40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday in the First Week of Lent, 10 March 2022
Esther C12, 14-16, 23-25 <*(((>< + ><)))*> Matthew 7:7-12
Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 2017.
In this season of Lent,
help us rediscover you, God
as our Father, one who truly
relates with us your beloved
children; and as we rediscover
you God as our Father, may we
begin to realize more deeply that
prayer is not about for asking
never ending petitions from you
but an expression of our relationship
with you in Jesus Christ.
Forgive us, dear God,
when we pray only because
we need something from you;
may we absorb deeply the
beautiful attitude of Queen Esther
to you on that grave situation when
she prayed to you, expressing her
total abandonment to you,
speaking more of her relationship
with you nurtured by her forefathers
through the Sacred Scriptures:
Queen Esther, seized with mortal anguish, had recourse to the Lord. She lay prostrate upon the ground… and said: God of Abraham, God of Isaac, and God of Jacob, blessed are you. Help me, who am alone and have no help but you, for I am taking my life in my hand. As a child I used to hear from the books of my forefathers that you, O Lord, always free those who are pleasing to you. Now help me, who am alone and have no one but you, O Lord, my God.
Esther 12, 14-16, 23
Create a clean heart in me,
God; give me that sense of
belonging to you, that experience
of personal relationship that
you are the very one whom I ask for
and seek first above all. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Wednesday, First Week of Lent, 09 March 2022
Jonah 3:1-10 <*{{{>< + ><}}}*> Luke 11:29-32
Photo by author, April 2021.
God our Father,
so often we are like Jonah
who doubt and mistrust people
of the good they could do;
like Jonah, we refuse to follow
your instructions because we see
others as good for nothing,
hopeless to change and become better.
Sadly, the very people we doubt of
their own abilities and goodness
are the ones closest to us like husband or wife,
children, brother or sister, and friends!
How sad in our modern time,
despite our many "achievements",
we continue to refuse in appreciating
our worth as your beloved children
that we also fail to value others around us,
especially those who truly care and
love us like family and friends.
Help us see, dear God,
this spirit and challenge of Lent
for us to be trusting first of ourselves,
of our worth, of our identity as your
beloved children to believe in others too.
May the words of your Son Jesus awaken
us to how "This generation
is an evil generation; it seeks a sign,
but no sign will be given it,
except the sign of Jonah" (Luke 11:29).
Yes, Lord, we keep looking for signs
from you and others so that we could
believe in ourselves forgetting that
we are already your sign of presence
in Jesus Christ who offered us his life
on the Cross to be whole again in you.
On this season of Lent,
give us dear Jesus,
the grace to rediscover and
return to the sacrament of reconciliation
to confess our sins, experience your
forgiveness through your priests;
let us return with our whole heart
for you are gracious and merciful,
O God; take away those silent burdens of
guilt feelings that nag and disturb
our conscience which prevent us from
seeing your light in us and in others.
Amen.
Thank you so much,
dear God for you reassuring
words today:
"Just as from the heavens
the rain and snow come down
and do not return there
till they have watered the earth,
making it fertile and fruitful,
giving seed to the one who sows
and bread to the one who eats,
so shall my word be that goes forth
from my mouth; it shall not return
to me void, but shall do my will,
achieving the end for which I sent it"
(Isaiah 55:10-11).
Forgive us for being impatient,
for rushing everything and everyone
especially YOU with our many plans
in life that too often we refuse
to trust so that we may control
everything and everyone.
Thank you for being so patient
with us, truly a lover who waits
when we are ready to surrender
everything so that YOU may
take charge with our lives.
I know, dear God, the question
with you is not how true are your
words and promises but when
will you fulfill them because you are
truly "Our Father" who wishes only the
best things for us your children.
Through your Son Jesus Christ,
teach us that when we call you
"Our Father", we may submit
ourselves to your will as we lay aside
our own plans and agenda so that
we may fully experience the reality
of your power and grace. Amen.
Lawswis ng Salita ni P. Nicanor F. Lalog II, Ika-07 ng Marso, 2022
Larawan kuha ng may-akda, 2019
Kuwaresma:
nagsisimula Miercules de Ceniza
mga noo'y pinapahiran ng abo
sa anyo ng Krus ni Kristo, paalala
tayo ay markado na yayao -
"Alalahanin sa alabok ika'y nanggaling,
at sa alabok karin babalik" - ngunit,
tinitiyak din ng Krus na hindi magwawakas
pagkaagnas at pagkabulok nitong
ating katawan dahil sa kahuli-hulihan
si Kristo ay babalik upang ibangon tayo
at mabuo mga buto at laman ng kasu-kasuan
mabubuhay magpakailanman
pati katawan kaisa ng kaluluwa.
Sa panahon ng Kuwaresma,
hinihikayat tayong mag-ayuno
at mag-abstinensiya, ipagpaliban
kaginhawahan sa katawan
hindi upang pahirapan ni parusahan
kungdi upang maranasan kapanatilihan
ng Diyos nating banal; tinitiis kagutuman
layaw pinipigilan upang tanging
panaligan at asahan Poong Maykapal;
katawan ay sinasaid upang mawalan
ng laman upang mapunan, mapalitan
ng Espiritung Banal, magkaroon ng puwang
at pitak para sa Diyos at kapwa tao
na ating tinatalikuran at nakakalimutan.
Pagmasdan kabalintunaan
sa gitna ng kasaganaan di lamang
ng pagkain at kagamitan pati ng
mga gawain at maraming kaisipan
hindi maitatanggi ating pagkalugami
sa kadiliman ng kawalan ng kahulugan;
itong ating buhay, araw-araw na Kuwaresma
sa tuwina ipinapaalala pananalangin at
pagtitika, pag-aayuno at paglilimos
sana ating matalos na siyang landas
pabalik sa Diyos na ating hantungan
at pinagmulan, ating kaganapan na
natatagpuan, nararanasan kapag ating
pinapasan Krus ni Hesus na ating kaligtasan.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Monday in the First Week of Lent, 07 March 2022
Leviticus 19:1-2, 11-18 <*(((>< + ><)))*> Matthew 25:31-46
Photo by author, the Holy Land, 2019.
On this blessed Monday,
I join dear God our Father
the psalmist in proclaiming
“Your words, Lord, are Spirit and Life”
for it summarizes the two long
readings for today: your instruction
to Moses telling us to “be holy, for I,
the Lord your God, am holy (Lev.19:2)”
and Jesus reminding us that
“whatever you did/did not do
for one of these least brothers of mine,
you did/did not do for me (Mt.25:40,45).”
Beginning this Lent as we slowly
begin to go back to some semblance
of normalcy in our lives, help us
recover our lost identity of being
your beloved children, of being
the dwelling-place of your Holy Spirit
who animates us to do what is good,
avoid what is evil, always seeing Jesus
Christ in everyone, especially those
silently suffering among us like the poor
and the sick.
Help us, Lord Jesus, to learn again
that it is our nature to share and
give life in you who is our Life;
how wonderful it would be that on
judgment day, we shall all be surprised,
asking “when were you Lord hungry
we gave you something to eat,
when were you Lord…?” in doing good
to everyone who turns out to be your
very presence!
The blessed ones, the holy ones
like the saints are never bothered
to think of anything else upon seeing
the poor and suffering except to love
and practice charity like St. Francis
of Assisi who taught his disciples
to preach always Jesus Christ,
speaking only when necessary.
Make us holy, like you,
O God, who is our life
present in everyone
we meet. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
First Sunday of Lent-C, 06 March 2022
Deuteronomy 26:4-10 ><}}}*> Romans 10:8-13 ><}}}*> Luke 4:1-13
Photo by author, view of Israel from Mount Nebo in Jordan, May 2019.
Pope Emeritus Benedict XVI used to say that the imagery of the desert during the season of Lent is an invitation for us to remember, to revisit and to return to our very “first love” of all – God.
Yes! God is our first love for he is the first to love us, always calling us to come to him to have more of his love. Pope Benedict wrote in his first encyclical in 2005, Deus Caritas Est, that “Love can be commanded (by God) because it has first been given by him”, and that “love grows through love”.
And that is why every first Sunday of Lent, we hear the story of the temptation of Jesus by the devil in the desert as he invites us to go back to our first love, God our Father, teaching us and giving us the grace to overcome temptations that have brought us apart from God and everyone.
Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, to be tempted by the devil. He ate nothing during those days, and when they were over he was hungry.
Luke 4:1-2
Photo by author, view of Israel from Mount Nebo in Jordan, May 2019.
Let your love flow.
Of the three evangelists who recorded the temptation of Jesus in the desert by the devil, only Luke gives us a more detailed and sober version that you could feel Christ’s docility to the Holy Spirit; Matthew and Mark were both abrupt, as if Jesus was hurriedly led by the Spirit into the desert after his baptism at Jordan.
Luke’s version gives us a sense of peace and tranquility in Jesus who obeyed the Holy Spirit spontaneously which he would always do throughout his ministry; this his disciples would imitate as we shall see in Luke’s second book, the Acts of the Apostles.
This short introduction by Luke to the temptation of the Lord in the desert teaches us the first step in every Lent and ultimately in life: our docility to the Holy Spirit like Jesus Christ.
Photo by author, Mount Nebo, Jordan, May 2019.
And there lies the problem with us as we refuse to love God, when we refuse to mature in love as we keep on looking even inventing our own loves that in the end leaves us empty and alienated.
In this age of too much gadgets and instants plus emphasis on freedom and independence, we have forgotten to be docile and submissive in the good sense as we keep on asserting our very selves, always trying to be in command of everything.
Experience tells us that the key to truly experiencing love – to love and be loved – is to let yourself be led by your beloved, by a loved one. To simply let your love flow.
The three pillars of Lent: prayer, fasting and alms-giving rest on our willingness to submit ourselves to God, to trust him and rely only in him.
To be filled with the Spirit is to be filled with love that we first search God to love him and have more of his love to share with others.
The three “faces” of power that ruin love
Too often, we resist God by subduing our inner call to love, preferring to control everything and everyone. We prefer power than love, thinking wrongly that we can force or impose love on others.
Remember the movie “Bruce Almighty” about 20 years ago?
The turning point of the movie happened when Jennifer Aniston left her boyfriend Jim Carrey who could not submit himself and follow his heart to propose to her; Jim could not understand why can’t just God played by Morgan Freeman impose love on his girlfriend Jennifer to save him all the efforts and time in proving his love and proposing to her. Freeman as God simply told Bruce he cannot force love because that’s the way it is, so free that is why love is so wonderful!
Love and power cannot go together. Love is ruined when power and control come in any relationship. Adam and Eve desired the powers of God that led them into sin and be banished from Paradise.
This we see in the three temptations of Jesus Christ by the devil which is centered on power; notice how Jesus resisted temptation by choosing the path of love of God which is the path of powerlessness.
Photo from commons.wikipedia.org, Basilica di San Marco, Venice, Italy.
The devil said to him, “If you are the Son of God, command this stone to become bread.” Jesus answered him, “It is written, One does not live by bread alone.”
Luke 4:3-4
The first temptation of power is the ability to do everything. Every suitor is guilty of this when he tries to do everything just to win the heart of the woman of his dreams which often ends sadly, even miserably or tragic.
Too often, we feel and believe that it is love when we try to do everything just for the beloved.
No! We are not God. We cannot do everything. Love is not about doing but being.
Jesus could have turned that stone into bread but he did not do it because it is not the proof of his being the Son of God. His docility to the Father, his fidelity to his words and will expressed by his self-sacrifice at the Cross proved that he is indeed the Christ.
At the same time, his love for people is not in doing everything, especially in giving us the quick-fixes to our many problems and sufferings. In the wilderness, Jesus fed more than 5000 people from just five loaves of bread and two pieces of fish after he had found the people ready to love, ready to accept him and one anther.
The problem with power to do everything is we cease from becoming a person who “feels” and experiences pain and hunger, sadness and failures that eventually make us stronger and deeper in love and convictions. When we keep on doing everything believing in our powers, then we get burned in the process, becoming resentful and bitter later after skipping the normal courses of life.
We are loved not by what we can do nor achieve but what we could become – a nicer, kinder, forgiving and understanding and loving person.
Then he took him up and showed him all the kingdoms of the world in a single instant. The devil said to him, “I shall give to you all this power and their glory; for it has been handed over to me, and I may give it to whomever I wish. All this will be yours, if you worship me.” Jesus said to him in reply, “It is written: You shall worship the Lord, your God, and him alone shall you serve.”
Luke 4: 5-8
The second temptation of power is to dominate others. If you cannot do everything, subjugate others who can do things for you. Entice them with everything and whatever you have; buy their souls like our politicians who shamelessly forget history and values of freedom and democracy for the sake of winning an office.
Photo by author, 2019.
Love begets love. Jesus had no need to be popular, to be viral and liked by everyone. He loves us so much and the love he offers us is a love that is willing to die in one’s self, a love that goes for the Cross because that is true love. Never convenient nor comforting. Love is always difficult because it is a decision we keep and stand for every day.
This is the gist of the first reading when Moses reminded the people to always remember and review their history to be aware of how God had never left them, loving them despite their sinfulness. Remembering keeps our love alive because it always reminds us of the persons behind every events in our lives, keeping us united to the person in love even up to the present moment. Recall those time you have “lover’s quarrel” or LQ: what is usually the first thing that comes to your mind? Is it not your love story, of how you met and dreamt together, of how you love each other?
Love is about persons, not about things like wealth and fame. The Beatles said it so well in the 60’s, All You Need is Love.
Then he led him to Jerusalem, made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down from here, for it is written: He will command his angels concerning you, to guard you, and : With their hands they will support you, lest you dash your foot against a stone.” Jesus said to him in reply, “It also says, You shall not put the Lord, your God, to the test.”
Luke 4:9-12
The third temptation of power is to manipulate, even God, the all-powerful. This is the most insidious temptation that hides its sinister plans in a lot of “loving” and “caring” facades of fakeries.
It is the worst of the three as it enters one’s psyche, the highest degree of brainwashing. See how the devil had chosen the site of the temple, citing the scriptures in tempting the Lord.
The devil does the same with us, especially those toxic people who would try to massage our egos, trying to win us over unto them only to manipulate us and when worst comes to worst, play victims to us.
Love is never manipulative; the more you love, the more you become free to be your true self, your better self. Love is always a desire to become like the one you love, a movement to becoming like the beloved, not imposing one’s self to another. Love is always an invitation to journey, to be a companion, to come and follow without hidden agendas and plans.
Love is self-emptying, of giving, of baring one’s self to another to share life, never to take advantage or pull-off a big gain or profit from another. That is why St. Paul reminds us in the second reading that God is never far from us for his word is “near you, in your mouth and in your heart” (Rom.10:8).
The grace of this First Sunday of Lent is Jesus taking the first step by coming to us out of his great love for us so that we can begin the journey back to the Father, our first love, helping us overcome the many temptations not to love. May we follow his path of powerlessness, of docility to the Holy Spirit to truly experience God’s abounding love for us. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 04 March 2022
Isaiah 58:1-9 ><]]]]'> + <'[[[[>< Matthew 9:14-15
Photo by author, Lent 2019.
Thank you for this gift of first Friday
in March, a Friday after Ash Wednesday
as we begin our 40 day journey of Lent;
forgive us, dear God our Father, that
gone are the days when we your children
religiously observed fasting and abstinence;
we have ceased fasting not only on the
prescribed days of Ash Wednesday
and Good Friday but even before receiving
the Holy Communion in the Sunday Mass,
making all kinds of excuses with bold claims
of having sacrificed so much in doing "good deeds"
that we need not fast from food anymore.
Make us realize these are the same mistakes
of the people in the Old Testament
of having themselves as the focus of fasting
than you, O God, through others:
“Why do we fast, and you do not see it?
Afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!”
(Isaiah 58:3-4)
In this age of affluence even in the midst
of a pandemic, make us realize, Lord Jesus
your mystery of Incarnation through "kenosis" -
of self-emptying which is what fasting is all about.
Teach us not to be always adequate, not to be
too self-sufficient that we forget the value of
being empty and in need of others and most
especially of you; let us rediscover this Lent
the beauty of denying ourselves of things
that give us pleasures and comfort
that we forget you and others; may we realize
that it is only in emptiness through fasting
that you can fill us with yourself, almighty God;
it is only in emptiness through fasting
we can learn to truly trust and believe
in you, dear Lord, as our only strength
and sustenance.
Surprise us, O Lord, of the many
benefits of self-denial, primary of
which is becoming better persons
without us really knowing it and most
of all, unconsciously becoming your
very presence among other people:
“Then your light shall break forth
like the dawn, and your wound
shall quickly be healed; your vindication
shall go before you,
and the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer,
you shall cry for help,
and he will say, Here I am!”
(Isaiah 58:9).
How wonderful it is
when eventually we become
your presence, O God,
speaking through us,
saying, “Here I am”! for it is
only then your Son Jesus
is indeed the groom celebrating
with us. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday after Ash Wednesday, 03 March 2022
Deuteronomy 30:15-20 ><)))*> + <*(((>< Luke 9:22-25
Photo by author, Sonia’s Garden, Tagaytay City, 15 February 2022.
Thank you very much,
dear God our loving Father
for the gift of prayer today:
to pray to you, to remember you
is already a choice for life,
a rejection of death.
Moses said to the people: “I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land that the Lord swore he would give to your fathers Abraham, Isaac, and Jacob.”
Deuteronomy 30:19-20
Thank you for the gift of these
40 days of Lent for us to be
conscious again of our decision
to choose life, to choose you;
but, Lord, what is to choose life,
what is to choose YOU?
Then Jesus said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. What profit is there for one to gain the whole world yet lose or forfeit himself?”
Luke 9:23-25
Choosing life, choosing YOU
dear God means choosing to love
myself, you, and others;
choosing life, choosing YOU
dear God means choosing the
Cross of Jesus Christ your Son;
how ironic that with love being
the best we can have in life,
it is what we always reject too
as we find it hard to love our very
selves and in the process, love you
and others.
Choosing to love myself is to accept my
giftedness, to see myself as you
see me despite my sins and flaws
yet still loved and forgiven;
to love you, O Lord, means to
enter into a personal relationship
with you, to love whom you love,
to simply love; and to love others is
to love as myself, to find you in them
especially the sick and the poor.
Oh God! How easy it is to say these
because it is indeed a cross - sometimes
too heavy when I love myself more than
I love you or others; while we always
choose life and love, in reality we choose
death because we refuse to love like
Jesus who gave his life for our sake
so that we may also love like him.
Send me the Holy Spirit to enlighten
my mind and my heart always so that
in every choice I make beginning
this Lent, may I be more focused with
the "who" or person than the "what" or thing
because it is only in YOU found within me
and in every person I meet that there can
truly be life, love and blessings. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 02 March 2022
Prayer based on Papal Message for Lent 2022
Photo by author, an oasis near the Dead Sea, May 2017.
For the third straight year
since 2020, we enter the season
of Lent, O Lord, in the most realistic
or surreal manner as our lives were thrown
off-balance, altered in so many ways,
and some ruined by this COVID-19
pandemic made worst recently by
Russia's invasion of Ukraine.
As we begin our 40-day journey
back to you, loving God our Father,
we pray to you on this Ash Wednesday
to raise us up "from the ash heap,
to make us sit with princes and
inherit a seat of honor" (Ps.113:7-8) because
"now is the acceptable time" (2 Cor. 6:2)
of salvation in Jesus Christ.
Together with Pope Francis,
help us "not to grow tired of
doing good, while we have the
opportunity to do good to all"
(Galatians 6:9-10) despite the
great difficulties especially
in this time of the pandemic,
elections fever, and war in Ukraine.
Let us not grow tired of praying
because in these times of trials,
the more we need you, dear God;
help us remember the lesson of this
pandemic that we are fragile
as individuals and as a society,
that without you, O Lord, we cannot
stand firm and make it to this Lent again.
Let us not grow tired of uprooting
evil in our lives through our lenten practice
of fasting to fortify our spirit in the fight
against sin; let us not grow tired of
fighting against all forms of addictions
that drive us to selfishness and all
kinds of evil like too much social media that
has made us forget to cultivate authentic
human communications based in
"authentic encounters", face-to-face,
and personal.
Let us not grow tired of doing good
in active charity towards our neighbors
especially the poor and needy,
the marginalized and abandoned
in whom Jesus is most present.
Give us the patient perseverance
of a farmer who awaits the fruits
of the earth (James 5:7), always
persevering in doing good,
one step at a time; may we realize
that in cultivating fraternal love to
one another, we become united to Christ
who gave his life for our sake and enabled us
to have a foretaste of the joy of heaven
when you, O God,
will be "all in all" (1 Cor. 15:28).
Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Ash Wednesday, 02 March 2022
Joel 2:12-18 ><}}}}*> 2 Corinthians 5:20-6:2 ><}}}}*> Matthew 6:1-6, 16-18
Image from Google.
For the third straight year, we enter the Season of Lent in the most unusual conditions in the world. Perhaps, even surreal. We had in 2020 the start of the COVID-19 pandemic persisting through 2021 up to the present that has altered the way we live and how we look at life.
Just when we felt like “Easter” coming in 2021, there came the stronger Delta variant at around this time that claimed so many lives among us.
Now in 2022 after we have all the vaccines available to put COVID-19 in control with a “tamer” variant Omicron, we have a more serious concern with Russia invading Ukraine.
To a certain degree, it is “good” this had happened at this time when we are starting the Lenten Season with Ash Wednesday that reminds us the question we should be asking is not “where is God” but “where are we, his people”?
It has always been the same question ever since – of “where are we in relation to God” every time there are man-made and natural disasters like wars and famine, epidemics and plagues, or earthquakes, drought and floods.
It is easier to blame God for all of our troubles because he is always silent, never answering us back; but, it is in his silence when we also realize the truth that we are the ones who have drifted apart from God, who have gone lost away from him who is always looking for us, waiting for us to come back.
It is in the silence of God that he is most present especially when we are deep in sin and sufferings.
Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Why should they say among the peoples, “Where is their God?” Then the Lord was stirred to concern for his land and took pity on his people.
Joel 2:12-13, 17b-18
From istockphoto.com by Getty Images.
Lent: A coming home to God for us mortals, sinners, and ruined
Lent is a “coming home” to God with Ash Wednesday serving like a porch that leads us inside the “house of God” with each of its five Sundays acting like a door opening us closer and closer into the innermost room where God is.
In the shadows of the war in Ukraine, the COVID-19 pandemic and the heated national elections in our country, let us focus on the practice of giving of ashes every Ash Wednesday which is a gesture often mentioned in the Bible.
Ashes remind us first of all, of our mortality, that we shall all die one day. This is the reason why we priests say “Remember that you are dust and to dust you shall return” (Gen.2:7) while imposing ashes on your foreheads in the form of a cross.
And there lies the good news too of Ash Wednesday: we do not just die, rot and return to ash because at the end of time, we shall all rise again to become whole – body and soul – like Jesus Christ!
From ravenscov.org.
Though we are marked for death, Ash Wednesday reassures us of our resurrection and salvation in Christ signified by the ash in the form of a cross on our foreheads.
Ashes signal our readiness for repentance as expressed in the new formula in the imposition of ashes, “Turn from sin and believe in the Gospel”.
Recall how in the Book of Jonah when the king of Nineveh removed his royal robe, covered himself in sackcloth, and sat in ashes upon hearing Jonah’s preaching as he ordered too his people to do the same that averted the wrath of God.
In the gospels of Matthew and Luke, we find how Jesus lambasted the people of Chorazin and Bethsaida for not repenting upon seeing his mighty deeds, so unlike the pagans at Tyre and Sidon who would have “repented long ago in sackcloth and ashes” (Mt. 11:21 & Lk.10:13).
Ashes also signify ruin, destruction and devastation in life like Job who had lost all precious to him when he said, “(God) He has cast me into the mire; I am leveled with the dust and ashes” (Job 30:19).
It is the most applicable signification of ashes to us today in this time of prolonged pandemic with its deep emotional and psychological impact on everyone trying to grapple with life’s many challenges as we try to start anew almost daily.
The feeling is best described by the Book of Lamentations in the aftermath of the destruction of Jerusalem: “Those accustomed to dainty food perish in the streets; those brought up in purple now cling to the ash heaps” (Lam. 4:5).
Indeed, that ash on our foreheads reminds us of the ruin we are into as an individual, as a nation, as citizens of the world.
How often did we have to shelve and postpone our many plans in life since 2020 due to this pandemic with its recurring surges now worsened by this war at Ukraine launched by Russian president Putin?
We were already sighing in great relief the past weeks with declining cases of COVID when suddenly – to our great disbelief and dismay that this can still happen in the 21st century when Putin invaded Ukraine, casting the world into another grave danger of unimagined proportion.
And lastly, who does not feel ruined after all these years of the pandemic worsened by decadent politics that has gone into an abyss of filth and insanity?
Now more than ever we could feel and experience the “ash heap” we are into with only God who can raise us up and cleanse us again.
Photo by Ms. Jo Villafuerte, 21 February 2022.
Lent is a joyful season!
Contrary to what most people believe, Lent is not all that drab and dry. While its prevailing mood is of sobriety and seriousness in the light of its call for penance, fasting and almsgiving, Lent is a joyful season preparing us to Easter.
St. Paul tells us in the second reading that “now is the day of salvation”:
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. Behold, now is the acceptable time; behold, now is the day of salvation.
2 Corinthians 5:20, 6:2
To be reconciled with God who is “gracious and merciful, slow to anger, rich in kindness, and relenting in punishment” begins right inside our hearts when we open it – rend – so it may be cleansed of sins for Jesus to dwell inside again.
Like our reflection last Sunday, it is the truth of the heart that must be expressed on this Ash Wednesday, that must be cleansed and “repaired” after so many beatings and ruins especially these past years (https://lordmychef.com/2022/02/26/taking-jesus-to-the-heart/).
It is the heart that must be strengthened and converted by our lenten practices because its purity is revealed by our very lives, the kind of life we lead, the aura we project even if half of our face is covered by the face mask.
This is the very essence of the Lord’s calls in the gospel to do these practices “in secret”, not be seen by others that it becomes more of a show. It is God whom we must please, not the people; to enter into one’s room is to enter into one’s self to meet God with our true selves, without our usual alibis, of ifs and buts.
From Google.
This is the grace of Lent that begins on this Ash Wednesday: it is God who actually comes to us, to meet us, to work in us in his “mercy and graciousness” so we may experience his loving presence again despite all our sins and troubles.
Life is a daily Lent, a cleansing of our hearts, a repairing of our hearts ruined especially when we have truly loved and ended up being misunderstood and persecuted.
Do not worry, human love is always imperfect; only God can love us perfectly. That is what Ash Wednesday is reminding us, that we are finite and sinful, ruined most of the time but always open to God who never leaves nor forsakes us his children.
In this spirit, let us also not forget that Lent is a journey we take with others, a daily exodus from darkness to light, from sickness to healing, from ruins to newness, from sin to forgiveness and grace.
Photo by author, Lent 2019.
We come home to God together as a people, as a family, as brothers and sisters in Christ.
May our gathering together on this Ash Wednesday be an occasion to free ourselves from the ever-growing threats of individualism that has marked our age with everyone feeling a celebrity, even playing God.
Please don’t forget to practice fasting and abstinence today to create a space for God and for others in your heart.
lordmychef.com 