Immaculate Conception is God making room in us; do we make a room for God too?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of the Immaculate Conception of Mary, 09 December 2024
Genesis 3:9-15, 20 ><}}}}*> Ephesians 1:3-6, 11-12 ><}}}}*> Luke 1:26-38

*Photo by Rev. Fr. Gerry Pascual at Palazzo Borromeo, Isola Bella, Stresa, Italia 2019.*

The Solemnity of the Immaculate Conception of the Blessed Virgin Mary is one of the most awaited feasts in our predominantly Catholic Christian country due to its timing that is so close to Christmas as well as our deep devotion to the Blessed Mother.

Yet, it is also the most problematic because every year, the biblical passage we hear in its celebration is the Annunciation of the Birth of Jesus Christ that is held on March 25 so that people often confuse the December 8 Solemnity as Mary’s Immaculate Conception of Jesus. Of course, there is no direct quotation in the bible of Mary’s Immaculate Conception for it is a fruit of long process of deliberations and reflections in the Church that was finally made official in 1854 as a Dogma.

For those still confused, today’s celebration is when Mary was immaculately conceived in St. Anne’s womb through the merits of Jesus in all eternity, being freed from any stain of original sin so that she may bear our Savior, the Son of God, all-perfect, into the world who is the Christ.

*Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Santuario di Greccio, Rieti, Italy in 2019.*

Mary was chosen by God to be His Son’s Mother not because of her having any special traits but purely out of God’s goodness. It is a beautiful story that continues to happen daily we hardly notice nor recognize when God intervenes into our time to bless us not because we deserve to be blessed but simply out of His immense love for us.

This is what we celebrate in the Immaculate Conception of the Blessed Virgin Mary: we have a very loving God making a room among us so we may dwell and live in His grace since the very beginning of time.

In the bible and in spirituality, the words room and dwelling actually refer to communion of man and God. In fact, the first letter of God’s name “Yahweh” is shaped like a door of a house in Hebrew writing. At the last supper, Jesus told the Twelve that in His Father’s house are many rooms where He shall go first to prepare one for us all. It is not a literal room but a relationship with God that begins here.

In Genesis, paradise as dwelling place of Adam and Eve was more of their oneness with God they have destroyed with sin.

God truly loves us, never gave up on us when He sent Jesus Christ to redeem us to take us back to Him by renewing that relationship with Him. It had always been part of the divine plan even before the fall of man as reflected by St. Paul in the second reading, “as he chose us in him, before the foundation of the world, to be holy and without blemish before him” (Eph. 1:4).

Every December 8 (or 9, like today when the solemnity falls on a Sunday), we hear Luke’s beautiful account of the annunciation of Christ’s birth because it also conveys to us the same message of the Immaculate Conception of Mary who made a room too for God in her self.

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary (Luke 1:26-27).

*“Cestello Annunciation” by Botticelli painted in 1490; from en.wikipedia.org.*

The scene preceding this is the annunciation of John’s birth to Zechariah during the Jewish major feast of Yom Kippur or Day of Atonement at the temple in Jerusalem. Observe Luke’s account and we see how God entered through human activities in that scene. Nakisabay, naki-ride on ang Diyos sa takbo ng panahon noon nang ibalita ang pagsilang ni Juan Bautista.

In the Annunciation of the birth of Jesus, it was different: it was God setting everything on His own as we feel from Luke’s solemn reportage. The five major “W’s” of news were there present, namely, who (Mary), what (birth of Jesus), where (Nazareth), when (sixth month of Elizabeth’s pregnancy) and why (Jesus to save the world).

With Mary in Nazareth, the major event was the Annunciation itself of Christ’s birth. It is the entrance of the eternal God into the temporal and finite time of man. That is why we pray the Angelus thrice a day, to sanctify our day as we remember that great event of God becoming human like us in Jesus. (Sadly, so few people pray the Angelus these days, giving more importance to social media, video games and noon time shows or news programs.)

Mary’s Immaculate Conception actually had its fullness in the Annunciation when Mary said yes to God by making a room for Jesus in herself and in her life that led to Christ’s birth and fulfillment of His mission of salvation for us. We see this also in Joseph as narrated by Matthew.

God made everything possible to restore this relationship through Mary who had to be immaculately conceived in order to be the room who would receive His Son Jesus Christ.

*Photo by author, left side of the facade of the Basilica of the Annunciation in Nazareth, Holy Land, May 2019.*

Nazareth is the only major place in the New Testament never mentioned in the Old Testament unlike Bethlehem, the birthplace of Jesus and actually His very root being from the lineage of King David was mentioned many times in the Old Testament.

Nazareth was Mary’s hometown, obscured and unknown like her. After returning from Egypt, the angel told Joseph to bring the Holy Family there to avoid Herod, son and namesake of his father who ordered the massacre of children in Bethlehem upon learning from the Magi the birth of the new king of Israel, Jesus Christ. Though officially from Bethlehem, Jesus grew up in Nazareth that is why the people refused to acknowledge Him as the Messiah who would come from Bethlehem.

Nazareth was so insignificant at that time that it was the butt of jokes in Israel. When one of the Lord’s early disciples Philip told Nathanael (Bartholomew) that they have found “the one about whom Moses wrote in the law” as the Messiah, Jesus of Nazareth, Nathanael replied, “Can anything good come from Nazareth?” (Jn.1:45-46). Jesus did not reprimand Nathanael for his comment because it was true, even praising him as a true Israelite without guile!

*Photo by author, Nazareth Square, Holy Land, may 2019.*

In the first reading, it was God who chose paradise as dwelling of Adam and Eve; in the New Testament, it was God anew who chose the obscured town of Nazareth as the room and dwelling of His Son Jesus Christ, so perfectly jibed with Mary also obscured, so young and perhaps no voice nor say in the Jewish society at that time.

That is how God works, always in silence, often choosing people and places so insignificant in human standards to eventually display His glory like in Mary.

Inasmuch as the Immaculate Conception is God making a room for us to dwell in Him in Mary, God needs also our cooperation and participation in the process. It is not a one-shot deal but an ongoing process, something that continues and most of all, we cultivate and nurture. It is a gift freely given by God, reminding us of our original state and being as clean and pure.

Like Mary, do we have a room for Jesus within us to come especially in this world so preoccupied with man’s pride and achievements? Let us reclaim our original status and pure and clean children of God in making a room for Him in our lives today. Amen.

*Photo by Fr. Gerry Pascual of Iba, Zambales at Einsiedeln Abbey, Einsiedeln, Switzerland, 2019.*

Advent is going beyond, like a voice in the wilderness

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent, Cycle C, 08 December 2024
Baruch 5:1-9 ><}}}}*> Philippians 1:4-6, 8-11 ><}}}}*> Luke 3:1-6

*Photo courtesy of Mr. Jilson Tio, Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.*

Two weeks ago I officiated the golden wedding anniversary of a friend’s parents where I said the best wedding homily is actually the couple themselves still much in love, filled with joy after 50 years as husband and wife.

“May forever pa rin,” despite all the celebrity break ups we feast on social media and the many separations happening among some couples these days. How I wish that more young people are invited to wedding anniversaries so they would aspire for lasting relationships too.

*Photo by author at the Archdiocesan Shrine of Nuestra Señora De Guia, Ermita, Manila, 28 November 2024.*

Of course, it is never easy – that is why there is the Sacrament of Marriage where couples pray to God and promise Him to cooperate in His grace so that until death, they would remain together in faith, hope and love that would eventually bring them to eternity.

It is the reality not only of marriage but of life itself. God calls us to a particular vocation or state in life like marriage, priesthood and religious life, or single-blessedness in order to lead us to Him in eternity.

And that is the two-fold meaning of Advent too! We are preparing not only for the first coming of Jesus at Christmas but most of all to His Second Coming at the end of time (parousia). This is the second Sunday in Advent so beautifully presented by Luke.

In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert (Luke 3:1-2).

*Photo by author, Second Sunday Advent 2022, BED Chapel, Our Lady of Fatima University, Valenzuela City.*

First we notice is Luke’s solemn account of how the Son of God Who is eternal entered through our own time that is temporal. If Luke were to write his gospel today, maybe he would simply change the names above into BBM and Sara Duterte, with Pope Francis and Cardinal Advincula representing the Church then spice it with some showbiz tidbits or whatever is trending in social media.

But, here also is the artistry of Luke when he segued to John the Baptist to direct our thoughts to the Second Coming of Christ without losing sight of the present moment, of the here and now.

John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God” (Luke 3:3-6).

*“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.*

Though John is the main character in today’s gospel and next Sunday, Luke is actually focused on Jesus Christ who had come, would come again, and continues to come to us today. All four evangelists were clear about John as secondary only to Jesus as His precursor.

However, only Luke of the four evangelists cited the Prophet Isaiah extensively regarding John’s unique mission with Christ to stress this future aspect of Advent, skipping only that part “the glory of the Lord shall be revealed” by closing it at “all flesh shall see the salvation of God” in Isaiah 40:3-5.

Luke is teaching us that Advent is looking beyond Christ’s birth but also to His Easter and most of all, to His Second Coming now happening.

For Luke, to be like John in the wilderness is for us to be bold and daring in opening ourselves to God in Jesus Christ amid the turmoils of our time like wars and pandemic, calamities and upheavals. No matter how much pains and disappointments we have had this year that made us doubt God’s love and presence for us in Christ, let us dare anew like John in the wilderness to believe and live out His coming and presence.

In citing Isaiah 40:3-5, Luke is reminding us that we shall all see and experience God’s salvation in Jesus Christ today while awaiting His Parousia. Notice the similarity of Isaiah’s prophecy with that of Baruch’s in the first reading when “every lofty mountain be made low, and that age-old depths and gorges be filled to level ground, that Israel may advance to secure in the glory of God” (Bar. 5:7). Both prophets spoke of the future expectation expressed by John already unfolding in Christ who had come.

*Photo by author, Fatima Avenua, Valoenzuela City, December 2023.*

A friend texted me last week complaining if Christmas would happen at all in their family after a serious rift with their youngest brother. “Dinaraan-daanan lang po ako Father ng kapatid kong bata, para akong patay na.”

Being the eldest in the family, my friend asked his younger brother to shape up and fix his life (ayusin ang buhay) after taking a third partner. He had dumped his first wife after the birth of their son who turned out to be a special child; then, took a second partner and had a daughter whose godmother, his kumare is now his third partner. My friend had taken upon himself to rear his special nephew and niece while his brother does not care at all.

With that situation at home, my friend told me he could not feel Christmas at all despite the material things they have. After a few hours, I texted him back and told him no one can take away the joy of Christmas because that is Jesus in our hearts. Keep Jesus alive in your heart, I texted him, asking him to continue to still love his wayward brother, never losing that hope in Christ that someday, peace would be restored among them in the family. I ended my texts reminding him that Jesus was born during the darkest night of the year.

That’s the voice of John in the wilderness – when we dare to open to God amid our many pains and sufferings, proclaiming and living out His love in Jesus who had come, continues to come and would come again at the end of time. That’s preparing the way of the Lord even when it is all dark, taking small steps at a time as we could not see the next distant scene. In times like these, let St. Paul’s desire in the second reading be our Advent prayer, “that your love may increase ever more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ” (Phil.1:9-10).

*Photo by author, RISE Tower, Valenzuela City, 06 December 2022.*

How lovely during this time of Advent when our days are getting shorter, dark earlier than usual because this is also the time sunsets are most awesome. Somewhere out there where the sun sets with skies redolent like embers of the dying day is the voice in the wilderness proclaiming to us Christ’s coming and presence even in the long dark night of waiting.

What do you long or desire most right now in your heart? Reawaken your hopes in Christ Jesus and be ready to be surprised as He shall straighten your path soon especially with your loved ones. Amen.

Advent is when I dare to open myself to God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Advent, 06 December 2024
Isaiah 29:17-24 <*((((>< + ><))))*> Matthew 9:27-31

*Photo by author, Pulong Sampalok, DRT, Bulacan, 23 November 2024.*

Forgive me,
most merciful Father,
when disappointments and hurts
deep within me lead me to doubt you,
your love and concern for me;
this season of Advent,
grant me the grace to be more
daring in being open to you, Lord,
believing and trusting you
especially your words:

Thus says the Lord God: but a very little while, and Lebanon shall be changed into an orchard, and the orchard be regarded as a forest! On that day the deaf shall hear the words of a brook; and out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the Lord, and the poor rejoice in the Holy One of Israel (Isaiah 29:17-19).

Reawaken that gift of hope
in Jesus Christ who had come,
would come again at the end of time,
and continues to come daily in life
I always miss as I have stopped 
daring to be open to you, Lord;
grant me the same courage and boldness
of those two blind men in today's gospel, 
so daring in following 
and insisting to Jesus
to heal them;
only you, Jesus, has the power to heal,
to change and transform each one of us
but so often, the pains and darkness 
we go through life make us balk even
mistrust you that we no longer come to you
unlike the two blind men, ironically;
please, make me dare to open myself
to you again Lord this Advent and hereafter.
Amen.

*Slide from Ms. Regina Buenaventura, Campus Ministry of Our Lady of Fatima University, 05 December 2024.*

Advent is unveiling of veils of death and selfishness

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the First Week of Advent, 04 December 2024
Isaiah 25:6-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 15:29-37

*Photo by author, Pulong Sampalok, DRT, Bulacan, 22 November 2024.*

Praise and glory to You,
God our loving Father
for this gift of Advent Season:
thank you in bringing us 
to this brand new day 
of salvation, of freedom,
of new life in Jesus;
most of all,
thank you for ending death
in Christ's advent.

On this mountain he will destroy he will destroy the veil that veils all peoples, the web that is woven over all nations; he will destroy death forever. The Lord God will wipe away the tears from all faces… (Isaiah 25:7-8).

Come to us this Advent,
dear Jesus and take away
all kinds of veils of selfishness
that cover and make us 
unloving,
unkind, unmerciful,
unhappy...
set us free, Jesus,
free to love and serve
especially the sick and hungry;
set us free, Jesus, 
this Advent to open our hearts
to bring out those treasures
You have filled us with like
goodwill and care for others
like the disciples in today's gospel.
Amen.

*Photo courtesy of Our Lady of Fatima Tribune, 27 November 2024.*

Advent is “mission impossible”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Advent, St. Francis Xavier, 03 December 2024
Isaiah 11:1-10 <'[[[[>< + ><]]]]'> Luke 10:21-24

*Photo by author, Bgy. Dau, Mabalacat, Pampanga, 5:36 PM, 28 November 2022.*

How lovely indeed 
are your words this Season
of Advent, O Lord our God
as we listen to Prophet Isaiah's
colorful prophecies about peace
when preys and predators live
in harmony:

Then the wolf shall be a guest of the lamb, and leopard shall lie down with the kid; the calf and the young lion shall browse together, with a little child to guide them. The cow and the bear shall b e neighbors, together their young shall rest; the lion shall eat hay like ox. The baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair (Isaiah 11:6-8).

Right now,
many of us are in darkness,
some are about to give up in life,
losing hope,
frustrated and disappointed
in themselves,
in their work,
and worst,
in their relationships;
help us imagine this
amazing scene from
Isaiah's prophecy
heralding the Christ's advent.

Fill us with hope,
loving Father
so we may cooperate 
with your grace to accomplish
Your "mission impossible"
like St. Francis Xavier 
who gloriously accomplished 
"mission impossible" in the Far East
as he took to heart the final words
of St. Ignatius his superior,
"Go set all in fire."

*Photo by author, Bgy. Dau, Mabalacat, Pampanga, 5:40 PM, 28 November 2022.*

Lord Jesus Christ,
You are the Prince of Peace
who had come,
would come again,
and continues to come
to us daily in our lives:
open our eyes,
teach us to trust in You
like little children;
give us that childlike
attitude of believing
and hoping
"mission impossible" is possible,
that there's nothing we cannot
 accomplish
for as long as we are in You;
reawaken our hopes in You,
Jesus, despite the defiance
of history and other people
in your plans
of peace and joy,
of fulfillment and life
right here,
right now.
Amen.

*Photo by author, Bgy. Dau, Mabalacat, Pampanga, 28 November 2022.*

“Come”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the First Week of Advent, 02 December 2024
Isaiah 2:1-5     <*((((><  +  ><))))*>     Matthew 8:5-11

*Photo by author, Cathedral of the Immaculate Conception in Malolos City, Advent 2019.*

Thank you, O God our Father,
for sending us your Son Jesus Christ
who had come,
who shall come again,
and continues to come daily to us;
how lovely is this season of Advent
characterized by "coming":
the coming of the Son 
so that we can come to the Father!

How powerful
and evocative is that word
"come" resounding in this 
season of Advent,
so representative of Advent:
make this Season of Advent
truly a blessed one for us to
come one by one to You, God
our Father in Christ Jesus
who still comes to us.

Even the most famous hymn
of Advent and Christmas 
uses this verb "come",
calling us to gather around You,
dear Jesus, to listen more
intently to you in order to meet You
like the shepherds who first came
upon learning about the birth of Christ
so magnificently proclaimed by the
age old sacred piece, 
"O Come, all ye 
faithful..."

many peoples shall come and say, “Come, let us climb the Lord’s mountain, to the house of the God of Jacob. That he may instruct us in his ways, and we may walk in his paths” (Isaiah 2:3)

Jesus said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof… For I too am a man subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes…” (Matthew 8:7-8, 9)

Lord Jesus,
You have come,
You shall come again,
and You still come to us
each day while we refuse
to come to You;
let us come to You, Jesus,
by thinking more of others
than of myself;
let us come to You, Jesus,
in our poverty than come to You
in all our wealth and knowledge;
let us come to You,
Jesus, trusting You more,
believing your every wordl
for surely like before,
You shall come.
Amen.

*Dome of the chapel at the Shepherd’s Field near Bethlehem; photo by author, Easter 2019.*

Advent: Reawakening our hopes amid a defiant history

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
First Sunday of Advent, Cycle C, 01 December 2024
Jeremiah 33:14-16 ><}}}}*> 1 Thessalonians 3:12-4:2 ><}}}}*> Luke 21:25-28, 34-36

Blessed happy New Year, everyone! We officially start the new year in the Church on this first Sunday of Advent; that is why the Mass we have every January 1 is the Solemnity of Mary, Mother of God, not New Year as many believe.

This is the reason I insist on everyone to stop greeting “Happy New Year” after December 25 because Christmas is until Epiphany Sunday. And this is the problem with us every Christmas season – we have forgotten its very essence Jesus Christ, replacing Him with all the trimmings of this consumerist and materialistic world we live in.

*Photo by author, Advent 2021 at BED Chapel, Our Lady of Fatima University, Valenzuela City.*

The first Sunday of Advent is our new year, our new beginning in our journey in life in God through His Son Jesus Christ who had come, would come again, and continues to come daily in our lives. Beginning today until December 16, Advent invites us to focus on Christ’s Second Coming or Parousia at the end of time which nobody knows when except the Father in heaven; from December 17 to 24 and Christmas, we look back to the stories around Christ’s First Coming more than 2000 years ago. Between these two comings of Jesus is His coming in our daily living, in the here and now which St. Bernard of Clairvaux called Christ’s “Third Coming.”

There lies the tension in those three comings of Jesus Christ that have really taken so long that we get impatient or begin to doubt God especially with how world history has unfolded until now with wars as well as natural calamities. Just recently some parts of our country were devastated by a series of powerful typhoons while some parts of the world like Spain had its share of catastrophic flooding that claimed so many lives. Making things worst is how politics has rocked our country this week, trying to undermine our democracy as well as our sense of decency as a nation that had decayed during the past administration.

*Photo by author, Dau, Mabalacat, Pampanga, November 2022.*

Many are feeling disgusted everywhere in the world with how history is unfolding, wondering if life is going to get any better at all. Some have imitated Pilate in the gospel last Sunday, putting God on trial again, asking Jesus what He had done for all these upheavals and problems going on in history.

Like them, we are also tempted to ask, where is Jesus Christ? Or, the all-powerful and loving God our Father?

The days are coming, says the Lord, when I will fulfill the promise I made to the house of Israel and Judah. In those days, in that time, I will raise up for David a just shoot; he shall do what is right and just in the land. In those days Judah shall be safe and Jerusalem shall dwell secure, this is what they shall call her: “The Lord our justice” (Jeremiah 33:14-16).

The Prophet Jeremiah sets the tone of Advent this Sunday, reawakening our hopes in God amid history’s defiance as seen in the many cycles of sufferings and calamities that continue to shake our lives.

Yes, the “days are coming” and indeed had come when God fulfilled His promise in sending us His Son Jesus Christ who redeemed us from our sins and renewed us in Him with fulfillment in life even while here despite the many trials and tribulations we go through.

The “days are coming” as foretold by Jeremiah long ago and most true these days because the promised Messiah Jesus is now with us, acting in subtle and and complex ways beyond our imaginations, always surprising us with how things turn out than what we believe or expected.

Yes, the “days are coming” – right now – as Jeremiah meant that day after Jerusalem had fallen that amid all the chaos around us, God is among us in Jesus Christ who works among visible realities we cannot see, always coming and going among us unnoticed. That time of great salvation is already among us, being accomplished now by Jesus in silence, in secret.

Hence, the need for us to be vigilant through prayers which Luke emphasized in his gospel account.

Jesus said to his disciples: “But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand. Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise… Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man” (Luke 21:28, 34-35, 36).

*Photo by author, San Fernando, Pampanga, November 2021.*

On this new liturgical year designated as “Cycle C”, all our gospel readings on Sundays will be from Luke (Cycle A has Matthew and Cycle B, Mark; John is used partly in cycle B and for great feasts).

Of the four evangelists, Luke is the one who emphasized the importance of prayer in his gospel account wherein he always portrayed Jesus in prayer; hence, not surprisingly, he tells us today that “praying at all times” is being “vigilant at all times” too.

And this we have been told ever since as prayer has always been central in all our teachings. It is in prayer when we are one with God in Jesus. It is in prayer when our senses are heightened that we become open to God’s subtle movements in us and among us.

Everything begins in prayer, both in our personal prayers and as a community like in the Sunday Mass where Christ’s presence is unveiled, where we experience Him most in us and among us and in the world that we are then filled with hope in God despite the darkness and sufferings going on.

Recently, our University joined the annual Red Wednesday celebration of the Church when we remember our Christian brothers and sisters persecuted in various forms in many parts of the world in this modern time. I was overwhelmed at the sight of the great number of our students who joined us, many standing outside our chapel.

What touched me was after the dismissal, some students remained inside the chapel lit in red with flickering candles at the altar, still praying. That for me is the sign of that “little shoot” God promised Jeremiah who would come to bring justice and peace on earth.

*Photo courtesy of The Tribune, official publication of Our Lady of Fatima University.*

To keep watch in prayer (which we mean as a way of life not just mere recitation of formula prayers) while remaining upright and abounding in love as St. Paul instructed us in the second reading is to be open to Jesus Christ, ready to receive Him without fear amid the tumults in the world when He comes in His final glory.

Yes, the world is still plagued with so many imperfections, even darkness and evil that may dishearten us even make us doubt God in His goodness why these bad things are happening. Advent invites us to reawaken our hope in the salvation that had come, that still comes now, and will surely come in the fullness of the Day of the Lord when Jesus comes again.

Lord Jesus Christ,
fill us with fervent hope
in You amid the many darkness
and sufferings in life;
reawaken our hope amid
our hopelessness and be surprised
with Your loving coming and presence.
Amen.

God among us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Thirty-Fourth Week of Ordinary Time, Year II, 29 November 2024
Revelation 20:1-4, 11-21:2 <*((((>< + ><))))*> Luke 21:29-33

*Photo by author, Pulong Sampalok, DRT, Bulacan, 23 Novebmer 2024.*

It is the last Friday 
of November
and the final one too
of our current Church calendar
for tomorrow evening we begin
the new Season of Advent;
that is why, Your words, O Lord,
are more pronounced,
more detailed though deeply symbolic
of the coming end of time
and most especially,
of a "new Jerusalem,
coming down out of heaven
from God" (Revelation 21:2).

How will all these happen
and when, we do not know 
as Jesus Himself had insisted
nobody knows that except 
the Father; let us live,
therefore, O Lord,
doing Your Holy Will 
because in the end,
all "were judged according 
to their deeds" (Revelation 20:13).

*Photo by Emilio Su00e1nchez on Pexels.com*

Of course,
 every good we do
 does not really come from
us but from You, dear God;
if ever we are able to do
anything good,
it is because we have opened
our hearts and selves 
to You, Father
who transforms us into
better persons in
Jesus Christ.

Help us imitate the fig tree,
dear Jesus:
 continually transformed
in You by staying one with You
in Your Paschal Mystery;
make us better persons,
Jesus purified and cleansed
by the Cross
so that even while here on earth,
we may dwell in your house,
be one in You
to make You present
here and now.
Amen.

An upbeat note to the end

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Thirty-Fourth Week of Ordinary Time, Year II, 28 November 2024
Revelation 18:1-2, 21-23; 19:1-3, 9 <*((((>< + ><))))*> Luke 21:20-28

God our loving Father,
have mercy on us your people
marching towards You
in Jesus Christ;
as we approach the closing 
of this liturgical calendar
to usher in the Advent Season,
let us see with an upbeat mood
the upheavals going on these
days especially in our own
country.

Keep us strong, Father,
in our faith in You and
in our firm resolve to persevere
in doing what is good and just
amid all the destabilizations
and noise going on;
keep us patient with all the
evil still going on,
aware always of the sufferings
and tribulations we all must
endure as part of our witnessing
to the Cross of Jesus Christ.

Keep us upbeat in Jesus Christ
our Lord,
to always live and share in the vision
and values of His Gospel despite
the many immoralities
and profanities by some in power;
may we strive to seek and find
and follow Jesus always
because truth and justice and
goodness have the final say in everything
in this life - not lies and malice and evil.
Amid all the hardships,
may we continue to sing the
song of the Lamb here on earth
so that eventually in the end,
we too may be invited to come
to the wedding feast of the Lamb
there in heaven
like what You have shown
John in Revelation.
Amen.

Red Wednesday 2024

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Red Wednesday, the Thirty-Fourth Week of Ordinary Time, 27 November 2024
Revelation 15:1-4 <*{{{{>< + ><}}}}*> Luke 21:12-19

*The Colosseum in Rome is lit in red to draw attention to the persecution of Christians around the world. (CNS photo/Remo Casilli, Reuters, posted in February 26, 2018.)*

Today we bathe our churches and other religious buildings in red to mark Red Wednesday, Aid to the Church in Need’s (ACN) annual campaign for persecuted Christians that started in 2016.

Since then, participation in the campaign has increased steadily in more than 30 countries including the Philippines which is one of the early supporters of the initiative to make known the realities of anti-Christian persecution in this modern time. According to ACN’s biennial report called “Persecuted and Forgotten?” published in October this year, Christian persecution has significantly worsened in most countries surveyed between 2022 and 2024 as it highlighted incidences of displacement, forced marriage of women and girls, and anti-conversion laws.

This year’s campaign focuses on Christian children and young people displaced by persecution and violent conflicts in Africa, the Middle East, and elsewhere. Persecutions of the faithful come in various forms, sometimes hiding in conservatism and the laws of the land. In Iraq last week, conservative lawmakers have moved closer to slashing the country’s legal age of consent from 18 to nine years old that would allow men to marry young children that could give rise to many grave abuses against women.

Red Wednesday aims to emphasize the importance of religious freedom as a fundamental human right often circumvented in many countries these days, particularly those under totalitarian regimes.

For the first time this year, the Church of England is joining Red Wednesday as ACN-UK spearhead a signature campaign to ask the British Foreign Ministry to channel more taxpayer-funded Overseas Development Aid to support Christians and other religious minorities worldwide, recognizing their unique vulnerabilities.

Significance of Red

Red is the color of blood, signifying the countless people especially children and women who have lost their lives and those who continue to suffer in systematic persecutions perpetrated not only by some regimes but by criminal syndicates too.

On this day, we remember and pray for them all as we also try to reflect on what kind of opposition to our faith have we experienced here in our country the Philippines which is 90% Christian.

This is something for us to ponder every Red Wednesday which happens after the Christ the King: while we are so free – not just free but so free in fact without any opposition or costs at all to celebrate the Mass and other religious feasts and festivities all year round, how can the words of Jesus in today’s gospel apply to us?

Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony… You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives” (Luke 21:12-13, 16-19).

The red color signifies courage that vividly portrays the blood shed by our many brothers and sisters in faith facing persecution in other parts of the world like those singing the song of the Lamb before God in heaven as seen by John in the first reading.

But, we wonder, will it be bloody red too for us here in the Philippines? What kind of opposition to the Christian faith have we encountered here in the country? What is the most serious threat ever made against our faith or to anyone personally?

Maybe nothing that much like chapels being burned or altars being vandalized. Or, maybe none at all except for peer pressure when we are teased for being so “conservative” in going to Mass or to Confessions. Perhaps, the most serious dilemma we have had in our faith is whether or not we shall pray or at least make the Sign of the Cross properly when eating in a restaurant or a fast food!

We are not trying to denigrate our being Christians nor are we insulting our fellow faithful; we simply want everyone to praise and thank God for this tremendous blessing of being so free to worship Him in our country.

Let us value this religious freedom we have and enjoy by being faithful to our Sunday Mass as God commands in His Ten Commandments (3rd) by cultivating a deep, personal prayer life that flows into our good deeds as Filipino Christians.

Let us stand for that freedom by safeguarding our democracy from threats within and outside the country.

Let us thank God for this religious freedom we enjoy by being more responsible and truly inclusive of everyone, not just for the rich and powerful or those like us. Jesus dared us to “give testimony” to Him in today’s gospel – that is, be a witness which is literally speaking in Greek, martyria. At least, we do not have to shed blood literally speaking like in other countries. So, let us be witnesses of Christ’s love and presence. Let us pray:

Lord Jesus Christ,
help us to truly express our
oneness in suffering,
oneness in consolation
with our persecuted 
brothers and sisters
by witnessing to Your
love and mercy
through our personal
and communal prayers
as Your Body, the Church;
may our liturgies flow into
our loving service to those 
in need especially those in the margins,
those forgotten by their loved ones
and by the society,
and those disadvantaged in life;
may this Red Wednesday
illumine our hearts and minds
not only to see the plight of others
but most of all of our many blessings
so that we may make the right decisions
to make ourselves truly Your temple,
O God, here on earth amid
the persecutions going on;
may our voices one day join
those blessed in your presence
to sing the song of the Lamb.
Amen.