Wednesday, Memorial of St. Vincent, Deacon and Martyr, 22 January 2020
1 Samuel 24:3-21 ><)))*> ><)))*> ><)))*> Mark 3:1-6
Cross atop our Parish church, 19 January 2020. Photo by Gelo N. Carpio.
Dearest Lord Jesus:
Today I realized something new, something different: that biblical term “hardness of the heart” may not be totally wrong at all.
It sounds negative but may mean two things also like of hardness of the heart for God or a hardness of the heart against God and others.
Hardness of the heart for God: When King Saul was trying to dissuade the young David from facing the Philistine giant Goliath, David explained:
“The Lord, who delivered me from the claws of the lion and the bear, will also keep me safe from the clutches of this Philistine.”
1 Samuel 17:37
Would it really matter, O Lord, if we face a great or little obstacle in life if we have that complete faith and trust in you, if like David we would have such heart so hard for you?
David was very insistent on fighting Goliath – he knew and was convinced that no matter what, God will fight his battle! He had a hard heart for you, O God. Very adamant in fact.
When we have total faith and trust in you, O Lord, there is no one or nothing we should be afraid of.
Hardness of the heart against God: When Jesus confronted his enemies during a sabbath at the synagogue regarding the healing of the man with a withered hand there, they chose to be silent than make a stand for what is good and right.
Then Jesus said to the Pharisees, “Is it lawful to do good on a sabbath rather than do evil, to save life rather than destroy it?” But they remained silent. Looking around at them with anger and grieved at their hardness of heart, Jesus said to the man, “Stretch out your hand.” He stretched it out and his hand was restored.
Mark 3:4-5
St. Vincent, Deacon and Martyr, pray for us!
Lord Jesus Christ, remind us always of the beautiful imagery of your Cross, of you always standing in our midst, presenting yourself before us to always choose you, side with you in making choices in life.
Give us the grace and courage like with St. Vincent, the first martyr of Spain who bore all forms of torture with silence and grace, remaining faithful to you.
Give us that grace to give you a chance to work in us.
Tuesday, Memorial of St. Agnes, Virgin and Martyr, 21 January 2020
1 Samuel 16:1-13 ><)))*> ><)))*> ><)))*> Mark 2:23-28
Photo by Mr. Jim Marpa, 2019.
The Lord said to Samuel: “How long will you grieve for Saul, whom I have rejected as king of Israel? Fill yor horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among is sons.” But Sameul replied: “How can I go? Saul will hear of it and kill me.” To this the Lord answered: “Take a heifer along and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I myself will tell you what to do; you are to anoint for me the one I point out to you.” Samuel did as the Lord had commanded him.
1 Samuel 16:1-4
How many times have I found myself, O God, in the same situation as Samuel? You know very well how I felt so afraid to do your work, so fearful for my reputation and most especially of other people who might harm me in doing your work.
But what really makes it so difficult in obeying you, O God, is when I doubt if you are the one truly speaking to me, when I doubt myself if I get it right from you to do something opposite the way and thoughts of most people.
Oh… how sweet it is to remember those days when I just threw myself to your will, when I just did and say whatever you willed!
It was very scary, Lord, but we did it!
You did it very well, every step of our way!
Thank you, so much, O God! Thank you!
Send us your Holy Spirit to center our lives in your Son Jesus Christ like the disciples “who began to make a path picking heads of grain one Sabbath day” (Mk.2:23) and the Pharisees lambasted them.
Surely, the disciples would have not done that without seeking permission from Jesus. And even if Jesus had allowed them to go and pick heads of grain, I am sure there were some who still doubted him giving the permission to do it!
So nice that they trusted Jesus, like the young and lovely St. Agnes who remained adamantly faithful to him in the face of death. May I be given that same faith and courage today, Lord, to find you in every step I take. Amen.
1 Samuel 15:16-23 ><)))*> ><)))*> ><)))*> Mark 2:18-22
“Sleeping Sto.Niño” at our altar, 19 January 2020. Photo by author.
Praise and glory to you, O Lord Jesus Christ!
Let me rejoice this first day of work and school in your divine presence, O Lord. Let me celebrate your coming in my life! Let me live in your divine presence most especially when everybody feels and thinks you are not with us, that you do not care at all.
Forgive me, Lord, when I act like Saul in the first reading: obediently fulfilling your will and instructions and yet, insisting on my own ways as if you are not aware of what is in our minds and hearts.
Like Saul, I always confuse your will with my “good intentions”, with what I think as good and the best for you and for others when in fact, I am playing God, “presuming” you will approve and like whatever I deem best for you and others.
But Samuel said: “Does the Lord so delight in burnt offerings and sacrifices as in obedience to the command of the Lord? Obedience is better than sacrifice, and submission than the fat of rams. For a sin is like divination is rebellion, and presumption is the crime of idolatry.”
1 Samuel 15:22-23
Help me, sweet Jesus, to always “pour new wine into fresh wineskins”, to always see something new daily in you, to find you present among people and things I take for granted.
Today we are celebrating an extension of Christmas Season with the Feast of the Sto. Niño that falls every third Sunday of January.
It is a special indult granted by Rome to the Philippines in recognition of the crucial role of the image of the Child Jesus we fondly call Sto. Niño given by Magellan to Queen Juana of Cebu almost 500 years ago when the Spaniards came to our shores to colonize and Christianize us as well.
The Sto. Niño is the second most popular Catholic devotion in our predominantly Christian nation, next to the Black Nazarene of Quiapo which we celebrated two weeks ago.
“Sleeping Sto. Niño” at our altar, 19 January 2020 photo by Jasper Dacutanan.
But a lot often, people forget the deeper meaning within the Sto. Niño that the path leading to becoming true disciples of Jesus, of following him to the Cross starts in becoming like a child, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven” (Mt.18:3).
We will never be able to carry our cross and follow Jesus in selfless service and love to others unless we set aside our attitudes of being adults who know everything, insist on everything.
And that is why for this Sunday we have chosen the late Michael Jackson hit from his 1987 “Bad” album, Man in the Mirror.
It is one of the two songs in the album Michael Jackson did not write. It was written by Siedah Garrett and Glen Ballard who eventually both carved names for themselves in the music scene composing for other artists later.
According to stories, Michael and his producer Quincy Jones have asked their pool of composers to come up with a song that would serve as “an anthem” for the Bad album that would “spread some sunshine on the world”.
Michael liked the song right away and even after he had died, the song has become a classic with its timeless message that if you want to change the world, change yourself first.
And we say that looking on the man or woman on the mirror is the first step in becoming like a child as Jesus would want us all to do to enter the kingdom of heaven.
A blessed Sunday to you, dear reader and follower!
Isaiah 9:1-6 ><)))*> Ephesians 1:3-6, 15-18 ><)))*> Matthew 18:1-5, 10
The Cross and the Bell of our parish church. Photo by Gelo N. Carpio, 12 January 2020.
Looming high always at the center of our Christian faith is the Cross of Jesus Christ. Whether inside or outside any church, there is always the Cross reminding us of our salvation in Jesus and of the path we have to follow as his disciples.
But, so often we forget that the first call of the Cross is for us to be a child of God above all in order to follow his Son our Lord in his Passion, Death, and Resurrection.
Here we find the full meaning of our celebration of the Feast of the Baptism of the Lord last Sunday, of how in our Baptism we have become the children of God in Jesus Christ who became like us so that we may become like him, blessed and divine as the eternal Son of the Father.
Such is the plan of God in the very beginning of his Creation.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him. In love he destined us for adoption to himself through Jesus Christ, in accord with the favor of his will, for the praise of the glory of his grace that he granted us in the beloved.
Ephesians 1:3-6
It is only in our becoming first the sons and daughters of the Father in Jesus Christ that St. Paul declares how we are saved in this part of the second reading skipped by the liturgy today:
In him we have redemption by his blood, the forgiveness of transgressions, in accord with the riches of his grace that he lavished upon us.
Ephesians 1:7-8
A painting of Sto. Niño devotees by Bulakenyo artist Aris Bagtas, 2018.
Work of Christmas continues
We are already into the second week of Ordinary Time in our liturgy but, we in the Philippines are still celebrating an “extension” of the Christmas Season this third Sunday of January for the Feast of the Sto. Niño, the Holy Child Jesus.
And, for a very good reason! to remind us the story of Christmas continues even after the Feast of the Lord’s Baptism or when all decors have been kept.
The work of Christmas, of sharing Jesus Christ in our loving service with others continues the whole year through. In fact, it is during the 34 weeks of Ordinary Time where we are most challenged to continue Christ’s work he started at Christmas when he became a child among us.
And there lies the very core of his teachings, of his message to us: our being like a child!
At that time the disciples approached Jesus and said, “Who is the greatest in the kingdom of heaven?” Jesus called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me.”
Matthew 18:1-5
Jesus remained the Child of God until the end
If we examine everything in the Gospel, from the Incarnation and Nativity of Jesus, his hidden and public lives, his miracles and preaching, into his Passion, Death, and Resurrection, everything is anchored in Christ’s being like a child, the eternal Son of God.
When he was lost and found in the temple at the age of 12, right away he told his Mother his being the Son of God: “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Lk.2:49)
Painting by Aris Bagtas, 2018.
At Last Supper, Jesus explained his being the Child of the Father: “The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works” (Jn.14:10).
His being one with the Father is due to his being the Eternal Son that reached its highest point of expression at the crucifixion where Jesus repeatedly called God his “Father”.
Here we find as in our gospel today the essential requirement of first becoming a child of God to make it into the kingdom of heaven. It is impossible to follow Jesus to his Cross when we remain adults who know everything!
This is the problem with the Traslacion that has become rowdy, even crazy over the years which is completely the opposite of the Pit Señor de Sto. Niño in Cebu that remains solemn and orderly despite its vast crowd of devotees.
See how in Quiapo the devotees “fight” and insist on their own ways of doing the procession, of how things are now turned upside down with the hijos lording over (pun intended) everything every January 9 with the gall to call Christ “Padre Nuestro Jesus de Nazareno”?
Everybody wants to fulfill one’s panata of jumping into the revered image of the Nazareno, in total disregard of others.
Where is the spirit of being a child, of being generous and kind with others?
What we have been seeing these past years in the Traslacion is more of machismo, of who is the greatest to be able to reach the Nazareno. And included among them are the growing members of media suddenly becoming devotees with the panata to anchor Traslacion!
Being a child is a call to daily conversion in Christ Jesus
Becoming like a child a daily call to conversion to Jesus, a going back to the story of Christmas, of being humble and small. I like that word used by Jesus today – turn – when he declared, “Amen, I say to you, unless you turn and become like children…”
To be able to carry our cross and follow Jesus, we have to turn first, that is, be transformed from world-wise, self-sufficient, all-knowing adults of the world into abiding children of the Father of Jesus Christ by the grace of the Holy Spirit.
Children always have that glow within them that can disarm us of our insecurities and fears. Below is a painting by the Danish-German Modern Artist Emil Nolde (1867-1956) portrayed children with Christ in bright colors while the adults were all dark and gloomy.
“Christ Among Children” (1910) by Emil Nolde.
Being like a child is letting go of our fears and insecurities to entrust ourselves to God’s care and providence. And to others dependability and reliability too!
Maybe that is why as we get older, we mellow: we realize after all that we remain children of God and of somebody else in the end. There is always somebody out there who would look after us especially when we are already old and weak. There is always somebody whose heart would always be moved to come to our rescue or simply to warm our hearts or make us smile.
If each of us can become like a child daily, simply loving and trusting others, then we can bring light into this world deeply plunged in the darkness of sin and pride, of rat race without any winner, or arms race without any war at all.
If we can become like the child, we can become like Jesus Christ, the great light in the land of gloom bringing joy and great rejoicing (Is.9:1-2) with his life of love flowing from the great sacrifice at the Cross. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-17 ng Enero 2020
Larawan mula sa Inquirer.net, 12 Enero 2019
Lahat ay nagimbal
nang pumutok bulkan ng Taal:
nagdarasal, nagninilay
kahulugan at mga aral
na sa atin sana'y gumabay.
Isang katiyakang ating mapananaligan
hindi kaparusahan pagsabog ng bulkan
na batay sa kaayusang tinakda
noon pa man nitong kalikasan
sa karunungan ng Poong Maykapal.
Gayon pa man,
mahalaga nating mapaglimi-limihan
kung ano baga mga aral
sa atin ay inuusal nitong
pagsabog ng bulkang Taal.
Larawan ay kuha ni G. Raffy Tima ng GMA-7 News, 12 Enero 2020.
Una kong napagtanto
laganap na pagkalat ng abo
mula nang pumutok ang Taal
upang ipaala-ala sa ating mga tao
ating pinagmulan at hahantungan.
Iyon nga lang
sa inyong pakundangan
bakit nga ba yaring mga kinauukulan
pati na rin sambayanan
tila baga mga isipan walang laman kungdi abo lamang?
Kanya-kanyang bidahan kinabukasan
mayroong ibig magpaulan upang abo ay mahugasan
habang isa pang kasamahang hunghang sa batasan
nagmungkahing imbestigahan diumano'y
kapabayaan ng mga nagbabantay sa bulkan.
Natuyot nang islang kinaroonan ng bulkang Taal. Larawan ay kuha ni G. Raffy Tima ng GMA-7 News, 15 Enero 2020.
Iyan unang aral ng bulkang Taal:
huwag nang ihalal mga upisyal na hangal
na walang ibang kayang gawin kungdi
samsamin kaban ng bayan at palitan
pangalan ng mga lansangan.
Ngayon ibig nilang pakialaman
gawain ng mga nasa agham
matapos pabayaan at bawasan
pondong kinakailangan
sakaling mayroong mga di inaasahang kalamidad.
Mas makakapal pa sila sa abo ng Taal
masangsang pa kanilang amoy sa asupre
mga salot ng lipunan, mga upisyal na walang pakialam
maliban dilaan sino mang nasa Malakanyang
na lihis din takbo ng isipan kahit may kaguluhan.
Mapayapang tanawin ng Taal bagama’t umuusok pa rin. Larawan kuha ni G. Raffy Tima ng GMA-7 News, 17 Enero 2020.
Larawan ng kagandahan at kaayusan
sa kanyang katahimikan itong bulkan
sa loob ng lawa ng Taal na ngayo'y
kay hirap na ring masilayaan
dahil sa mga gusaling nagtataasan sa daanan ng Tagaytay.
Marahil isang hinaing
at pinag-aalburoto ng Taal
ating kawalang galang sa kanya
sampu ng buong kalikasan
na ating winawasak at sinalaula.
Gayon din mga nagkabitak-bitak
na lupa waring nagsasaad
malaon nang mga pitak
sa ating mga kapatiran
maging kaisahan sa Inang Kalikasan.
Kung sakali mang
puputok at sasabog ng tuluyan
yaring bulkan ng Taal
nawa'y walang mapahamak sino man
ngunit aral niya ating matutuhan at matandaan.
Friday, Memorial of St. Anthony, Abbot, 17 January 2020
1 Samuel 8:4-7, 10-22 ><)))*> ><)))*> ><)))*> Mark 2:1-12
Grotto, Baguio City, January 2019.
Thank you very much, O God for another week of work and school about to close this day. Most of all, thank you for for the rest you have given us these past few days from our restive Taal Volcano. Continue to keep everyone safe and ready for any worst eventuality.
Today we pray, O Lord, for those people who have rejected us, those who have rejected our friendships, those who continue to reject our peace offerings, those who still reject the mercy and forgiveness we have given them.
Our lives have all been marred with so many rejections. Too often, we do not complain and just take them as part of life, the risk in any relationships, though, deep inside, we are hurt.
But, so often, we also forget how we have always rejected you, O God, in our lives. Of how we would rather choose our own ways that often lead us into sins and destruction, rejecting your wonderful plans that simply ask us to trust in you, to believe in you, and to rely in you.
Samuel was displeased when they asked for a king to judge them. He prayed to the Lord, however, who said in answer: “Grant the people’s every request. It is not you they reject, they are rejecting me as their king.”
1 Samuel 8:6-7
Teach us, O God, to open up to you again. To be open to your love and mercy, to your mercy and forgiveness brought to us by your Son Jesus Christ.
Help us to break this cycle of rejections we within that lead us to sin.
Every time we reject you, O Lord, or our brothers and sisters in love and mercy to insist on our own ways, our own ideas and thoughts, and beliefs, that is when we often sin.
Help us to be like St. Antony who left everything in life to be a hermit in the desert in order to find you and follow you. Help us find our own desert of desolation where we can always be alone with you to rely only in you, to accept your truths to guide us in our daily life. Amen.
St. Anthony the Abbot, a.k.a. the Great, pray for us!
1 Samuel 4:1-11 ><)))*> ><)))*> ><)))*> Mark 1:40-45
Altar of the Church of All Nations beside the Garden of Gethsemane in Jerusalem where Jesus prayed before his arrest on Holy Thursday. Photo by author May 2019.
Lord Jesus Christ, our Master and Divine Teacher, please teach us how to pray like you. Teach us how to truly pray that is pleasing to the Father not in the social media as many of us seem to be doing these days amid the eruptions of Taal Volcano recently.
May we be reminded of the experience of the Israelites in the first reading that despite the presence of God’s Ark of the Covenant in their battle with the Philistines, they were defeated.
Worst, the Ark of the Covenant was captured and among those dead were Eli’s sons, Hophni and Phinehas (1Sm.4:10-11)!
Remind us that it is the Holy Spirit within us who prays and calls out to you, O God, because we do not really know how to pray. Dispose ourselves unto your will, O God, like that who came and knelt to beg before Jesus, saying,
“If you wish, you can make me clean.” Moved with pity, Jesus stretched out his hand, touched the leper, and said to him, “I do will it. Be made clean.” The leprosy left him immediately, and he was made clean.
Mark 1:40-42
Dear God, may we heed the calls of Pope Francis in Laudato Si that each of us seriously change our own ways of living, to have a shift in our lifestyles that respects nature as part of your creation, part of our lives.
We have long disrespected you and nature, O God.
Cleanse our hearts, strengthen us in facing Taal’s fury and heed her voice hereafter to take care of her. Amen.
Quiet Storm by Fr. Nick F. Lalog II, 15 January 2020
From The Times.
Now streaming at Netflix is this excellent original 2019 BBC production, Giri/Haji (Duty/Shame), a Japanese story of two brothers set almost entirely in London seemingly inspired by French existentialist writer Albert Camus with closing scenes set in Paris.
Midway through the series, one notices right away the complexities or, absurdities of life that one cannot simply categorize it between “duty and shame”, or good and evil, right and wrong, black and white.
It is a series that hits our innermost core when we find ourselves in those gray areas of confronting what we believe as right and just versus the value of every human person that Camus beautifully expressed in his 1947 novel “The Plague”:
“A loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one’s work, and of devotion to duty; and all one craves for is a loved face, the warmth and wonder of a loving heart.”
Albert Camus, The Plague
Like most Netflix series, Giri/Haji is rated 18+ for its violence, language, substance, and nudity but everything is done beautifully and artistically.
It is a masterpiece that shows some common threads among us humans regardless of our color and culture, gender and age, belief and language. How the creators were able to perfectly blend these all with the excellent cinematography, music, and fine prints into uncluttered and pure simplicity of Japanese Zen principles are a work of art and film genius.
Simple plot but very personal and universal
The plot is simple: an elder, straight brother is a cop with a younger brother who is a Yakuza member hiding in London after being presumed dead when he got the daughter of his boss pregnant. He staged his revenge in London where he killed a Japanese executive with the knife of his former boss that had sparked a war among Yakuza families in Tokyo that was going out of control. Cop-brother comes to London to bring his gangster brother back to Japan to atone for his sins so that peace is restored among the Yakuzas.
Along the way, the two brothers’ stories converged with the stories of three other main characters that provided the many uneventful twists to be united by the element of deaths in various forms and circumstances.
From Google.
Giri/Haji honestly confronts our basic issues of love and acceptance so lacking or taken for granted in our own families that lead to a host of so many other problems and situations like drugs and other crimes, infidelity and promiscuity, as well as homosexuality and sexual orientations.
What is so unique with the series is how it was able to take these sensitive issues as subjects to be seen in relation with persons, not as objects to be studied or examined apart from anyone that it becomes more of an experience, not just an entertainment.
Giri/Haji is so personal, you can feel yourself “slashed” so you experience the subjects’ pains and hurts, longings and desires, dreams and aspirations.
Like the samurai blade that can cut through almost anything, the series hits you at almost every turn that you find yourself laughing and weeping without realizing that along with the characters, you have also laid your soul bare for serious self-confrontation and examination about your very self and the people around you in the relationships you keep as well as skipped or taken for granted.
Death and new life
There is no glorification of evil and immoralities but Giri/Haji invites us to see these as realities in our imperfect world that must be seen more with our hearts than with our minds and convictions. The series contrasts the Western frame of mind of morals as codes to be followed to the minutest details that slashes even persons into categories with the Oriental point of view of seeing morality in the totality of the person.
How it is resolved in the end is amazing!
And despite its genre being crime and violence, I would still say Giri/Haji is so lovely, even quaint and as Japanese as it can be especially with the depiction of changing of seasons that peaked at autumn.
Despite the dark and gloomy nature of the topics of death in all of its forms, there is the radiance of hope always that will lead to new life. The series teems with other symbolisms and signs including great music selections that add intensity to its drama and tragedy that make us hope the new season comes soonest.
For the meantime, listen to the beautiful music theme of the Giri/Haji by British singer Tom Odell.
Take my mind And take my pain Like an empty bottle takes the rain And heal, heal, heal, heal
And take my past And take my sense Like an empty sail takes the wind And heal, heal, heal, heal
1 Samuel 3:1-10, 19-20 ><)))*> ><)))*> ><)))*> Mark 1:29-39
Photo by author, Grotto chapel, Baguio City, January 2020.
Thank you very much, O God, to your inspired words today that teach us some important lessons about prayer especially at this time of calamity from Taal Volcano’s eruptions.
Once again, you remind us to always have you first in every situation:
Simon’s mother-in-law lay sick with a fever. They immediately told Jesus about her.
Mark 1:30
Forgive us, O Lord Jesus especially in this time of social media, we have adored and followed our smartphones as our new gods, replacing you in prominence and importance.
Forgive us that upon waking up, the first thing we do is immediately check our messages, count our likes than kneel and thank you for the gift of life.
Teach us to be like Simon and his companions to always think first of you.
Most of all, teach us to center our lives in you through prayers like Jesus your Son who always went out of the way to pray before and after every ministry.
Give us that attitude of being open to you, of willingly presenting ourselves before you to listen and obey your words, O Lord, like Samuel.
Samuel answered, “Speak, for your servant is listening.”
1 Samuel 3:10
Today we pray for all travelers whose work have been seriously affected by Taal’s eruptions as we continue praying for the people of Batangas and Cavite affected by the calamity. Amen.
