Touching Jesus among us

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXXI-B in Ordinary Time, 31 October 2021
Deuteronomy 6:2-6 ><]]]]*> Hebrews 7:23-28 ><]]]]*> Mark12:28-34

Since the start of this pandemic last year, I have always have that strange feeling of COVID-19 chasing me like a mad dog that would not stop until I am dead. Even after I have had the jabs, practicing all health protocols and best efforts of being “positive” to be negative of the virus, that morbid feeling keeps on creeping.

It is depressing but, it is not that bad as the pandemic has slowly become a grace-filled moment for me like to many of you (I hope so) to discover anew and realize that GOD is absolutely the one thing most important in this life, that GOD is not just the first among all things in life but essentially the very reason of everything in life!

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.”
Mark 12:28-30

Maturing and growing from fear to love.

From Jericho last Sunday, Jesus had finally reached Jerusalem, teaching in the temple area of the many valuable lessons on growing and maturing in our faith, in nurturing a personal relationship with God through him by moving from fear to love, from knowing to experiencing persons.

Like us in this time of the pandemic thrown into confusion, the scribe approached Jesus to be clarified with the many laws and precepts they were tasked to follow to lead a holy life and enter eternity. Like Bartimaeus last week, the scribe sincerely asked Jesus for enlightenment from the many darkness and blindness afflicting him.

And he was not disappointed when Jesus answered his question so differently by quoting verbatim from the most ancient prayer known by every devout Jew called the Shema Israel which we heard proclaimed at the first reading. By directly quoting Deuteronomy 6:4-5, Jesus showed that more than the question of being the “first commandment” in the list of things to follow that is always binding on all, loving God with one’s total person is actually the source of all other commandments – even of those not listed!

In his answer to the scribe’s question, Jesus perfectly showed what holiness is all about – an integration (wholeness) of one’s faith and prayer and life from which flows the very essential fact of our lives that there is no other God than our God who alone is the One.

And the good news is that this great and powerful God had chosen to be one with us in the most personal manner by residing in our hearts!

We have a beautiful expression in Tagalog, “nakialam ang Diyos” – God “intervened” in our very lives by sending us his own Son Jesus Christ, unmindful of our nothingness, because he chose to love us, to be with us, to redeem us. What an amazing and loving God is he indeed who is perfect and most holy seeking an intimate and personal relationship with the broken and imperfect, sinful humans through our Lord Jesus Christ who embraced everything in us except sin.

In this scene, Jesus is inviting us to move away from our usual “impersonal” relationship with God that is based on laws to follow, resulting in fears to the punishments due when failed to obey them. It is not even a relationship to speak of but more like a deal or transaction wherein we look at him as God our Lord and Master who takes care of our needs as his subjects and servants. Very feudal, so far from God’s will.

Making matters worst is our Filipino psyche of “sapagkat ako ay tao lamang” where we capitalize on our being weak as humans, therefore lowly but not necessarily humble using it as an excuse for failing to “love” him accordingly, and thus, an expression of our pride and insubordination to God.

Like Bartimaeus before his healing, we prefer to stay at the roadside than join Jesus on the way, avoiding relationships that call for a commitment to love.

Jesus wants us to be involved with God through him personally for it is only through him and in him can we experience God’s immense love and mercy by letting go our selfish selves. And the more we let go our selves in love, experiencing pains and sufferings like Jesus, the more we mature and grow better as persons, realizing the need to nurture this wonderful relationship with God who is love, who is the very core of our being.

That is when we move closer to the kingdom of God which is the very person of Jesus Christ found in everyone!

“The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all the burn offerings and sacrifices.”
Mark 12:31-33

Maturing and growing, loving personally

Jesus continued his answer to the scribe by explaining the evolution of commandments from God as its very source, telling us that as we appreciate his majesty and grandeur, we naturally and progressively flow to our discovery and loving too of the other persons around us.

Christ reminds us that whenever we find there is no other God than our God, we likewise discover that everyone is our neighbor, not just those like us in belief and color. The more God reveals himself to us in his grandeur and majesty, the more he also reveals himself to us in every person. Thus, it was in this moment in that encounter with the scribe that Jesus reintroduced his teaching on the universality of salvation, not just for Jews but for everyone!

In a similar manner when Bartimaeus was healed of his blindness last Sunday, today’s gospel is a wonderful story of enlightenment of the scribe who also regained his sight and vision in realizing that the love of God is also the love of one another! That is why he too cannot deny in himself the very truth that the highest form of worship, of “burnt offering and sacrifices” at the temple is personally loving God through everyone around us.

This is one of the important lessons this COVID-19 pandemic has taught us: it is always easy to say or even assume most of the time that we love, that we are loved, taking for granted the expression of our love and concern for others. We now feel so sorry how we have let days and weeks, months and years to have passed without seeing or calling family and friends or at least saying “hi” in whatever platform of social media until COVID-19 came.

While this pandemic has taught us the value of many ordinary things we have taken for granted like simple washing of hands and basic practices of cleanliness that matter so much to remain virus free and healthy, it has painfully taught us too the value of every person dear to us when one by one they were getting infected with COVID-19, some never recovered from the dreaded disease and now gone forever.

So many deaths have occurred in our circles of family and friends since last year in this pandemic; and, the saddest part is how swiftly they have left without any warning at all, denying us the chance of even a few seconds to see them and tell them how much we loved and cared for them.

It is always easy to know and say there is only One God, that he loves us so much, and that we also love him in turn. But, to move from fear to real loving, from formal knowledge to personal relationship, it is different. How true is that saying of us seeing the forest but missing the trees!

This Sunday, Jesus tells us to grow and mature in our relationships with him in prayer that must flow progressively and naturally to the people around us. It is only in finding this close link of loving God and loving neighbors that we get nearer to Jesus, who is the kingdom of God.

Tomorrow we celebrate All Saints Day in honor of all the departed already in heaven and on November 2, the All Souls Day for those awaiting in purgatory. Two great feasts that coincide with our Sunday gospel preparing us for the final destination, of being in the kingdom of God fully which is heaven.

While still here on earth not from the kingdom of God, Jesus is giving us the grace to experience heaven in our personal love in him to the Father through each other. Amen.

Have a blessed November!

Praying for our obstinate beloved

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XXX, Year I in Ordinary Time, 29 October 2021
Romans 9:1-5 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 14:1-6

*Photo by Dr. Mylene A. Santos, MD, 2020.*

Today I feel dear God our Father
the pains and sadness of St. Paul
in the first reading for his fellow Jews'
refusal to accept and believe in your
Son Jesus Christ.
But it is something more than just
about faith, in accepting Jesus as
Savior that I am speaking of;
you know it very well of some loved
ones who are "blinded" by so many 
other things in life that they cannot see
or refuse to see not only Jesus passing 
by daily in our lives but even us family
and friends who truly care for them.

Brothers and sisters: I speak the truth in Christ, I do not lie; my conscience joins with the Holy Spirit in bearing witness that I have great sorrow and constant anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.
Romans 9:1-3

How can we open the eyes,
awaken our obstinate loved ones to 
the truth that they are loved 
when they are fixed with their past,
their hurts and pains despite
our apologies and amends made to them?
How can we make our obstinate beloved
realize we are present for them when 
they prefer their gadgets and things, 
their addictions and vices, even their
toxic friends and relationships?
How can we enable our obstinate
loved ones experience the beauty of life
when all they do is complain
 what is lacking than what we have?

We pray today Lord Jesus for
those people we love who act like
those Pharisees and scholars of law
who refused to respond to your question
when you asked them, "Is it lawful to cure
on the sabbath or not?" before healing a
man suffering from dropsy; worst,
they preferred to be coldly silent
after you have healed the man (Lk.14:2-6).
Teach us to be more patient
and kind, loving and open to still accept
those who for all kinds of blindness
refuse to accept us, most especially YOU.
Amen.

Called without exception

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of Sts. Jude and Simon, Apostles, 28 October 2021
Ephesians 2:19-22 ><}}}*> + ><}}}*> + ><}}}*> Luke 6:12-16

*Photo by Dr. Mai B. Dela Peña, the 12 Apostles at the facade of the Basilica Santa Maria de Montserrat Abbey in Barcelona, Spain, 2019.*

Glory and praise to you,
O God our Father in sending
us your Son Jesus Christ who 
calls us to be his disciples and 
collaborators without exception, 
regardless of our backgrounds;
how wonderful it is to ponder on 
this feast of his two Apostles, 
St. Simon and St. Jude that it has 
always been people who interested
him, not social classes or labels!

Jesus went up the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles.
Luke 6:12-13

Simon who was called the Zealot 
came in tenth place according to
Luke's narration of their order of
calling followed by Judas the son
of James also known as Jude to
distinguish him from Judas Iscariot
the betrayer.  How wonderful it is 
to meditate on the call of Simon
the Zealot - if he was really a member
of those nationalist Jews against
Roman rule in Israel, that puts him
directly opposite, a world apart from
Matthew the tax collector who was
a collaborator of the Romans!
It is so amazing, Lord Jesus that you
have united these men together despite
their varied backgrounds and marked
differences!

And so, we pray, too,
that we may transcend our
differences with our other co-
workers in your vineyard, 
that despite our individualities,
we come into unity in your name,
in your mission, in your call,
Lord Jesus Christ.

Transform the "zeal" burning in us
in our previous preoccupations and
advocacies to become a "burning zeal"
for you and your gospel of salvation;
may we see more of you, Jesus, our Caller
than your call to unite us in the mission
you have entrusted us.  Amen.

Alab at rubdob ng mga Apostol

Lawiswis Ng Salita ni P. Nicanor F. Lalog II, Ika-27 ng Oktubre 2021

*Larawan kuha ni G. Cristian Pasion, Pambansang Dambana ng Fatima sa Valenzuela, Abril 2021.*

Siya ang ikasampung Apostol
ng Panginoon ayon sa hanay ng
pagkakahirang, tinaguriang Simon
na Makabayan, kabilang sa pakikibaka
laban sa mga mananakop na Romano
noon; isang Cananeo mula sa bayan ng
Cana kung saan naganap unang himala
ng Kristo nang gawin niyang alak ang
tubig sa piging ng mga bagong kasal.

Kay gandang paglimilimihan
paglalarawan sa kanyang katauhan,
mayaman sa kahulugan dapat
nating tularan upang masundan
lubusan ang Panginoon
bilang kanyang mga alagad
sa makabagong panahon
tulungan mga tao na makaahon
at makatugon sa maraming paghamon.

Kung tutuusin
 magkatulad  ang dalawang
taguring na sa kanya ay ginamit:
Makabayan at Cananeo
 na sa wikang Hebreo nagpapahayag
 ng alab at rubdob na kapwa
 mga katangian ng Diyos nating
mahabagin na tanging hiling
Siya lamang ang sambahin at susundin.

Kilalanin man siya sa kanyang 
mga taguring Makabayan 
o taga-Cana, Galilea,
itong ating patron si San Simon 
naging masigasig, puno ng alab at 
rubdob sa paglilingkod hanggang
kamatayan kasama si San Judas Tadeo 
sa Persia, nagpapaalala sa ating
isabuhay tuwina pananampalataya kay Kristo!

“Praying” to “pray”

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXX, Year I in Ordinary Time, 27 October 2021
Romans 8:26-30 ><)))'> <'(((>< + ><)))'> <'(((>< Luke 13:22-30

*Photo by Ms. Eunice Vergara in Victoria, Laguna, 2020.*

Thank you very much, dear God
for the grace of being able to pray,
of being able to reach out to you,
to listen to you, and be with you;
indeed, "we do not know how to 
pray as we ought, but the Spirit
intercedes with inexpressible 
groanings" (Rom. 8:26).

How silly and sad when so often
we believe so much in ourselves
that we pray on our own abilities
that we always demand you to take
cognizance of this feat, not realizing
we are merely responding to you
who has always been communicating 
with us ever since!

So many times, we pray and tell
you so many things that we need, 
asking and demanding you for everything
forgetting that prayer is more of
simply being with you, listening to you
because you know everything we need.

And so, dearest God our loving Father,
today I pray that you let me pray often,
that I grow deeper in my relationship with
you because that is what prayer really is;
let me not be concerned with other things
like numbers and quantities, of whether
many or few will be saved like that man 
in the gospel today because 
what really matters is I strive to grow 
in knowing you, loving you, and
obeying you so that in the end, 
I am conformed to you and in you 
through Jesus Christ your Son.

For those he foreknew he also predestined to be conformed to the image of his Son, so that he might be the firstborn among many brothers. And those he predestined he also called; and those he called he also justified; and those he justified he also glorified.
Romans 8:29-30

I pray, O Lord, that my life
becomes a prayer in itself,
a oneness in you,
now and forever.
Amen.

Surprise us with hope, Lord!

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Week XXX, Year I in Ordinary Time, 26 October 2021
Romans 8:18-25 ><)))*> + ><)))*> + ><)))*> Luke 13:18-21

Today we share in St. Paul's
outburst of joy in you, O God
our loving Father when he claimed
"the sufferings of this present time 
are as nothing compared with 
the glory to be revealed for us"
(Rom. 8:18).  Like Pope Emeritus
Benedict XVI, we are absorbed
in the reflection of St. Paul about hope:

For in hope we were saved. Now hope that see for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance.
Romans 8:24-25

So true, indeed, loving Father:
we hope because while we do not see,
we still believe and we have faith
 in you through Jesus Christ
your Son and our Lord;
teach us to grow deeper in our
hope in you not just as a feeling
or a desire nor a wait-and-see
attitude but more as a conviction
in Christ that when worst comes to worst,
we hold on to you because only
you will remain even in the end,
loving us, believing in us,
transforming us.

Let us persevere in Christ with
our commitments no matter how hard
and even painful specially in this time
of pandemic and in moments of severe
trials and tribulations when people fail us;
like the mustard seed that grows into
a leafy plant providing branches for birds
and yeast that leavens a dough,
let us be surprised with your grace
of hope, Lord, by enabling us to see
light even in darkness,
life even in sickness and death
because to truly hope is to
trust and believe in you alone,
O God, who is our very life.
Amen.

Praying against blindness

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Week XXX, Year I in Ordinary Time, 25 October 2021
Romans 8:12-17   ><]]]]'> + <'[[[[><   Luke 13:10-17

Praise and glory to you,
God our loving Father 
for this gift of another Monday;
help us to live in solidarity
with your Son Jesus Christ
as brothers and sisters, 
heirs of your kingdom in heaven
that in our work and studies,
we may always be guided 
by the Holy Spirit to seek and
follow your Holy Will.

For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba, Father!” The Spirit itself bears witness with our spirit that we are children of God, and if children, then, heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.
Romans 8:15-17

So many times, O Lord,
we are like that synagogue official
in the gospel today:  blinded not only
by material things but most of all
by our religion - the worst blindness
 we have which we refuse to admit;
hence, we continue to plunge deeper
into its darkness of self-righteousness
as we outwardly profess we believe
 in you, we worship you alone
when in fact we have many other gods
ruling over us like our pride and ego,
our religious positions and titles,
even our ministries that are all
self-serving, too far from the people
specially the poor and sick,
and much too far from you,
dear God.

Give us the grace, dear Father,
through your Son Jesus Christ
in the power of the Holy Spirit to
enlighten our minds and hearts
to search more his light to illumine
the darkness within us and to find
more his face among one another
so that we may be truly in solidarity
 with him and your people.
Amen.

“You Can’t Get What You Want (Till You Know What You Want)” by Joe Jackson (1984)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 24 October 2021

*Photo by author, ancient city of Jericho in Israel, May 2019.*

It’s a dark and gloomy Sunday with some rains across Metro Manila and like our gospel filled with joy and inspiration in Jesus Christ’s healing of the blind man named Bartimaeus, we bring you Joe Jackson’s 1984 hit single You Can’t Get What You Want (Till You Know What You Want) from his album Body and Soul.

We find Jackson’s song perfectly matched the story of the blind Bartimaeus who got what he wanted from Jesus when he passed by Jericho because he has always been focused on what he really wanted in life which is to be able to see (https://lordmychef.com/2021/10/23/seeing-jesus-walking-with-jesus/).

Many times in life, we are easily distracted from our goals and aspirations by many other things that “blind” us and thus divert us from our aims in life. Exactly what Englishman Jackson says in this great musical piece of sophistication – from lyrics to melody and instrumentations!

Sometimes you start feelin’ so lost and lonely
Then you’ll find it’s all been in your mind
Sometimes you think someone is the one and only
Can’t you see, it could be you and me?
But if there’s any doubt
Then I think I’ll leave it out

Cause I’ll tell you one thing
You can’t get what you want
Till you know what you want
Said you can’t get what you want
Till you know what you want

Sometimes you keep busy reaching out for something
You don’t care, there’s always something there
Sometimes you can’t see that all you need is one thing
If it’s right, you could sleep at night
But it can take some time
But at least I’m here in line

Cause I’ll tell you one thing
You can’t get what you want
Till you know what you want
Said you can’t get what you want
Till you know what you want

We’re sure that you too would be giving a great AMEN! after listening to Joe Jackson’s “explosive” live performance of You Can’t Get What You Want (Till You Know What You Want).

*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.

From YouTube.com.

Kung Ikaw si Bartimeo?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-23 ng Oktubre 2021

*“Jesus healing the Blind Man”, painting ni G. Brian Jekel noong 2008; mula sa http://www.Christian.Art.com.*

*Una ko itong nilathala
noong ika-30 ng Oktubre 2018;
isinaayos ngayon kaugnay
ng ebanghelyo sa Linggo.

Anong buti na ating pagnilayan
kuwento ng bulag na si Bartimeo
sa gilid ng daan nananahan
inaasam na siya ay limusan
dahil sa kanyang kapansanan;
ngunit nang kanyang marinig
at mabalitaan pagdaraan ng Panginoon,
dumalangin siya nang pasigaw:
"Hesus, Anak ni David, mahabag po kayo sa akin!"

Nang siya ay pagsabihang manahimik,
lalo pa niyang ipinilit kanyang giit,
"Anak ni David, mahabag po kayo sa akin!"
Kaya't napatingin at napatigil si Hesus
upang siya ay tawagin at tanungin:
"Ano ang ibig mong aking gawin?"
Ang agad niyang mariing hiniling,
"Panginoon, ibalit po ninyo
aking paningin."

Kung ikaw si Bartimeo at ngayon
ay tatanungin ng Panginoon natin,
"Ano ang ibig mong aking gawin?"
Ano kaya ang iyong hihilingin?
Mga palagiang alalahanin tulad ng 
salapit at pagkain?  Mga lugar
na minimithing marating?
O marahil ay alisin pasanin
at dalahin sa balikat natin?

Sadyang marami tayong naisin
at ibig hilingin sa Panginoon natin
ngunit kung ating lilimiin bulong
 nitong saloobin at damdamin natin,
isa lang naman kung tutuusin 
kailangan natin:  mapalalim
pananampalataya natin
at maliwanagan sa buhay natin
upang matahak landasin patungong langit.

Aanhin mga malinaw na mata
na sa kinang ng ginto at pilak nahahalina
ngunit hindi makita ni makilala 
mga taong tunay at tapat nagmamahal 
 mga sumasalamin sa Diyos nating butihin!
Kaya kung ikaw ay hihiling, si Bartimeo ang gayahin
hiniling kaliwanagan sa puso't loobin
upang Diyos ang makita at kamtin
at Siyang maghari sa atin!

Seeing Jesus, walking with Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday Week XXX-B in Ordinary Time, 24 October 2021
Jeremiah 31:7-9 ><]]]]'> Hebrews 5:1-6 ><]]]]'> Mark 10:46-52

*Photo by Mr. Jay Javier, Quiapo, January 2020.*

We are about to end our liturgical calendar in five Sundays from now and Jesus is fast approaching Jerusalem, his final destination in fulfilling his mission to redeem us from our sins. Along this path, we are reminded of the many blindness within us that prevent us from meeting Jesus who is passing by.

Recall how last week we reflected on the “blindness” of the brothers James and John to their ambitions, wishing to Jesus that once he becomes king, they would be seated at his right and at his left, forgetting the Lord’s teaching that he is a “suffering Messiah”, far from their expectations of a triumphant victor or liberator.

Today, we heard the story of a blind man named Bartimaeus who kept shouting, pleading to Jesus’ attention who was passing by the city of Jericho on his way to Jerusalem.

The story reminds us of the need for us to be aware of our many blindness in life, of things that keep us from seeing Jesus, others and our very selves. Here is a man very realistic, aware of his blindness, focused on his need and goal to be able to see, most specially Jesus.

As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have pity on me.” And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, Jesus is calling you.”
Mark 10:46-49

So often, we get blinded by even the most obvious things in life like our present condition that needs to be improved or even saved. In the Book of the Acts of the Apostles is a story of that crippled beggar at the Beautiful Gate of the temple whom Peter and John healed one afternoon after the Pentecost. According to Acts 3:1-9, when the beggar who was crippled from birth saw Peter and John approaching him, he thought they would give him alms; but much to his surprise and of everybody, Peter made him walk in the name of “Jesus Christ the Nazorean”!

Imagine how the crippled beggar so used to his condition, so comfortable to some extent that he was preoccupied to just begging for alms, forgetting or abandoning all hopes to be able to walk like most people.

There are times we really do not know what we need and want in life that we are easily distracted and defocused from having the essential things in life like seeing our true selves, those around us and even our need for God who has been loving us, showering us with his many blessings and grace we hardly notice because we are busy complaining for so much wants not important.

Here, Bartimaeus was so sure of what he wanted: to recover his sight.

And the most wonderful thing is how he completely had faith in Jesus as the only one who can restore his sight, calling him “Son of David” which is the title of the coming Messiah or Christ. He must have heard a lot about his healings and preaching, realizing Isaiah’s prophecy of how the Messiah would restore sight to the blind. Jesus himself had confirmed this at the inauguration of his ministry at Nazareth when he proclaimed that part of the Book of Isaiah in the synagogue (Lk.4:18).

That is how realistic and grounded was Bartimaeus to the realities of himself that he shouted to beg Jesus to have pity on him. His faith in Jesus was so firm that when people tried to silence him, the more he persisted and shouted aloud so Jesus would hear him!

How well do we know the many blindness we have in ourselves that we would exert such effort like Bartimaeus in asking Jesus for light, to restore our sight so we would see and know him clearly, love him dearly and follow him closely?

He threw aside his cloak, sprang up, and came to Jesus. Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Mark 10:50-52

Moreover, it is not enough to be healed of our blindness in faith; 
the truest sign of having our sights back, 
of being healed from blindness is to leave 
the roadside to follow Jesus "on the way".

*“Jesus healing the Blind Man” painted by Brian Jekel (born 1951) in 2008, oil on canvas. From http://www.Christian.Art.com*.

What a wonderful story of healing and faith, of seeing and following Jesus! “Immediately he received his sight and followed him on the way.” Today the gospel reminds us to take a critical look at ourselves to root out whatever it is that keeps us from seeing who Jesus is like self-centeredness and pride, preoccupation with fame and wealth, or our toxic relationships and painful past we could not let go.

See how Bartimaeus “threw aside his cloak, sprang up, and came to Jesus” upon being called from the roadside. That is the key to any real prayer, of encountering and meeting Jesus when we are willing to let go of whatever we have, of letting ourselves be stripped naked before God without any ifs and buts, offering him our very selves.

Moreover, it is not enough to be healed of our blindness in faith; the truest sign of having our sights back, of being healed from blindness is to leave the roadside to follow Jesus “on the way”.

Again, we hear from St. Mark using that word “way”: last month Jesus asked his disciples what were they arguing along the way and no one could answer him because they were discussing who was the greatest among them. In the healing of Bartimaeus, there is that beautiful imagery of Jesus our way, truth and life; of Jesus passing by, calling everyone to come to him, to leave the roadside and walk with him on the way to Jerusalem like Bartimaeus.

In this critical period of our history when we are celebrating the 500 years of the coming of Christianity while we are in the midst of a crucial election campaign period on the second year of a crippling pandemic, we are all called by Jesus to leave the roadside like Bartimaeus to join him on the main road, to journey with him, and most of all, to carry our cross with him.

Joining Jesus on the main road with his Cross means becoming his very presence among other people too. Discipleship is more than seeing and following Jesus – it means setting aside our false securities and “springing up” from our comfort zones in order to give ourselves to others too.

Discipleship is walking with God, walking with his people, bringing them joy and hope while in the midst of sufferings like the prophecy of Jeremiah in the first reading: “Behold, I will bring them back from the land of the north; I will gather them from the ends of the world, with the blind and the lame in their midst, the mothers and those with child; they shall return as an immense throng” (Jer.31:8).

Yes, this has been fulfilled by Jesus in his coming but the journey continues to this day with his faithful disciples who guard against all kinds of blindness within, leaving the roadside of comforts to meet and share Jesus on the dusty road of life.

Many times, Jesus is passing by the road invisible to many, unnoticed by many due to various kinds of blindness. Jesus wants us all to be with him, to join in his journey to light, to freedom, to peace and to joy. Everybody is invited to leave the roadside and hit the main road with Jesus.

Let us be open to listen to his coming, to his calls.

Most of all, let us beg him for mercy to open our eyes, to heal us from the many blindness we have so we may see and meet him, love and follow him always. Amen.

Have a blessed week ahead!