Transfiguration is more of ears than lips to lead to our hearts

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Feast of the Transfiguration of the Lord, 06 August 2024
Daniel 7:9-10, 13-14 ><}}}}*> 2 Peter 1:16-19 ><}}}}*> Mark 9:2-10
Photo from commons.wikimedia.org of mosaic inside the Basilica of the Transfiguration on Mt. Tabor, Israel.
Thank you very much, Lord Jesus,
"in taking us always with You,
apart from others by ourselves
like Peter, James, and his brother John
to a high mountain” (cf. Mark 9:2);
many times You set us apart from others
amid many darkness like that night
on Mount Tabor
just to be with You,
to experience You;
how ironic in this age of
so much light everywhere
with a world running 24/7,
the more we are plunged
in darkness
that we feel lost and empty.
Continue to invite us
to detach from so much
worldly attachments
that are so irresistible
due to social media
and the glamor that come with them.

And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them… Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him” (Mark 9:2-3, 7).

Like Peter, James, and John
we also wonder at the meaning
of your Passion and Death when You
are the Christ?
Why all the sufferings happening
in us and among us with all
the confusions and divisions going on?
Like Peter during the Transfiguration,
we do not know what we are saying to you, Lord;
whether we are filled with joy or burdened
with sorrow, we speak without thinking much
even if you know what is in our hearts.
Open our hearts, dear Jesus,
to always listen to You by remaining with You
on the path to Your Cross;
let us listen more than talk
or click more without much reflections;
two ears form the image of heart,
never the mouth nor the lips.
Let us heed Peter in his words today:

Moreover, we possess the prophetic message that is altogether reliable. You will do well to be attentive to it, as to lamp shining in a dark place, until day dawns and the morning star rises in your hearts (2 Peter 1:19).

Bring us back to your path of faith, Jesus;
amidst all these noise and divisions
of relativism and wokism,
open our hearts by listening intently
to your voice when all is dark
and even dead or as it happens these days,
blindingly so bright with artificial lights
because for as long as we return to You,
sin and failures become means for us
to be changed and transformed -
or transfigured
when we rise in your Resurrection.
Amen.
A 1311 painting of the Transfiguration by Italian artist Duccio di Buoninsegna from commons.wikimedia.org.

Bad news is good news

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of Dedication of St. Mary Major in Rome, 05 August 2024
Jeremiah 28:1-17 <*((((>< + ><))))*> Matthew 14:13-21
From en.wikipedia.org
God our loving Father,
teach us to appreciate bad news
that comes our way because
most often from it comes too
the good news;
like in the life of your prophet Jeremiah
who spoke always of bad news,
of gloom and doom to the people of Judah
so that they would repent and be converted;
but they chose to listen to the good news
of Hananiah you have not authorized
to speak on your behalf,
greatly misleading them
with false hopes of liberation
from the Babylonians that
actually worsened as Jeremiah
had told them.
Truth hurts
but we must always hear
and accept it so that we may
grow and mature like the Apostles
when Jesus told them,
"There is no need for them to go away;
give them some food yourselves"
(Matthew 14:16);
from that bad news,
the Apostles were able to surrender
themselves and their loaves of bread
to Jesus who multiplied them to
satisfy the great crowds with
so many leftovers!
The construction and 
dedication of St. Mary Major in Rome
happened during those problematic
years of the fourth century Church
with many bad news like
Nestorianism that denied Christ's divinity;
in accepting all the bad news at that time,
the church of St. Mary Major
was miraculously built
and finally named in honor
of Mary, Mother of God
after resolving the heresy of Nestorianism.
In this time of so many bad news
especially when immorality and decadence
seem to prevail and govern lives these days,
help us dear Jesus to hold on more to you,
to implore the Holy Spirit to
enlighten our minds and our hearts
in seeking, following and standing
by your truth
to finally win over people
back to sanity
and deceny.
Amen.

What we can do in the work of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024
Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35
Photo by author, Lake of Galilee, the Holy Land, May 2017.

We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.

Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.

There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:

“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).

Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.

There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”

Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:

“What can we do to accomplish to the works of God?”

Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.

Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”

Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?

It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.

For now, let us reflect on Christ’s answer to the crowd’s question.

“This is the work of God of God, that you believe in the one he sent.”

Photo by author, Mass in Capernaum, May 2017.

This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.

Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!

It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.

Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.

Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!

This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).

Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.

Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)

What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.

What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:

God our loving Father,
thank you in giving us Jesus Christ
your Son as our bread from heaven;
remind us always not about
what we can do or must do
for we just do your work
here on earth but to simply
remember and keep in mind
we are your children in Christ,
to "stop living in the futility of our minds
by putting away our old self
of corrupted and deceitful desires
renewed in the spirit of our minds,
to put on our new self in Christ",
created male and female
"in your way in righteousness
and holiness of truth"
(Ephesians 4:17, 22-24)
Amen.

Larawang nagpapaliwanag ng dilim?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-02 ng Agosto 2024
Larawan mula sa foxnews.com.
Hindi mawala sa aking gunita
larawang bumantad sa balita
tila isang punyal idinarak
tagos pagkakasaksak
baon na baon hanggang buto
ang kirot at sakit
nitong kasamaan
at kasalaulaan doon sa France.
Pilit nilang ipinaliwanag
paglapastangan sa Huling Hapunan
hanggang kami pa ang hatulan
ng kamangmangan at kawalan
ng pakialam sa mga kakaiba
ang kasarian; abot-abot kanilang
pagpapaliwanag ngunit nabaon
lamang sila sa balon ng kadiliman.
Heto ngayon ang larawan
inyong pagmasdan:
walang kinakailangang
pagpapaliwanag sapagkat
hindi kailanman magliliwanag
ang kadiliman dahil ang maliwanag
na katotohanan tanging babae
at lalake lamang ang nilalang.
Sakali mang mayroon
pumailang ang gawi ng
katauhan o oryentasyon
maliwanag sa katawan
dalawa lamang ang kasarian
kahit palitan nasa labas
ang nasa loob kailanman
hindi manglilinlang.
Tiyak marami silang
sagot at mga paliwanag
kaya namang tila baga
itong Olympics ngayon ay
hindi na tagisan ng husay at
galing sa larangan
ng pangangatawan
kungdi ng isipan at paninindigan;

tanging hiling ko lang,
muling pagmasdan itong larawan
ano inyong nararamdaman?
sa boksing pa na sukdalan
ang karahasan doon pa
matatagpuan natitirang
liwanag at katinuan
ng makabagong sangkatauhan?
Larawan mula sa foxnews.com.

Omit nothing

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Seventeenth Week of Ordinary Time, Year II, 02 August 2024
Jeremiah 26:1-9 <*{{{{>< + ><}}}}*> Matthew 13:54-58
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

Thus says the Lord: Stand in the court of the house of the Lord and speak to the people… whatever I command you, tell them, and omit nothing (Jeremiah 26:2).

Omit nothing?

What a tall order from You,
God our Father;
and You know how much
I have tried to omit nothing
of your words when I spoke:
always, I am the first
to be shaken and affected!
Many times, people do not
see nor realize that when
we speak your words,
omitting nothing,
we are always the first to be affected
because your words cleanse 
and purify us, committing us more
to You and your mission;
therefore, help us to "enflesh"
your words always in our witnessing
and omit nothing as You wished.
In this time when people 
clearly omit many of your
very words like "male and female
You created them" as well as teachings,
making gender more of a preference
than of nature and part of your grand design,
grant us more perseverance and charity
when we speak and omit nothing
of your words and teachings
deemed by wokes and liberals
as not being cultured and inclusive;
let us remember that even Jesus
your Son was reviled and crucified
not only then but until now
by those who consider themselves
as learned and politically correct,
refusing to accept
your words and teachings
and very Self.
Amen.

Pagninilay, paglilinaw sa paliwanag

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Agosto 2024
Larawan kuha ng may-akda, bukang liwayway sa Lawa ng Galilea, Israel, Mayo 2019.
Unang araw 
sa buwan ng Agosto,
buwan ng wika
ako ay nakatunganga
sa pagkamangha
sa isang salita: PALIWANAG
sa wikang Inggles,
"explanation"
at kung gagamiting pandiwa
"to explain" ito ay magPALIWANAG.
Kay sarap namnamin
at damhin mga kataga
nitong ating wika
tulad ng PALIWANAG
nagsasaad ng pagbibigay
liwanag dahil mayroong
kadiliman minsa'y panlalabo
kaya nililinaw upang
matanaw, makita kahit man lang
maaninag upang matukoy, makilala.
Mahirap kasi
mag-apuhap sa gitna ng
kadiliman na kawalan ng katiyakan:
ika'y nangangapa
at nangangamba
kung ano iyong mahawakan,
makuha kaya nakakatakot
sa dilim na wala kang
nakikita dahil pati ikaw
baka tuluyang mawala pa!
Inyong pagmasdan
malaking kadiliman
na sa ati'y bumabalot
kamakailan
kaya kay raming
nagpapaliwanag
naglilinaw dahil
sa mga ginawa
at ipinahayag
na puro kaguluhan:
Waiter sa Cebu
pinagpaliwanagan
ng halos dalawang oras
habang nakatindig
sa harapan ng customer
na tinawag niyang "Sir"
na ibig ituring siya na "Mam";
kay daming paliwanag
ni "Mam" pero malabo pa rin
dahil malinaw pa sa araw
maski sa mga larawan
na siya ay Sir!
Hanggang ngayon
nagpapaliwanag pa rin
mga pasimuno ng paglapastangan
sa Huling Hapunan
ng Panginoon
na lalong nababaon
dahil maliwanag
kanilang kasinungalingan
na ang kadiliman ng kapalaluan
at kasamaan kanilang pagpugayan
taliwas sa layuning
magkaroon ng pagbubuklod at kaisahan.
Hindi lang minsan
ating narinig
masabihang
"ang labo mo naman"
kaya kinakailangang
magpaliwanag
upang maunawaan
at maintindihan
na siyang daan sa
magandang pagsasamahan.
Heto ngayon ating pagnilayan
pagbulayan aking katanungan:
nagPALIWANAG
ba ang Panginoong Jesus
sa Kanyang mga pangangaral?
Maliban sa pagpapaliwanag
ng mga talinghaga ng sarilinan
sa mga alagad,
walang ipinaliwanag
si Jesus dahil maliwanag
Siyang palagi at higit sa lahat
Siya ang Liwanag ng Sanlibutan.
Madalas hindi Siya
maunawaan, maintindihan
at matanggap ng mga tao noon
hanggang ngayon
ngunit kailanman walang binawi na salita
ang Panginoong Jesus dahil maliwanag ang lahat:
"Ako ang daan at katotohanan" (Jn.14:6),
"Ako ang muling pagkabuhay at ang buhay" (Jn. 11:25)
"Ako ang pagkaing bumaba mula sa langit;
ang kumakain ng aking laman at umiinom ng aking dugo
ay may buhay na walang hanggan,
at muli ko siyang bubuhayin sa huling araw" (Jn. 6:54).
Nang linisin ni Jesus ang templo
sinabi sa mga tao na gibain iyon
at kanyang itatayo sa loob ng tatlong araw;
Siya ay pinagtawanan ng mga kalaban
ngunit malinaw na sinasaad sa kasulatan
nang muli Siyang mabuhay ay naunawaan
ng mga alagad ang tinutukoy Niyang templo
ay ang Kanyang Banal na Katawan (Jn. 2:18-22);
maliwanag si Jesus ay palaging malinaw
kaya kahit sa gitna ng kadiliman Siya ay maliwanag.
Lumapit tayo kay Jesus
at hayaang liwanagan Niya kadiliman
sa ating puso at kalooban
katulad nina Nicodemo at Dimas
na umamin sa kanilang kamangmangan at kasalanan
kaya natamo ang liwanag at kaligtasan;
hindi mahirap tuntunin
katotohanan at liwanag ng Panginoon natin
kung ating aaminin at aalisin
mga piring sa ating paningin
upang mabuksan puso at kalooban
sa kagandahan at dangal ng
kabutihan ng bawat nilalang
hindi ang ipangalandakan
sariling husay at kaalaman
maging antas ng kalinangan!

Tandaan at panghawakan,
tiyak na kaliwanagan ng mga salitang binitiwan
ng Panginoon sa atin sana ay magpaalaala:
"Ang nagpapakataas ay ibababa,
at ang nagpapakababa ay itataas" (Mt.23:12)

	

When things turn bad in our lives

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Alphonsus Liguori, Bishop & Doctor of Church, 01 August 2024
Jeremiah 18:1-6 ><))))*> + <*((((>< Matthew 13:47-53
Photo by Narasimhan AVPL on Pexels.com
God our Father,
I love your words today,
of You being like a potter that
"Whenever the object of clay
which he was making turned out
badly in his hand,
he tried again,
making of the clay
another object of whatever sort
he pleased.
Then the word of the Lord came to me:
Can I not do to you,
house of Israel,
as this potter has done?
says the Lord.
Indeed, like clay in the hand
of the potter,
so are you in my hands,
house of Israel"
(Jeremiah 18:4-6).
Teach me, Lord
to be docile
and to have faith in You
when things turn out badly
in my life;
let me be like the clay,
pliant and flexible,
permeable and absorbent
easy to be formed;
like St. Alphonsus Liguori
who was at first a very able lawyer
but after losing a case due to a
simple neglect,
he was depressed
that he left his legal profession
to become a priest
who later became a bishop.
How lovely to remember
accomplished people
like St. Alphonsus
committing costly mistakes in life
still given a chance
to become even greater
in your new calling;
remind us, dear Lord,
especially in moments of failures,
in times things turn out so badly
in our lives
how all the beautiful potteries we see
came from the same process of
failures and destruction
in order to be formed into
something even more beautiful
than before.
Amen.

Positive indifference

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Ignatius of Loyola, Priest, 31 July 2024
Jeremiah 15:10, 16-21 <*((((>< + ><))))*> Matthew 13:44-46
Photo by Ms. Jessica Soho, caves of Manresa in Spain where St. Ignatius prayed and compiled his journals, the Spiritual Exercises, May 2024.
Dearest Lord Jesus,
teach me to be generous
like your servant St. Ignatius of Loyola,
like the Prophet Jeremiah;
grant me the grace of
"positive indifference",
of letting go whatever keeps me from
loving God and others
while remaining engaged with
whatever that makes me love
God and others so that I may
always praise, revere and serve
God my Lord and Master.
Forgive me, dear Jesus,
at times when I complain,
when I cry out to You like
the Prophet Jeremiah today:
"Why is my pain continuous,
my wounds incurable,
refusing to be healed?
You have indeed become for me
a treacherous brook,
whose waters do not abide!"
(Jeremiah 15:18)
Let me realize that as a disciple,
as your prophet especially in this time
of so much emphasis on relativism,
on having one's self as the measure
of what is right and acceptable,
of what is cultured and intellectual
even at the expense of making a mockery
of you, our Lord and God,
I have to speak in clear and blunt language,
calling a male as a he or a sir,
a female as a she or a ma'am,
nothing of them or their as singular,
of immoral as wrong and sinful,
of every life in whatever stage as precious
that may all make me be an object of
attacks and ridicule even among
friends and relatives.
Let me realize, Jesus,
my Lord and Master,
that despite the trend of
many today to wave the banner of evil
in multi-colors and shades,
we have to be firm in waving your
white and pure banner of truth
even if it may be old and tattered in time;
most of all,
let me keep in mind and heart and soul
that as we continue to love and forgive
even our bashers and haters,
we would never be loved in return
just like You.
Take my will, O Lord,
my liberty and everything I have like that man
in today's parable (Matthew 13:44-46),
let me leave everything behind to
gain You like that great
treasure and pearl of great price;
give me the grace and courage
to do your most holy will.
Amen.
St. Ignatius of Loyola,
Pray for us.
Photo by Ms. Jessica Soho, Santa Maria de Montserrat Abbey, Spain where St. Ignatius pledged his loyalty to the Mother of God, May 2024.

Living amid weeds among the wheat

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Peter Chrysologus, Bishop, 30 July 2024
Jeremiah 14:17-22 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 13:36-43
Photo by Pixabay on Pexels.com
How fitting are your words
today, O God our merciful Father,
that it is the same thing we feel in the
midst of that irreverent show in Paris:
"Let my eyes stream with tears
day and night, without rest,
over the great destruction which
overwhelms the virgin daughter
of my people,
over her incurable wound"
(Jeremiah 14:17).
Have mercy on us, Lord.
Like in the time of Jeremiah
your prophet,
people refused to hear your
words spoken through him;
people had all the excuses
and alibis for their evil deeds;
most of all,
believed so much on themselves
forgetting You were simply
merciful and forgiving,
allowing the weeds to thrive
among the wheat.
Let us continue to listen
to your words,
to do your will
despite what others supposed
to be intellectual and cultured
would say; let us not be faithful
hearers only but most of all
faithful doers
of your words too.

Let us be reminded always
by the words of St. Peter
Chrysologus whose
memorial we celebrate today:
"If you jest with the devil,
you cannot rejoice
with Christ."
Amen.

To love is to be small to be a part of the other person

A wedding homily for Sir Vicente R. Santos III & Ms. Jillian Bianca Carpio
St. Michael the Archangel Parish, Bonifacio Global City, Taguig, 12 July 2024
Tobit 8:4b-8 >><}}}}*> + <*{{{{><< John 15:9-12
Photo by author in La Trinidad, Benguet, 12 July 2023.

Congratulations, Sir Teng and Mam Jill on your wedding day. Your decision to get married in the Church is an expression of love itself because love is a decision, not just a feeling. Making a decision to get married is a choice to be small, to be broken into pieces to be united, to be one with the other person, your beloved.

Every time we make that decision to love, we renounce our very selves, our selfishness. The truest sign that we love is when we are able to love somebody more than our self; and to grow in love is to always choose the other person by a daily renunciation of one’s self which Ben&Ben sang so well, “Mahiwaga… pipiliin ka sa araw-araw…”

Photo by author, Camp John Hay, 12 July 2023.

This we saw in our first reading in the beautiful prayer by Tobiah with Sarah on their honeymoon when he mentioned God’s original plan in Genesis in creating woman as a suitable partner of man.

The root word of “partner” is part. A part is always small that makes up the whole. Every whole is made up of small parts.

A part-ner means you are both a part of each other and you both have to be small in order to be whole as married couple.

In that beautiful story of Tobiah and Sarah, we find them choosing to become small in order to become part of the bigger whole, of each other, and of God.

Tobiah is the son of Tobit who lived in exile in Nineveh, the capital of Assyria that had conquered Israel in the Old Testament. Tobit used to be wealthy but had a reversal of fortunes later in life made worse with his going blind. He sent his son Tobiah to Media to collect a debt from a fellow Jew with hopes he could also find there a bride for himself among their kindred.

God then sent Archangel Raphael who disguised as a traveler to Tobiah who was so kind to welcome him as companion. On their way to Media, Tobiah was attacked by a large, strange fish while taking a bath at the Tigris River. Tobiah was able to subdue the creature while Raphael instructed him to take out its heart, liver and gall due to its medicinal properties. Tobiah obeyed Raphael and they proceeded to Media to collect the debt owed to his father. There he met and fell for a Jewish woman named Sarah.

But, there was a major problem with Sarah: she had been widowed seven times because the devil Asmodeus would always come and kill her husband just before their honeymoon!

Engraving of Raphael instructing Tobiah to gut the fish by Georg Pencz (1543) from en.wikipedia.org.

Raphael pushed Tobiah to still marry Sarah, teaching how to drive away the devil Asmodeus on their honeymoon by burning the heart and liver of the strange fish he had killed. Tobiah followed Raphael’s instructions and Asmodeus was finally driven away that is why we have this scene of them praying in thanksgiving for their marriage. (This is the reason St. Raphael is portrayed with a fish and why arbularyos burn fish intestines to drive away evil spirits.)

Tobiah returned home to present his wife Sarah to his parents in Nineveh; Raphael again instructed Tobiah to apply the dried gall of the fish onto the eyes of his father Tobit to regain his sight. Amid their celebrations for Tobit’s healing and Tobiah’s marriage, Raphael revealed himself as God’s archangel sent to them to bring their healing which is the meaning of the name Raphael, “God has healed”.

See how Tobiah and Sarah, as well as Tobit even Archangel Raphael chose to be small and humble before God and everyone, to play mere parts in the grand plan of God in their lives. They were all willing to be humble and small.

Photo by author, St. Michael Archangel Parish, BGC, Taguig City, 12 July 2024.

Sir Teng and Mam Jill, you were sent for each other by God like St. Raphael to Tobiah and Sarah and Tobit. Handle your life with prayer. Always invite Jesus into your life as a married couple just like today you when you invited Him to bless your wedding. Do not forget to celebrate Mass every Sunday, to pray daily, as much as possible together as husband and wife.

True greatness is in becoming small like a little child as Jesus Christ repeatedly told His disciples. In this world where we compete on being the biggest and most powerful, God tells us the key to fulfillment is in being small, being humble, to become a part of the whole. The greatness of every person depends on the measure of his or her ability to share because it is only in participating in the whole does one becomes truly great.

Marriage is becoming small to become one. Husband and wife cannot be one unless they let go of themselves first. Marriage is not a competition of who has more love to give and share but simply of loving and loving, giving and giving.

When you reflected Sir Teng on what to do with your life and realized you will never be complete without Mam Jill, that is being small, that is truly loving because you are willing to let go of yourself to be a part of Jill.

Remember, there’s no perfect husband nor perfect wife but you can be the ideal husband, the ideal wife by forgetting yourself through daily conversion in Jesus Christ who gave His total self out of love for us. And you do not have to die on the cross literally, Sir Teng and Mam Jill.

Photo by Irina Iriser on Pexels.com

Sir Teng, the ideal husband is someone who is deaf. Bingi. You know how women are. They talk a lot as they remember everything in detail even from long, long time ago. The moment Mam Jill starts talking, play deaf. So you don’t quarrel or debate.

Mam Jill, the idal wife is someone who is blind. Bulag. Problem with women is you see everything, kahit wala naman, may nakikita pa rin mga babae. When you see something with Sir Teng, play blind. Wala yun. Mabait siya talaga.

You two were brought together by your love for the French language. Every language is made up of small parts called letters used to form words put together in a sentence to express a thought or a feeling so we can communicate.

But, “communication is more than the expression of one’s thoughts and feelings; at its most profound level, it is the giving of self in love like Jesus Christ on the Cross” (Communio et Progressio #11)… just like every husband and wife too.

So, be small, Sir Teng and Mam Jill for you to remain in love, to grow in love, and be great in love. Amen.

Photo by author, 2018.