God our Father, so often we profess our faith in you.
But so often, it is not authentic faith at all because it is more of manipulating you for we can actually see all possibilities.
Like that someone in the crowd who said to Jesus:
“Teacher, tell my brother to share the inheritance with me.” Jesus replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”
Luke 12:13-15
Forgive us Lord in believing more in our selves than in you, in believing our selves that we can use you for our selfish ends even if it something rightly ours.
Give us an authentic faith like that one Abraham had when he believed in you, O God, that you would still fulfill your promise to make him the father of all nations despite his advanced age as well as Sarah’s condition.
As explained by St. Paul in today’s first reading, teach us to have the same faith of Abraham who showed a kind of resurrection faith – of faith that God could bring forth life from the barren or “dead” womb of Sarah.
A “faith that justifies” like that of Abraham is a faith that saves because more than fulfilling his promise, Abraham believed that God can bring back to life anyone already dead like the womb of wife Sarah who was already old and barren.
Let us grow in having an authentic faith like Abraham who entrusted his total self to you, Lord, even if human reason reason tells us there is no hope at all. Amen.
Kindly say a prayer for the recovery of our brother priest, Fr. Federico dela Cruz, who had brain surgery last night due to a head injury he sustained in an accident Saturday night. Thank yo.
It’s a lovely Sunday especially for all married couples.
I am officiating the 40th Wedding Anniversary later today of a dear cousin when I remembered the 1997 movie “My Best Friend’s Wedding” with one of its most romantic scene with the singing of I Say a Little Prayer.
Composed by Burt Bacharach and Hal David in 1966 for Dionne Warwick, the song is meant to convey the woman’s sentiment for her man serving at the Vietnam War. It was finally released in 1967 and became an instant hit not only in the US but around the world. Since then, I Say a Little Prayer has been covered so many times even by male vocalists and went back to the charts again in 1997 as one of the tracks in the romantic comedy that starred Julia Roberts.
Prayer is the expression of our faith that always presupposes the presence of love. If there is love, there must be a community, a relationship.
Like people who love each other, believing in each other, they always speak and communicate even in silence. What matters most is their being together, their being one in faith and in love.
Exactly like in prayer.
If we love God, then we must always speak to him and most of all, be one with him, like most people who truly love.
We have chosen that lovely scene from “My Best Friend’s Wedding” singing I Say a Little Prayer because it evokes a lot about prayer: faith and love and relationships.
Most of all, in that movie, the prayer was heard loud and clear for Julia’s best friend.
See the movie again and have those kilig moments back with your loved one 22 years ago.
The Lord Is My Chef Sunday Recipe, Week XXIX-C, 20 October 2019
Exodus 17:8-13 ><}}}*> 2 Timothy 3:14-4:2 ><}}}*> Luke 18:1-8
A pilgrim writing petitions inside a “cave” chapel of the Blessed Virgin Mary in St. George’s Church in Madaba, Jordan. May 2019.
We have seen these past two weeks the importance of faith in our lives. The other Sunday Jesus assured us that faith is a gift freely given to us by the Father that enables us to make it through this life’s many challenges. It is also faith that heals and saves us as seen in the healing of the ten lepers last Sunday.
For the next three Sundays beginning today, faith would still be the main theme of our gospel but, each week we are offered with its different aspects that enrich and fulfill our lives.
Today, Jesus shows us that where there is faith, there is always a relationship that springs forth nourished by prayer.
Jesus told them a parable about the necessity for them to pray always without becoming weary. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.'”
Luke 18:1-5
Mirador, Baguio City, January 2019.
Everybody is saying we should pray. Especially us priests.
But rarely do we explain why we should pray. Worst of all, many among us teach the misconception that we have to pray so God would pour out his blessings upon us, the so-called “health and wealth” preaching to collect more donations!
Prayer is not merely for asking favors from God because he knows what we need and grants these even before we ask him or even without us asking him. Praying for special favors is the lowest form of prayer, the one at the bottom, if you remember our acronym “ACTS”: Adoration, Confession, Thanksgiving, and Supplication.
Prayer is primarily about relationships, of keeping our ties with God closer and personal. It is an expression of our faith in God, something innate within us that we must cultivate for it to blossom and bear much fruit for us.
Prayers do not change things and situations like typhoons and earthquakes.
Prayers change us – our person and attitudes in dealing with life’s blows. It makes us more humane, more kind, more like God to whom we cling to when we pray.
See how the widow pleaded to the heartless judge because she not only believed she deserved justice but she saw a glimmer of humanity in him that even for a small chance he would render her with a just decision because she’s a fellow human being.
And she succeeded in pursuing it!
The widow had such deep faith that the evil judge would recognize their “link” or relationship as humans.
This we find clearer in Jesus explaining the parable.
Photo by Mr. Jim Marpa at Palo, Leyte, September 2019.
The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”
Luke 18:6-8
The title “Lord” is a post-Resurrection address given to Jesus Christ by the disciples when their faith had been deepened by the Holy Spirit. Here, Jesus is introducing something more profound about the necessity to pray always without becoming weary – we pray to be with God, to be one in him by being “justified” or being saved!
Here now is the deeper reason why we must pray always: to be one with God.
And from that comes the crux of the gospel today when the Lord asked, “will he find faith on earth when he comes?”
That question sheds light to the parable which is more than praying unceasingly to God for some favors but to deepen that faith and relationship with God who is our very life, our healing, and our salvation.
That question sheds light to the parable which is about the need to constantly reawaken that faith with prayers as expression of our deep love for Jesus Christ, himself the “word who became flesh” we must proclaim always until he comes again according to St. Paul in the second reading.
That question by Jesus challenges our faith to be like Moses and Joshua remaining focused with God in prayer as we battle life’s many trials and difficulties, challenges that sometimes force many of us to abandon him or change our religious affiliations as if there are different Gods!
Finally, that question probes our hearts not only for faith but also for love for God expressed in our prayers. Where there is faith, there is always relationship, and therefore, there is also love.
And here, we do not merely mean reciting prayers but having a “prayer life” – a communion and intimacy with the Lord cultivated in a disciplined life of prayer because people who truly love always talk and communicate with each other.
Most of all, people who love and have faith in each other always spend time together even in silence. Just like in prayer!
Handle life with prayer always. Have a blessed week ahead!
“Losing One’s Head and Self in Prayer”. Photo by Ms. JJ Jimeno of GMA-7 News at the Blessed Sacrament Chapel of the Holy Sacrifice Parish, UP Diliman, QC, June 2019.
The Lord Is My Chef Sunday Recipe Week XXVIII-C, 13 October 2019
2 Kings 5:14-17 ><}}}*> 2 Timothy 2:8-13 ><}}}*> Luke 17:11-19
Photo by Mr. Jim Marpa, September 2019.
This Sunday readings tell us about the skin, the healing of people afflicted with the dreaded “Hansen’s disease” or leprosy. Since ancient time, it has always been seen with deeper implications than mere wounds on the skin that scars not only the leper but also the community. At its worst, it is regarded as a divine punishment that lepers have to be separated from others to live in designated areas for their treatment.
Skin plays a major role in our social status and mobility. Being the largest organ of the human body, the skin is always the first to be seen and noticed that whatever its condition would always have a big impact on the person, for better or for worst.
This is specially true for us Filipinos who are so concerned with our skin color that we still regard being white or maputi is maganda (beautiful) and having dark skin or maitim is pangit (ugly). No wonder everybody is going crazy to get whiter skin with all those soaps and creams and medicines advertised on billboards everywhere!
In a very funny twist unknown to most Filipinos who idolise white skin, many of our popular devotions in the Catholic faith actually have dark skin like Quiapo’s Black Nazarene and Our Lady of Antipolo?!
But, that’s another story of how skin-deep we can be…..
Going back to our reflection of today’s readings, Jesus is inviting us to go deeper than the skin to realize the richer meaning of having faith in him.
As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, “Jesus, Master! Have pity on us!” And when he saw them, he said, “Go show yourselves to the priests.” As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan.
Luke 17:11-16
View from the walled city of ancient Jerusalem, May 2019.
Since June 30 of this year, the 13th Sunday of Ordinary Time, we have been following Jesus when “he resolutely determined to journey to Jerusalem” (Lk.9:51). More than a destination to reach, Christ’s journey to Jerusalem is about directions in life because it is spiritual and theological in nature than spatial or geographical.
It is the same truth every pilgrim to the Holy Land realizes too!
And now that Jesus is nearing Jerusalem to fulfill his mission, his teachings are getting clearer and closer to home, indicating also our own “passing over” or pasch with him with the many verbs and movements found in our gospel scene today.
Let’s try reflecting on them one by one. Please bear with me…
“As Jesus continued his journey to Jerusalem” …. Jesus never stops in his journey to Jerusalem to suffer with us, to cry with us, to die with us. He is committed in being one with us in our many struggles and battles in this life until we make it with him to heaven.
“he travelled through Samaria and Galilee.” This is beautiful. Samaria and Galilee are the regions where the poor and marginalized lived, where sinners abound. But, that is where Jesus would always come. When we are in our darkest moments in life due to sickness, failures and disappointments, especially sin – that is when Jesus comes closest to us! In the first reading, we have heard how God’s Prophet Elisha told the Syrian Army General Naaman to bath in the Jordan River to be healed of his leprosy even if he were a pagan and an enemy of Israel! God loves us all.
“As he was entering a village, ten lepers met him.” Keep in mind that Jesus came for the lost like us. Be open and ready for him for he is always passing by. Jesus surely comes to those who patiently wait for him.
“They stood at a distance from him, and raised their voice, saying, ‘Jesus, Master! Have pity on us!’ and when he saw them, he said, ‘Go show yourselves to the priests.’ As they were going they were cleansed.” This episode of the healing of ten lepers can only be found in St. Luke’s gospel filled with many meaningful expressions. First is how “the lepers stood at a distance from Jesus.” This is our usual stance with the Lord when we are full of sin, so ashamed to look at him. But, it does not really matter with the Lord who looks more into is our hearts full of contrition than into our ego full of pride as we shall hear three weeks from now in the parable of the Pharisee and tax collector (Lk. 18:9-14).
The lepers cried to him, “Jesus, Master! Have pity on us!” and when Jesus saw them, he told them to see the priests and they were cleansed. This is an extraordinary profession of faith in Christ by the ten lepers who were crying out not only for pity but also mercy. There are only three instances in the gospels when Jesus is addressed in his name, once in Matthew and twice in Luke. This is the first and the second is when Dimas the thief called on him saying, “Jesus, remember me when you come into your kingdom.” To say his name “Jesus” in itself is a prayer, an admission of guilt and sin. That is why, as the ten lepers went their way to the priests, they were “cleansed” like Dimas on the cross was instantly promised with paradise.
“And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan.”
Here we find every encounter with Jesus in prayer and the sacraments as well as in various events in our life is a passage to salvation and new life. See the transition from being cleansed into being healed: that is something deeper than the skin, so to speak. The Samaritan was not merely cleansed of his skin blemishes but most of all, his soul and inner being that Jesus later told him to “Stand up and go; your faith has saved you.”
Sometimes in life, we stop at being cleansed by the Lord; after obtaining our prayers and wishes, we never go back to him until we face another problem again. Are we willing to keep on going back to Jesus to kneel before him and to thank him?
Last Sunday we prayed to Jesus to increase our faith and today like the ten lepers from a distance, we cry out to him as our Master to have pity on us. We always have that gift of faith in us but we have to deepen and cultivate it daily in our prayer life and most especially in the Sunday Eucharist, the highest expression of giving thanks to God.
Let us live in our faith and trust in God’s gift freely given to everyone regardless of who we are. Let us rely in the words of St. Paul that
“if we have died with him we shall also live with him; if we persevere we shall also reign with him. But if we deny him he will deny us. If we are unfaithful he remains faithful, for he cannot deny himself.”
I was a newly ordained priest assigned to an all-boys’ high school in 1998.
People were looking up to me as a priest or a “man of the cloth” but my students and the younger generation counted me in as “one of them” when they learned my favorite bands at that time were the Eraserheads, Sugar Ray, and New Radicals. And like this blog, I would spice up my homilies in the Mass and reflections in class and recollections with modern music so our students could make “sakay” (ride) with God’s words and lessons from the Bible.
Just like our featured song on this lovely Sunday by the New Radicals released in 1999 from the only album they have released a year earlier called “Maybe You’ve Been Brainwashed Too”, “Someday We’ll Know” is a song about love at the beginning was thought to be so perfect that later ended up in separation.
Two years after their split, the man was still wondering what happened to their seemingly perfect love, at why he was dumped for another guy by his beloved.
And the bittersweet part is the that the man in the song is wondering not out of desperation but because he still loved the woman, believing and hoping that…
Someday we’ll know Why Sampson loved Delilah One day I’ll go Dancing on the moon Someday you’ll know That I was the one for you I bought a ticket to the end of the rainbow I watched the stars crash into the sea If I could ask God just one question Why aren’t you here with me
Faith and love always go together. People who truly love are the most faithful!
In the gospel today, the Apostles asked Jesus Chris to increase their faith upon learning from him the many trials they have to go through in fulfilling their mission from him.
Sometimes in life when things do not go according to our plans, when bad things happen to us despite our efforts to become better persons, we cry out to God in pain, even complain at all the destruction and disorder we go through in life.
And every time we pray to cry out to God in pain or complain, it is a sign of grace that he is within us. Prayer is an ability we can only do with grace from God; that is why, when we pray, our prayers are already half answered because prayer is definite sign of God being with us.
When things are not going well with you now, have faith in God.
Keep praying, keep believing, keep trusting God because someday we’ll know….
1 Timothy 3:14-16 ><)))*> ><)))*> ><)))*> Luke 7:31-35
Cross atop Dominican Hills overlooking Baguio City, January 2019.
Lord Jesus Christ, how I wish we have a very reassuring and powerful St. Paul by our side these days when your Church comes under attacks from the outside and even from the inside.
Beloved: I am writing you, although I hope to visit you soon. But if I should be delayed, you should know how to behave in the household of God, which is the Church of the living God, the pillar and foundation of truth.
1 Timothy 3:14-15
How unfortunate that our leaders in the Church and other institutions seem to be so silent these days amid the ongoing attacks against your “household” by SOGIE Bill and the Divorce and Dissolution of Marriage Bill.
How unfortunate also is the growing indifference within your “household” with these raging issues today that we are like what you have described in the gospel:
“To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge , but you did not weep.”
Luke 7:31-32
Give us the strength and courage to stand for what is true in keeping our faith alive amid the rising tides of progressivism and modernity not only in the society but even within your household, Lord.
Let us follow more your voice, taking into our hearts the seriousness of these attacks on faith and morals that totally disregard your existence and plans. Amen.
Saturday, Feast of the Exaltation of the Cross, 14 September 2019
Numbers 21:4-9 ><)))*> Philippians 2:6-11 ><)))*> John 3:13-17
The Brazen Serpent Monument on Mt. Nebo inside the Franciscan Monastery in Jordan, May 2019.
“We adore you, O Christ, and we praise you. Because by your holy cross you have redeemed the world.”
As we celebrate today the Feast of the Exaltation of the Cross, we widen our gaze on your holy cross, Lord Jesus, that remains standing to remind us of your love and mercy, of your abiding presence and light amidst the many darkness enveloping us today.
When we look around us, when we read the newspapers, watch the TV and listen to the radio, we cannot help but cry, even complain deep within like the Israelites in the wilderness why all the miseries still happening around us with all the killings and injustices going on.
Sometimes, Lord, the powers of evil and sin seem to prevail over the world cast in widespread darkness with all the chaos and confusions going on.
But here lies the beauty of your Cross, Jesus Christ: it does not deny the sufferings and pains caused by our sins that led to your death that still continue to this day and cause our grave sufferings; however, despite this gravity of our sins, your Cross reminds us too of your unending love and mercy.
More powerful than evil and darkness are your love and light, O sweet Jesus made manifest on your Cross.
Grant us that gaze of faith, the look of faith needed by so many of us travelling in this wilderness to always see you Lord who was sent by the Father because he so loved the world that whoever believes in you might not perish but gain eternal life. Amen.
The Lord Is My Chef Sunday Recipe, Week XX-C, 18 August 2019
Jeremiah 38:4-6. 8-10 ><)))*> Hebrews 12:1-4 ><)))*> Luke 12:49-53
Batanes sunset after a storm, 2018. Photo by Mr. Raffy Tima of GMA-7 News.
Jesus continues with his “shock preaching” for the third consecutive Sunday today as “he resolutely determined to journey to Jerusalem” and face his death there.
And his preaching is getting more shocking.
Unlike the previous two Sundays, it was easier to see why Jesus had to shake us with his teachings as he wants us to seriously consider the reality of death that comes “like a thief at night” (Lk. 12:39, Aug. 11). Far from being morbid, Jesus is inviting us to be more concerned with things that last even after death because “life does not consist of possessions” (Lk. 12:15, Aug. 04).
This Sunday, Jesus gets bolder with his teaching of three provocative statements that challenge and motivate us in being like him who is “resolutely determined” in facing his passion and death by setting the world on fire, eagerly awaiting another baptism, and the most controversial, bringing division – not peace – among us his followers.
Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptised, and how great is my anguish until it is accomplished!”
Luke 12:49-50
Sunset in Athens, Greece by Dra. Mai B. Dela Pena, 2016.
These first two pronouncements by Jesus go together like our expression “baptism of fire” to mean an initiation into something very new and life-changing or, as we say these days, a “game changer”.
In St. Luke’s second book, the Acts of the Apostles, we find the Holy Spirit coming down as “tongues of fire” upon the Apostles and the Blessed Virgin Mary on Pentecost, filling them with wisdom and courage to proclaim the Good News of salvation by Jesus Christ. For St. Luke, this imagery of the Holy Spirit like fire is very important.
Fire gives heat, symbolising life itself. Without heat, we become cold and die.
Fire also means energy that can move and propel anything including people, covering great distances.
Most of all, fire purifies, removing impurities in so many things including persons.
Since June 30, we have been following Jesus as “he resolutely determined to journey to Jerusalem” (Lk. 9:51). This is the baptism Jesus is so eager, his Passion and Death on the Cross that leads to Easter. It is a path characterized by fire that emboldens us, purifies us, and most of all, illumines us of the more essential things in life!
From Google.
When we recall those trying moments in our lives, those many “baptisms of fire” we have gone through, there is always that sense of inner joy and gratitude in “passing over” through our little deaths that have made us stronger today. Whether we have triumphed or failed in those many baptisms of fire, what matters most is we went through it, deepening our faith that made us more determined in life.
And one very difficult lesson we have also learned in our little deaths is the painful reality of divisions among us.
“Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”
Luke 12:51
In this age when sound reasoning is being pushed aside in making decisions on many issues and conflicts confronting us by following what is merely popular as “trending” and “viral” measured in the most number of “likes” or “followers”, we find ourselves plunging into more darkness than ever. What used to be not normal has become normal today like obscenity and profanity. Life is reduced to mere lifestyle with everybody insisting on one’s rights in total disregard of one’s responsibilities that anyone may use whichever toilet is preferred. Death in its many masks has become a solution to many problems that has spawned more serious problems. And worst, in the midst of these discussions that disregard morality, proponents of the Godless ways are the ones invoking the name of God!
Jesus tells us in the fourth gospel that “the peace I give you is not like the peace the world gives” (Jn.14:27) which is often more of appeasing one another, of compromises that eventually fails. Peace is more than the absence of war but is appropriately called the effect of righteousness, of love and justice (Vatican II, Gaudium et Spes, #78). And always, that path to peace is the Cross of Christ.
Jesus wants us his disciples going through our little passion and deaths to illumine the world with the Holy Spirit as it is slowly being engulfed in the darkness of sin and evil. And he knows it is not an easy task. Like him, we have to grow in faith completely relying on the Father who vindicated him as he died on the Cross.
Brothers and sisters: Let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. In you struggle against sin you have not yet resisted to the point of shedding blood.
Hebrews 12:1-2, 4
In 1945, the late Fr. Hans Urs Von Balthasar titled a chapter of his book “God is dangerous”, writing that
“He presents his victory over death as an example to be imitated, he draws us beyond our limits, into his adventure, which is inevitable fatal.”
“Heart of the World” (Ignatius Press, 1980)
Yes, God is dangerous — too hot to handle and too difficult to resist. We have all felt like Jeremiah bearing all the pains and sufferings because we have allowed ourselves to be “seduced and duped by God’s irresistible charm” (Jer. 20:7). And despite this harsh reality, we choose to remain standing at the foot of our Master’s Cross because it is there we can see everything more clearly, where we experience real peace.
Would you rather be in grave danger with God on your side or be safe for now with no one and nothing to hold on in the end?
Thank you very much, O Lord, for this brand new day, for this breath of new hope at the middle of the week as I pray for those who make life difficult for me, for those who mess your plans like those spies Moses sent to reconnoiter the Promised Land.
Instead of building up the people to meet the challenges of settling in the Promised Land, “they spread discouraging reports among the children of Israel about the land they had scouted” (Num.13:32).
Forgive me Lord for doubting you, for thinking that you do not seem to care at all for me when I feel so alone with nobody on my side.
Increase my faith in you like that Canaanite woman who begged you to heal her daughter possessed by the devil. You did not say a word to her that prompted your disciples to intercede for her just to silence her, telling them you had come to search the lost sheep of Israel until….
He said to her in reply, “It is not right to take the food of the children and throw it to the dogs.” She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.”
Matthew 15:26-27
You praised that Canaanite woman, Lord, for her great faith; but, those children of Israel who trusted more the lies of those sent to scout the Promised Land were eventually punished, paying the very dear price of wandering for 40 years in the desert because they chose to mess your plans.
Vanish all anger and bitterness in me against these people who would surely soon “realize what it means to oppose you, O Lord” (Num.14:34) while I await your further plans and instructions. Amen.
Thursday, Wk. XIV, Yr. I, 11 July 2019, Feast of St. Benedict
Genesis 44:18-21, 23-29; 45:1-5 >< )))*> Matthew 10:7-15
CICM Retreat House in Taytay, Rizal. Photo by author September 2009.
Praise and glory to you, O God, our kind and merciful Father! You never fail to amaze us with your immense love and goodness to us, most especially whenever you write in straight crooked lines in our lives.
Nothing bad ever comes from you. But, if ever something that is not good happens to us, you always ensure it could lead to something beautiful and wonderful. Like with what happened to Joseph, the son of Jacob, who was sold by his brothers but later became an Egyptian official of the Pharaoh.
Our first reading today when Joseph revealed himself to his brothers in Egypt is one of the most moving drama scenes in the whole bible for me. It shows also the tremendous faith and love Joseph has for you and his brothers.
“Come closer to me,” he told his brothers. When they had done so, he said: “I am your brother Joseph, whom you once sold into Egypt. But now do not be distressed, and do not reproach yourselves for having sold me here. It was really for the sake of saving lives that God sent me here ahead of you.”
Genesis 45:4-5
Increase our faith in you, God, especially when things do not turn out according to our plans and wishes. Let us trust in you that despite our many failures and sins, you will never abandon us to be devoured by the beasts of the forests.
On this feast of St. Benedict, we borrow his prayer for seekers of faith that we may be worthy of our call as Apostles of Jesus sent to “proclaim the kingdom of heaven is at hand” (Mt.10:7).
Gracious and Holy Father,
give us the wisdom to discover You,
the intelligence to understand You,
the diligence to seek after You,
the patience to wait for You,
eyes to behold You,
a heart to meditate upon You,
and a life to proclaim You,
through the power of the Spirit of Jesus, our Lord. Amen.
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