Tag: heart

“Is It Over” by Ronnie Milsap (1983)

The Lord Is My Chef Sunday Music, 31 March 2024
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

Blessed happy Easter everyone! We take a melancholic love song on this day of celebrating the triumph of love in Jesus Christ’s Resurrection because Easter is a continuing journey with Him, in Him and through Him amid darkness and emptiness in life (https://lordmychef.com/2024/03/30/easter-is-signs-scripture-together-always/).

Like the story of that first Easter morning while still dark when Mary Magdalene and later Simon Peter with the beloved disciple found the tomb of Jesus empty except for His burial cloths neatly folded to indicate the Lord’s rising from the dead, Ronnie Milsap’s 1983 hit Is It Over speaks a lot of the essence of Easter about faith in the love of Jesus Christ.

Milsap’s Is it Over invites his beloved to sincerely search her heart to get over her former relationship so that theirs would flourish and grow; in the same manner, we need to get over our Good Fridays in order to experience the glory of Easter Sundays in life.

Is it over, are you really over him
Is it over, or will you take him back again
If it’s over you can let his memory in
Come on over, we’ll let our love begin.

You say you can’t count the times that he’s hurt you
And he’s hurt you for the last time
Now you say I’m the one that you’re needing
But is the need in your heart or just in your mind.

Is it over, are you really over him
Is it over, or will you take him back again
If it’s over you can let his memory in
Come on over, we’ll let our love begin.

Like Jesus calling us every day in our lives to come over to Him by leaving behind our past hurts, Is it Over tells on the need to move on in life, to embrace the present by learning from the past. Most of all, of the need to confront one’s true self in the heart, not just in the mind in order to move on in life.

Milsap’s music and voice are uniquely refreshing that sound very Easter perhaps due to his personal experiences. Born partially blind and abandoned by his mother after birth, Milsap grew up in poverty with his grandparents in the Smoky Mountains of North Carolina. Despite his handicap and poverty, he was found exceptionally brilliant and talented even while in his early childhood when he was sent to a school for the blind at the age of five where he developed his musical talent at age seven. He was later sent to Governor Moorehead to formally begin studies in classical music. It was there in his early teens when Mislap learned to play several musical instruments and chose to master the piano.

At age 14, Milsap became totally blind after being slapped on his left eye by one of the houseparents but that never affected his pursuits in learning as well as music. He was able to finish college through scholarships and was already in law school as a full scholar when he decided to leave to concentrate in music in 1964.

He met his wife Joyce Reeves in one of their gigs the following year, got married and remained together until her death in 2021 due to cancer. They had a son, Ronald who died in 2019 aged 49 apparently due to a medical condition

Is It Over follows the style of Milsap’s earlier and biggest breakthrough in 1977, It Was almost Like a Song that topped the Billboard charts in many categories. Both songs are very popular among us Filipinos who are certified romantics.

Now aged 81, Milsap remains active in the music scene as a composer, collaborating with some of the biggest names in the industry. His life is a beautiful example of the Easter glory amid many darkness and emptiness. Although officially retired, it isn’t over yet for Mislap as he continues to record and busies himself with a podcast as well as an amateur radio enthusiast.

Here now is Milsap’s lovely song, Is It Over.

From YouTube.com

Opening to God

Quiet Storm by Fr. Nicanor F. Lalog II, 28 March 2024
Photo by author, sunrise at the Sacred Heart Novitiate in Novaliches, QC, 20 March 2024.

As we now enter the holiest parts of the Holy Week called the Sacred Triduum of Holy Thursday, Good Friday and Easter Vigil beginning tonight with the Mass of the Lord’s Supper, please find time to have some silent moments of prayer and reflections.

Do not let this Holy Week pass as one of those days so unique because of the great sights and sounds that have filled our cameras with so much photos and videos but have ironically left us empty inside. Don’t you notice the more we fill ourselves with photos and videos on the pretext and excuse of keeping memories and remembrances, the more we are left empty, lost and alienated because we have missed experiencing the moment itself?

From forbesmagazine.com

The reason images are covered and no flowers adorn our church altars during Lent until Holy Saturday is for us to focus more inside ourselves than outside.

Lent and the Holy Week remind us that basic truth in life that what is most essential is the inside not the outside we aptly call in Filipino as palabas.

How ironic that despite all the technologies and comforts they have brought humans, we are more lost and empty these days than before with more suicides, more depressions, and more social problems and issues.

Lent invites us to return to our very first love of all, God who patiently awaits us always, right in our hearts. Pray as much as possible today to experience God and your very self this Holy Thursday. Just pray. Very often, the most difficult prayer is also the most meritorious.

And when you pray, I strongly recommend Jesuit Father Eduardo Hontiveros’ classic Buksan Ang Aming Puso, the most beautiful and touching church music that is a prayer in itself during this season of Lent and the Holy Week.

Buksan ang aming puso
Turuan mong mag-alab
Sa bawat pagkukuro
Lahat ay makayakap

Buksan ang aming isip
Sikatan ng liwanag
Nang kusang matangkilik
Tungkuling mabanaag

Buksan ang aming palad
Sarili'y maialay
Tulungan mong ihanap
Kami ng bagong malay
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.

I love its progression from opening of heart, then of mind, then of the hand which signifies our whole person.

Our hands is a microcosm of our very selves that is why we shake hands, with give high fives to signify the giving of our total selves in friendship. Fortune tellers read our palms because they signify our whole person. We Filipinos have a beautiful expression during pamanhikan when parents of the groom meet their future balae to ask for the hand of their daughter in marriage, “hihingin namin ang kamay ng inyong anak.”

What is in our hands?

Remember the word betrayal that literally means to hand over from the Greek word paradidomi? Again, our Tagalog translation renders its deepest meaning especially when we recall how Jesus was handed over by Judas to the soldiers who handed Him over to the Sanhedrin who then handed Him over to Pilate who finally handed Him over to the people to be crucified. That repeated handing over of Jesus – or betrayal – is perfectly said in our own expression of “pinagpasa-pasahan si Jesus.”

That is how dirty our hands are with sin and evil when we repeatedly hand over Jesus through our own family and friends whom we take as things to be passed on for something or someone else more useful.

Opening to God becomes complete, from the mind and the heart, when we are able to open our hands to Him, the only One we can really hold on in this life. When we die, we cannot hold and bring anything from this life. Like Jesus, we die with hands opened to God, praying, “Into your hands, I commend my spirit.”

Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

You will notice this afternoon when you come for the Mass, the tabernacle is opened and empty. The Sacred Hosts we shall receive later in the Holy Communion are the ones to be consecrated during the Mass.

Are we also empty to receive Jesus? That is the beauty of Communion by hands when we hold nothing else, we open our hands positioned across our heart supposed to be clean to receive Jesus wholly and responsibly.

As you receive Jesus in the Holy Communion tonight, pray Buksan Ang Aming Puso and ask God to give you a new consciousness (bagong malay) that you are loved and forgiven so you can love and forgive others too.

Ask Jesus to empty your heart of pride so He would reign there to fill you with more of His humility, justice, and love.

Most of all, ask Jesus to dwell in your heart so that every decision you make may come from your heart not from the hatred and bitterness that have covered it all these years.

Be the new person tonight in Jesus as He wash you clean of sins. Amen.

*Usiginanga… you may open your phone to listen and pray Buksan Ang Aming Puso.

From YouTube.com

Lent is the zeal of Jesus

40 Shades of Lent by Fr. Nicanor F. Lalog II
Sunday Recipe for the Soul, Lent III-B, 03 March 2024
Exodus 20:1-17 ><}}}*> 1 Corinthians 1:22-25 ><}}}*> John 2:13-25
Photo by author, 2019,

It has been 19 days since we started this 40-day journey of Lent as an internal pilgrimage to God our first love. Since the first Sunday of Lent, Mark guided us to Jesus as we joined him in the desert of our poverty and sinfulness to the heights of his transfiguration through the many trials and sufferings we have gone through in life.

Beginning this third Sunday in Lent until the fifth Sunday, all our gospel readings are taken from John as we come closer with God who dwells right in our hearts, his temple within us. Keep in mind that our Lenten itinerary is actually symbolic and theological in nature than an actual road map to follow; hence, our shift to the fourth gospel that is so rich in its narration of the events leading to the Holy Week.

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of the Scripture, Zeal for your house will consume me.

John 2:13-17
Photo by author, Jerusalem, 2017.

In the Bible, the Temple is the sign of God’s presence. That is how central is the Temple of Jerusalem for the Jews even until now. And John deepens this sign of the Temple for us with his most unique narration of its cleansing by Jesus in preparation for its new meaning found in Christ when he died on the Cross.

Only John noted how the disciples recalled after Easter this episode of Jesus cleansing the Temple, linking it with that line from the Passion Psalm, “His disciples recalled the words of the Scripture, ‘Zeal for your house will consume me'”. Matthew, Mark, and Luke in their accounts identically quoted Jesus citing Isaiah 56:7 when he said, “My house shall be called a house of prayer but you have made it into a den of thieves” (Mt. 21:13; Mk. 11:17; Lk.19:46).

Here, John is reminding us – like when the Apostles remembered after Easter – that Jesus is the “just man”, the promised Messiah who not only prayed but embodied this psalm that led him to his Passion and Death on Good Friday.

Save me, God, for the waters have reached my neck. For your sake I bear insult, shame covers my face. Because zeal for your house consumes me, I am scorned by those who scorn you.

Psalm 69:2, 8, 10
Photo by author, Jerusalem, 2017.

That “zeal” of Jesus for the Temple and everything it stood for that consumed him was the zeal of his self-giving love on the Cross that we find in the following conversation he had with the Jews.

At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

John 2:18-22

So beautiful! Everything now becomes so clear that Jesus is the new Temple; his cleansing of the temple in Jerusalem was a declaration of his “vision-mission” right at the start of his ministry in John’s gospel (experts say John’s narration of events in Christ’s life was more of theology than chronology).

At his Crucifixion, Jesus Christ had replaced the Temple worship with “worship in Spirit and truth” (Jn.4:23) as he had told the Samaritan woman at Jacob’s well (Third Sunday Lent-A). The synoptic gospels attest to this same view of John in their accounts that upon Christ’s death, “the veil of the sanctuary was torn from top to bottom” (Mt.27:51; Mk.15:38; Lk.23:45) that signaled the end of temple worship in Jesus Christ as the new Temple of God.

Therefore, this “zeal” of Jesus for the Temple symbolizing the Father is the same zeal every disciple must have for God, for others and his Church. It is the very same zeal laid out by God to Moses at Sinai in the Ten Commandments calling on everyone to be fair and just with each other regardless of age, color, sex, and belief. The first three commandments call us for a zeal in loving God above all expressed in the same zeal we must have in the remaining commandments for our neighbors.

Photo by author, temple of Jerusalem, 2017.

After the success of the movie The Ten Commandments in 1956, reporters asked its director Cecil B. DeMilled which of the Ten Commandments of God we often violate or disobey? DeMille said it is the first commandment because every time we commit a sin, that is when we have other gods besides our one, true God.

Very true!

This is the grace of this third Sunday in Lent as we continue this internal pilgrimage to God: that we also cleanse our hearts by examining our zeal for God and for others. The other word for “zeal” is “enthusiasm” which literally means in Greek as “to be filled with God” (from en theos). To be filled with God, to be with his zeal means to be empty of ourselves first by becoming like Jesus Christ. But, how can we proclaim Christ crucified as St. Paul asserted in the second reading when we are more concerned with money and trade, fame and prestige, especially in the Church? How can we proclaim Christ crucified when we avoid his Cross, always seeking shortcuts and instants in everything? How can we be more loving like Christ crucified when we do not have the zeal for others?

Let us pray.

Lord Jesus, 
"overturn" our many excuses 
and alibis of being so concerned
 with things of the world
 pretending we do them in the name
 of God and of our family and loved ones;  
"overturn" our many justifications
 for not going to Mass,
 for not receiving the Sacraments,
 for not making time
 with our family and loved ones;
set us free, Jesus,
from our many addictions
 that have cut off our ties
 and relationships with You
 and real persons 
like our family and friends.
Fill us, Jesus, with your zeal
 for the Father through the Church 
and everyone we meet. 
 Amen.
From Google.

True faith in God

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the First Week of Ordinary Time, 11 January 2024
1 Samuel 4:1-11  <*[[[[>< + ><]]]]*>  Mark 1:40-45
Photo from Inquirer.net, 09 January 2024.
God our loving Father,
your words today 
from the first reading
as so similar with our 
annual experiences at
Traslacion of Quiapo's
Black Nazarene image;
every year, we all ask in 
awe and wonder
as well as with skepticism
even cynicism by some
if this is faith or fanaticism
because after January 9,
our nation remains the same -
defeated in corruption,
defeated in inequality,
defeated in poverty,
so defeated in fact that
many are still suffering 
from all kinds of impoverishments
that like the Israelites
at Ebenezer, we ask:

“Why has the Lord permitted us to be defeated today by the Philistines? Let us fetch the ark of the Lord from Shiloh that it may gointo battle among us and save us from the grasp of our enemies.”

1 Samuel 4:3
We have the Black Nazarene,
we have the Sto. Niño,
we have the La Naval,
we have everything like your
Ark of the Covenant, dear God
and yet like the Israelites,
we are still defeated:
we elect into office
to govern us men and women
without integrity nor abilities,
much less concern for our well-being;
we ourselves disobey simple
traffic rules,
could not give the due respect
to our parents at home!
Forgive us, dear God,
in relying so much on what eyes
can see, what hands can do,
what mouths can shout or speak
as we forget to move our hearts,
to deepen our faith like that leper,
wholeheartedly believing in Jesus Christ
that he was cleansed and healed;
but, unlike him,
let us obey the prescriptions
of the law, of those above us
to avoid sensationalisms
that may spark faith in many
but fail in deepening that same faith
when we turn more on ourselves
than to you, O God, in Christ Jesus
found in everyone whom
we eventually forget
as we become self-centered.
Amen.

Praying for a clean heart like the saints

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Solemnity of All Saints, 01 November 2023
Revelation 7:2-4, 9-14 ><}}}}*> 1 John 3:1-3 ><}}}}*> Matthew 5:1-12
Photo by author, Tagaytay City, 07 February 2023.
God our loving Father,
on this great feast of All Saints
those now enjoying your
Divine presence in eternity,
we pray for the gift 
of a clean heart
in each of us
so we may see you
too like the Saints.

Blessed are the clean of heart, for they will see God.

Matthew 5:8
Oh yes, dear God,
if there is one thing we need
most these days is a clean heart,
a heart that is able to see
more the deepest truths of life,
of every person,
and of you;
out intellect is not enough
for us to see everything
because so often,
our minds are muddled
and darkened by malice
and selfishness;
our heart is the center
of our being,
cleanse our hearts of its
impurities especially of our ego
so it may harmonize our whole
body systems,
our person
so that what we know,
what we feel
is what YOU know,
what YOU feel too!
In Jesus,
with Jesus,
through Jesus,
take away our stony hearts
and give us natural hearts
that beat in firm faith in Christ,
fervent hope in Christ,
and unceasing charity in Christ!
Like all the Saints UP there
before you in heaven, Father,
make our hearts one in Jesus,
willing to go DOWN 
like him on the 
Cross to be "washed 
and made white
in the blood of the Lamb"
(Revelation 7:14) on whom
our hope is based for 
us to be pure like him
(1 John 5:13).
Amen.
Photo from en.wikipedia.org, painting by Fra Angelico called “The Forerunners of Christ with Saints and Martyrs”.

Choose love. Always.

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday in the Thirtieth Week of Ordinary Time, Cycle A, 29 October 2023
Exodus 22:20-26 ><}}}}*> 1 Thessalonians 1:5-10 ><}}}}*> Matthew 22:34-40
Photo by Dra. Mai Dela Peña, Mt. Carmel, Israel, 2017.

The enemies of Jesus continued with their barrage of questions to trick him into saying something that could lead to his arrest and execution. After failing last Sunday, the Pharisees sent today an expert – a “scholar of the law” – to test him anew with the question:

“Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

Matthew 22:36-40

For the second straight Sunday, Jesus not only responded to his enemies’ malicious questions with brief and brilliant answers but also taught them, including us today, with important lessons on discipleship.

Once again, Jesus is inviting us to have a wholistic view of life centered on God by healing the divisions within our hearts that are reflected in our broken relationships as individuals and family, church and community, and nation. How often do we reveal that same division in our hearts whenever we ask that same question 2000 years ago by the Pharisee, “which of the commandment in the law is the greatest”?

Photo by author, view from temple of Jerusalem, May 2017.

After receiving the Ten Commandments from God through Moses at Mount Sinai, the Jews dissected them into 613 instructions with 248 of these as positive laws every individual “should do” and the other 365 as negative laws everyone “should not do”.

Naturally, it was very difficult – if not impossible – for them to remember and observe these 613 precepts to guide them in their daily living so that their rabbis devised ways in which the Law could be prioritized with some categorized as “important” or “heavy” that should be followed more than those considered as “less important” or “lighter” in gravity. For example, laws pertaining to persons like parents are more important than those concerning animals that included about bird’s nest (Dt. 22:6-7)! Problem with this was when they circumvented the Law to give priority to lesser things that disregard the more important ones as Jesus pointed out so often to their religious leaders who have emphasized the sabbath by neglecting the human person like the sick.

Photo by author, St. Anne’s Church, Jerusalem, Israel, May 2017.

Another solution they have devised was to establish summary statements of the Law that could help put it all in perspective like “whatever is hateful to you, don’t do it to others”. Again, like in categorizing the Law, putting them into perspectives eventually led to their lost of essence because in our human experience, when many factors are weighed into our daily life, the way we see things are often narrowed and dimmed; then we begin making excuses and alibis to be exempted from our religious instructions. That is why Jesus “leveled up” the people’s perspectives in their views of the Law by telling them to shift their sights to higher level not just its letters but its spirit and source – God himself like the love enemies and the beatitudes.

Here we find the beauty and nobility of Jesus Christ’s answer to the scholar’s question by leading us all into the very essence of the Law which is love who is God too! Eventually on the Cross on Good Friday just like during the sermon on the mount, Jesus would show to everyone he was not only the fulfillment of the Law but the Law himself when he gave himself in love – to God our Father and to us his brothers and sisters. Today he deepens his teaching last Sunday that inasmuch as we have to give to Caesar what is Caesar’s like paying of taxes, then, we have to give our total self, our whole heart to God because that is what is due to God, our Maker and Master. To give our hearts to God is to always choosing to love God and love others as one loves one’s self.

Photo by author, garden beside St. Anne’s Church in Jerusalem, Israel, May 2017.

The moment we start categorizing or putting God’s laws into perspectives, into our own points of view, then we deviate from God himself and his plans. When we divide, separate and split the laws of God to find which could best suit us, then it becomes a DIY (do-it-yourself) Christianity where we choose laws applicable to us and disregard the rest we find difficult, calling them as outdated and conservative like divorce, contraceptives, and abortion.

In summarizing the commandments into the law of love, Jesus is inviting us today to welcome him into our hearts to let him alone dwell and reign over us so that when we are confronted with any issue and dilemma or confusion in life, we resolve them in the light of Christ which is always love. Letting Jesus reign in our hearts is choosing to find him in the other person we must respect and love and care.

Photo by author at Via Dolorosa in Jerusalem, May 2017.

To choose Jesus and his love is to always choose the human person above material things and even with one’s self. And to choose Jesus and his love is choosing his Cross too because he said there is no greater love than to offer one’s self for another. The true sign that we have really loved is when we love somebody more than ourselves like Jesus!

It is difficult and even insane as St. Paul declared “we are fools for Christ” (1 Cor. 4;10) because anyone who loves like Jesus who loves God with one’s total self and loves others like one’s self is crazy in the world’s point of view and standard. It has always been the way of Christianity ever since, always suspected as a threat to the ways of the world because the ways of Christ and his disciples are opposite the ways of the world as St. Paul explained to the Thessalonians “who received the word in great affliction, with joy in the Holy Spirit” (1 Thes. 1:6).

When I was still a young priest giving Marriage Encounter weekends to couples, I used to ask them this question: when husband and wife have an LQ or “lover’s quarrel”, who should make the first move to say sorry and be reconciled?

Many couples laugh, saying it should be the man first while men claim it must be ladies first. Still others reason out it should be the one who had sinned.

My answer: whoever has more love to give must be the first to make the move to reconcile because whoever has more love should love more!

The more we love, the more we are able to love because love is infinite like God. It is the only thing that will remain in the end because God is love. His laws are his expressions and manifestations of his love expressed in his compassion being a personal God relating with us through men and women around us (first reading). His laws fulfilled as love in the person of Jesus Christ light and guide our path in life often darkened by sin and imperfections. Choose love always and you shall never get lost! Amen. Have a lovely long weekend!

Photo by author, Pater Noster Church, Jerusalem, the Holy Land, May 2019.

Face-to-face with our face

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday in the Seventeenth Week of Ordinary Time, Year I, 02 August 2023
Exodus 34:29-35   >><)))*> + >><)))*> + >><)))*>   Matthew 13:44-46
Photo by Mr. Jim Marpa, 2019.
God our loving Father,
let our face reflect your
glory and majesty,
your love and mercy
like Moses as described
in our first reading today.

How lovely
and awesome too
that after meeting
with you face to face,
the skin of Moses'
face was radiant
that they were afraid
to approach him;
very clearly
you have left traces
of you on his face
whereas we on the other
hand, despite our
coming to you,
listening to your word,
and receiving your Son
Jesus in the Eucharist,
our face remain the same?

More sad is how
we could not find
or refuse to recognize
your face on everyone's face
especially those nearest
to us like family and friends;
despite our
coming to you,
listening to your word,
and receiving your Son
Jesus in the Eucharist,
our face could not reflect
the joy of finding you, Lord,
like a hidden treasure
buried in the field or
a fine pearl finally
found by a merchant.
God our Father,
let us face squarely
our problem with our
face; it is not merely
the skin nor its lines
nor its glow that
creams and cosmetics
may hide for sometime;
like you and Moses
meeting face-to-face
in your tent,
may we realize
whatever is found
in our face is a reflection
of what is truly inside 
our hearts,
when there is union
of life and love
that happens
in our union in you
through Jesus Christ.
Amen.

Becoming the good soil

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Sixteenth Week of Ordinary Time, Year I, 28 July 2023
Exodus 20:1-27   ><]]]]'> + ><]]]]'> + ><]]]]'>   Matthew 13:18-23
Photo by Ms. Nikki Vergara in Victoria, Laguna, July 2020.
God our loving Father,
make me a good soil,
a real "good earth" who
welcomes your word
to penetrate my heart.
Let me be a
good soil, O Lord,
by allowing myself
to be absorbed 
by your word, 
your seed.
Let your word,
O God, grow
and bear fruit 
in my heart!
Forgive us
that until now
from Mount Sinai
where you gave us
your Ten Commandments
to the shores of Galilee
where Jesus spoke to us
in parables of your kingdom
up to now in the comforts
of our homes and 
parish church amid
the squalor of our many
brothers and sisters
without decent home,
your words seem to have
fallen on deaf ears.
O how you amaze me
so greatly, loving God
for your patience in 
continuing to speak to us,
inviting us to enter into a 
dialogue and relationship
with you; and yet, here we 
are, not listening,
still stubborn;
teach me to give myself
to you completely so
you would absorb me
and fill me with your life
and energy.
Amen.

The parable of our lives and time

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Sixteenth Week of Ordinary Time, Year I, 27 July 2023
Exodus 19:1-2, 9-11, 16-20   <*{{{{><< + >><}}}}*>   Matthew 13:10-17
Photo by author, Mt. Sinai in Egypt, May 2019.
You said it perfectly well,
Lord Jesus Christ,
our very own parable
of life
and of time:
"because they look but do not see
and hear but do not listen or understand"
(Matthew 13:13).

Why, O Lord,
 despite the modern communications 
meant to bring us closer,
the more we have actually
grown apart from each other?

Why, O Lord,
despite the great speed
 of our communications,
the more we cannot be reached,
or slower we have become
in reaching out, 
in coming to everyone
especially those in need?

Why, O Lord,
despite the clarity of signals
of communications, the more things
and persons are blurred,
including our relationships?
When you spoke 
to your people in the Old Testament
with peals of thunder and lightning,
they were scared to death;
when your Son Jesus came 
and lived among them, 
speaking their language,
they found him too ordinary, 
even a nobody;
today, you continue to speak
to us in nature and in person,
through our many experiences,
through the people we meet,
through the sacraments,
through many means and occasions
even right in our hearts
but still, 
we neither see,
nor hear nor listen.
What a parable we live!
Open our hearts, O Lord,
so we may believe,
hear and listen,
allow ourselves to be surprised
and amazed by you with the 
most simple things to make us
realize you are 
true and so real
right within us.
Amen.
Photo by PhotoMIX Company on Pexels.com

Speaking our hearts out

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of Sts. John Fisher & Thomas More, Martyrs, 22 June 2023
2 Corinthians 11:1-11   <'[[[>< <'[[[>< + ><]]]'> ><]]]'>   Matthew 6:7-15
Photo by author, sunset over the Caloocan-Malabon-Navotas-Valenzuela district, January 2023.
Glory and praise to you,
God our almighty and loving Father
for the gift of two great saints,
John Fisher and Thomas More
whose memorial we celebrate today
after giving their lives in defending
the gospel of Jesus Christ
before the powerful king of England
in 1535.
Like St. Paul in today's first reading,
St. John Fisher and St. Thomas More
spoke their hearts out to everyone,
opposing King Henry VIII's divorce
and call to break away from Rome;
for standing for what is true and good
like the sanctity of marriage 
and primacy of Rome,
they were both beheaded.
What a beautiful example for us
to emulate today when so many of us
professing to be Catholics yet 
have turned their backs from
the Church and especially from the Gospel,
choosing to be oblivious 
to you dwelling in our hearts;
like St. Paul, they have taught us
that standing firm on our faith 
is the best expression of our love
not only for God but for everyone;
help us realize that when we allow
ourselves to follow modern trends 
that are contrary to the life and teachings 
of Jesus our Lord,
that is when we do not love at all
because that is when we allow evil and sin
to spread its errors and destruction
of persons and life in general.

But I am afraid that, as the serpent deceived Eve by his cunning, your thoughts may be corrupted from a sincere and pure commitment to Christ. For if someone comes and preaches another Jesus than the one we preached, or if you receive a different spirit from the one you received or a different gospel from the one you accepted, you put up with it well enough.

2 Corinthians 11:3-4
Forgive us, dear God,
when we would call you "Father"
but could not stand for what is
true and just, good and holy
there in our hearts;
forgive us, dear God,
when we would call you "Father"
but would keep on holding to our
anger and bitterness, 
refusing to forgive
from our hearts;
forgive us, dear God,
when we would call you "Father"
but would always push the lines
and limits in our hearts
until we fall into temptations and sin.

Forgive us Father,
in Jesus' name.
Amen.
St. John Fisher
and 
St. Thomas More,
pray for us!