Praying to bring back love

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week in Ordinary Time, Year II, 14 November 2022
Revelation 1:1-4; 2:1-5   ><]]]]'> + ><]]]]'> + ><]]]]'>   Luke 18:35-43
Your words today, O dear Jesus,
to your servant John 
in writing the Book of Revelation
speak also directly to me:

“I know your works, your labor, and your endurance, and that you cannot tolerate the wicked… Moreover, you have endurance and have suffered for my name, and you have not grown weary. Yet I hold this against you: you have lost the love you had at first. Realize how far you have fallen. Repent, and the works you did at first.

Revelation 2:2, 3-5
Thank you, dear Jesus, for reminding me
of how I have lost that love for you
when I have stopped loving others too;
help me find my way back to you.
Like the blind Bartimaeus in today's gospel,
I have been blinded too by so many
other things like wealth and power and fame;
help me see again your face in the persons
closest to me, those I encounter each day;
let me see beyond the ordinary
and temporary things so I may be more 
loving, looking beyond outer appearances
but more into the worth and dignity of
everyone bearing your identity which is also
LOVE,
Why is it, O Lord, that as we grow old, 
when we mature,
when we are supposed to be
more knowledgeable and more intelligent
when we become less loving?

Why is it, O Lord, as we become
more blessed in you in so many things
when we turn away from you,
when we love less
and think more,
desire more,
count more?

Lord Jesus,
like Bartimaeus,
please let me see:
let me see again myself so loved
and forgiven by you;
let me see again one another as
my brother and sister in you,
a companion in this journey of life;
let me see the way back home
to you in the Father
and start loving again!
Amen.

Silence: the sound of the end, the sound of new beginning

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirty-Third Sunday in Ordinary Time, Cycle C, 13 November 2022
Malachi 3:19-20 ><}}}}'> 2 Thessalonians 3:7-12 ><}}}}'> Luke 21:5-19
Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.

Silence is perhaps the most rare thing in this life that everybody is avoiding. See how that ubiquitous cell phone and ear phone/ear plugs on everyone, always speaking/texting to somebody or listening to something by one’s self.

Nobody appreciates the beautiful sound of silence anymore especially in the privacy of our homes with 24-hour television and unlimited streaming of movies. We are so at home with noise, from our talking gadgets to talking cars and talking elevators. Even jeepneys in my province speak Japanese when it stops!

But, no matter how hard we try to avoid silence, it imposes itself on us silently, telling us so many things for a more meaningful living like the need for us to slow down because the end is near.

In fact, it is right in silence when the end is already happening inasmuch as every beginning happens too!

Our readings today invite us to put some order in our lives because the end of everything is so real which happens not in the future but right in our present moment, in every here and now.

St. Paul in the second reading used the word “disorderly” twice to describe the kind of disorderly living some Thessalonians at that time were leading: “In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat. We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others” (2 Thess. 3:10-11).

So relevant to our time too!

Let us be wary of the devil’s greatest temptation to everyone, that there is still time – there is enough time to change, to be better, to say “I am sorry”, to say “I love you”, to be kind, to be loving and forgiving.

There is not enough time because when we waste time, it is us who pass by not time! We could not bring back time and most of all, everything ends. Period.

While some people were speaking about how the temple was adorned with costly stones and votive offerings, Jesus said, “All that you see here — the days will come when there will not be left a stone upon another stone that will not be thrown down.”

Luke 21:5-6
Photo by author, Jerusalem, May 2019.

Everything ends to begin anew

Jesus is still in the temple area of Jerusalem giving his final teachings to his disciples and the crowd. And what a great topic he had chosen before his life ends on Good Friday outside Jerusalem in order to rise again on Easter – the destruction of the Jerusalem temple!

For the Jews, Jerusalem is not just their capital city but in fact the center of the world, even of the universe because that is where God is – signified by the temple. Imagine Jesus telling us Catholics how the Vatican City with the magnificent St. Peter’s Basilica being destroyed and reduced to rubbles like the wailing wall of Jerusalem? Of course, it will happen but we do not know when as we have seen with other great churches that have collapsed due to earthquakes and fires like the famed Notre Dame Cathedral in France last year. Very often, we find the end unthinkable especially when we think of great buildings and structures like the World Trade Center in New York that collapsed following a terrorist attack on 9/11.

On the other hand, we try as much as possible to preserve in time great moments in our lives that we wish would never end like our first kiss or the significant events of triumphs and achievements we have had.

Jesus assures us today that everything ends.

But, every ending is also a beginning.

While everything ends even his life and mission here on earth as we shall see next Sunday in Christ the King, Jesus tells us that endings are not bad at all especially when seen in his light and life.

Despite his own warnings of many upheavals like wars among nations, natural calamities and disasters, and most of all, of our persecutions even by our own family members and friends, Jesus assures us these would not immediately be the end. Yes, it means there would be longer time and periods of sufferings and pains from the trials that would come our way as individuals and as a nation, most of all as a community of believers but Jesus will give us all the grace and help we need in giving testimony to him as the Christ.

“You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives.”

Luke 21:16-19
Photo by author, Jerusalem, May 2017.

Everything Jesus had foretold have come true, especially the fall of Jerusalem in the year 70 AD, including those wars and calamities as well as all kinds of disasters that continue to happen to our days.

But, hey! Here we are all, still alive and well. Recall how in March 2020 when we were placed under quarantine, worldwide!

The world seemed to have stood still due to the COVID-19 pandemic. At first, we thought it would only be momentary like a few days or weeks but it dragged onto weeks and months! Until now, there is still the pandemic but a lot of great things have happened to us since 2020, for better and for worst.

That is the meaning of our brief first reading from the prophet Malachi reminding us that while the day of the Lord is the “day of judgment”, it is also the “day of salvation, day of redemption”.

And here lies the good news and challenge of this Sunday: while the end is not really an end in itself much to be feared as it is also a new beginning of a better life both here and in eternity, we have to strive harder each day in being more responsible disciples of the Lord, giving testimony to his loving service and mercy to everyone especially those in the margins like the poor and the sick.

I love the words of St. Paul in the second reading “instructing and urging us in the Lord Jesus Christ to work quietly” (2 Thess.3:12).

What a lovely reminder from the great Apostle who tirelessly – and silently – worked proclaiming the gospel and being an example to his people.

His call for us to work “quietly” in the Lord is an invitation to rediscover the beauty of silence in this noisy world of ours.

It is said that modern man is afraid of silence because he is afraid of confronting the truth of himself, that is he is finite, that everything will end. When we practice silence especially in prayer and in life generally, we come to terms with our very selves, with our life, and with death. That is when we start living authentically.

When we become silent, we learn to trust, we become faithful. No wonder, saints (along with monks and every religious including us priests ideally) are connoisseurs of silence.

Because, the truth is, God works silently in human history. Then and now, we have seen and experienced God working in silence in our lives and in the world, ensuring that history would end according to his Divine plan, not just according to fate or freak accident or human folly.

In the silence of our hearts, we are certain of these things, of God never ceasing in his love and care for us. Even without the prophets proclaiming, right within each of us, we can be sure that every day is a day of the Lord, a day of his judgement and a day of his salvation. Amen. Have a blessed week ahead!

Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.

Walking in love, walking in truth

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Martin of Tours, Bishop, 11 November 2022
2 John 4-9   ><000'> + <'000>< --- ><000'> + <'000><   Luke 17:26-37
St. Martin of Tours, Patron of our hometown Bocaue in Bulacan.
Lord Jesus Christ,
today you confront us with
the two contrasting attitudes
we disciples should have,
walking in love and 
walking in truth.

To walk in love is to live in love
which is to love one another
as you have loved us, Lord Jesus,
even to the point of giving our very selves
in love for another just like you.
Of course, we know it so well
and we have said so much about it
but have miserably failed in truly loving
like you because, O Lord, we have failed
to walk in truth; love and truth
always go together!
We cannot truly love when 
we live in lies and falsehoods,
when we are not sincere and faithful;
most of all, when we choose to be
blind and deaf 
to what is true and good.

For this is love that we walk according to his commandments; this is the commandment, as you heard from the beginning, in which you should walk. Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh; such is the deceitful one and the antichrist. Anyone who is “progressive” as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son.

2 John6-7, 9
Grant us, Jesus, the grace of walking in love
and walking in truth like St. Martin of Tours,
a great Saint who taught us in his life
how these two contrasting attitudes
perfectly go together in witnessing your gospel.

Upon seeing a beggar on a cold winter night,
he cut his cape into two without hesitation
to share it with the beggar freezing in cold;
he was not yet baptized at that time that
you appreciated it Lord by appearing to him
in a dream with the other half of his cape.

After he was baptized, as a soldier of
the Roman army, he realized that war
and the gospel are incompatible that he
refused to fight in a battle by declaring
"I am a soldier of Christ; I cannot fight."
Threatened to be jailed for cowardice,
St. Martin volunteered to be sent unarmed
to the frontline when just before his
commanders challenged his offer,
their opponents sued for peace,
preventing any battle.
After his discharge from the Roman army,
St. Martin founded monasteries
and soon his holiness became known that
he was elected Bishop of Tours in France,
faithfully serving you Jesus by
walking in love,
walking in truth.
After his death,
 his cult spread and was so popular
in Europe, proof that indeed,
"whoever seeks to preserve his life will lose it,
but whoever loses it will save it"
(Luke 17:33).
St. Martin of Tours,
Pray for us!
Amen.
An icon of St. Martin giving the other half of his cape to a beggar; photo from blog.obitel-minsk.com.

Refresh my heart in Christ

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Leo the Great, Pope & Doctor of the Church, 10 November 2022
Philemon 7-20   ><]]]'> + <'[[[><  ---+---  ><]]]'> + <'[[[><   Luke 17:20-25
Photo by author, 25 October 2022 in Dau, Mabalacat, Pampanga.
Your words today are so lovely,
dear Jesus, spoken through St. Paul
in his letter to Philemon asking him 
to take back his former slave Onesimus:
"I, Paul, write this in my own hand:  I will pay. 
May I not tell you that you owe me your very self.
Yes, brother, may I profit from you in the Lord.
Refresh my heart in Christ" 
(Philemon 19-20).
So nice of St. Paul to ask Philemon
to "refresh my heart in Christ"...
but, can we refresh one's heart in you, Lord?
Are you not the only one who can refresh our hearts?
Dearest Jesus,
many times in life like St. Paul
when we face so much difficulties,
we seek rest and affirmations 
that you are still with us,
that you have never left us
not because we doubt you
but because we feel tired,
we feel weak,
our spirits sag;
but when we hear people
doing your work,
expressing their faith, hope and love
in you in the most extraordinary ways
like doing the almost impossible,
our hearts are renewed,
our hearts are refreshed in you!
Like Philemon who had been cheated
or placed on the losing end when his slave Onesimus
fled from him; it must be so difficult for him
to take back Onesimus, to forgive and forget
his transgressions, most of all, 
to regard him as a brother without casting 
any doubts on his conversion
and reason for being a Christian.
So many hearts must have also been
refreshed in you, O Jesus Christ,
by the saints like St. Leo the Great
in his great works explaining your 
mystery of Incarnation,
in his touching homilies,
and handling of the barbarians
attacking Rome at that time;
his zeal and faith in you in achieving
so much feats as a pastor and administrator
refreshed many hearts in Christ
in those dark times following the fall of Rome
that until now upon learning his story
others continue to strive to be holy;
The Good Nurse is another notable
disciple you have used to refresh our tired
hearts in setting things right even if the
big bosses could not stand up against
systematic evil in their organizations.
Indeed, Lord Jesus,
"the Kingdom of God is among us"
not outside observable things
as you explained to the Pharisees 
its coming in today's gospel (Lk.17:20-21);
 touch us and fill us with your grace
to do your works, to be more loving and kind,
merciful and forgiving
so that in our witnessing, 
in our apostolate and ministry,
in our daily living of your Gospel
we may refresh the hearts
of those with sagging spirits
and joy in making you present
in the world.
Amen.

Grateful for the gift of Church

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Dedication of the Lateran Basilica in Rome, 09 November 2022
Ezekiel 47:1-2, 8-9, 12 ><}}}*> 1 Corinthians 3:9-11, 16-17 ><}}}*> John 2:13-22
Photo of the Lateran Basilica by Fr. Gerry Pascual.
On this feast of the Dedication 
of the Lateran Basilica in Rome
which is "the mother and mistress
of all churches in Rome and the world"
being the Pope's church as Bishop of Rome,
we praise and thank you O God
for the gift of the Church. 
So often, we rarely think of the
Church as your gift, dear God;
sadly, many times we hurt the Church
not only with our attacks that defame
the Body of Christ here on earth
but most especially when we your
priests cause it to bleed with so many
wounds following our sins of
infidelities.
Help us realize this holy giftedness
of the Church as a means for us
to be closer to you, O God,
for us to be saved in Christ,
for us to be blessed and made holy
as your people finally gathered
as one in your Most Holy Name; 
most of all, in giving life
and sustaining life abundantly in Christ.

The angel brought me back to the entrance of the temple, and I saw water flowing out from beneath the threshold of the temple toward the east, for the facade of the temple was toward the east; the water flowed down from the southern side of the temple, south of the altar. He said to me, “Wherever the river flows, every sort of living creature that can multiply shall live, and there shall be abundant fish, for wherever this water comes the sea shall be made fresh. Along both baqnk of the river, fruit trees of every kind shall grow; their leaves shall ot fade, nor their fruit fail. Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine.”

Ezekiel 47:1, 9, 12
Since Jesus had ascended into heaven,
his Church has always been his sign of unity,
of communion that has continued to exist to this day
despite so many efforts by many men and women
to destroy it both from within and from outside;
all these years, the Church has remained like that
beautiful vision by Prophet Ezekiel from
which all life springs forth.
Cleanse us, dear Jesus,
whip us with your cords,
overturn our various tables of
comforts and new thoughts
especially our attachment with 
the ways of the world
so that we may truly be called
"the Father's house" (Jn.2:15-16).
Most dear Jesus,
let us stop hurting your Church,
let us stop lording over your Church,
let us stop desecrating your Church
as we keep in mind and heart
that it is you, O Lord,
who is the true foundation
of this Church
that begins right in our hearts.
Amen.
Photo of the Cathedra of the Lateran Basilica by Fr. Gerry Pascual.

The Good Nurse: every one must be good

Quiet Storm by Fr. Nicanor F. Lalog II, 08 November 2022

Still streaming in Netflix is The Good Nurse that will surely make you feel good that despite all the evil going on in this world, there are still good people who make our planet a safer place to live. Truly, St. Paul’s words ring so true in this Netflix movie, “where sin increased, grace overflowed all the more” (Rom. 5:20).

Based on the 2013 true-crime book of the same title by investigative journalist Charles Graeber, The Good Nurse is about how a good nurse named Amy Loughren stood her ground to cooperate with two hardworking detectives in New Jersey to arrest and eventually put into jail her fellow nurse Charles Cullen who is considered as one of America’s most prolific serial killers. According to the movie, Cullen admitted to have killed 29 patients by administering harmful drugs in nine different hospitals he had worked as nurse in a span of 16 years although authorities believe he may have killed up to 400 patients!

The only reason I watched The Good Nurse – in three installments while watching Black Butterflies two weeks ago – is because I am assigned as a chaplain in a University offering BS Nursing with a Medical Center. I was hoping to learn some “talking points” for my Masses and spiritual conferences with them from the movie; however, what actually happened was they prepared me to appreciate deeply this kind of movie with my many interactions with them both in school and the hospital.

I just have to warn you that the movie is too long, more than two hours. And very slow. But, it is well worth it especially in the last 50 minutes when tempo changes and shifts to high gear of action and suspense that you get so involved with the movie even if you are watching it alone on a laptop like me. There is that urge you actually talk to Amy not to fall in love with Charlie, especially in that part he was fired from their hospital and he suddenly spent the afternoon with her kids, sending their babysitter home as he prepared even their meal!

Yay…naku!!! I was really telling Amy to spit out that piece of meat Charlie had cooked as it may be laden with poison or insulin and digoxin!!! Hahaha!!!

Dramatic and suspenseful, most of all, feel good is what The Good Nurse is all about.

What I like most in the movie is the courage of Amy to secretly meet with the two detectives after realizing herself Charlie was not exactly true as himself – kind and diligent, silent and reserved. She eventually researched and discovered the many evidences that established Charlie’s culpability that finally put him behind bars serving 18 consecutive life sentences.

Most touching part was when Amy visited Charlie in the police headquarters after his arrest where the detectives have failed to extract any confession from him for the mysterious deaths of patients in their hospital. In one part of the interrogation it was revealed that Charlie had a deeply disturbed and dangerous personality similar with that kid in an old movie also streaming in Netflix, Primal Fear. He just kept shouting and shouting the answer “no” to every question given him, sounding like a deranged man with his face contorting and eyes so menacing.

Everything changed when Amy came inside the interrogation room. The detective warned her not to get near Charlie who was extremely dangerous. Despite that warning, Amy requested Charlie’s cuffs be removed as she sat near him at his side. When she noticed Charlie freezing inside the room, she took off her sweater and put it on him while the detective stood on guard, worried for any untoward incident to happen.

Charlie was at first cold toward Amy, refusing to look at her directly.

When Amy began speaking by apologizing to Charlie, telling him how she felt sorry that despite his being kind to her, despite their being friends, she had to tell everything to the cops. Actress Jessica Chastain who played the role of Amy was able to perfectly exude that kind of warmth and caring self despite the fears in being with a mysterious suspect that slowly, Charlie softened and confessed his crimes.

And that is where the high point of the movie is when Amy asked him to tell her the truth why he did it, Charlie simply said because “nobody stopped me”. He sobbed, covering his face.

Then, Amy asked him for names of his victims and Charlie readily identified them one by one with the next scene showing him being led down the hallway of the prison. The final scene showed Amy in bed with her two daughters, being awakened by the eldest daughter telling her it is a school day.

Amy told her, “today we stay in bed”, finally giving her daughters with the much needed quality time they sorely missed from her who had to work so hard for their needs. According to the notes after the movie, Amy now lives in Florida with her daughters and grandchildren. She eventually had her heart surgery.

The movie is very timely. In fact, I have been using it in my homilies. It is very Christian and Catholic as it presents our so-called universal call for holiness, of how each one of us must strive to be good or perfect and holy like our Father in heaven (Matt. 5:48), echoed by Vatican II’s Lumen Gentium over 50 years ago calling us all to strive in creating a more just and humane society in this imperfect world.

There was no mention of religion nor any scene from the church or of anyone praying but it is very clear in the movie about the need for us all to be good like the good nurse, Amy.

According to the movie based on Graeber’s book, Cullen went on a killing spree as a nurse for 16 years because none of the hospital where he used to work at acted decisively on his case despite their suspicions over the mysterious deaths of some patients. Ironically, according to the movie, those hospitals never bothered to take drastic steps and measures in solving the mysterious deaths of their patients amid the suspicions on Cullen because they were afraid of the legal cases that might be filed against them by the families of his victims that is now exactly happening as per the movie.

There is that quotation attributed routinely to Edmund Burke that says “the only thing necessary for evil to triumph is for good men to do nothing”.

The Good Nurse Amy Loughren did not let the evil of Charlie Cullen to triumph. Against all odds of losing her job as a nurse, of losing herself as she was afflicted with a heart ailment, Amy proved to be so good indeed that she did everything to stop Charlie who said it so well that he did all those killings “because nobody stopped me.”

Here comes the true relevance of this good movie that challenges us all in this time to be good as always, fighting and standing up against every form of evil, regardless of who is committing them. Of course, it is not enough to just speak and fight without any evidences and most especially efforts to personally confront the evil-doers like the good nurse.

Jesus himself reminded us that “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple” (Lk.14:26).

This is most challenging for us in the Church, most especially among bishops and priests who chose to be silent, to let evil triumph right inside our hallowed houses of worship and apostolate when all these sex scandals occurred even a long time ago and still continues these days. We in the clergy must be above all most good than others in stopping evil from happening among our ranks. It is so sad and deplorable, even shameful when we priests and bishops are so vocal in denouncing injustices in the society perpetrated by civil authorities and politicians when we would not even raise our voices against the evil happening in our own turfs, of clergy and religious breaking all vows of chastity and poverty completely selling their souls to the devil for sex, money, power and fame.

The Good Nurse is a call for us all to return to being good, of saying no to sin and evil, of being truly human who respects and cares for life always which is at the core of our Lord’s teachings and of our humanity too. Happy viewing everyone!

Prayer against complacency

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Thirty-Second Week of Ordinary Time, Year II, 08 November 2022
Titus 2:1-8, 11-14   ><]]]'> + <'[[[>< === ><]]]'> + <'[[[><   Luke 17:7-10
Lord Jesus Christ,
as we approach the end of the year
before we get carried away
with the excitement of your birthday
that is Christmas, help me focus on you
more earnestly these days.
Do not let me be complacent.

Jesus said to the Apostles: “Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table?’ When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'”

Luke 17:7, 10
Forgive me, Jesus
when there are times I feel so entitled
to you after I have done your assigned
task and mission;
let me keep in my mind always
that more than fulfilling the will of the Father,
what matters most is our relationship with God.

Do not let me be complacent in being good,
in being faithful,
in being a good example to others
as St. Paul instructed Titus
to remind everyone,
both the elder men and women,
 and younger men and women too!

For the grace of God has appeared, saving all and training us to reject godless ways and worldly desires and live temperately, justly, and devoutly in this age, as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ, who gave himself for us to deliver us from all lawlessness and to cleanse for himself a people as his own, eager to do what is good.

Titus 2:11-14
Keep me temperate,
dignified, self-controlled,
sound in faith, love and endurance,
showing myself as a model of good deeds
in every respect, with integrity in teaching,
dignity, and sound speech 
that cannot be
criticized.
Amen.

Hope in heaven is hope for others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Commemoration of All the Faithful Departed, 02 November 2022
Wisdom 3:1-9 ><}}}}*> Romans 6:3-4, 8-9 ><}}}}*> John 6:37-40
Praise and thanksgiving
to you our loving God and Father
for the grace of life
for the grace of death
for the grace of judgment:
in the end, your love prevails.
Our hope lies in your judgement,
O God and Father because it is
both justice and grace:
justice because you render fairly
to everyone what is due including 
everything we have done but
it is also grace because you know
our weaknesses, our sinfulness:
"The souls of the just are in the hands of God,
and no torment shall touch them.
They seemed, in the view of the foolish,
to be dead; and their passing away was thought
an affliction and their going forth from us,
utter destruction.  But they are in peace.
For if before men, indeed, they be punished,
yet it is their hope of immortality;
chastised a little, they shall be greatly blessed,
because God tried them and found them
worthy of himself" (Wisdom 3:1-5).
Thank you, dear Father in sending us your Son
Jesus Christ who had closely linked
your justice and grace in his Passion,
Death and Resurrection we now share
in the hope of being with you in heaven;
as we remember today our faithful departed,
including those who have been forgotten,
we not only hope for ourselves but also
hope for others because we have realized
all the more these November 1 and 2
that no man is an island:  
we are all linked together in Jesus, 
no one lives alone
no one sins alone
no one is saved alone!
On this All Souls' Day
we express to you not only 
our own hope for salvation
but also our hope for other's salvation:
remember those who have died ahead of us,
purify them in the love of Christ
who assured us that "I came down from heaven 
not to do my own will but the will 
of the one who sent me.  And this is 
the will of the one who sent me,
that I should not lose anything
of what he gave me, but that I should 
raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son
and believes in him may have
eternal life, and I shall raise him
on the last day" (John 6:38-40). 
O most holy Virgin Mary,
our Mother who is the "Star of the Sea"
in this journey of life,
lead us safely to Jesus in eternity
especially at the hour of our death.
Amen.
Photo credits:  Top photo by Dr. Mylene A. Santos, MD in Portugal, October 2022.
Last photo by author, 2019. 

When black butterflies mean more than death

Quiet Storm by Fr. Nicanor F. Lalog II, 31 October 2022

Now streaming at Netflix is Black Butterflies which we find so perfect for this long weekend coinciding with the Halloween celebrations in the real sense. By that I mean the hallowed – which is the old English for “holy” – evening of saints not of demons and evil creatures as Hollywood had erroneously preferred to portray.

Based on a French original “Les papilons noirs”, Black Butterflies is a psychological thriller of superb storyline and cinematography. Despite its depiction of violence and nudity, it is unmistakably French artistry at its best. Every bit in the series is interesting and masterly crafted that you won’t dare to skip and advance to the next scenes.

Overall, Black Butterflies is excellent first of all because of its brevity. It is a six-part series of not more than 60 minutes each episode except for the final one that went four minutes overtime. Despite the many twists and turns in every episode, it is not boring because there are always new revelations from the past and present lives of each of the main characters. I would not say the series is addictive but it is more of interesting as it tickles the mind, including one’s heart and soul that you examine your value systems and philosophy in life especially how we see and judge people.

Black Butterflies is a story of a novelist named Adrien who had agreed to write into a novel the memoir of an elderly man named Albert who had specifically chosen him for the task. How and why he was chosen to write, I will not discuss here so as not to spoil your viewing pleasures but that is the main plot actually.

Creators Olivier Abbou and Bruno Merle seamlessly weaved into a beautiful tapestry the stories of three men around one woman named Solange — Albert who had loved her so much, so true and so passionately worthy of emulation to some extent; Adrien the writer whose inner self was so affected and disturbed, later altered upon uncovering the real persons behind Albert and especially Solange later; and Carrel, the police investigator who had pursued the cold case against Albert and Solange.

Another woman, a tattoo artist and painter named Nastya who turned out to be a half-sister of Solange suddenly joined the plot later in the series. Albert helped launch her career when he bought her first major work of art, a painting of black butterflies that adorned the entrance wall of his residence. Adrien would meet her once at Albert’s home and would sought her about thrice for sex and conversations, only to find out that she is the “missing link” in his novel, even to his life when Nastya turned out to be a vital witness in one of Albert and Solange’s series of murders!

Oh yes, Albert and Solange as couple had the most strange and deviant sexual fantasy that seemed so unbelievable even to Adrien at first.

According to Albert, he met Solange when they were both young kids barely in their teens; she was an outcast in their village being the daughter of a prostitute to a German soldier in World War II. As a consequence, both mother and daughter were mocked by everyone including young boys.

Albert would be her knight in the shining armor, the one who would always defend her until they fell in love with each other and got involved into a series of murders together. Even up to the end after their separation, Albert remained faithful and true to Solange, defending her, covering up for her. In fact, he must have loved and respected Solange so much even from the very start of their relationship that having sex with her never crossed his mind – until one afternoon after an incident at the beach.

They were spending a quiet afternoon at the beach when two American brothers arrived and fascinated with tourists because “they were just like them”, they befriended them. Albert and the two visiting brothers played at the sea while Solange retreated to lie and rest at the shore. The elder American followed her and tried raping her; Solange fought by stabbing him with a corkscrew to his back. Albert and the younger American saw everything from the sea and when the kid tried to flee, Albert killed him to ensure there were no witnesses to the crime. Albert and Solange then fled from the scene, running into the woods and that was only when they had their first sexual experience together. It was so passionate that from then on they would be inseparable, would have a lot of sex. And murders.

The couple opened a salon and were very successful that they could afford to go on vacations so often around France and even Italy. Solange would flirt with men and once they are turned on, she would suddenly back out; naturally, she would anger her target who would then try to rape her. That is when Albert would come into the scene, “rescuing” Solange from her rapist by killing him. After every murder – whether inside the victim’s home or mobile camper, or outside in the wilderness – Albert and Solange would passionately have sex right at the crime scene with all the blood still in their hands.

One of their victims they have met while vacationing was the father of Carrel the police investigator; after killing his father, Solange who had had two previous abortions took the baby left behind but Albert refused the idea of adopting him. He then placed the baby in a basket and left him in a cemetery. That explained the troubled childhood and memory of Carrel who became a police detective spending much of his career looking for the suspects behind his father’s murder who turned out to be Albert and Solange. He almost arrested Albert one night in his home but was overpowered by Albert, thus ending all his investigations into Albert and Solange that spanned 30 years! It would finally be put into conclusion by Carrel’s only friend and partner, Mathilde.

Black Butterflies may have many scenes of violence and nudity but overall, it is a feel good series where the virtues of justice and kindness are highly extolled in the most unusual way. It is a great story of love told in the most absurd way that makes us examine too in our post-modern time how we have become so relativistic without realizing that in the end, moralities and virtues would always remain true and valid and relevant even in our modern time. Despite new discoveries in the many effects of genetics even in human behavior as espoused by Adrien’s wife Nora who worked as a researcher, the series showed the importance of human freedom that enables us to choose what is good and better and best for us.

Most of all, despite all these trends in science and philosophy professing the concept of a “superman” even without claiming to be a follower of Nietzsche, Black Butterflies beautifully expressed in the end the reality of a personal and loving God in Jesus Christ. At a reception celebrating Adrien’s literary award for his novel based on Albert’s memoir, one of the guest reminds him that his favorite quotation in the novel was actually from the Book of Jeremiah, citing its complete quote as “In those days they shall say no more: the fathers have eaten sour grapes, and the children’s teeth are set on edge” (31:29). Albert used to tell Adrien the quotation as if it were his original, implying that his murderous tendencies were borne out of his father’s sins. The expression had an impact on Adrien especially whenever he, too, would remember his violent past. It was only after the guest had explained that this prophecy had long been fulfilled in Jesus Christ who had set us free from sin did Adrien come to his senses and decided to set everything in his life right by writing the final ending of his novel before turning himself over to the police for a murder too.

Incidentally, while the police were pursuing Adrien, his wife Nora was also chasing his mother who had kidnapped their son. She too would be arrested by the police for child kidnapping.

The series ends with Adrien seated inside the police interrogation room, finally stating his real name for the first time after it was hidden from him by his own mother for fears he might end up a murderer like his father. Or, mother?


Last interesting twist in this series is why it is called Black Butterflies?

It was never tackled in any of the six episodes though the term black butterflies and its images were mentioned and shown only in passing. It seems to me that while black butterflies are always considered as a bad omen in almost every culture like ours which often signify the dead and death itself, Black Butterflies the series is inviting us to examine anew what is really evil and bad, morally wrong by looking more into our hearts in the light of Jesus Christ and his teachings than putting its blame on somebody else, especially our dead ancestors. Have a blessed All Saints’ Day and All Souls’ Day!

Photo credits:
All from Netflix - Black butterfly in a frame, Adrien, Albert, and younger Albert and Solange at their Salon.
Last photo by Author, cemetery facing Jerusalem, 2019.

Living for others

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-First Week of Ordinary Time, Year II, 31 October 2022
Philippinas 2:1-4   ><}}}*> + <*{{{>< ~~ ><}}}*> + <*{{{><   Luke 14:12-14
Dearest Lord Jesus,
in this time of calamities
when so many people have died
and many others are still suffering
while we celebrate the lives of
All the Saints and those of our
dearly departed, teach me to be
like them in bringing joy and light
in the lives of others; teach me
to live in love for others as
St. Paul beautifully tells us today:

Brothers and sisters: If there is any encouragement in Christ, any solace in love, any participation in the Spirit, any compassion and mercy, complete my joy by being of the same mind, with the same love, united in heart, thinking one thing. Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves, each looking out not for his own interest, but also everyone for those of others.

Philippians 2:1-4
Many times, 
quarrels and misunderstandings
cannot be avoided in our circles of
family and friends; there are times
others can be either so sensitive or
insensitive, always feeling the world
revolves around them; there are times 
when people are simply not matured enough,
so selfish and self-centered;
in times like these,
teach me Jesus to think less of myself
and more of others, especially those
affected when the sensitive and insensitive
along with those not matured enough are
casting their spells of darkness;
let me brighten the lives of others
with your joy and kindness,
love and care.
Amen.