The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Sixth Week in Ordinary Time, Year I, 20 February 2025 Genesis 9:1-13 <*{{{{>< + ><}}}}*> Mark 8:27-33
Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Christ.” (Mark 8:27-29)
You are always on the move, Lord Jesus: you are always moving, crossing the lake, hiking in the mountains and most often, walking the streets.
What a lovely imagery of you, Jesus, always on the road with me following you, watching you, observing you, sometimes stopping because of being tired but you are always there waiting for me.
And now, what a lovely scene of you back on the road again but this time asking those closest to you - including me! - with that most personal question of all: "But who do you say that I am?"
Who are you for me, Jesus?
So many, actually. I may not be as eloquent like Peter, but no doubt about who are you for me, Jesus: my life, my meaning, my love, my hopes, my fullness.
But, very often along this road, on these streets we walk and cross, dear Jesus when that who are you for me is shaken, is tested, even doubted like Peter: how could you allow yourself and us your followers suffer and cry, and die?
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him (Mark 8:31-32).
Let us think always as God does, Jesus, not as human beings do seeking fame and prestige, comfort and wealth, self and ego; let me walk closer with you Jesus on the streets, on whatever road you take upholding that covenant of God with Noah to uphold and respect human life by "accounting for human life" (Genesis 9:5); more than the colorful rainbows of the skies, may we always see in your outstretched arms on the Cross the true and new covenant of God with us sealed in your blood. Amen.
Photo by author, St. Scholastica Spirituality Center, Baguio City, August 2023.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Sixth Sunday in Ordinary Time, Cycle C, 16 February 2025 Jeremiah 17:5-8 ><}}}}*> 1 Corinthians 15:12, 16-20 ><}}}}* Luke 6:17, 20-26
After the call of his first disciples last Sunday, Jesus went on to preach in Galilee as great crowds followed him with some of them becoming his disciples too. From among these many disciples, Jesus chose twelve to be his Apostles after praying one night on a mountain (Lk. 6:12-16).
As they went down from the mountain, Jesus taught the Twelve along with his other disciples and crowd of people who have gathered to listen to him in what came to be known as his Sermon on the Plain.
Luke patterned his Sermon on the Plain on earlier account of Matthew’s Sermon on the Mount that portrayed Jesus like the new Moses and moreover, the new Law himself. Matthew’s Sermon on the Mount has a smaller audience that was limited to just the Twelve while Luke’s Sermon on the Plain had a wider audience of not just the Apostles but also the other disciples and the crowd of people who have been following him.
But, more than their differences in their setting and audience, the two sermons differ greatly in the message itself. Both Luke and Matthew begin with four beatitudes, but Matthew concludes with additional beatitudes while Luke matched the four beatitudes with four woes that frankly speaking, are very disturbing.
“But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way” (Luke 6:24-26).
Again, Luke is telling us something deeper about Jesus in his version of the Sermon on the Plain that actually echoes the Blessed Virgin Mary’s Magnificat found only in his gospel too.
Recall in the Magnificat how Mary spoke of God sending the rich “away empty” (Lk.1:53) as he blessed the poor and the hungry. And here now is Jesus Christ fulfilling those words of his Mother.
The gospels and the whole Bible itself teem with many pronouncements against the rich and those in similar good fortune in life. Is God against the rich, those happy and those of good reputation? What’s wrong with being rich or well-off, of having our fill of food and laughter, and being spoken well of by others?
Photo by author, November 2024.
Nothing really.
Jesus is not against anyone for he loves everyone as he preached extensively on the need to love one another as we love God. If Jesus preached only love, he would have not been crucified, and most definitely would have not made so much enemies. But, the kind of love Jesus preached was so radical that shook not only the ways of the old but also of modern time because it is a kind of love that pulls down the mighty and favors the poor and those suffering. His Sermon on the Plain rings louder than ever today as we have not seemed learned from the lessons of the past. And believe it or not, the four woes declared by Jesus in his Sermon on the Plain are actually expressions of his magnanimous love, contrary to what others claim.
The four woes that are antitheses of the four blessings are not actually maledictions as most interpretations have expressed. A malediction is like a curse, an expression of one’s desire for someone’s harm like in calling down God’s wrath. The four woes of Jesus in his Sermon on the Plain is far from that reality nor a condemnation against anyone.
Photo by author, Church of the Beatitudes, the Holy Land, May 2017.
In calling the rich “woeful” along with those who are filled and those who laugh “now” as well as those of whom “all speak well”, Jesus is neither condemning them nor declaring them as evil-doers; in calling them “woeful”, Jesus reminds them and us today of being on the wrong and bad path in life that can lead to a fatal outcome or end.
Like in the parable of the rich man and Lazarus that only Luke has an account in his gospel, Jesus Christ’s “woes” are warnings – “red flags” – everyone must consider who might be in the wrong direction and wrong choices in “enjoying” life “now” without any concern for those who are suffering like the poor and the hungry, those who grieve and those maligned and hated.
Photo by Mr. Jay Javier, Quiapo, 09 January 2020.
The poor, the hungry, the weeping and the hated are blessed not simply because of their state in life but more of their willingness to forego so many worldly things “now” for they trust in God who shall deliver them to salvation and justice.
They are blessed because they have realized that things of the world are passing, something that the worldly could not accept. How sad that many today have lost sight of eternity and even of God, living only for the “now”.
Jesus is not asking us to be “masochists” or at the other end of the extreme, to be complacent in the face of widespread suffering and pains. Remember how in the synagogue at Nazareth one sabbath when Jesus launched his ministry by proclaiming from the Prophet Isaiah how the Spirit of God rested on him to bring glad tidings to the poor, liberty to captives, healing to the sick (3rd Sunday, Jan. 26).
By calling the poor and the suffering as “blessed”, Jesus assures them that God is with them and that justice shall be reestablished on “that day” when they enter the kingdom that has been prepared for them in eternal life. He called us “woe” to warn us while there is still enough time to change our course in life to be blessed not only now but in all eternity too!
Photo from forbes.com.
See how our readings this Sunday are actually about our making of wise choices in life: in the first reading, Jeremiah warns us of the consequences of trusting God or trusting humans while the psalms show us the ways of the just and the ways of the wicked; Paul in the second reading presents to us the grace of believing in Christ’s Resurrection and the folly of denying it while in the gospel, Jesus offers us blessing or woe in living.
These readings show us there is no middle ground in following Jesus nor grey areas in God. Our decisions in life define the course of our lives like what the Pepsi Cola ad used to say in the 1990’s, “we are made (or unmade) by the decision we make.”
Moreover, in giving us those four woes, Luke reminds us that in making our decisions, we must consider more than the moral but the Christological perspective of life to be like Jesus Christ – who is himself the “blessed” because he is the poor one, the hungry, the weeping and the hated.
Should we make the wrong decisions in life, Jesus remains magnanimous, remaining in us, telling us those woes over and over so we would still make the right choices in life. Don’t take it personally; Jesus cares for you.
In three weeks we shall be entering the Season of Lent. Incidentally, the last time we celebrated Sixth Sunday of Ordinary Time in Cycle C was in 2010, the Seventh Sunday in 2007, and the Eighth Sunday in 2001!
Our gospel readings in the coming two more Sundays before Ash Wednesday would still be taken from Jesus Christ’s Sermon on the Plain to emphasize the closeness of God with those who are poor and suffering.
As we approach the holy Season of Lent that calls us to more prayers, fasting and almsgiving, we can already start this Sixth Sunday examining our lives to see if we are aligned with the blessed ones of God or are we the woeful ones. The choice is ours. Let us pray for the grace to choose Jesus, only Jesus, always Jesus. Amen. A blessed week ahead to everyone!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. John Bosco, Priest, 31 January 2025 Hebrews 10:32-39 <*((((>< <*(((>< + ><)))*> ><))))*> Mark 4:26-34
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Remember the days past when, after you had been enlightened, you endured a great contest of suffering… Therefore, do not throw away your confidence; it will have great recompense (Hebrews 10:32, 35).
Thank you, O God our loving Father for another month past this new year; there is indeed no other path to take but forward in you and with you through Jesus.
How amazing, dear Lord as I look back to my many setbacks and problems hurdled in the past, the more I look forward into the future! The more I am excited of the coming days ahead because if I made it through in the past, through the long, dark nights of trials and sufferings, you are always with me in Jesus.
Photo by author, St. Scholastica Spirituality Center, Tagaytay, August 2024.
Keep me faithful, Jesus; let me not lose that confidence in you, Lord, like the farmer in your parable: let me keep on sowing your gospel in words and in deeds especially among the young and the underprivileged like St. John Bosco whose memorial we celebrate today; let me do whatever good I can do today; most of all, like St. John Bosco, let me love without measure without claiming anything at all except as your work, Lord Jesus in sowing seeds until they sprout to life and grow until harvest time. Amen.
Photo by author, Northern Blossoms, Atok, Benguet, 27 December 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Third Week in Ordinary Time, Year I, 27 January 2025 Hebrews 9:15, 24-28 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 3:22-30
Lord Jesus Christ, take away our colored lenses that prevent us from seeing the real pictures in the world and of life; many times, our lenses are not only colored but even defective that make us see distorted images as the realities when they are not.
Like the Pharisees, we wear different lenses that prevent us from seeing your true self as full of good, of love and mercy; like the Pharisees, our views of others are distorted because we see only ourselves as better while at the same time, still like the Pharisees, we debate truth because we could not accept others as better than us, leaving us all trapped in self-condemned state of sinning that make us see everything as hopeless, worst, nothing is good at all in the world even in our very selves which is the sin agains the Holy Spirit.
Make us see through your loving and merciful lens our selves, others, the world around us, and most especially YOU; give us your lenses to see we have been saved and most of all, worth saving because we are loved by YOU and the Father in heaven.
Let us rejoice and relish your saving power, Lord, when You as the Christ, "Offered once to take away the sins of many, will appear a second time, not to take away sins but to bring salvation to those who eagerly await Him" (Hebrews 9:28). Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Week II in Ordinary Time, Year I, 23 January 2025 Hebrews 7:25-8:6 <*{{{{>< + ><}}}}*> Mark 3:7-12
Photo by author, St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 December 2024.
Let me come to you, Jesus, with confidence and humility to express to you my deepest longings and desires, my deepest needs and cries you know so well but I always deny or too shy to tell you completely.
Though I know very well how your death on the Cross is the single most important event in history for all times and for all peoples, I balk its realities not for lack of faith but due to low self-esteem, lack of self-acceptance that you do love me truly.
The main point of what has been said is this: we have such a high priest, who has taken his seat at the right hand of the throne of Majesty in heaven, a minister of the sanctuary and of the true tabernacle that the Lord, not man, set up. Now he has obtained so much more excellent a ministry as he is a mediator of a better covenant, enacted on better promises (Hebrews 8:1-2, 6).
Let me follow you, Jesus like the people in the gospel: let me not follow you only to the sea but even to the Cross to be one in you, one with you for you alone is truly one with me everywhere, all the time. Amen.
Photo by author, Mount Olis, Atok, Benguet, 27 December 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Vincent, Deacon & Martyr, 22 January 2025 Hebrews 7:1-3, 15-17 <*((((>< + ><))))*> Mark 3:1-6
Dearest Jesus:
Your words today are
so difficult;
I cannot imagine
you angry
as you looked
at the Pharisees
"with anger and grieved
at their hardness
of heart" (Mark 3:5);
but, as I imagined your face, Lord,
I experienced deep in me
what made you angry enough
to do something so drastic like healing
the withered hand of a man
on a sabbath:
it was purely love,
it was not anger due to
hate and bitterness
but magnanimity
or generosity despite
and in spite of everything
because you are indeed,
Jesus our High Priest forever
according to the order
of Melchizedek:
Melchizedek, king of Salem and priest of God Most High… His name first means righteous king, and he was also “king of Salem,” that is, king of peace. Without father, mother, or ancestry, without beginning of days or end of life, thus made to resemble the Son of God, he remains a priest forever (Hebrews 7:1, 2-3).
Let me examine myself what is it about you, Jesus that I am so afraid of you and made me many times like the Pharisees be so hardened against you; take away my stony heart, dear Jesus and give me a natural heart that beats with firm faith, fervent hope, and unceasing love and charity for others especially those in need and those lost.
Like your deacon and martyr St. Vincent, the first martyr of Spain, fill me Jesus with your peace and tranquility to bear all sufferings that his jailer repented and was converted; make me magnanimous, Jesus, like you especially in this time when losers refuse to accept defeat that they insist on their wrongful ways due to hardened hearts. Amen.
Photo by author, Sakura Park, Atok, Benguet, 27 December 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of St. Agnes, Virgin & Martyr, 21 January 2025 Hebrews 6:10-20 <'[[[[>< + ><]]]]'> Mark 2:23-28
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
Brothers and sisters: God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones… This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil, where Jesus entered on our behalf as forerunner, becoming high priest forever according to the order of Melchizedek (Hebrews 6:10,19-20).
What a beautiful passage, so reassuring and timely in this Ordinary Jubilee of 2025 with the theme of Hope; in this world where promises are often made to be broken than kept, thank you dear Jesus in assuring us of your keeping your promises.
Like the anchor that keeps a ship or a boat stable while moored, you O Lord Jesus Christ as our anchor keeps us filled with hope because you never disappoint like most humans.
Forgive us, dear Jesus, when we anchor our hopes in rituals and things like the Pharisees who were so focused on the letters about sabbath, forgetting its essence as a good news, a break, a release and freedom from the burdens of work and time to be attentive to God our very root and life.
Forgive us, dear Jesus, when we are so afraid not to break rules but we break persons, we break promises to love and to be kind with one another; grant us the grace of courage to persevere holding on to your promises in the gospel like St. Agnes, Virgin and Martyr who opened herself to your Spirit because you alone, O Christ is able to "reach into the interior behind the veil" of the temple into the very presence of God in Heaven.
Grant us, O Lord, a true sabbath, a break from our harsh judgments of others based simply on incomplete videos and stories. Amen.
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Week II in Ordinary Time, Year I, 20 January 2025 Hebrews 5:1-10 <*((((>< + ><))))*> Mark 2:18-22
Photo by author, sunrise at St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.
Praise and glory to you, God our loving Father! Thank you for this wonderful Monday as we pray for one another, especially to those still baffled with life's many mysteries, its many paradoxes beginning to appear anew as we dive into Ordinary Time.
Teach us to take into heart Jesus Christ's teaching today:
“Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins” (Mark 2:22).
Help us change our attitudes in life, Jesus: make us realize that like your life, our life is always a mixture of joy and sufferings; most of all, make us experience in your coming into our human reality as our Eternal High Priest, you have brought newness and significance in storage and taste of wine that symbolizes life itself, as you put a new vigor of spirit in celebrating life.
Photo by author, sunset in Atok, Benguet, 27 December 2024.
“Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him…” (Hebrews 5:8-9).
How lovely and wonderful to realize how your true humanity, dear Jesus, actually makes you more than less an effective Priest to truly "bridge" us with the Father and one another; like you Jesus, we pray the Father to take away our pains but in your example on the Cross, we learn how God is actually found in pain!
Change our attitudes to be like you, Jesus who came to join us in our many sufferings to show us that in our dealing with our own pain and the pain of others, that is when we grow in strength and maturity, in love and compassion that eventually lead us to deeper and true joy in you our Lord.
Help us embrace this paradox of life, Jesus, that a life devoid of the challenge of pain is an incomplete life; and when we are puzzled by the many sufferings in us and around us, let us gaze into your Cross to reflect, "Why did God not spare you his own Son?" Amen.
Photo by author, St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Memorial of St. Anthony, Abbot, 17 January 2025 Hebrews 4:1-5, 11 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 2:1-12
Photo by author, sunset in Atok, Benguet, 27 January 2025.
God our Father, let us enter into your rest, let us go back to you in Jesus Christ and enter your rest like in Paradise before the Fall; spare us of your wrath like with the Israelites in Meribah and Massah when they challenged and provoked you and thus be prevented from entering your rest, the Promised Land.
Let us be on guard while the promise of entering into his rest remains, that none of you seem to have failed. For in fact we have received the Good News just as our ancestors did. But the word that they heard did not profit them, for they were not united in faith with those who listened. Therefore, let us strive to enter into that rest, so that no one may fall after the same example of disobedience (Hebrews 4:1-2, 11).
With Christ's coming, you have opened anew heaven to us, enabling us to enter your rest like what happened in the opening of the roof above him to lower a paralytic; in Jesus, that rest you have after creating everything in Genesis has become a reality with his gift of forgiveness and reconciliation to everyone as experienced by the paralytic in today's gospel; O dearest Lord Jesus, help me to rise again by picking up the pieces of my life made whole in you again filled with your breath, filled with your life, soundly at rest in your love and mercy. Amen.
Photo by author, sunset in Atok, Benguet, 27 January 2025.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Week I in Ordinary Time, Year I, 16 January 2025 Hebrews 3:17-14 <*((((>< + ><))))*> Mark 1:40-45
Photo from Fatima Tribune, Red Wednesday at the Angel of Peace Chapel, Our Lady of Fatima University, 27 November 2024.
Encourage yourselves daily while it is still “today,” so that none of you may grow hardened by the deceit of sin. We have become partners of Christ only if we hold the beginning of the reality firm until the end (Hebrews 3:13-14).
Let us not waste the present moment, the "today", Lord Jesus to be faithful and true to you always; may we not imitate the Israelites at Meribah and Massah where they tested God though they have seen his works; soften our hearts and open them to your truth, Jesus that we may not turn like the Jewish Christians to whom this letter was addressed because they could not accept you as the Christ, the Messiah.
In this time when your most holy name dear Jesus is being mocked and laughed at by those supposed to be learned and sophisticated, make us realize the fact there are so many things in this world and universe still so beyond our knowing nor understanding; instead of disregarding and ignoring you among us, may we acknowledge your presence in the many instances of grace and salvation in life; teach us to turn to you more often, Lord Jesus as your part-ners, that is, part of your very self because without you, we are incomplete; open our eyes so we may meet you especially when you go out of your way to find us in our alienation and sin as well as darkness and sufferings like that leper you have healed; make us ponder more deeply your realities and mystery, Jesus as we follow your instruction to be silent and to go to the temple to the church to pray more, to listen more to your instructions. Amen.
Photo by author, Mt. St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 04 January 2025.
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