The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in Tenth Week of Ordinary Time, Year II, 10 June 2024 1 Kings 17:1-6 <*((((>< + ><))))*> Matthew 5:1-12
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Your words today, O Lord, seem to be so apart, unconnected, even disconsonant to some respect: in the first reading, You declared a drought as punishment against Israel who turned their backs from You, worshipping Baal; in the gospel, Jesus preached His Sermon on the mount, declaring as "blessed" are those who are poor, the meek, the hungry and thirsty, the persecuted and insulted - conditions and situations directly contrary to the ways of the world, so uncomfortable and difficult.
Every time we are facing trials and difficulties in life, we consider it as a drought, a time when You, O God, seem to be so far from us when in fact, it is us who have gone astray and away from You!
Let us see, dear Jesus, your blessings in every drought, in every hardship, in every poverty, and persecutions we go through; let us realize the blessedness of these moments of drought and trials and difficulties when we can examine what's in our hearts, who's in our hearts.
Many times we unconsciously drift apart from You, O Lord, when we are carried away by our modern baals and gods that separate us from You and one another; help us find our way back to You, rejoicing always in times of drought to seek You and follow You. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Tenth Sunday in Ordinary Time, Cycle B, 09 June 2024 Genesis 3:9-15 ><}}}}*> 2 Corinthians 4:13-5:1 ><}}}}*> Mark 3:20-35
Photo by author, from the refectory of Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.
In this age of so much emphasis on appearances, social media never run out of lists of what’s in, what’s out not only in fashion and lifestyles but practically in everything we do. Everybody wants to be “in” and nobody wants to be left out of the latest trends.
Yet, the irony is, we do not realize that the more we try to be “in”, the more we are actually “out” as in passe and baduy or jologs; in our efforts to be “in” and always on top of the latest in everything, the more we are actually lost, the more we become ordinary. The more we try to be “in”, the more we become “out” like in the gospel this Sunday.
Jesus came home with his disciples. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” the scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”
Mark wrote the first gospel account of Jesus Christ that is very short and straight to the point, making it so engaging with its quick pace that brings us his readers right inside the scene he describes like our gospel this Sunday.
Jesus in Mark’s gospel is portrayed as a person so filled with mystery that the only way to know Him is to enter into a personal relationship with Him. It is not enough to be physically close with Jesus. For Mark, there is an inner dynamics of faith involved in knowing Jesus as we have seen in the last three Sundays before Lent interrupted our Ordinary Time in February this year when people began following Him as He spoke with authority that He could drive away demons (Mk.1:21), heal the sick like Peter’s mother-in-law (Mk.1:29) and cleanse lepers (Mk.1:40).
Let us come with Mark inside that house with Jesus to see if those inside with Him were really “in” or “out”.
Photo by author, sculpture of Jesus wandering Galilee, sleeping on a bench in Capernaum; taken in May 2019 at the entrance to Capernaum.
In that house perhaps owned by one of the Lord’s disciples, we find through Mark that not everybody inside was “in” with Jesus. Many did not actually believe Him like His relatives who have come to get Him out, claiming “He is out of his mind”. Likewise, there were inside His enemies from the start like the scribes who accused Him of being possessed by demons.
Very clear that not everybody inside the house believed Jesus nor were one with Him. That is why Jesus narrated the parable of a kingdom and a house divided against itself, asking those present, “How can Satan drive out Satan?”
Mark reminds us here that physical presence is not enough with Jesus as well as with everyone. It is always easier to go inside without really coming inside. As we have reflected after my mother’s death, going home is going to one’s place but coming home is being one with persons like our loved ones (https://lordmychef.com/2024/05/10/coming-home-going-home/).
That’s when Mark dropped his kicker in the story towards end when Jesus declared about the sin against the Holy Spirit:
“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.”
Mark 3:28-30
Image from shutterstock.com.
Notice how Mark explained why Jesus declared sin against the Holy Spirit cannot be forgiven: because they had said “He has an unclean spirit.” What’s the big deal? It is so big!
We are able to learn and follow the path of right living in Christ through the Holy Spirit who was sent by Jesus to explain to us everything He had taught us while still here. Therefore, to sin against the Holy Spirit is to reject God Himself, to reject Jesus and His teachings!
How can we be forgiven if we do not believe God forgives sins, that Jesus has redeemed us already? How could one be healed of one’s sickness if the person does not believe in doctors or nurses?
That was precisely the sin of the Lord’s relatives and the scribes who were there inside with Him in the house: instead of seeing the power of God in Jesus Christ, His love and mercy and healing, they saw the devil. If they have opened themselves to the guidance and light of the Holy Spirit, they would have recognized Jesus indeed is the Christ just like the people of Nain after Jesus brought back to life the widow’s only son, exclaiming, “The Lord has visited his people” (Lk.7:16).
Photo by author, 2010.
But wait… there is still the punch line of Mark in today’s gospel when those around Jesus told Him, “Your mother and your brothers and your sisters are outside asking for you.”
That’s the Blessed Virgin Mary, the Mother of the Lord whose Memorial of the Immaculate Heart we celebrated yesterday after the Sacred Heart Solemnity.
Now look at that great irony in our gospel today. There was the Blessed Mother Mary outside with the Lord’s cousins wanting to see Him when in fact, she was the one Jesus was referring to when He replied, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”
So, who’s really inside and outside of Jesus?
Of course, it is so easy to answer that but what about us? Where are we in this gospel scene? Inside but one of the relatives and scribes or, one of the disciples? Or, outside like the Blessed Mother who has always been inside Jesus her Son?
It is not enough to be inside the church and the Catholic Church or simply inside your house or wherever there is a gathering of people. Or, in marriage. We have to be one in Christ with the persons around us.
In the first reading we have heard how our first parents, Adam and Eve were already inside Paradise, with God face to face but still, not really inside Him for inside themselves were pride and desires to become like God. Deep inside them they wanted to be outside of God without realizing its dire results that have been passed on to us in this generation too, keeping us away and apart from each other. Worst, we have refused to follow the Holy Spirit’s promptings that until now, peace and justice have both remained elusive to us because we could not trust Jesus, always finding easier for many to just quit or leave marriages and family by having a divorce.
Jesus came to change us along with our many perceptions and beliefs of who God is. Many times, we find the ways of Jesus so different, even far out from our own ideas and wishes and desires for ourselves and for others.
Photo by author, 13 September 2023.
Last Sunday, we reflected how Jesus saved the world by suffering and dying on the Cross, not by programs and activities. Today, Mark invites us to come inside the crowded house to join the true family of Jesus, to be His mother and brother and sister by doing the will of His Father.
In this age marked by so many divisions among us due to our own making like divorce and wars, our readings remind us how it had always been the trend that is why the Son of God, Jesus Christ became human to fulfill the Father’s promise of salvation and wholeness right after Adam and Eve sinned against Him.
Everything can be overcome in Christ Jesus who is our only fulfillment and salvation in life. St. Paul instructs us in the second reading to always search Jesus in every suffering we are going through especially in our family or marriages so that we are not “discouraged because although our outer self is wasting away, our inner self is being renewed day by day”(2Cor.4:16).
Let us pray:
Dearest Jesus: help me find my way home back to You into the Father's house; forgive for always running away from You, always trying to get inside the world only to find myself more lost and outside; home is where the heart is, Jesus, as they say; and it is so true with You especially in this time when "place" is no longer physical location but wherever You are proclaimed and made known. Let me believe in every possibilities in You, Lord Jesus. Amen.
Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Solemnity of the Most Sacred Heart of Jesus-B, 07 June 2024 Hosea 11:1, 3-4, 8-9 ><}}}*> Ephesians 3:8-12, 14-19 ><}}}*> John 19:31-37
Being tender and caring are essentially your works, O God, made known to us by your Son Jesus Christ in His Most Sacred Heart where there is enough room for each one of us wounded and hurting to find healing; bitter and disgusted to have rest and solace; lost to find way back home.
Thus says the Lord: When Israel was a child I loved him, out of Egypt I called my son. Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; Yet. though I stooped to feed my child, they did not know that I was their healer.
Hosea 11:1, 3-4
I must admit, O God, that I have not yet really known You that until now, I lack your tenderness and care for others; to have tenderness like You, Lord, is first of all for me to be intimate with You, my Father, my Life, my Mission; You have nurtured me as your son but I never recognized You fully that is why many times I followed my doubts and negative thoughts than You. So many times I pray yet still so far from You, O God!
Lord Jesus Christ, "dwell in my heart through faith so that I may be rooted and grounded in love" (Ephesians 3:17) because when my love with God is superficial, all my relationships are also skin-deep that make me forget my love experiences, giving more emphasis on others' shortcomings, expectations, and returns; tenderness is being like You, O God, of having a big heart able to accommodate those suffering because You know and realize the gravity of what others are going through; more than a feeling, tenderness is love and mercy in action because it is to feel what others are going through.
Jesus, meek and humble of heart, make my heart like Thine, close to the Father, close to His children. Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Solemnity of the Most Sacred Heart of Jesus-B, 07 June 2024 Hosea 11:1, 3-4, 8-9 ><}}}*> Ephesians 3:8-12, 14-19 ><}}}*> John 19:31-37
You must be wondering why this photo of a quote from Tom Hanks’ 1994 character Forrest Gump on the Solemnity of the Most Sacred Heart of Jesus. What’s with shoes and the Sacred Heart of Jesus? Let me explain…
Last Tuesday while checking on my Facebook, I saw the post of a former seminarian who said, “Buying us shoes has been the love language of my parents to us… It will not change.” Posted below were photos of him buying two kids with new pairs of shoes.
How I admired him for being a father to those less fortunate kids! And that’s why I remembered Forrest Gump too who said how his mother used to tell him that shoes tell a lot about people, “Where they are going. Where they been.”
There’s something special with our feet, with the shoes we wear. Or do not wear. One is clear, though: our feet being at the lowest part of our body are most cared when we are growing up but later forgotten though overworked. That is why, it is so wonderful to go back to those days of childhood when our parents used to buy us with new pair of shoes, of how they would stoop down to help us fit the right ones for us. Just like God who is a Father to each one of us!
Thus says the Lord: when Israel was a child I loved him, out of Egypt I called my son. Yet it was I who taught Ephraim to walk, who took them in my arms; I drew them with human cords, with bands of love; I fostered them like one who raises an infant to his cheeks; Yet, though I stooped to feed my child, they did not know that I was their healer.
That’s the tenderness of God, so Fatherly to us in taking care of us, teaching us to walk, taking us to his arms, lovingly raising us to his cheeks while we burst in laughter. Try reading that whole quotation to include the second verse skipped by our lectionary today, the more you can feel God’s tenderness. And our sinfulness.
Thus says the Lord: When Israel was a child I loved him, out of Egypt I called my son. The more I called them, the farther they went away from me.
Hosea 11:1-2
Is it not this is how our love relationship is with our parents and family including God?
When we were kids, we loved running to our parents, taking pride for being their son or daughter, always clinging to their big hands. Or, like couples at their early years in marriage who seem to be inseparable and always together. Then, as years passed by as we find new friends and new relationships, we drift apart from our parents or spouse, including God. And worst, we drive them away, even feeling ashamed of them especially when they come near us with their gestures of love and concern. But, when problems arise like betrayal and infidelity, failures and losses, we return to our parents or to our original spouse or family, and most especially to God, rediscovering their genuine love that is so tender and very comforting again: “I took you in my arms, drew you with human cords with bands of love. I fostered you like one who raises an infant to his cheeks; yet, though I stooped to feed you my child, you did not know I am your healer” (Hos.11:3-7).
From GettyImages.com.
That “stooping down” by God He had spoken to Hosea hundreds of years earlier took its deepest plunge when He sent us Jesus Christ His Son as our Savior by dying on the Cross. In fact, Jesus literally “stooped down” on the night He was betrayed when He washed the feet of His disciples to portray to them the depth of His love for us all.
From His birth to His passion and death, Jesus Christ, therefore, is the Father’s love language.
This was very evident on Good Friday as John narrated how the soldiers broke the legs of the other two thieves crucified with Jesus to hasten their death; but, when they saw Jesus “already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced” (Jn.19:33-34, 36-37).
Jesus Christ is the Father’s love language to us all because His death on the Cross is the most tender moment of love in history when our God who personally loves us by becoming like us in everything except sin loved us until the last drop of His blood because we are His beloved brothers and sisters in His loving and faithful Father in heaven we have always deserted in our many sins.
Photo by author, Baguio City, 2023.
Indeed, when blood and water flowed out from His pierced side on the Cross, the ocean of Divine Mercy flowed out for us, forgiving our most grievous sins, regardless of our many weaknesses.
In His Most Sacred heart, Jesus is inviting us to have tender moments with Him, to have the same “love language” of sacrifice and giving of self for others so that “He may dwell also in our hearts through faith so that once we are rooted and grounded in His love, we may have the strength to comprehend the breadth and length and height and depth of His love that surpasses knowledge and be filled with the fullness of God”(Eph.3:17-19).
Unlike us humans, God makes no mistakes in loving. He remains faithful to us with His love, even “allowing” us often to sin and commit mistakes so that eventually, when we hit rock bottom, we rediscover Him and His love that is so real and so personal.
That is why we must heed St. Paul’s admonition in the second reading to be “rooted and grounded in His love” because human love is always imperfect. Only God can love us perfectly in Christ Jesus who offered Himself on the Cross to fulfill what we have failed since the beginning – that is, to love God and others.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Today we complete the series of three Solemnities in Ordinary Time right after the great season of Easter: Trinity, Body and Blood of Christ, and now, the Most Sacred Heart of Jesus. All three Solemnities tell us how great is this God we believe in, someone so immense and powerful, yet so loving and so gentle; most of all, a God so personal that He is much like us but at the same time so different from us.
This Solemnity of the Sacred Heart of Jesus is an occasion for us to meditate deeply on how God touches us in the most intimate manner when He stooped down in Christ through the Cross to experience His love and mercy so that we could make others feel that too.
Like John who witnessed everything on the Cross, we need to see more with the eyes of faith the realities of God’s immense love for us who gave His Son Jesus as the new Lamb offered for our many sins and that is why, in accordance with the Jewish law and with the Old Testament, not one of His bones were broken on the Cross. May we learn to stoop down like God in Jesus by looking down to our feet by first examining our hearts as we pray, Jesus meek and humble heart make my heart like thine! Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Feast of the Visitation of the Blessed Virgin Mary, 31 May 2024 Romans 12:9-16 ><]]]]'> + >>]]]]'> + >>>]]]]'> Luke 1:39-56
Photo by author, statues of Mary and Elizabeth at the Church of the Visitation in ein-Karem, the Holy Land, May 2017.
What a lovely way to end the month with this feast of the Blessed Virgin Mary’s Visitation of her cousin Elizabeth after starting off May on its very first day with another feast, St. Joseph the Worker that remind us of God’s coming to us in Jesus Christ.
Visit and visitation may seem to be one and the same, sharing the common Latin root word of the verb vide, videre “to see” from which came the word video.
But, a visit is more casual and informal without intimacy at all. We say it so well in Filipino, napadaan lang or just passing by which is more concerned with the place or location and site, not the person there. Napadaan lang ako kaya dinalaw na rin kita (I was just passing by and decided to see you). There was really no intention in seeing the other person there.
Photo by author, Church of the Visitation, Ein-Karem, Holy land, May 2017.
Visitation is more intentional. Mr. Webster described it as a more formal visit commonly used in church language like when bishop and priests come to see their parishioners. This explains why we refer to a chapel as a visita which is actually a small church in remote places that missionaries used to visit for the sacraments. Likewise, visitas became venues too for catechism classes and other religious even social gatherings in places far from the town itself where the parish is usually situated too.
Thus, visitation connotes a deeper meaning because there is an expression or implication at least of care and concern among the people, a kind of love shared by the visitor like Mary to the one visited, Elizabeth.
Visitation is more of entering into someone’s life and personhood as reported by Luke in Mary’s visitation of Elizabeth when “Mary entered the house of Zechariah and greeted Elizabeth” (Lk.1:40). There was a communion and sharing of their common experience of being blessed with the presence of God in their wombs.
Visitation is a sharing, a oneness in the joys and pains of those dear to us. The word becomes more meaningful when we examine its Filipino equivalent pagdalaw from the root word dala or something you bring like food or any gift when visiting relatives and friends. What you bring or dala is called pasalubong from the root salubong that literally means “meeting” or “encounter”. When the visitor and ones visited meet, they salubong.
Here it becomes more colorful and meaningful because more than the gifts we bring or dala in our visitations, we bring our very selves as a gift of presence. In every visitation, it is our very selves we gift, we share with those we visit, offering them our time and talent, joys and sadness and ears and heart to listen to their stories and absorb their woes and whatever they may have to unload upon us.
Photo by author, 2019.
That was what Mary did exactly in her visitation of Elizabeth with an extra gift, the most precious pasalubong to share with everyone, Jesus Christ in her womb, right in her very self and body!
We too are invited every day to be like Mary, a bringer or taga-dala of Jesus Christ to everyone we meet, the best pasalubong we can share with everyone. If we can only be like Mary in our dealings with others, trying to make every encounter a visitation that is a willful bringing and sharing of Christ with others, then we also bring with us God’s tenderness and mercy for this dark world that admires toughness and roughness.
How sad are those news of daily road rages happening almost everywhere, many times resulting in the loss of lives like the recent fatal shooting of a family driver in Makati.
Through the Blessed Mother’s humility and obedience before God, Christ came into the world to make us experience the Father’s tenderness in the many healings and miracles He performed. This tenderness of God in Jesus we saw too in Mary His Mother in the Visitation: Mary visited Elizabeth because she knew and felt her many wounds who for a long time bore no child, living in “disgrace before others” as she had claimed (Lk.1:25). A tender person like Jesus and Mary is one who comes to comfort and heal the wounds of those hurt in life, trying to lullaby the restless and sleepless, never adding insult to injuries.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
One last thing about the Visitation of Mary to her cousin Elizabeth. One of the best things we can experience from visitations and visits of family and friends like during wakes and funerals is that quality of sweetness.
Sweetness always goes with tenderness. It is the essence of God who is love. Anyone who loves is always sweet that always comes naturally from within, bringing out good vibes. It is never artificial like Splenda, always flowing freely and naturally that leaves a good taste and feeling to anyone.
In the Hail Holy Queen, Mary is portrayed as “O clement, O sweet Virgin Mary” to show her sweetness as a Mother. Recently I have seen some posts making a meme (?) of the Hail Holy Queen’s part that says “to you do we cry poor banished children of Eve”. I have not really dealt it with much attention because too often, there are a lot of generation gaps in many posts in social media; I really cannot relate much to the young perhaps due to my age. I just hope that post on the Hail Holy Queen is not derogatory. Back to our reflection…
Tenderness and sweetness are the most God-like qualities we all have but have unconsciously buried deep in our innermost selves, refusing them to surface because of our refusal to love for fears of getting hurt and left behind or lost. When Mary heard Elizabeth’s pregnancy, she simply followed her human and motherly instincts that in fact so Godly that she went in haste to hill country of Judah. How lovely!
Tomorrow it is already June, reminding us all we are halfway through the year. And it would be surprisingly quick that soon, it is already Christmas again! This feast of the Visitation reminds us of Mary’s great role in making Christmas a reality when God almighty became human, little and vulnerable like us to experience His sweetness and tenderness in Jesus Christ. Through Mary.
Let us pray:
God our loving Father, thank for coming to us, for staying with us, not just visiting us; help us imitate Your Son Jesus Christ's Mother, the Blessed Virgin Mary whose "love is so sincere", loving one another like Elizabeth with "mutual affection, showing honor, fervent in spirit, serving the Lord; help us imitate Mary to always rejoice in hope, endure afflictions and most of all, persevere in prayer" (cf. Romans 12:9-12) so we may always bring Jesus Christ with everyone we meet. Amen.
From cbcpnews.net, 13 May 2022, at the Parish of the National Shrine of Our Lady of Fatima, Valenzuela City.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday in the Eighth Week of Ordinary Time, Year II, 30 May 2024 1 Peter 2:2-5, 9-12 <*((((>< + ><))))*> Mark 10:46-52
Illustration from linkedin.com.
Teach us, Jesus, to be like Bartimaeus; let us admit our blindness to what true and good and beautiful that is YOU; teach us to be like Bartimaeus to cry out to You, Jesus, to wait for You always, to believe in You as the Only One who can heal us of our blindness; most of all, teach us, Lord, to leave the side of the streets, to come to You, Jesus to the middle of the road to follow You on the way to the Cross!
He threw his cloak, sprang up, and came to Jesus.
Mark 10:50
Forgive us, dear Jesus for being so afraid, to confront head on the many ongoing debates and attacks against Your teachings we hold so dearly like the value of every person, the inviolability of human life, the sanctity of marriage; forgive us, Jesus when we hide in being "open" choosing to be silent just to accommodate the few noisy people advocating for too much rights without any responsibilities, speaking about equality without any regard at all for God and religion, spirituality and theology.
Let us be like Bartimaeus shouting louder than ever amid calls of some to be silent, to not insist Your teachings on others when it is indeed the only one true and just; let us be like Bartimaeus by affirming who we are - "a chosen race, a royal priesthood, a holy nation, a people of his own, so that we may announce Your praises who called us out of darkness into his wonderful light" (1 Peter 2:9).
Have pity on us, Jesus, we want to see You and follow You. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Paul VI, Pope, 29 May 2024 1 Peter 1:18-25 ><}}}}"> + ><}}}}"> + ><}}}}"> Mark 10:32-45
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
What a lovely Wednesday we have, God our loving Father right in the middle of so many issues that make us examine our heart and soul, what we truly value in this life as Peter reminds us of how much You value us so much as a people, every individual person:
Beloved: Realize that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious Blood of Christ as of a spotless unblemished lamb… You have been born anew, not from perishable but from imperishable seed, through the living and abiding word of God.
1 Peter 1:18-19, 23
Through Your Son Jesus Christ our Lord, help us realize dear Father these truths and realities of Your immense love for each one of us while we waste and take for granted the value of human life especially at its most vulnerable stages of infancy and old age as well as the sanctity of marriage; enlighten our minds and our hearts, especially those of our lawmakers and policy makers, most of all, the masses who are misled by so many into believing in the need for contraceptives and abortions, and divorce.
Forgive us, dear Jesus for the "hardness of our hearts" in insisting our own rules and laws, blinded by glory of power and wealth like the brothers James and John; let us heed your call that "whoever wishes to be great among you will be your servant" (Mark 10:43).
In this great period in our history as a Christian nation when some people claiming to know more, claiming to know better totally disregard facts and true wisdom from the Spirit in advocating divorce and other agenda promoting the "culture of death", grant us O Lord Jesus Christ the courage You gave St. Paul VI to go against the tide by standing firm on Your truth in upholding human life by choosing the minority report "Humane vitae": St. Paul VI did not mind at all being maligned and persecuted even within the Church for he believed firmly at how You, O God value every person; how beautiful that in the end, You proved him right when You allowed St. Paul VI to intercede twice in the miraculous birth of two babies recommended by doctors for abortion due to difficult pregnancy and disability that eventually paved the way for his beatification and canonization.
Like St. Paul VI, let us be rooted in You, O God as we "dialogue with the modern world" by leading people to You in order to find fulfillment and meaning in life in the name of Christ. Amen.
St. Paul VI, Pray for us!
Pope Paul VI is seen in this portrait made in early 1969 (CNS photo) via wikipedia.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Eighth Week of Ordinary Time, Year II, 28 May 2024 1 Peter 1:10-16 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 10:28-31
Photo by author, Simon Peter before Jesus after their bountiful catch in Galilee, May 2017.
Forgive me Jesus
for being so like Simon Peter,
so irrepressible on many occasions,
saying things without much
thinking and reflection
like in today's gospel
when he bragged to You,
"We have given up everything
and followed you" (Mark 10:28);
let me be aware always that
all that I have,
whatever good I can do
are all because of You, Jesus;
like Simon Peter,
let me grow and mature
in my faith in You
when he wrote us today
"be holy yourselves in every
aspect of your conduct,
for it is written, Be holy
because I am holy"
(1 Peter 1:15-16).
Make me holy, Lord, fill me with Your Spirit by first emptying me of myself, of my pride, of my insecurities, of my sins in order to be filled with Your Spirit so I may truly conform to You and be Your presence in the world today; I know I have not given that much yet to You through others for I still think of myself always; take away whatever I still keep and hide to myself that I am not aware of, remind me to abandon and offer everything to You. Amen.
12th century mosaic from Sicily of Peter drowning from orthodoxartsjournal.org.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of Our Lady of the Way (Madonna Della Strada), 24 May 2024 James 5:9-12 ><))))"> + ><))))"> + ><))))"> Mark 10:1-12
Photo by author, Santa Maria Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Lord Jesus Christ, on this 24th of May, I join the Society of Jesus in honoring Your Mother they have affectionately called Santa Maria Della Strada, Our Lady of the Way; thank You for introducing me to her last year, a wonderful title of Mary reminding me always of You, Jesus, who declared Yourself as "the Way, the Truth, and the Life" (John 14:6).
Help me, O Lord, along the way, to be faithful to You, keeping in mind the reminders of St. James today to "not complain about one another... to persevere like the prophets... and do not swear, either by heaven or by earth or with any other oath, but let your 'Yes' mean 'Yes' and your 'No' mean 'No'" (James 5:9, 11, 12).
How timely are Your words, O Lord, in this world where promises and oaths are made only to be broken; make us more sincere in our words, to really mean what we say, to be committed and persevering always in standing by who we are as children of the Father, called to love and be merciful like Him.
We pray for all couples as well as priests and religious having crises in keeping their vows to You, Jesus, to lovingly serve You among the people You have entrusted us; through Mary Your Mother, our Lady of the Way, may we find You always Jesus in every turn and stop we make, to persevere especially when the path is so narrow and difficult, never to turn away when we find the Cross looming in sight.
Forgive us, dear Jesus, for the "hardness of our hearts", especially in those moments we refuse to listen and even stifle Your tiny voice of truth and compassion in our hearts, when we insist on following our own ways of pride and power than Your ways of peace and justice, kindness and care; take away our stony hearts, Lord, and give us natural hearts that beat with firm faith, fervent hope and unceasing charity and love in You like Mary, our Mother. Amen.
Photo by author, Santa Maria Della Strada Chapel, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Feast of Our Lord Jesus Christ, the Eternal High Priest, 23 May 2024 Hebrews 10:11-18 <*{{{{>< + <*{{{{>< + ><}}}}*> + ><}}}}*> Mark 14:22-25
Praise and glory to You, Lord Jesus Christ for reminding us this Thursday after the Pentecost of Your call for us to be like You, our Eternal High Priest, in gentleness and mercy, kindness and love; and the good news is all these are already in us when we were baptized to share in Your priesthood the Father had promised to Jeremiah fulfilled in You:
The holy Spirit also testifiesd to us, for after saying: “This is the covenant I will establish with them after those days, says the Lord: ‘I will put my laws in their hearts, and I will write them upon their minds,'” he also says: “Their sins and their evildoing I will remember no more.” Where there is forgiveness of these, there is no longer offering for sin.
Hebrews 10:15-18
Two Sundays ago, we celebrated Your Ascension that is more relational in nature than spatial, the leveling up of our relationships with You and with one another that is affirmed today by this feast of You, Jesus our Eternal High Priest and Mediator when You established the New Covenant on that Last Supper:
As they were eating, Jesus took bread, and blessed, and broke it, and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks, he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many.”
Mark 14:22-24
Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
These words, dear Jesus You fulfilled on the Cross the following Good Friday; in Your self-offering on the Cross, You fulfilled the temple worship by putting an end to those bloody sacrifices, rites and rituals of the Old that were empty due to the sins and weaknesses of the priests and people; in Your dying on the Cross as fulfillment of Your words at the Last Supper as our Eternal High Priest and Mediator, You have consecrated us as Your holy people; this perfect offering is what we celebrate, what we remember, what we make present daily in the Holy Eucharist; help us, therefore, dear Jesus, to be faithful and true to You by being more loving with one another as we face the Father in the Sacrifice of the Mass in You, through You and with You Jesus by sharing in Your Priesthood, help us laity and priests alike to be true in our witnessing, in our loving sacrifices for each other.
Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God. For by one offering he has made perfect those who are being consecrated.
Hebrews 10:11-12, 14
Photo by author, 2023.
Forgive us, Your priests and bishops, dearest Jesus whom You have called to act in "persona Christi" but have become more like the priests of the Old Testament so concerned with our name and position, power and wealth; forgive us, Lord Jesus, when we Your priests and bishops look and move like matinee idols or think and speak like managers than pastors of souls; forgive us, O Lord, when we Your priests and bishops have no more time to kneel daily be with You in prayers because we prefer to socialize and party with the rich and powerful that we miserably fail in finding You among the poor and the suffering.
Transform us priests and bishops to be more like You Jesus Christ, our Eternal Priest and Mediator in thinking, in speaking, in doing, in living, most especially in loving.
Let us not forget that You saved mankind by suffering and dying on the Cross, not with with programs and activities because Your glory can only be found on the Cross where death is conquered and led to life and light. Amen.
