Christ the King, the face of suffering

Lord My Chef Sunday Recipe for the Soul, 23 November 2025
Solemnity of Christ the King, Cycle C
2 Samuel 5:1-3 ><}}}}*> Colossians 1:12-20 ><}}}}*> Luke 23:35-43

I was teasing our campus ministry head for communication last Tuesday after he had presented to me this announcement for our Christ the King celebration today. “Para namang malnourished si Jesus diyan,” I told Darwin as he scratched his head laughing during our meeting.

But, that evening after praying our gospel, I changed my mind the following Wednesday and told Darwin to go ahead with his original artwork because I have realized that the face of Christ the King is also the face of us suffering.

Are you not surprised that on this final Sunday of the liturgical year, we are not presented with an image of a victorious Jesus like that Cristo Rey found in every Catholic home but the gospel scene of Jesus suffering in excruciating pain there on the Cross on Good Friday?

Above him there was an inscription that read, “This is the King of the Jews.” Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise” (Luke 23:38-43).

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Quezon City, 2024.*

On this Solemnity of Christ the King, St. Luke invites us for the last time we hear his gospel this year to look at the face and into the eyes of Jesus crucified.

What do you see and feel in him?

Ever wondered what the rulers and soldiers saw on the face of Jesus crucified that they sneered and jeered him from below? They were so filled with pride in finally putting into shame and silence Jesus who had always spoken the truth and exposed their lies and hypocrisies.

What do we see when people are put on the spot and shamed like Jesus crucified or like the woman caught committing adultery Jesus forgave and saved from being stoned by the angry crowd? So sad that in this age of social media, public trials and condemnation have become a hobby for many without even checking the accusations are true or not.

Let us move closer to Jesus on the Cross like those two thieves hanging at each of his side: what do you see and feel about him?

Why did the other thief join those below in deriding and insulting Jesus crucified? Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us” (Lk.23:39).

Have you ever found yourself in the ER or waiting for your turn at the doctor’s clinic with other patients also in pain and suffering? How do you see the other patients and sick people like you? Is there in your mind any tinge of suspicion why or how they got sick? The best and the worst in us come out in such times when we are so down beside another suffering brother or sister.

Or, do we choose the path of humility and sincerity of Dimas, the good thief? What did he see in Jesus there on the Cross? The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal” (Lk.23:40-41).

Most likely, Dimas must have heard a lot about the teachings and healings by Jesus but he felt something so unique and liberating, so personal during those dark moments of excruciating pains when he finally recognized Christ his Savior, the only true King that is why he asked to be remembered in his kingdom!

Finally, somebody greater than him there beside him, saying nothing to judge nor condemn him nor irritate him like his fellow criminal at the other side. In recognizing Jesus, Dimas also found himself as truly human, weak and finite who can only be whole and complete – saved and redeemed – in Christ who chose to be there on the Cross with him exactly as St. Paul had written in our second reading.

He is before all thing, and in him all things hold together. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven (Colossians 1:17, 18-20).

*Photo by author, St. Scholastica Spirituality Center, Baguio City, August 2023.*

Here we find the beauty of the Cross, of how God so perfect without any need to suffer and experience pain yet chose to go through it to express his solidarity and love for us humans.

It is on the cross when we are most able to identify and be one in Jesus Christ. That is why it is also on the Cross that we enter heaven with Jesus amid suffering and death. Jesus said today you shall be with me in Paradise – not later when we die or after three days at Easter. How lovely that Jesus never promised heaven when he was strong and freely moving around but when he was there on the cross, nailed and dying.

Jesus Christ is the King of the Universe not because of his powers and might but primarily of his being one of us in sufferings and death. It was the very feeling the tribes of Israel were telling David when they came to him in Hebron to reaffirm their allegiance to him as their king, “Here we are, your bone and your flesh” (2 Sm. 5:1).

The people we admire most are not always the best nor most powerful nor talented because often we envy them. On the other hand, we are more drawn with those down and burdened because we see in them our own brokenness, too, that it is part of life and of being human. That is why we easily empathize with those grieving or sad than with those happy or rejoicing.

Our humanity reaches its highest point and beauty when broken and weak as we realize our mortality and similarity with others in suffering needing for a Savior. We are most inhuman whenever we enjoy inflicting or causing pains on others or when rejoicing in their agonies. To proclaim Christ is the King of the Universe is to always see him in our sufferings and among those suffering too like us. Amen. A blessed week ahead of you!

Jesus amid strong winds

Lord My Chef Daily Recipe for the Soul, 05 August 2025
Tuesday, Memorial of the Dedication of the Basilica of St. Mary Major in Rome
Numbers 12:1-13 <'[[[[>< + ><]]]]'> Matthew 15:1-2, 10-14

*Image of painting from pemptousia.com.*

When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said and they cried out in fear. At once Jesus spoke to them, “Take courage, it is I; do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” (Matthew 14:26-31)

Lord Jesus Christ,
bless me
and keep me focused
on you alone
when strong winds 
blow on my path
especially when I have 
to make important "crossings"
in my life
for me to grow and
mature as a person
and your disciple.

Many times I doubt
and lack the faith in you
even I have experienced
your miracles and salvation
so many times;
I feel afraid
and forget you are there
with me in the darkness of
every crossing in this life,
failing to recognize you,
thinking you are a ghost.

One of the ghosts
I am so afraid of is
the ghost within me,
the strong winds within me
that sway me away from you
and the path of your Cross
life self-doubts;
another ghost I am so afraid
is what others say about me
like that instance in the first
reading when Aaron and Miriam
spoke ill of your servant Moses.

O dear Jesus,
let me be firm in you,
hold on tight to you,
and just look at you
when winds are too strong
and it is so difficult to
get across,
to cross the street
or the sea.
Amen.

Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).

*Photo by Mr. Raffy Tima of GMA7 News, Batanes, September 2018.*

Lent is the Cross of Christ

40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 06 March 2025
Deuteronomy 30:15-20  +  Luke 9:22-25

Why always the Cross,
Lord Jesus Christ?
Many times
I grapple not only
with myself but especially
with others at how to explain,
what to tell them
the need for your Cross
when all in our lives
has always been the cross.
Even the simple act of choosing,
of deciding
is a cross.

And yet,
we still foolishly
choose
death in the process
by avoiding your Cross,
Lord.

Moses said to the people: “Today I have set before you life and prosperity, death and doom” (Deuteronomy 30:15).

In this Season of Lent,
let me appreciate anew
the beauty and majesty,
nobility and divinity 
of your Cross,
Jesus;
always looming in our lives
is your Cross
because that is where
you are always found,
that is where you stay
most of the time
to heal us,
to forgive us,
to save us.
There is always
the Cross in our lives
because it is the direction
to life,
to fulfillment,
to fruitfulness
in you, Jesus
who was the first
to suffer and die
on the Cross
for us
so we can have life.
Let us carry our Cross
to make that crossing
into life in you.
Amen.

Magnanimous Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Ordinary Time, Cycle C, 16 February 2025
Jeremiah 17:5-8 ><}}}}*> 1 Corinthians 15:12, 16-20 ><}}}}* Luke 6:17, 20-26

After the call of his first disciples last Sunday, Jesus went on to preach in Galilee as great crowds followed him with some of them becoming his disciples too. From among these many disciples, Jesus chose twelve to be his Apostles after praying one night on a mountain (Lk. 6:12-16).

As they went down from the mountain, Jesus taught the Twelve along with his other disciples and crowd of people who have gathered to listen to him in what came to be known as his Sermon on the Plain.

Luke patterned his Sermon on the Plain on earlier account of Matthew’s Sermon on the Mount that portrayed Jesus like the new Moses and moreover, the new Law himself. Matthew’s Sermon on the Mount has a smaller audience that was limited to just the Twelve while Luke’s Sermon on the Plain had a wider audience of not just the Apostles but also the other disciples and the crowd of people who have been following him.

But, more than their differences in their setting and audience, the two sermons differ greatly in the message itself. Both Luke and Matthew begin with four beatitudes, but Matthew concludes with additional beatitudes while Luke matched the four beatitudes with four woes that frankly speaking, are very disturbing.

“But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way” (Luke 6:24-26).

Again, Luke is telling us something deeper about Jesus in his version of the Sermon on the Plain that actually echoes the Blessed Virgin Mary’s Magnificat found only in his gospel too.

Recall in the Magnificat how Mary spoke of God sending the rich “away empty” (Lk.1:53) as he blessed the poor and the hungry. And here now is Jesus Christ fulfilling those words of his Mother.

The gospels and the whole Bible itself teem with many pronouncements against the rich and those in similar good fortune in life. Is God against the rich, those happy and those of good reputation? What’s wrong with being rich or well-off, of having our fill of food and laughter, and being spoken well of by others?

Nothing really.

Jesus is not against anyone for he loves everyone as he preached extensively on the need to love one another as we love God. If Jesus preached only love, he would have not been crucified, and most definitely would have not made so much enemies. But, the kind of love Jesus preached was so radical that shook not only the ways of the old but also of modern time because it is a kind of love that pulls down the mighty and favors the poor and those suffering. His Sermon on the Plain rings louder than ever today as we have not seemed learned from the lessons of the past. And believe it or not, the four woes declared by Jesus in his Sermon on the Plain are actually expressions of his magnanimous love, contrary to what others claim.

The four woes that are antitheses of the four blessings are not actually maledictions as most interpretations have expressed. A malediction is like a curse, an expression of one’s desire for someone’s harm like in calling down God’s wrath. The four woes of Jesus in his Sermon on the Plain is far from that reality nor a condemnation against anyone.

*Photo by author, Church of the Beatitudes, the Holy Land, May 2017.*

In calling the rich “woeful” along with those who are filled and those who laugh “now” as well as those of whom “all speak well”, Jesus is neither condemning them nor declaring them as evil-doers; in calling them “woeful”, Jesus reminds them and us today of being on the wrong and bad path in life that can lead to a fatal outcome or end.

Like in the parable of the rich man and Lazarus that only Luke has an account in his gospel, Jesus Christ’s “woes” are warnings – “red flags” – everyone must consider who might be in the wrong direction and wrong choices in “enjoying” life “now” without any concern for those who are suffering like the poor and the hungry, those who grieve and those maligned and hated.

*Photo by Mr. Jay Javier, Quiapo, 09 January 2020.*

The poor, the hungry, the weeping and the hated are blessed not simply because of their state in life but more of their willingness to forego so many worldly things “now” for they trust in God who shall deliver them to salvation and justice.

They are blessed because they have realized that things of the world are passing, something that the worldly could not accept. How sad that many today have lost sight of eternity and even of God, living only for the “now”.

Jesus is not asking us to be “masochists” or at the other end of the extreme, to be complacent in the face of widespread suffering and pains. Remember how in the synagogue at Nazareth one sabbath when Jesus launched his ministry by proclaiming from the Prophet Isaiah how the Spirit of God rested on him to bring glad tidings to the poor, liberty to captives, healing to the sick (3rd Sunday, Jan. 26).

By calling the poor and the suffering as “blessed”, Jesus assures them that God is with them and that justice shall be reestablished on “that day” when they enter the kingdom that has been prepared for them in eternal life. He called us “woe” to warn us while there is still enough time to change our course in life to be blessed not only now but in all eternity too!

See how our readings this Sunday are actually about our making of wise choices in life: in the first reading, Jeremiah warns us of the consequences of trusting God or trusting humans while the psalms show us the ways of the just and the ways of the wicked; Paul in the second reading presents to us the grace of believing in Christ’s Resurrection and the folly of denying it while in the gospel, Jesus offers us blessing or woe in living.

These readings show us there is no middle ground in following Jesus nor grey areas in God. Our decisions in life define the course of our lives like what the Pepsi Cola ad used to say in the 1990’s, “we are made (or unmade) by the decision we make.”

Moreover, in giving us those four woes, Luke reminds us that in making our decisions, we must consider more than the moral but the Christological perspective of life to be like Jesus Christ – who is himself the “blessed” because he is the poor one, the hungry, the weeping and the hated.

Should we make the wrong decisions in life, Jesus remains magnanimous, remaining in us, telling us those woes over and over so we would still make the right choices in life. Don’t take it personally; Jesus cares for you.

In three weeks we shall be entering the Season of Lent. Incidentally, the last time we celebrated Sixth Sunday of Ordinary Time in Cycle C was in 2010, the Seventh Sunday in 2007, and the Eighth Sunday in 2001!

Our gospel readings in the coming two more Sundays before Ash Wednesday would still be taken from Jesus Christ’s Sermon on the Plain to emphasize the closeness of God with those who are poor and suffering.

As we approach the holy Season of Lent that calls us to more prayers, fasting and almsgiving, we can already start this Sixth Sunday examining our lives to see if we are aligned with the blessed ones of God or are we the woeful ones. The choice is ours. Let us pray for the grace to choose Jesus, only Jesus, always Jesus. Amen. A blessed week ahead to everyone!

Jesus “looking with love”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-eighth Sunday in Ordinary Time, Cycle B, 13 October 2024
Wisdom 7:7-11 ><}}}}*> Hebrews 4:12-13 ><}}}}*> Mark 10:17-30

Lately in my prayers I have felt so drawn on the “face” of Jesus, trying to imagine and feel how He looked at the various people He met in the gospel accounts. Most of all, of how Jesus looks at us too (https://lordmychef.com/2024/10/09/to-his-face/).

Consider our gospel this Sunday that shows us how Jesus has that “look of love” to everyone. No matter how bad and sinful we may be, He is full of love and mercy, compassion and joy in seeing us. The problem is often the way we look at Him like that man who approached Him as well as the disciples conversing with Him who were all so much like us.

As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments…” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions.

Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God!” It is easier for a camel to pass through the eye of the needle than for one who is rich to enter the kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For human beings it is impossible, but not for God. All things possible for God” (Mark 10:17-27).

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Jesus, looking at him, loved him...
his face fell, went away sad,
for he had many possessions.

We readily identify with this man because all of us have the same question deep in our hearts to Jesus, wondering there must be more to keeping the commandments, of being good, of a better way to get into eternal life that is not necessarily a shortcut.

In fact, we have to rejoice, dear friends if we ask the same question because it is a grace that can only come from God, so unlike the Pharisees who asked Jesus last Sunday on the legality of divorce because they wanted to “test” Him. See how Jesus like last week brought us all back to the Sacred Scriptures, the very word of God expressing His will in human terms. The question was a sincere longing for God like the Psalmist, “Your testimonies are my delight; they are my counsellors”; “I observe your precepts and testimonies; all my ways are before you” (Ps. 119:24, 168).

Jesus looked at the man with love because He saw a great opening for more grace in him that is why He told him to sell everything he had, give it to the poor and follow Him. At that moment, like most of us, his face fell and went away sad because he had many possessions.

Are we not this man too who can’t look at Jesus with the same love because we probably love somebody or something else than Him found among those in the margins of our lives?

Jesus looked around...
the disciples were amazed.

If Jesus did not care at all and has no love for those around Him, He would have not looked around after that man had left. Here is the lovely thing with Jesus: His look is always filled with love for us His disciples, a look so penetrating, so luminous because He is divine.

What is amazing is not only that it is difficult for us to enter the kingdom of God due to our many attachments, sinfulness and weaknesses, but, despite all these, Jesus still speaks to us, conversing with us because He simply loves us so much! Jesus never looks on qualifications but instead qualifies His call so we can follow Him. Most of all, look at Him too!

Consider the amazing grace for us to remain in Jesus, albeit hiding that question in our hearts so afraid to ask because we know His answer would be so unexpected like in this scene and yet, here is Jesus looking around, looking at us with love sincerely telling us it is not easy at all. Remember the bread of life discourse of how Jesus talked straight because He was sincere and truthful to us that it is difficult to follow Him to the Cross which is what discipleship is all about. Just keep following Jesus, keep looking at Him no matter what!

*Photo by Mr. Jay Javier, Quiapo Traslacion 2020.*

Jesus again said to them...
they were exceedingly astonished.

Wow…! See the style of Mark who was not contented in writing how astonished the disciples were by describing them as “exceedingly astonished”. See his attention to details, so wonderful and beautiful because what is exceedingly astonishing is Jesus Christ’s love for us, not just His words!

Here, Jesus was already telling the disciples what would happen on Good Friday, of how Jesus would do everything for us all – that is, in doing the impossible that is only possible with God because He loves us so much.

Like what St. Paul had extensively reiterated to the Galatians in the weekday readings last week, Jesus did everything for us to be saved. Salvation is a gift, a pure grace from God. It is never our work; stop playing God, or a Messiah! There is nothing we can really do to be saved except to be like a child as Jesus had reiterated these past two Sundays.

To be like a child is to completely trust Jesus every step of the way especially on His way to Jerusalem. Now we see the importance of having that child-like attitude to belong in the kingdom of God as Jesus identified what await His disciples in following Him: “houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come” (Mark 10:30).

Don’t be sad now. Mark had a purpose in writing the persecutions that await every disciple of Jesus because these shall purify us, give more depth and meaning to our lives and existence.

Mark knew so well how everyone is like the author of the Book of Wisdom who lived in a time similar with ours with all the affluence around us that deep inside us we still feel and know for sure that life is more than comfort and pleasures. He knew too the story of King Solomon like us so blessed with that consciousness that more than the material wealth and fame the world offers us, what matters most in life is wisdom to discern what is right and good.

These are difficult indeed for us, like getting married threatened by divorce then and now; but, again Jesus proposes an ideal, inviting us to remain in Him in prayers. After all, Jesus is the word of God who became flesh is “living and effective” among us found in the Sacred Scriptures (second reading) to guide us closer to Him.

Let us not worry because Jesus had done everything for us to be saved. Stay in the Lord, and let our face shine with His love! Keep looking at Jesus who looks at us full of love today and always. Have a blessed week ahead!

Twice worthy

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Twenty-first Week of Ordinary Time, Year II, 26 August 2024
2 Thessalonians 1:1-5, 11-12 <*((((>< + ><))))*> Matthew 23:13-22

*Photo by author, St. Scholastica Spirituality Center, Tagaytay City, 21 August 2024.*

Thanks be to God,
our loving Father,
the month of August 
is about to end,
always a difficult time
of the year for various reasons
that some have called it
a "ghost month";
of course, it is not true at all!
August is the month of so many
great saints and celebrations
that remind us of your presence
among us amid the many
hardships and difficulties.

We ought to thank you God always for you, brothers and sisters, as is fitting, because your faith flourishes ever more, and the love of every one of you for one another grows ever greater… This is evidence of the just judgment of God, so that you may be considered worthy of the kingdom of God for which you are suffering. We always pray for you, that our God may make you worthy of his calling and powerfully bring to fulfillment every good purpose and every effort of faith, that the name of our Lord Jesus Christ may be glorified in you, and you in him, in accord with the grace of our God and Lord Jesus Christ (2 Thessalonians 1:3, 5, 11-12).

Dear God our Father,
make us twice worthy like
the Thessalonians
in the midst of many trials this August:
to be worthy of the kingdom of God
who is Jesus Christ our Lord,
and to be worthy of your calling
in His most Holy Name;
many times, we have become
the modern scribes and Pharisees,
modern hypocrites who "lock the 
Kingdom of heaven before men"
with so many of us, especially
in the clergy without any desires
at all of getting closer to Jesus
nor entering heaven!

Make us worthy of Jesus Christ,
the Kingdom of God
by embracing and carrying our cross,
of suffering with the people,
most especially praying 
and sacrificing with the people.

Make us worthy of your calling,
dear Father to be your presence
among men and women in this
turbulent times when ironically,
as we advance in science and technology,
that more we grow apart from
each other and from our very selves.

Help us find our way back to You,
Father in Jesus Christ
through the Holy Spirit
with Mary and your Saints.
Amen.

Way of God, way of man

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Teresa Benedicta of the Cross, Martyr, 09 August 2024
Nahum 2:1, 3; 3:1-3, 6-7 <*((((>< + ><))))*> Matthew 16:24-28

*Photo by author, Chapel of the Angel of Peace, 25 June 2024.*

Lord Jesus Christ,
yesterday You reprimanded Peter
for "thinking not as God does,
but as human beings do";
today, You tell us what is to
think as God does by choosing
your path of the Cross:

Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:24-25).

Forgive us, dear Jesus,
for always choosing the path of
humans, thinking of one's self,
taking and grabbing whatever
is available, unmindful of others;
give us the courage of St. Teresa
Benedicta of the Cross known as
the philosopher Edith Stein:
born to a family of means
and comfort, one of the first women
to study and teach in university 
before World War II in Europe
who became an atheist
only to discover the truth of God
upon meeting a good friend filled with joy
despite the death of her husband;
she eventually converted to Catholic faith
and when war was raging in Europe 
as Hitler ordered the extermination of Jews,
St. Benedicta remained despite her many
chances of leaving safely to Switzerland or
South America only to be imprisoned 
later at Auschwitz where she died 
a martyr in 1942, described by one survivor 
of the Holcaust as a "Pieta without the Christ."

In this life of affluence,
of noise and glamor,
St. Benedicta of the Cross taught
as of the beauty of poverty,
of silence and of simplicity,
of choosing your ways, O Lord Jesus
for indeed, "what would there be 
for one to gain the whole world
and forfeit his life?"

Sadly, it is happening now, Lord,
it is happening: families so divided
because of fame and wealth,
friendships destroyed because of ideologies,
a nation, a culture going down the drain
because of modern thoughts
so far from your ways, Jesus.

St. Teresa Benedicta of the Cross,
Pray for us to see and follow
the light of Jesus Christ.
Amen.

Of vows & commitment

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of Our Lady of the Way (Madonna Della Strada), 24 May 2024
James 5:9-12 ><))))"> + ><))))"> + ><))))"> Mark 10:1-12

*Photo by author, Santa Maria Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Lord Jesus Christ,
on this 24th of May,
I join the Society of Jesus
in honoring Your Mother
they have affectionately called
Santa Maria Della Strada,
Our Lady of the Way;
thank You for introducing me
to her last year, a wonderful
title of Mary reminding me always
of You, Jesus, who declared Yourself
as "the Way, the Truth, and the Life"
(John 14:6).

Help me, O Lord,
along the way, 
to be faithful to You, 
keeping in mind the reminders
of St. James today to
"not complain about one another...
to persevere like the prophets...
and do not swear, either by heaven
or by earth or with any other oath,
but let your 'Yes' mean 'Yes' and
your 'No' mean 'No'" (James 5:9, 11, 12).

How timely are Your words,
O Lord, in this world where promises
and oaths are made only to be broken;
make us more sincere in our words,
to really mean what we say,
to be committed and persevering
always in standing by who we are
as children of the Father,
called to love and be merciful 
like Him.

We pray for all couples
as well as priests and religious
having crises in keeping
their vows to You, Jesus,
to lovingly serve You among
the people You have entrusted us;
through Mary Your Mother,
our Lady of the Way,
may we find You always Jesus
in every turn and stop we make,
to persevere especially when the
path is so narrow and difficult,
never to turn away when we find
the Cross looming in sight.

Forgive us, dear Jesus,
for the "hardness of our hearts",
especially in those moments
we refuse to listen and even stifle
Your tiny voice of truth and
compassion in our hearts,
when we insist on following our
own ways of pride and power 
than Your ways of
peace and justice,
kindness and care;
take away our stony hearts, Lord,
and give us natural hearts
that beat with firm faith,
fervent hope and
unceasing charity and love
in You like Mary,
our Mother.
Amen.

A tale of roads and ways

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Third Week of Easter, 19 April 2024
Acts 9:1-20 ><]]]]'> + ><]]]]'> + ><]]]]'> John 6:52-59

*Photo by Mr. Vigie Ongleo, Sagada, Mt. Province, 2014.*

Lord Jesus,
today You tell us
how often You write
in straight crooked ways
that always bring us
to the right path in life.

Saul, stil breathing murderous threats against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues in Damascus, that, if he should find any men or women who belonged to the Way, he might bring them back to Jerusalem in chains. On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him (Acts 9:1-4).

Of course,
we know by heart this story
of Saul's conversion
who became known as Paul;
but, what is so lovely in his story
is how he persecuted the early Christians
then known as followers of the "Way"
when on his way near Damascus,
You appeared to him, O Lord;
Paul eventually reached Damascus
not to arrest the followers of the Way
but found himself following You, Jesus
the only Way in this life!

Many times, Jesus,
we are blinded like Paul,
going on our own journey
and paths in life;
like the Jews in Capernaum
who were so blinded too 
that they quarreled 
among themselves
in their inability to grasp
what You meant by 
eating Your flesh.

Dearest Jesus,
take away our blindness,
send us our own Ananias
who would guide us to You
like Paul;
thank You, Jesus,
in allowing us to follow
our own path even if it is
the wrong way only to let us
see eventually how blinded
we have been
as You slowly lead us back
to Your path
of faith in You
 to enable us to hope
 in You until eventually,
we end up serving You lovingly
in others whom we have crossed
path with as You wondrously
write straight our crooked ways
to meet You
in each other.
Amen.

Easter is keeping the love “burning”

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II 
Wednesday in the Easter Octave, 03 April 2024
Acts 3:1-10     <*[[[[>< + ><]]]]'>     Luke 24:13-35

*Photo by author, Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 19 March 2024.*

Continue to open my eyes,
my heart,
my total self
to Your coming,
to Your passing
Lord Jesus Christ;
Your tomb was empty
because You chose to walk
with me even when 
I was at the wrong path,
in the opposite direction
like those two disciples 
on the way back to Emmaus
from Jerusalem because You were 
nowhere that Easter Sunday;
what a beautiful gesture by You,
dear Jesus,
to walk with them,
to converse with them,
most of all,
to make their hearts burn within!

With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them…
Luke 24:31-33

My dear Jesus,
many times I felt giving up
of going back to Emmaus too,
leaving Jerusalem
at those times I felt
You were gone;
but when You helped me 
retrace my path
with Your words
and many signs,
my heart burned within
of love and faith in You
that before I knew it,
You have brought me back
to Your path again
with enough love
to move on;
keep me in Your path
to the Cross, Jesus;
let me immerse in 
the Scripture to discover
in Your words
Your presence,
Your calling,
Your life
in my life
and relationships
with You,
with nature,
and with others.

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 19 March 2024.*

Keep that fire of love
burning within me, Jesus
so that I may bring Your light
and your warmth
to those seeking You,
 those lost in life,
and worst,
those resigned in their situations
like that man crippled from birth
at the Beautiful Gate of the temple:

When he saw Peter and John about to go into the temple, he asked for alms. But Peter looked intently at him, as did John, and said, “look at us.” He paid attention to them, expecting to receive something from them. Peter said, “I have neither silver nor gold, but what I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk.”
Acts 3:3-6

There are times,
Jesus,
I look more into negative self,
my distaff condition,
my wounds
even if I am looking at You
like that crippled man
expecting the trivial things
than the essential ones
like fulfillment in You;
enable me to look for You
in my heart,
to see You in my self
and on the face
of others I meet.

Dearest Jesus,
keep the fire of Your love
burning inside me
so I may see You
and follow You
more closely
daily.
Amen.