The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Eighth Week of Ordinary Time, Year I, 30 May 2023
Sirach 35:1-12 ><]]]]'> + ><]]]]'> + ><]]]]'> Mark 10:28-31
Photo by Mr. John Ryan Jacob, December 2022, Paco, Obando, Bulacan.
Why give at all, Lord?
Today you answer this
"frequently asked question"
of so many people especially
Christians: why should I give?
Appear not before the Lord empty-handed, for all that you offer is in fulfillment of the precepts. The just one’s offering enriches the altar and rises as a sweet odor before the Most High. The just one’s sacrifice is most pleasing nor will it ever be forgotten.
Sirach 35:4-6
There are so many reasons
why we should give but in the
wise words by Ben Sirach today,
one clear reason why we should
give is because everything is yours,
O God; we own nothing at all!
Whatever we have is yours
and the more we give,
the more we share,
the more you bless us!
Teach us, O God,
not to be selfish,
to be open,
to be generous
for we are mere channels
of your blessings and
grace; forgive us, Jesus,
when we are like the rich man
who asked you about gaining
eternal life but unwilling to give
up his possession to share with others
or like Simon Peter counting
whatever we have given
and shared, most especially
what we have given up for you
as if everything we have is
totally ours, that we owe no one
except ourselves in having them
without realizing we are your mere
stewards of whatever we have;
so often, we fail to realize
the simple truth
that when everyone
gives, everyone receives.
That is why we must give.
Amen.
The Lord Is My Chef Christmas Recipe for the Soul by Fr. Nicanor F. Lalog II
Christmas Eve, 24 December 2022
Isaiah 9:1-6 ><}}}}*> Titus 2:11-14 ><}}}}*> Luke 2:1-14
Christmas is the busiest season for us priests. How ironic that as we keep on reminding the people to prepare more on the spiritual aspect of this most loved season, we priests are also caught in all the rush and busyness of Christmas, beginning with the Simbang Gabi and Misa de Gallo and other parish concerns.
But, God gives us the grace to hurdle all difficulties of sleeping late, rising early and in between, praying as we prepare for our homilies. Thank you too for your appreciation and prayers for us priests. Forgive us when sometimes we get too touchy this week for lack of sleep.
As usual, I woke up early today to pray and prepare for Christmas but unfortunately, I felt like waking up on the wrong side of the bed, feeling grouchy. Most of all, so dried in prayer. Yet, God is so merciful after being silent before him before noon, I just felt writing this prayer interspersed with my reflections of the scriptures which I have been praying over since Wednesday.
Dearest sweet Jesus:
I feel agitated.
Or excited?
So many things are coming
and filling me at this moment;
I could not be still to find you,
to experience you.
Come, Lord Jesus,
So that I may share you
with others!
Let me be your Christmas too
by being Your presence to others,
myself as a gift and present especially
to those grieving for the loss of a loved one
during this difficult years of the pandemic;
let me be your Christmas and presence,
myself as a gift and present to those nursing
fresh wounds or wounds that would not heal
because they are so deep and painful;
let me be your Christmas to those with nothing
this Christmas Day except their very selves
with that firm faith and fervent hope in you,
Lord Jesus, by being small and fragile like you
on the manger in Bethlehem.
How lovely is Luke’s presentation of the first Christmas, of Jesus Christ coming in a time of history that is so troubled, so inhospitable especially for children.
Just like today with this ongoing pandemic made worst by the many wars going on that have triggered so many other difficulties and sufferings, from poverty to homelessness. Yet, it is the most beautiful setting of Christ’s coming set at the background of many leaders feeling they are the savior of the world or of their country just like the Roman emperor at the time of his birth. In all their “larger than life” portrayal of themselves, there is Jesus Christ in the most ordinary yet powerful truth of God among us – coming as an infant, coming and starting small!
In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph went up from Galilee from the town of Nazareth to Judea, to the city of Bethlehem…with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in a manger, because there was no room for them in the inn.
Luke 2:1-4, 5-7
We need not be famous nor have all the power and wealth to change this world. We all just have to be our true selves, little “earthlings” because in our being small when Jesus comes. We do not have to live in luxuries nor be in the cities or any country. Just be where we are, in our simplicity and humanity where Christ comes to fill us because he is God’s Firstborn in whom everything is created for him, with him and in him as St. Paul had noted.
Inasmuch as God believes in us by entrusting to us his Son Jesus Christ, let us believe also in God truly that he will work miracles in us, with us and through us! That is why Jesus came.
Let me be your Christmas to others, Jesus:
I may not be able to wrap any gift this Christmas,
let my arms and smiles wrap others in a hug
so they may experience your warmth and loving presence;
let me be your Christmas to others, Jesus,
by sharing food, and being the food myself to
those hungry and thirsty to give them strength
not only in body but also in soul;
I do not know how to bake cookies
and other goodies but, still make me your Christmas
to others by sharing your joy and kindness with them
so we could have memories of my love
no matter how imperfect it may be;
most of all, dear Jesus, let me be your Christmas light
this Christmas for others especially those in the darkness
of sin and evil, depression and confusion,
helplessness and despair, isolation and alienation,
of festering anger and recurring painful memories.
We have been through a lot of so many things these past three years. It is God’s will that since the pandemic started in 2020 that this time, we celebrate Christmas face-to-face, which is what Christmas is essentially all about – the Son of God coming to us in flesh to experience Father personally.
Christmas is a story of encounters, of God meeting persons, real people like me and you.
Jesus came as a baby so that we could easily and lovingly receive him as he entrusts himself to our love and care and protection. So many things have happened to us since 2020 but hey, we are still alive, still here celebrating Christmas. Let us dwell in this joy of Jesus coming to us so we may also share him with others still sulking in all the negative vibes brought by COVID-19.
May we imitate his Mother, the Blessed Virgin Mary who “kept all these things, reflecting them in her heart” (Lk. 1:19) for it is in our hearts where Jesus comes daily.
How sad that with all the experiences we have had these years of pandemic that we lose sight of its meaning that amid all the darkness and hostilities of this world, Jesus surely comes to save us!
Dearest Jesus,
let me be your Christmas to others:
make me firm in my conviction and faith in you
"rejecting godless ways and worldly desires
by living temperately, justly and devoutly" (Titus 2:12);
let me be your Christmas,
be born in me every day as I strive
to follow you even to the Cross
so that "the people who walked in darkness
may see your great light to experience peace"
(Isaiah 9:1, 5) when I say your words
and do your works. Amen.
The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Fourth Week of Advent, Sixth Day of Christmas Novena, 21 December 2022
Song of Song 2:8-14 ><))))*> + ><))))*> + ><))))*> Luke 1:39-45
Photo by Mr. John Ryan Jacob, 20 December 2022.
Did you know that there is a funny story behind that lovely entrance hymn in all our Masses we have been singing since the start of the Advent Season rightly called Halina Jesus, Halina?
According to the story, when Jesus turned seven years old – that’s the seventh Christmas of the world! – the Blessed Mother decided to bake him a beautiful birthday cake. The child Jesus was busy playing with his cousins when his Mother asked him to buy some flour, eggs, butter, and sugar. Of course, the young Messiah obeyed her and went to the store to buy the ingredients for his birthday cake. But, as the Catholic Catechism of the Church attests that Jesus is truly human like us, he suddenly forgot the most important ingredient needed in his cake, the flour. He rushed back home and asked Mama Mary again what was he supposed to buy. This happened thrice that for the third time, Mary was exasperated, wrote it on a piece of paper, telling the child Jesus, “Harina, Jesus, harina!”
For our non-Filipino followers, harina is flour, very close to halina which is come as the song tells us.
Christmas is a story of people, real persons like you and me meeting, encountering God. So far since Sunday we have heard stories of encounters by Joseph, Zechariah and Mary with an angel. Today, we hear the beautiful encounter between two women so blessed by God, two mothers whose sons would usher in a new beginning of life on earth.
Mary set out in those days and travelled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?”
Luke 1:39-43
The Visitation of the Blessed Virgin Mary to her cousin Elizabeth is in itself a proclamation of the Good News of Jesus Christ that presents us with the beautiful personages of two women who are “beloved ones of God” as well as “lovers of God.”
Both of them “believed” in the promised salvation from God through their mysterious maternity, Mary being a virgin while Elizabeth in her being old and barren.
They both love God so much that they were gifted with exceptional vocations, Elizabeth bore the Precursor of the Lord Himself born by Mary.
Most of all, both women waited patiently for the coming of the promised salvation in Christ Jesus.
Visit and visitation may seem to be one and the same in the sense that both have a common Latin root word, the verb to see or vidi, videre from which came the word video. But, a visit is more casual and informal without intimacy because it is just “a passing by” or merely to see. It is more concerned with the place or the location and site and not the person to be visited. We say it clearly in Filipino as in “napadaan lang” when it just so happened you were passing by a place and even without any intentions, you tried seeing someone there.
On the other hand, visitation is more commonly used in church language like when a bishop or priests come to see the parishioners in remote places. This is the reason a chapel is more known as a visita in our country because that is where priests visit and check on the well-being of people living in areas very far from the parish usually at the town proper. Aside from being the venue for the celebration of Masses, the visita serves as classroom for catechism classes and other religious even social gatherings in a particular place.
Thus, visitation connotes a deeper sense in meaning because there is an expression of care and concern among people, a kind of love shared by the visitator/visitor and the one visited like Mary and Elizabeth.
Visitation is more of entering into someone’s life or personhood as reported by Luke on Mary’s visitation to Elizabeth where Mary “entered the house of Zechariah and greeted Elizabeth” (Lk.1:40), implying communion or the sharing of a common experience. In this case, the two women shared the great experience of being blessed with the presence of God in their wombs!
Visitation, therefore, is a sharing or oneness in the joys and pains of those dear to us. The word becomes more meaningful when we try to examine its Filipino equivalent which is “pagdalaw” from the root word “dala” that can be something you bring or a verb to bring. When we come for a visitation, we dala or bring something like food or any gift. But most of all we bring our very selves like a gift of presence wherein we share our total selves with our time and talents, joys and sadness, and everything to those being visited. And that is what Mary did exactly in her visitation of Elizabeth where she brought with her the Lord Jesus Christ in her womb, becoming the first monstrance of the Lord as well as His first tabernacle.
Today we are invited to become like Mary in the visitation of others to bring Christmas and Jesus Himself to others by allowing our very selves, our body, to be the “bringer” or taga-dala of Christ. The Lord Himself is the highest good we can bring as pasalubong in every visitation we make. And if we can only be like Mary in our visitations and dealings with one another sharing Jesus Christ, then we also bring with us God’s tenderness and sweetness to others.
That is why we have to rush, we have to go in haste like Mary for we have the best good of all – Jesus Christ – to share for everyone!
Come, Lord Jesus Christ!
Come in haste like your Mother Mary
so we may also have a visitation of
persons we have forgotten,
we have taken for granted
all these years!
Come into my heart, Jesus,
and let me see my connections
and links with everyone in you!
We do not need so many presents to give,
just our presence is more than enough
for others to experience your coming
especially on this Christmas.
Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Third Week of Easter, 05 May 2022
Acts 8:26-40 ><}}}}*> + <*{{{{>< John 6:44-51
Photo by author, 2021.
Praise and thanksgiving
to you, most loving Lord,
Jesus Christ, in making us
come to you daily!
Jesus said to the crowds: “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets: They shall all be taught by God. Everyone who listen to my Father and learns from him comes to me.”
John 6:44-45
Grant me the courage
and docility of Philip your
Apostle whose feast we
celebrated yesterday to
always come to you, ready
to "get up and set out"
wherever you send us.
May we spend time,
make time daily to come to you,
Jesus, to put into practice
that grace of the Father to
meet and experience you in
prayers and the sacraments
so we may be filled with your
presence and mercy.
And wisdom.
Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” Then Philip opened his mouth and, beginning with this Scripture passage, he proclaimed Jesus to him.
Acts 8:34-35
First, let us come to you,
Jesus so that we may come
to share you with others.
Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XXXII-B in Ordinary Time, 07 November 2021
1 Kings 17:10-16 ><]]]]'> Hebrews 9:24-28 ><]]]]'> Mark 12:38-44
Perspectives and points of view play important roles in our lives, affecting our judgements and conduct; however, we also know by experience that perspectives and points of view are not enough, cannot be entirely reliable that lead us into stereotyping of people.
I just learned recently from the teenaged daughters of a friend that the #POV for “point of view” may be used in two ways: first, to express “this is my personal point of view” to which everyone is entitled that should not be contradicted because “it is how I see things”; the second is to present a “first person point of view”, that is, through the eyes of the one who uploads a video to show exactly how things are like the first steps of a baby.
This Sunday, Jesus is challenging our perspectives, our #POV on wealth and poverty, sharing and grandstanding, on our selves before God and other people.
Since last month we have seen how Jesus refused to get into debates with people on persistent issues humans have always been discussing like divorce (Oct.3), power and positions (Oct. 17), and the most important laws to follow (Oct. 31) because Jesus came to reveal to us the will of the Father so we may level up in our perceptions about self, others, and life itself.
Jesus was still in the temple area; he had silenced his enemies from asking him further with other questions to test him. After going on the offensive attacking the scribes’ hypocrisies, Jesus sat to observe the people dropped their donations into the temple treasury.
He sat down opposite the treasury and observed how the crowd put money into the the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, “Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”
Mark 12:41-44
Photo by author, Jerusalem, 2017.
A Tale of Two Widows
Before going into that story of the widow praised by Jesus, let us consider first the story of another widow mentioned earlier in our first reading, the widow of Zarephath, a region governed by Queen Jezebel’s father. Queen Jezebel was the pagan wife of Israel’s King Ahab who had ordered troops to kill Elijah after putting to shame the priests of her pagan god “baal”.
After 40 days of hiding in the mountain fed by birds with a stream providing him fresh water, God instructed Elijah to proceed to Zarephath to meet the widow who would take care of him during the drought that would come as a punishment to Israel.
More than the miracle of living through the year of drought that hit the region at that time, it is a marvelous story of the faith of both Elijah and the pagan widow. We can understand the deep faith and total obedience of Elijah to God who had told him everything that would happen while hiding in enemy territory.
Things were greatly different with the widow of Zarephath who was first of all a pagan, in fact, a worshipper of the false god baal Elijah had openly bashed in every occasion everywhere. Her faith is so admirable that she risked her own life including her son in welcoming into her home an enemy of their king. Most of all, she put her complete faith in the words of God spoken through Elijah whom she hardly knew.
She left and did as Elijah had said. She was able to eat for a year, and he and her son as well; the jar of flour did not go empty, nor the jug of oil run dry, as the Lord had foretold through Elijah.
1 Kings 17:15-16
In a very similar manner, it was the very nature of faith of the simple and poor widow at the temple treasury that earned praises from Jesus. Keep in mind that money was meant for the upkeep of the Temple, not for the poor; therefore, the very act of donating money into the treasury was in fact an act of faith by the poor widow on God. She was convinced that her offering goes directly to God himself!
It is in this aspect that we must see the whole point of the story which is not about big money and small coins but our personal attitude and faith in giving that is ultimately linked with God. Every amount we offer to church and charities indicates the kind of relationship we have with God.
Jesus had nothing against giving “large sums” of money to the temple collection box; it was not the amount of donation he was raising issue with as he contrasted how the rich “have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.”
It is always easy to honor God – even self – with one’s huge donations while still relying on our false securities of money and wealth unlike the poor widow who offered her very self to God. In a sense, Jesus had seen in the poor widow’s offering his coming total gift of self on the Cross soon to happen at Jerusalem!
The beauty of both women, widow and poor having lived in totally different times – one in Zarephath, a pagan and another in Jerusalem, so pious and religious – is in their total entrusting of themselves to God, forgetting their very selves in the process, unmindful of the dangers and uncertainties ahead in life except that firm faith in a loving and merciful God.
From Facebook, 24 March 2020.
Our many concerns in life
I was recently interviewed for a special program that focuses on our lives as priests. At the end of the interview, I was asked by the hosts: “what legacy do I wish to leave after my term of office in my present assignment”? It was not really a difficult question at all but I was surprised because that such was the frame of mind of my interviewers. Their perspective and POV, so to speak.
After a few seconds, I politely told them that I no longer think such things as legacies to leave behind even in this life, explaining that priesthood is a journey wherein we come and leave to different assignments and tasks with just one purpose which is to make Jesus Christ known and experienced by the people we serve. After every assignment, I tell people to forget me and that is why I never come to visit my previous assignments. For me, it is only Jesus, always Jesus whom people must remember and keep. No one else, nothing else.
That I think is discipleship: a shift in our perspectives and points of view into God’s very own perspectives and POV wherein we present ourselves before God and not before humans.
Discipleship in Christ does not mean doing great things nor achieving heroic feats in life; God knows our limits, our weaknesses. We are all small and poor before him like those two widows in Zarephath and Jerusalem; but, if we can be like them completely trusting and faithful to God, giving our very selves to him, then, the little amount we offer can eventually accomplish the love and mercy God expects from us.
See the many concerns we have in life. The more we address them, the less we actually have in life like those abusive scribes Jesus mentioned: they have everything like status and fame, clothes and money but have lost God and the people while the poor may have nothing material but have everything in Jesus Christ.
That is what the author of the Letter to the Hebrews is telling us in the second reading: in the Priesthood of Christ, he had accomplished everything for us by offering himself on the Cross, forgiving us our sins to lead us to eternal life. Like Jesus, are we willing to give our very selves to him through others so we may gain him and everything?
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Thirteenth Sunday in Ordinary Time, Cycle B, 27 June 2021
Wisdom 1:13-15; 2:23-24 <+> 2 Corinthians 8:7, 9, 13-15 <+> Mark 5:21-24, 35-43
Photo by author, sunrise at the Lake of Galilee, the Holy Land, 2017.
Once again, we find Jesus crossing the Lake of Galilee this week with a crowd following him to listen to his teachings and experience his healing. What a beautiful image of life in Jesus, of constantly crossing the sea, sometimes in the darkness of the night amid storms.
It was something like what we had gone through last Thursday on the Solemnity of the Nativity of John the Baptist when as a nation we crossed history with the inauguration of the new Archbishop of Manila marked with the passing of former President Noynoy Aquino.
We hope and pray that like our gospel this Sunday, our recent crossing will lead us to new awakenings and realizations leading to national healing and yes, a resurrection, a rising from the dead like that young daughter of Jairus brought back to life by Jesus.
When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. He took the child by the hand and said to her, Talitha koum, which means, “Little girl, I say to you, arise!” The girl, a child of twelve, arose immediately and walked around. At that they were utterly astounded.
Mark 5:38-42
Photo by author with friends at ruins of the synagogue at Capernaum, 2017.
Examining our faith in Jesus
Notice, my dear reader, how similar is our story of Jesus raising to life the dead daughter of Jairus with that of the calming of the storm while crossing the lake last Sunday. In both instances, we find Mark “exaggerating” some details as if Jesus were somewhat oblivious to what was going on around him.
But again, Mark is not entertaining us with his stories narrating the powers and miracles by Jesus for he is telling us something deeper and very important with those surprising details of his stories. Primary of which is the supremacy of Jesus as the Son of God over nature like the sea and death both symbolizing evil and sin.
Mark affirms this truth today in telling us how Jesus brought back to life the dead daughter of Jairus, that Jesus is the Christ who had come launching a new world order where death and sin are overcome in him through his pasch.
Recall last Sunday how Mark ended his story with the disciples asking, “Who then is this whom even wind and sea obey?” (Mk.4:41).
That question is finally answered by our story today that clearly shows Jesus is the Christ, the Son of God who is life himself when he brought back to life the dead little girl.
Unfortunately, like during the time of Mark until now, many still doubt the powers of Jesus. Then and now, there is still that crisis of faith among us expressed by people from the synagogue official’s house who arrived and said, “Your daughter has died; why trouble the teacher any longer?”(Mk.5:35).
If you were in that crowd following Jesus, would you still go with him to enter the house? Would you heed his words like Jairus, “Do not be afraid; just have faith” (Mk.5:36)?
And while inside the house, knowing the little girl was already dead, would you join the rest in ridiculing Jesus who said, “The child is not dead but asleep” (Mk.5:39)?
These are the questions Mark is asking us today like the Christians of his time going through persecution and crisis in the early Church.
It is easy to “believe”, proclaiming with arms raised that Jesus is Lord, that Jesus is the Son of God but it is another thing to be truly convinced, to have faith in him when faced with the stark realities of life persistently attacked by sickness and death, of pains and sufferings that make us wonder why God could allow these to happen!
We have all felt our faith shaken when this pandemic struck us last year that took away those dearest to us so sudden, often without seeing them at all before they were cremated.
Like his story last Sunday, Mark’s narration of the raising to life of the daughter of Jairus is filled with many surprising details we find it so true with our own experiences of struggling to avoid or survive COVID-19, of having a sick child or spouse, of trying to make it to another day, of keeping our jobs to pay for food and rent and other needs of our family.
Do we really have that faith in Jesus, convinced that everything will be “okay” like Nightbirde who can brim with all smiles even if saddled with three kinds of cancer with a 2% chance of survival, claiming it is better than zero?
Today’s gospel is more than the revelation of who Jesus Christ is: the raising to life of the daughter of Jairus dares to invite us in examining our faith in God in the face of unrelenting attacks on life by sickness and death especially in this time of the pandemic.
Death and sickness are realities we face daily, that make us doubt God’s love and concern for us which the first reading clarifies with its declaration that
God did not make death, nor does he rejoice in the destruction of the living. For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world, and they who belong to his company experience it.
Wisdom 1:13, 2:23-24
Photo by author, Lake of Galilee, 2019.
Arising and being whole in Jesus
Jesus came not to remove sickness and death, pains and sufferings which did not come from God for God is love. He came to be one with us in sickness and death, in our pains and sufferings so that we may rise with him too in his resurrection and be whole again in him.
Notice the words Jesus used in every healing, “your faith has saved you” to show that healing is not just a cure of the disease but making the person whole again. The words health, healing, wholeness, and holiness are all interrelated if we examine their origins and implications. Hence, we see that whenever Jesus would heal, it is not only an eradication of an illness but restoring harmony and balance in the person – physical, spiritual, mental, and emotional aspects.
It is the same in raising the dead young man in Nain and his friend Lazarus: Jesus or the evangelists used the word “arise” as a foreshadowing of Easter when Jesus himself rose from the dead, an indication of his power over death.
All these people in the gospels Jesus had healed and brought back to life eventually died but the good news is that death and sickness are no longer dark and an ending in itself.
Jesus came to bring salvation to the world, a wholeness in life which disease and physical death can no longer control and hold. That is why we need a firm faith to believe in him in spite of the many sickness and deaths now around us. It is faith that will enable us to grasp the full meaning of this pandemic and other sufferings we are going through in life. It is our deep faith in God that will also enable us to explain and show to others especially our loved ones the true meaning of healings and resurrections performed by Jesus who gives us a share in his victory over sickness and death.
May we dwell on the beautiful exposition of St. Paul today about being poor like Christ “that though he was rich, for your sake he became poor, so that by his poverty you might become rich” (2Cor. 8:9).
We can only be whole when we share whatever we have because that is when we allow Jesus to work in us, to be in us, to complete us. This happens when we wholeheartedly celebrate the Holy Eucharist where we become poor like Jesus, emptying ourselves of our sins, sharing with others our wealth through our contributions not only to the church collections but also to other charities where some of us share also time and talent aside from treasures.
The experience of the community pantry recently had taught us the value of St. Paul’s call for us to share and be poor like Christ when we were encouraged to take only what one needs and to give according to one’s ability – “kumuha ayon sa pangangailangan, magbigay ayon sa kakayahan”.
Yes, the realities of poverty and hunger remain with us but people are fed, sufferings are alleviated and most of all, the whole nation is united in believing again there is hope amidst the pandemic worsened by the systematic evil that has plagued us for so long.
Faith in God is deepened and strengthened when we become poor and weak like Jairus because that is only when we can arise and be whole again in Jesus Christ who is himself our Resurrection and Life. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XI, Year I in Ordinary Time, 16 June 2021
2 Corinthians 9:6-11 ><)))'> + <'(((>< Matthew 6:1-6, 16-18
From Pinterest.com.
So many times, O God our Father, we have been acting so foolishly, forgetting the more essential in life as we waste precious time and our very selves with less important things and matter.
And most often, it is you whom we always forget, whom we disregard when you alone is the one whom we must always desire, whom we must always please for you alone who truly loves us above all.
Most of all, you alone is the Source of all good things in this life to whom we must always turn to.
Jesus said to his disciples: “Take care not to perform religious deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.”
Matthew 6:1
You do not need “advertisements” for your goodness and love for us for they are all self-evident.
Worst is how we fail to realize that every time we advertise our goodness and supposed to be holiness, the more we fool ourselves as we become most selfish and not holy at all!
Make us aware to remember the teaching of Thomas á Kempis that it is the love of the giver – YOU – that matters most than the gift itself.
A wise lover values not so much the gift of the lover, as the love of the giver. He esteems the affection above the gift, and values every gift far below the Beloved. A noble lover is not content with a gift, but desires Myself above all gifts.
Imitation of Christ, Book III, Part VI, “Of the proving of the true lover” by Thomas á Kempis (d. 1471)
It is because of this wrong focus on the gifts than on the Giver that we have failed in imitating your Son Jesus Christ in his loving service and generosity with others.
Help us realize, O Lord, that you alone are the source of every good gift in life, that you can never be outdone in generosity as you give us lavishly with all the gifts we need in this life.
Help us realize that we are all vessels and sharers of your grace:
“Moreover, God is able to make every grace abundant for you, so that in all things, always having all you need, you may have an abundance for every good work…You are being enriched in every way for all generosity, which through us produces thanksgiving to God”
2 Corinthians 9:8, 11
We pray, O Lord, for each of us to count the many blessings you have given us amid the hard times that have fallen upon us since the start of this pandemic so that we may see you more above all things. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Eight Week of Ordinary Time, 25 May 2021
Sirach 35:1-12 ><)))’> + <‘(((>< Mark 10:28-31
Photo by author, St. Paul Center for Spirituality at Alfonso, Cavite 2019.
Praise and glory to you, O most loving and merciful God our Father, for you never leave us empty-handed even if we always claim to have nothing at all, to be “walang-wala” when we always have something with to offer and share, never without anything at all.
Forgive us in being so preoccupied with the “scarcity mentality” – of how little we have, of not having enough that we refuse to share and give to others, forgetting the reality that to be alive and to always do what is good and pleasing to you is all you want us to offer to you through others.
In works of charity one offers fine flour,
and when he gives alms he presents
his sacrifice of praise.
To refrain from evil pleases the Lord,
and to avoid injustice is an atonement.
Appear not before the Lord empty-handed,
for all that you offer is in fulfillment of the precepts.
How wonderful, O Lord, are your words through Ben Sirach! Help us remember that true worship, true prayer is always being good and holy before you through our loving service to others.
We do not have to look beyond ourselves to find so many things to offer to you, primarily our good works that you ask from us. We may not have all the material wealth the world has to offer, but you always shower us with every spiritual gifts more needed especially in our world today plunged in the darkness of sin and selfishness.
Sometimes like Simon Peter, we become proud of the little things we give up for you, thinking they are so great without realizing the great rewards you have in store for our sacrifices.
Jesus said,
"Amen, I say to you,
there is no one who has given up house
or brothers or sisters or mother or father
or children or lands for my sake
and for the sake of the Gospel
who will not receive a hundred times more
now in the present age: houses and brothers
and sisters and mothers and children and lands,
with persecutions, and eternal life
in the age to come.
(Mark 10:29-30)
Indeed, you have given us with so much, dear God and we have given so little. Teach us to give more of our kindness and mercy, love and understanding, time and presence and most of all, more of YOU to others. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul
Tuesday after the Epiphany of the Lord, 05 January 2021
1 John 4:7-10 >><)))*> + <*(((><< Mark 6:34-44
Photo by author, 12 December 2020.
Dearest God our Father:
Today my heart has only two things to say:
First is, “Thank you for being love, for loving me!”
Beloved, let us love one another; because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love.
1 John 4:7-8
Pope Emeritus Benedict XVI wrote in his first encyclical Deus caritas est which was taken from this letter of the beloved disciple, that, what makes Christianity so unique of all other faith is the statement, God is love.
Indeed, in all the stories told about you in the Bible, in all our experiences in life, there is only one thing you have shown and given us from the very beginning that shall continue in eternity — LOVE.
The very coming of your Son Jesus Christ is all because of LOVE. Christmas is a story of love. Epiphany is also love.
It is all love, love, love… dear God! Please open our hearts, our senses to experience this love of yours you continue to pour upon us. Touch our hearts, open our minds, let us stop denying this truth that we are loved by You.
And so, my second prayer to you today is this: as a sign of thanksgiving, let me to share your love. Let me love like Jesus your Son, thinking more of others than myself – so unlike his apostles who wanted to send home the crowd hungry, worried at where to find food for them:
By now it was already late and his disciples approached him and said, “This is a deserted place and it is already very late. Dismiss them so that they can go to the surrounding farms and villages and buy themselves something to eat.”
Mark 6:35-36
Just for me to start thinking and feeling and acting like you when you saw the crowd like sheep without a shepherd (Mk.6:34, 37), worried for their spiritual and material hunger that you taught them so many things and then fed them with food is a good lesson to start loving like you.
O dear Jesus, fill me with your warmth and enthusiasm whenever I would look at you on the Cross so I may pass on the love you have given me to others. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 23 November 2020
Photo by author, Christmas decors at Camp John Hay, Baguio City, 2018.
Surely, there will be Christmas this year
despite the pandemic
but there will be less traffic,
less madness in malls and streets
and more praying and silence
in our homes and parishes.
There will be less dinging
of cash registers
and maybe more singing
from the hearts
as we begin to see more
of Jesus in the other
person despite
the face mask.
Surely, there will be Christmas in this time of corona
as there will be more presence
of persons and loved ones
than presents and gifts recycled
or bought without any thoughts;
there will be more crèche
and boughs of greens
so we do not have to be mean
if we do not receive anything.
For so long
we have been receiving gifts
when it is not us celebrating
birthday but the Lord
who only asks for our open hearts.
Photo by author, National Shrine of Our Lady of Mt. Carmel, QC, 2019.
Surely, there will still be Christmas amid COVID-19
when we shall finally be hearing
music celebrating Christ's coming
not cheesy songs masquerading as carols
wishing for every maiden's Prince Charming;
there may be less cheese and ham and wine
for our Christmas dinner
with memories and dreams overflowing
as we gather filled with faith, hope and love;
it does not matter if there are no blinking lights
or even Christmas trees with all the trimmings
or boxes of gifts below or socks hanging
for as long as the glow of Christ's light
and warmth bursting in everyone's hello!
Surely, there will always be Christmas
no matter how favorable or
unfavorable each year
because Christmas
is more than a date to
keep and remember
but an event, a Person
to cherish and welcome,
to follow and imitate,
to care and let grow
within us, among us
the God who became human
like us so we can be divine
like Him.
Surely there will always be Christmas every year
but after 2020, may our Christmas be for real:
less hugging and kissing
but more loving and caring;
less laughing and merrymaking
but more of rejoicing and comforting;
less having and buying
more giving and sharing;
more sacrificing
more striving
for justice and peace;
less clapping, less "liking", less "trending"
more praying, more kneeling
to Jesus our Savior and everything! AMEN.
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