quench…
In the second reading, we heard St. Peter preaching after the Pentecost of how “Jesus went about doing good and healing all those oppressed by the devil, for God was with him” (Acts 10:38).
Whatever difficulty you are going through at this very moment, you are still God’s beloved child with whom he is well pleased. God is always with you. Continue the beautiful Christmas story with your life of loving service, even to people who hurt you.
Isaiah 11:1-10 ><}}}*> Romans 15:4-9 ><}}}*> Matthew 3:1-12
Advent is a season we are invited to look forward, to dream of the ideal, of the best things we wish we all have in this destructive world we live in.
It is the time for healing our wounds and brokenness as we look forward to the fulfillment of God’s promise of lasting peace brought by Jesus Christ’s coming more than 2000 years ago.
On that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the Lord shall rest upon him… Not by appearance shall he judge, nor by hearsay shall he decide, but he shall judge the poor with justice, and decide aright for the land’s afflicted… Justice shall be the band around his waist, and faithfulness a belt upon his hips. Then the wolf shall be a guest of the lamb, and the leopard shall lie down with the kid; the calf and young lion shall browse together, with a little child to guide them. The cow and the bear shall be neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair. There shall be no harm or ruin on my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea.
Isaiah 11:1-2, 3, 4, 5-9
Jesus is coming again to heal our destructive world
Last November 28 we celebrated Red Wednesday to remember the more than 300 million Christians worldwide persecuted in various forms because of their faith in Jesus Christ. Many of them were tortured and/or murdered while others were denied of work, housing and liberty for carrying the cross and confessing their faith and love for Jesus Christ.
According to some reports, about 80% of wars and conflicts in the world today are due to religion. How tragic – and scandalous – that religion is tearing us apart than bringing us together as peoples believing in a God who is loving and merciful!
But despite all these destructions going on, Isaiah’s prophecy challenges us to keep our hopes alive for a better future, to look forward for the coming again of Jesus Christ, “the shoot that shall sprout from the stump of Jesse” to heal our destructive world.
Advent assures us that it is never too late for the Lord to make peace and justice spring forth in our dying world like a stump of tree.
Isaiah’s vision is an imagery of God’s test of faith to us all to make it Jesus Christ’s peace a reality in this fragmented world, calling us into conversion so that we shall be “filled with knowledge of the Lord, as water covers the sea.”
It is a call made louder and clearer by St. John the Baptist at the wilderness that still echoes to our own time today.
Healing our destructive world starts within me
When he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath? Produce good fruit as evidence of your repentance… Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire.
The season of Advent is not only inviting us to look forward for a new world order where there would be lasting peace and justice, when all our tears would be wiped out, with perfect joy replacing our pains and sufferings. Advent is calling on us to look forward in renewing our relationships with God and with one another by beginning within our own hearts.
And make no mistake that St. John’s preaching and call were not only meant for the Pharisees and Sadducees of his time but also to us all Christians of today to “produce good fruit of our repentance” because being sorry for our sins is just the first step to conversion.
Whenever there is true repentance in our hearts, there must also be a change in our very selves, in our living. And only then can we expect of a better and more beautiful world coming like Isaiah’s vision because from true repentance comes justice and mercy.
St. John was very clear: it is Jesus Christ who is coming whom we shall await and prepare to meet right in our hearts. He is coming not to destroy the world – and us – but to restore everything into life anew.
Meeting Christ in the desert
Sometimes we get discouraged by some people and many situations that throw us off-balanced, tempting us to abandon all our efforts to be healed of our wounds and brokenness, in striving to become better persons.
Like St. John the Baptist, we have our own desert of desolation and bareness that purifies us further in preparing the way of the Lord, in meeting the Lord to be healed.
It is in our own desert of desolation and bareness where we are healed as we learn to be empty of ourselves like St. John in order to conquer first our selfish desires with silence and prayer, not with activities as we are all bent in doing these days.
In our world saturated in media with cacophony of voices telling us to do everything to be rich and popular and famous, the more we become empty and lost, broken and wounded.
Like St. John the Baptist, we have to break free from the trappings of the world by retreating into our own desert right inside our hearts in order to listen more to the voice of the coming Christ we must proclaim fearlessly in words and in deeds.
St. Paul assures us that all that scripture foretold in the past has been fulfilled in Jesus Christ who is coming again at the end of time. Despite the many destructions in this world, despite the many setbacks we have in life, may we imitate St. John the Baptist in awaiting Christ in our own desert for he is most faithful in his promise and presence. Amen.