The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Lucy, Virgin & Martyr, 13 December 2024 Isaiah 48:17-19 <*[[[[>< + ><]]]]'> Matthew 11:16-19
Photo by Dra. Mai Dela Peña, MD, in London, 2000.
Forgive us, Jesus, in refusing to make a stand in you, for being blind in recognizing you among our brethren, for being deaf to your words and dictates within us to be true and just, for being afraid of sufferings and discomfort, for choosing to be always in control: let us learn from you, Lord, about what is good and where we must go (Isaiah 48:17).
Many of us have become indifferent in this age so divided by so many labels and ideologies, thinking it is making a stand to be in the middle, to be blind and deaf and mute than dare to witness what is true and just.
Jesus said to the crowds: “To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.'” (Matthew 11:16-17)
Grant us the courage of St. Lucia, who at a very young age stood for you, Jesus, for your gospel, for what is true and good and just; enlighten our minds and hearts to seek and follow you always, even to the Cross! Amen.
Painting of St. Lucy by Francesco del Cossa (c. 1436-1478), National Gallery of Art. According to tradition, the eyes of St. Lucia were gouged during the persecution of the early Church in Sicily, Italy around 300 AD.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of Our Lady of Gudalupe, 12 December 2024 Revelation 11:19, 12:1-6, 10 <*{{{{>< + ><}}}}*> Luke 1:39-47
O most Blessed Virgin Mary of Guadalupe, patroness of the Americas and the Philippines, you appeared in Mexico in a very crucial moment in history when the world was expanding its horizon and reach, when powers were consolidating, with so many new things being learned and discovered, a period of great advancements but also of moral decay when people and their lives were taken for granted.
Like during that time, many people are suffering today not only from sickness, poverty and illiteracy but also from lack of respect for life, the prevalence of a culture of death versus the culture of life; what a beautiful image you presented yourself to St. Juan Diego and us, dear Lady of Guadalupe so that we may always value every human person especially those at their weakest stages of infancy and old age, of being indigenous, of being poor and disadvantaged.
At the Annunciation of the Lord's birth, you already lived the future birth of Christ in the present moment as your words to the Angel attested to this truth: "Behold, I am the handmaid of the Lord. May it be done to me according to your word" (Luke 1:38).
Let us live the gospel now amid our joyful expectations of Christ's Second Coming by allowing the transforming presence of Jesus work in us and among us to make true the voices heard by John in heaven: "Now have salvation and power come, and the kingdom of our God and the authority of his Anointed" (Revelation 12:10). Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Red Wednesday, the Thirty-Fourth Week of Ordinary Time, 27 November 2024 Revelation 15:1-4 <*{{{{>< + ><}}}}*> Luke 21:12-19
The Colosseum in Rome is lit in red to draw attention to the persecution of Christians around the world. (CNS photo/Remo Casilli, Reuters, posted in February 26, 2018.)
Today we bathe our churches and other religious buildings in red to mark Red Wednesday, Aid to the Church in Need’s (ACN) annual campaign for persecuted Christians that started in 2016.
Since then, participation in the campaign has increased steadily in more than 30 countries including the Philippines which is one of the early supporters of the initiative to make known the realities of anti-Christian persecution in this modern time. According to ACN’s biennial report called “Persecuted and Forgotten?” published in October this year, Christian persecution has significantly worsened in most countries surveyed between 2022 and 2024 as it highlighted incidences of displacement, forced marriage of women and girls, and anti-conversion laws.
This year’s campaign focuses on Christian children and young people displaced by persecution and violent conflicts in Africa, the Middle East, and elsewhere. Persecutions of the faithful come in various forms, sometimes hiding in conservatism and the laws of the land. In Iraq last week, conservative lawmakers have moved closer to slashing the country’s legal age of consent from 18 to nine years old that would allow men to marry young children that could give rise to many grave abuses against women.
Photo by author, Red Wednesday 2019.
Red Wednesday aims to emphasize the importance of religious freedom as a fundamental human right often circumvented in many countries these days, particularly those under totalitarian regimes.
For the first time this year, the Church of England is joining Red Wednesday as ACN-UK spearhead a signature campaign to ask the British Foreign Ministry to channel more taxpayer-funded Overseas Development Aid to support Christians and other religious minorities worldwide, recognizing their unique vulnerabilities.
Significance of Red
Red is the color of blood, signifying the countless people especially children and women who have lost their lives and those who continue to suffer in systematic persecutions perpetrated not only by some regimes but by criminal syndicates too.
On this day, we remember and pray for them all as we also try to reflect on what kind of opposition to our faith have we experienced here in our country the Philippines which is 90% Christian.
This is something for us to ponder every Red Wednesday which happens after the Christ the King: while we are so free – not just free but so free in fact without any opposition or costs at all to celebrate the Mass and other religious feasts and festivities all year round, how can the words of Jesus in today’s gospel apply to us?
Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony… You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives” (Luke 21:12-13, 16-19).
The red color signifies courage that vividly portrays the blood shed by our many brothers and sisters in faith facing persecution in other parts of the world like those singing the song of the Lamb before God in heaven as seen by John in the first reading.
But, we wonder, will it be bloody red too for us here in the Philippines? What kind of opposition to the Christian faith have we encountered here in the country? What is the most serious threat ever made against our faith or to anyone personally?
Maybe nothing that much like chapels being burned or altars being vandalized. Or, maybe none at all except for peer pressure when we are teased for being so “conservative” in going to Mass or to Confessions. Perhaps, the most serious dilemma we have had in our faith is whether or not we shall pray or at least make the Sign of the Cross properly when eating in a restaurant or a fast food!
Photo by author, Red Wednesday 2019.
We are not trying to denigrate our being Christians nor are we insulting our fellow faithful; we simply want everyone to praise and thank God for this tremendous blessing of being so free to worship Him in our country.
Let us value this religious freedom we have and enjoy by being faithful to our Sunday Mass as God commands in His Ten Commandments (3rd) by cultivating a deep, personal prayer life that flows into our good deeds as Filipino Christians.
Let us stand for that freedom by safeguarding our democracy from threats within and outside the country.
Let us thank God for this religious freedom we enjoy by being more responsible and truly inclusive of everyone, not just for the rich and powerful or those like us. Jesus dared us to “give testimony” to Him in today’s gospel – that is, be a witness which is literally speaking in Greek, martyria. At least, we do not have to shed blood literally speaking like in other countries. So, let us be witnesses of Christ’s love and presence. Let us pray:
Lord Jesus Christ, help us to truly express our oneness in suffering, oneness in consolation with our persecuted brothers and sisters by witnessing to Your love and mercy through our personal and communal prayers as Your Body, the Church; may our liturgies flow into our loving service to those in need especially those in the margins, those forgotten by their loved ones and by the society, and those disadvantaged in life; may this Red Wednesday illumine our hearts and minds not only to see the plight of others but most of all of our many blessings so that we may make the right decisions to make ourselves truly Your temple, O God, here on earth amid the persecutions going on; may our voices one day join those blessed in your presence to sing the song of the Lamb. Amen.
Campus Ministry, Our Lady of Fatima University-Valenzuela City.
Quiet Storm by Fr. Nicanor F. Lalog II, 09 September 2024
Image from crossroadsinitiative.com.
And people brought to Jesus a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).
Come, Lord Jesus, take me away from the routines and ordinariness of this life that has become my comfort zone; touch me again and speak to me that word "Ephphatha" so I may be opened to speak plainly again: let me speak plainly of love not with eloquent words but with sincere gestures of care and kindness for the other person; let me speak plainly of love not with technicalities of the laws and rituals but with mercy and compassion for a sinner and those who have gone wayward; let me speak plainly of love, dear Jesus, like you, not with letters and punctuations but full of tenderness for the weak and the sick; let me speak plainly by being open, giving all that I have not only whatever is in excess; let me speak plainly not with advocacies so passionate but simply doing what is right and good to keep this world clean and just; let me speak plainly, O Lord, with a ready smile to anyone, wide arms to hug and welcome family and friends, warmth and joy to inspire those lost and about to give up; let me speak plainly, Jesus, like you that in the end of this life the heavens may open as I pray, "into your hands I commend my spirit." Amen.
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Memorial of St. Peter Claver, Priest, 09 September 2024 1 Corinthians 5:1-8 <*((((>< + ><))))*> Luke 6:6-11
God our loving Father, make me a yeast, a leaven for your people, bringing them into a community, a communion.
Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our Paschal Lamb, Christ, has been sacrificed. Therefore, let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavend bread of sincerity and truth (1 Corinthians 5:6-8).
Many times, we in the Church fail to recognize the importance of corporate witness to the Gospel as one body; many times, we pretend to be blind and deaf and mute in the evil pervading among us, afraid of hurting others feelings, worst, afraid of being unmasked in living a double standard life; straighten our lives, Lord Jesus like that man with a withered hand in the synagogue; straighten our paths to your righteousness as we discern justice and mercy and love whenever there are some of us on the wrong side of the road. Like St. Peter Claver who called himself a "slave of the slaves forever" in his pioneering work among the African slaves in in Colombia, grant us the grace of courage and strength to dare start the impossible of being a yeast, a leaven to the people transforming them into witnesses of your Gospel. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-third Sunday in Ordinary Time, Cycle B, 08 September 2024 Isaiah 35:4-7 ><}}}}*> James 2:1-5 ><}}}}*> Mark 7:31-37
Photo by author, sunrise at Galilee, the Holy Land, 2017.
Thank God the rains have finally stopped here in Metro Manila and nearby provinces but the flood remains widespread as we brace for two more weather disturbances due this week.
So timely is our gospel this Sunday that reminds us of something so essential during calamities, the need to speak plainly and clearly.
Image from crossroadsinitiative.com.
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!” – that is, “Be opened!” – And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly (Mark 7:31-35).
"...and he spoke plainly."
From forbes.com, 2019.
Think of our many misunderstandings and quarrels happening in these days of modern means of communications. How ironic that in this age of instant and wireless communications so accessible to everyone, the more we have misinformation and miscommunications.
No one seems to be speaking plainly and clearly anymore because we have been so blinded by the many images and colors competing for our attention, becoming deaf and mute due to the cacophony of sounds we hear even from machines and things that speak. Instead of life becoming easier and convenient in this age of social media and modern technologies, it has become so complicated like Facebook as more and more of us becoming deaf and mute to the realities within and around us.
I have just checked the internet today to find out that there are now over 7.2 billion cellphones in the world as of June 2024, a figure that accounts for about 90% of the global population now at 8 billion. Of course, it does not mean that 90% of the peoples across the world own a cellphone but we can just imagine how this little gadget has become the new “god”, a baal of the modern world everybody worship and follow. Jesus comes to us today, inviting us to separate ourselves from everything mundane even for a few hours to experience Him and His healing of our own deafness and blindness.
Photo by author, shore of Galilee, 2017.
Once again we find Mark guiding us in Jesus Christ’s itinerary that is often so quick and most of all, not really a destination found in maps but within us.
From Gennesaret last Sunday when Pharisees and scribes from Jerusalem questioned Him about the disciples’ non-compliance with their rites of washing and cleansing, Jesus swiftly moved to visit the pagan territories of Tyre and Sidon, making a stop-over at Decapolis where He healed a deaf-mute. Those pagan territories are not mere locations nor sites in the Holy Land but areas within each one of us, our very person who have forgotten God completely even on Sundays as we worship so many other gods running our lives.
Jesus is now visiting us in our own paganism, asking us to separate ourselves even for a while from everything to experience humanity, our human-ness, our being one with God who is the very basis and foundation of our lives.
We are probably one of those people in Decapolis who begged Jesus to heal the nameless deaf-mute or most likely, ourselves the deaf-mute needing healing by Jesus! This healing of the nameless deaf-mute is a parable of the cure of another kind of deafness and speech impediment afflicting us these days that only grace can heal.
Photo by author, wailing wall of Jerusalem, 2017.
Recall how last Sunday Jesus reminded us of checking into our motivations, on what is inside us in doing things. Jesus was not actually against rites and rituals but simply wants us to do things for the glory of God.
Today, Jesus separates us from our daily routines, from the mundane to touch us, to breathe on us His spirit so we can be more attuned with Him and therefore reflect Him in our lives by opening us – Ephphatha – to speak plainly again of God’s love and mercy, of life’s beauty, of our own giftedness.
To “speak plainly” like that healed deaf-mute at Decapolis is to be able to put into actions the words of Jesus Christ. To “speak plainly” is more than verbally pronouncing words and sounds but most of all touching others with our kindness and love. To “speak plainly” is to hold the hands of those afraid to move on in life after a failure, to caress a sick’s forehead or feet, to hug and embrace the lonely and lost, to be present with those in grief and in pain. To “speak plainly” is to be a presence of God to everyone especially strangers, the elderly, the weak and the helpless.
To “speak plainly” first of all requires us to be opened to God’s words. The gospel accounts teem with many instances of Jesus reminding His disciples that include us today of taking into our hearts to understand and put into practice His words. In the second reading, St. James reminds us how we have become deaf and blind of each other that we behave so badly because we have been so molded by worldly standards even in the church:
My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and in fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please”, while you say to the poor one, “Stand there”, or “sit at my feel”, have you not made distinctions among yourselves and become judges with evil designs (James 2:1-4)?
Photo by author at Dominus Flevit church outside Jerusalem, 2017.
Think of our many rules and regulations, of our so many documents not only in government but even in the Church. Do they speak plainly?
Many times, we have so much rites and rituals as well documents and laws everywhere that are far from God and from the people, speaking so eloquently of lofty thoughts that are empty, so far from realities that have become only a burden to many, mostly the poor and the powerless.
How sad that those in power, both civil and ecclesiastical authorities have only complacent ears, oblivious to the din from below, the very voice of God among the ordinary people. They have not only turned deaf to the voice of the masses but have even forgotten God’s name in the process! The Apostle Paul gives us the most wonderful lesson about “speaking plainly” of God’s mystery by proclaiming more of Christ crucified than using the world’s “sublimity of words or wisdom” (cf. 1 Cor. 2:1-5).
Photo by author, 2017.
This is the tragedy among us modern Christians today, of us denying even totally unaware of our own deafness, of being mute not able to speak plainly of God in Jesus Christ who came to fulfill Isaiah’s prophecy in the first reading to heal the sick, to strengthen the weak and afraid, and to redeem us held captive by the world’s lies and evil.
Let Ephphatha be our prayer too this Sunday to heal us of our deafness so we may speak plainly again of God’s love and mercy and kindness. Amen. Have a blessed week ahead, everyone!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Twenty-Second Week of Ordinary Time, Year II, 06 September 2024 1 Corinthians 4:1-5 <*((((>< + ><))))*> Luke 5:33-39
Photo by author, 15 August 2024.
Thank you, our loving Father for another week about to close; thank you dear God for this first Friday in September 2024: despite the rains and the floods and the inconveniences these have brought, thank you for a new beginning today. Let us celebrate this gift of life you have given us by putting on a new attitude, a new disposition, a new outlook in life for you have made everything new in Jesus Christ.
And he also told them a parable. “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins and it will be spilled, and the skins will be ruined. Rather, new wine must be pured into fresh wineskins” (Luke 5:36-38).
Make us your trustworthy stewards of your mysteries, Lord; make us truly your servants who shall reveal your many mysteries of life and death, of joy and sufferings, of poverty and wealth, of fruitfulness and fulfillment, of redemption and forgiveness be known in our life of witnessing without any regard for fame nor popularity except that we do your work in Jesus faithfully. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Ignatius of Loyola, Priest, 31 July 2024 Jeremiah 15:10, 16-21 <*((((>< + ><))))*> Matthew 13:44-46
Photo by Ms. Jessica Soho, caves of Manresa in Spain where St. Ignatius prayed and compiled his journals, the Spiritual Exercises, May 2024.
Dearest Lord Jesus, teach me to be generous like your servant St. Ignatius of Loyola, like the Prophet Jeremiah; grant me the grace of "positive indifference", of letting go whatever keeps me from loving God and others while remaining engaged with whatever that makes me love God and others so that I may always praise, revere and serve God my Lord and Master.
Forgive me, dear Jesus, at times when I complain, when I cry out to You like the Prophet Jeremiah today: "Why is my pain continuous, my wounds incurable, refusing to be healed? You have indeed become for me a treacherous brook, whose waters do not abide!" (Jeremiah 15:18)
Let me realize that as a disciple, as your prophet especially in this time of so much emphasis on relativism, on having one's self as the measure of what is right and acceptable, of what is cultured and intellectual even at the expense of making a mockery of you, our Lord and God, I have to speak in clear and blunt language, calling a male as a he or a sir, a female as a she or a ma'am, nothing of them or their as singular, of immoral as wrong and sinful, of every life in whatever stage as precious that may all make me be an object of attacks and ridicule even among friends and relatives.
Let me realize, Jesus, my Lord and Master, that despite the trend of many today to wave the banner of evil in multi-colors and shades, we have to be firm in waving your white and pure banner of truth even if it may be old and tattered in time; most of all, let me keep in mind and heart and soul that as we continue to love and forgive even our bashers and haters, we would never be loved in return just like You.
Take my will, O Lord, my liberty and everything I have like that man in today's parable (Matthew 13:44-46), let me leave everything behind to gain You like that great treasure and pearl of great price; give me the grace and courage to do your most holy will. Amen.
St. Ignatius of Loyola, Pray for us.
Photo by Ms. Jessica Soho, Santa Maria de Montserrat Abbey, Spain where St. Ignatius pledged his loyalty to the Mother of God, May 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Feast of St. Mary Magdalene, 22 July 2024 Song of Songs 3:1-4 <*{{{{>< + ><}}}}*> John 20:1-2, 11-18
“The Appearance of Christ to Mary Magdalene” painting by Alexander Ivanov (1834-1836) at the Russian Museum, St. Petersburg, Russia from commons.wikimedia.org.
We rejoice today, Lord Jesus, for this most wondrous Feast of your friend St. Mary Magdalene: in her we find hope and joy that like her, we who are sinners are assured of a grace-filled future, of a trustworthy friend in You, and abounding love and mercy also in You.
We are, dear Jesus,
the modern Mary Magdalene:
sinful and worldly,
perhaps so vain with our
outside appearance and bearing
in public, sometimes on the brink
of giving up in life because nobody seem
to care at all for us;
many times like Mary Magdalene,
we walk alone in darkness
searching for You, Lord Jesus;
many times we wonder too
how we could move the huge
and heavy stone of past sins,
weaknesses and failures,
addictions and vices
that cover us and prevent us
from moving forward, finding You;
many times, O Lord,
we mistake You for somebody else
like Mary Magdalene when she mistook
You to be the gardener at the tomb
because we are so preoccupied
of many things in life.
But, You assure us today
on this Feast of St. Mary Magdalene
our fears and assumptions are not
true at all; help us to stop clinging
to our many past for You are not there,
Jesus; You are always in the here and now,
in the present moment, personally calling us
in our name like Mary!
The Bride says: On my bed at night I sought him whom my heart loves – I sought him but I did not find him. I will rise then and go about the city; in the streets and crossings I will seek him whom my heart loves. I sought him but I did not find him. The watchmen came upon me as they made their rounds of the city. Have you seen him whom my heart loves? I have hardly left them when I found him whom my heart loves (Song of Songs 3:1-4).
Like that lover, the Bride in the first reading, we are Mary Magdalene in search of love and meaning in this world; in search of You, Jesus, our Lord and Savior; so often, we seek You in this world, in its loud noise of too much self bragging as well as in the midst of the world's riches and powers; the more we seek You, the more elusive You have become until You came when like Mary Magdalene we have believed in You, we have listened to You. we have become silent and attentive to You, Lord Jesus; thank You for coming, thank You for finding me, thank You for calling me like Mary to proclaim You are risen to others who believe in You, searching You, waiting for You. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Feast of Our Lord Jesus Christ, the Eternal High Priest, 23 May 2024 Hebrews 10:11-18 <*{{{{>< + <*{{{{>< + ><}}}}*> + ><}}}}*> Mark 14:22-25
Praise and glory to You, Lord Jesus Christ for reminding us this Thursday after the Pentecost of Your call for us to be like You, our Eternal High Priest, in gentleness and mercy, kindness and love; and the good news is all these are already in us when we were baptized to share in Your priesthood the Father had promised to Jeremiah fulfilled in You:
The holy Spirit also testifiesd to us, for after saying: “This is the covenant I will establish with them after those days, says the Lord: ‘I will put my laws in their hearts, and I will write them upon their minds,'” he also says: “Their sins and their evildoing I will remember no more.” Where there is forgiveness of these, there is no longer offering for sin.
Hebrews 10:15-18
Two Sundays ago, we celebrated Your Ascension that is more relational in nature than spatial, the leveling up of our relationships with You and with one another that is affirmed today by this feast of You, Jesus our Eternal High Priest and Mediator when You established the New Covenant on that Last Supper:
As they were eating, Jesus took bread, and blessed, and broke it, and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks, he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many.”
Mark 14:22-24
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
These words, dear Jesus You fulfilled on the Cross the following Good Friday; in Your self-offering on the Cross, You fulfilled the temple worship by putting an end to those bloody sacrifices, rites and rituals of the Old that were empty due to the sins and weaknesses of the priests and people; in Your dying on the Cross as fulfillment of Your words at the Last Supper as our Eternal High Priest and Mediator, You have consecrated us as Your holy people; this perfect offering is what we celebrate, what we remember, what we make present daily in the Holy Eucharist; help us, therefore, dear Jesus, to be faithful and true to You by being more loving with one another as we face the Father in the Sacrifice of the Mass in You, through You and with You Jesus by sharing in Your Priesthood, help us laity and priests alike to be true in our witnessing, in our loving sacrifices for each other.
Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God. For by one offering he has made perfect those who are being consecrated.
Hebrews 10:11-12, 14
Photo by author, 2023.
Forgive us, Your priests and bishops, dearest Jesus whom You have called to act in "persona Christi" but have become more like the priests of the Old Testament so concerned with our name and position, power and wealth; forgive us, Lord Jesus, when we Your priests and bishops look and move like matinee idols or think and speak like managers than pastors of souls; forgive us, O Lord, when we Your priests and bishops have no more time to kneel daily be with You in prayers because we prefer to socialize and party with the rich and powerful that we miserably fail in finding You among the poor and the suffering.
Transform us priests and bishops to be more like You Jesus Christ, our Eternal Priest and Mediator in thinking, in speaking, in doing, in living, most especially in loving.
Let us not forget that You saved mankind by suffering and dying on the Cross, not with with programs and activities because Your glory can only be found on the Cross where death is conquered and led to life and light. Amen.
lordmychef.com 