Finding Jesus in Easter darkness

The Lord Is My Chef Recipe in the Octave of Easter, also Divine Mercy Sunday, 19 April 2020

***Acts 2:42-47* ><)))> 0 <(((>< 1 Peter 1:3-9 ><)))> 0 <(((>< *John 20:19-31***

Carrying around our parish the Blessed Sacrament every Sunday afternoon since lockdown began.

I have almost forgotten – and it is only now amid this extended lockdown – that I have realized the first Easter happened in darkness! We are in the same situation with the Apostles when Jesus rose from the dead.

What we need is to “quarantine” ourselves more, our heart and soul within to see and recognize our Risen Lord among us like during that first Easter.

On the evening of that first day of the week, when the doors were locked, where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
John 20:19-23

Stained glass at the back of our parish church depicting the appearance of the Risen Jesus with Thomas, aka, Didymus. Photo by author, 02 April 2020.

Jesus always comes in darkness to bring light of peace

In our reflection last Holy Wednesday, we have mentioned how Jesus was born during the darkest night of the year to bring us that light of hope and salvation. The same is true with Easter when he resurrected in the darkest part of the day just before dawn.

Jesus indeed is the light that bursts and pierces through the darkest darkness of the world and of our very lives, our sinfulness. This is the reason we also celebrate this Sunday the Feast of the Divine Mercy of God in Jesus Christ.

Through his Passion, Death and Resurrection, Jesus is the only one who can penetrate through whatever blockages and imprisonment we have or we are into like sin and evil, pains and hurts in the past that filled us with so much guilt.

In his Divine Mercy, Jesus had come to give us our life back complete with the gift of freedom that we have all lost to sin and evil.

And that is why on Easter, Jesus gave us his greatest gift of all which is peace or shalom in Hebrew that means wholeness or holiness. To be whole literally is to have a good relationship with one’s self, with others, and with God.

Vatican II asserts in its Pastoral Constitution on the Church in the Modern World:

Peace is more than the absence of war: it cannot be reduced to the maintenance of a balance of power between opposing force not does it arise out of despotic dominion, but it is appropriately called “the effect of righteousness” (Is.32:17). It is the fruit of that right ordering of things…
Gaudium et Spes, no. 78

Righteousness in the bible means justice that is also equivalent to holiness which is, to be filled with God, not necessarily to be sinless. That is why after greeting them with peace the second time, Jesus breathed on them the Holy Spirit, an imagery that reminds us of the story of creation when God breathed on the first humans to have life.

At Easter, we were breathed on again by the Risen Lord to renew our lives, to fill us again with God and be closest to him in our breath and thus enabling us to be free again from sin and evil, free for God and for others.

What a joy to read these days due to lockdowns worldwide that the Sierra Madres and Mt. Samat can be seen again from the metropolis or the Himalayas from India after 30 years due to clearer skies with less pollution. Or, the lions in Africa’s wildlife parks lazily sleeping without being disturbed by humans.

These are proofs that there is life indeed amid the darkness of this pandemic when Jesus restores life and balance, making everything new and alive again!

Peace and mercy, unity and mission

At his Supper before his arrest, Jesus prayed to God our Father that we may all be one – ut unum sint – like him and Father (John 17:21) are one. This would be partly fulfilled on Easter and eventually at the coming of the Holy Spirit at Pentecost when the Church is eventually launched.

It is in our faith that we enter into communion with the Father in Jesus Christ and with one another as a community, as a church.

That is why it was a beautiful imagery of Thomas eventually joining them the following Sunday not because he lacked faith; he had faith that is why he came to see and experience Jesus. And that faith bloomed upon encountering Jesus again that according to tradition, Thomas preached the good news to India where he died a martyr by being skinned alive.

We have always said in our previous reflections that whenever and wherever there is faith, there is always union and unity with God and others.

Eventually, from every unity and community, there is always mission.

In our first reading today we have heard how the early Christians were one in their faith, always praying, that is, celebrating the Eucharist from which flowed out their mission.

All who believed were together and had all things in common; they would sell their property and possessions and divide them among all according to each one’s need.
Acts 2:44-45

In his entire life, we have seen that Jesus had always been clear in his being sent, that the words he had spoken and things he had done were not all his but from and by the Father.

Watch closely John’s narration of after the Lord’s Resurrection:

On the evening of that first day of the week, when the doors were locked, where the disciples were for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.”
John 20:19-21

After giving them the gift of peace and filling them with his breath of life to signify they have been forgiven for their sins and failures when they left him on Good Friday, Jesus is now drawing them into his great mission: As the Father has sent me, so I send you.

This is the defining and definitive characteristic of the Church, of any community of disciples in every age, most especially in this time of the corona virus pandemic.

Our mission continues in the darkness of COVID-19

Churches may be closed, public Masses are banned but the mission of proclaiming in words and in deeds the good news of the Risen Lord continues very loud and clear.

Detractors would always malign us, would spend for trolls just to ask “where is the Church in this time of crisis” but the people know best that we have never been remiss nor even flinched a single second whenever disasters strike anywhere in the world.

In the darkest moments of history in the past up to the present, the Church as a community of disciples of Jesus has always shine so brightly in Christ standing up for the poor and oppressed, the marginalized and forgotten, the sick and the hungry, those suffering in the most far-flung areas with its extensive networks of parishes and BEC’s.

This is also the reason why people always malign us in the Church about what we are doing amid the poverty and sufferings of the world: we work in silence because we are merely being sent by Jesus Christ. Like him our Lord and Master, whatever we say and do are not ours but the One who sent us, the Father in heaven.

We merely represent Jesus Christ who represents the Father and guided by the Holy Spirit, together we forge onto the darkness of this pandemic despite the many sufferings we go through, “tested by fire so that we may prove to be for the praise, glory, and honor of revealing Jesus Christ” (cf. 1 Peter 1:6-7).

This is who we are, disciples of Jesus sent to proclaim his love and mercy especially in the midst of all darkness.

This Sunday amid the darkness and threats of COVID-19, let us join the psalmist in his song, “Give thank to the Lord for he is good, his love is everlasting” (Responsorial Psalm , Ocatve of Easter).

A blessed week to everyone. Stay safe but keep working for the Lord! Amen.

Easter Vigil in our Parish, 12 April 2020.

Photos in the collage clockwise: Malolos Diocese Social Action Center, Inc. with Caritas Manila spearheading relief operations in Bulacan; Sisters from the Daughters of St. Anne walking through fields and mountains to reach out to our poorest of the poor; trays of thousands of eggs to be given away to fisherfolks in Binuangan, Obando by Fr. Ramon Garcia III; last two photos, beneficiaries of the 10-m Php worth of Gift Certificates given throughout Bulacan before Holy Week that included everyone even those from other faith and beliefs.

In life and in death, one commission

The Lord Is My Chef Breakfast Recipe for the Soul

Thursday, Memorial of St. Pedro Bautista and companion priest-martyrs, Week 4, Year 2, 06 February 2020

***1 Kings 2:1-4, 10-12* ><)))> 0 <(((>< *Mark 6:7-13***

Our merciful God and Father, on this memorial of your great priest-missionaries and martyrs – St. Pedro Bautista, St. Paul Miki and companions who have also worked in the Philippines – we pray today in a very special way for our dearly beloved mentor and brother priest, the Rev. Fr. Danny Bermudo.

We are not complaining, Lord, but year 2020 is a very tough year for many of us, right into January that continues to this month of February with many deaths and sickness, problems and trials not only in our own circles of family and friends but also in our country and the whole world in general.

We trust in you, O God, and can clearly see now in your readings especially that essentially, in life and in death, we are commissioned only to one thing — be faithful to you and your instructions, Lord.

While nearing his death, King David perfectly said it to his son and heir to the throne, Solomon:

“I am going the way of all flesh. Take courage and be a man. Keep the mandate of the Lord, your God, following his ways and observing his statutes, commands, ordinances, and decrees as they are written in the law of Moses, that you may succeed in whatever you do, wherever you turn…”
1 Kings 2:2-3

In a similar manner, at the start of his ministry, Jesus said the same thing while sending the Twelve two by two with authority over unclean spirits: leave everything behind in life and solely be focused on you, Lord, so we may fulfill your work and mission.

Thank you, O God, for the gift of Fr. Danny who taught us in his classes and most especially in his personal way of being our seminary formator to always be faithful to you and your laws; to always be good and holy like you, our Heavenly Father.

In words and in deeds, in life and in death, Fr. Danny lived out his life totally for you, Lord, dying after fulfilling his mission and ministry of celebrating the Eucharist.

Bless Fr. Danny, O Lord, and may we carry on his lessons until our death like him. Amen.

What is in a name?

The Lord Is My Chef Simbang Gabi Recipe, 17 December 2019

Genesis 49:2.8-10 ><)))> ><)))> ><)))> Matthew 1:1-17*

Parokya ng Banal na Mag-Anak, Violeta Village, Guiguinto, Bulacan. Photo by Arch. Philip Santiago.

Today we shift our focus in our Advent preparations to the first coming of Jesus Christ when he was born in Bethlehem more than 2000 years ago. Strictly speaking, the Christmas countdown officially starts only today especially with our very long but beautiful gospel from Matthew.

Maybe you are wondering what’s good with our gospel today when it is all about names that mostly sound very funny.

Importance of names: origin and mission

In ancient time, giving name to children was a very serious matter among peoples, especially the Jews.

For them, a name indicates two very important things about a person: one’s origin and mission in life, something parents of today have entirely forgotten, even ignorant because they are more concerned with fad and being unique in naming their children that always end up as a joke as it is always bizarre and weird.

And their poor kid suffers for the rest of his/her life like that man named “Fantastic”. All his life he felt so sad being called Fantastic that he told his wife when he dies, never put his name on his tombstone.

Eventually Mr. Fantastic died and the wife kept her promise not to put his name on his marker. But she felt the need to honor her beloved husband who was so good and honest that in lieu of his name, she asked a tribute written to honor him.

It said, “Here lies a very gentle and loving husband and father who never looked at other women except his wife.”

Every time passersby see and read that tribute, they would always exclaim “Fantastic!”

Going back to the importance of giving names….

Corporations are more serious than parents in choosing names and trademarks to their products and services. Every trademark and brand always evokes deeper meanings than just being a product or entity that some of them have entered the vocabulary of many languages like Google, Xerox, and Frigidaire.

And the sad thing about this is how many babies are now being named to follow things and products than the other way around, giving more value to things than human beings!

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.
Matthew 1:1-2

Detail of the ceiling of Parokya ng Banal na Mag-anak after the front or main door: the genealogy of Jesus Christ that starts with Abraham. Great concept by the Parish Priest, Fr. Ed Rodriguez. Photo by Arch. Philip Santiago.

Genealogy of Jesus as direction of Matthew’s Gospel

St. Matthew opens his gospel account with the genealogy of Jesus to settle right at the very start the question about the origin and mission of Jesus Christ.

Here we find the artistry and genius of St. Matthew, some 2000 years ahead of the late Stephen Covey’s third habit of highly effective people: “begin with an end in mind.”

By starting his genealogy with Abraham and David, St. Matthew gives us the whole gospel message in a glance because they are the two key figures in the beginning and realization of God’s promise to send Jesus Christ who would save us all.

Let us just focus on Abraham which means “he who is the father of many.”

It was to him that the story of God’s promise began after the dispersal of mankind following the collapse of the Tower of Babel.

From then on, Abraham points to what is ahead in God’s divine plan, not only for himself but also for the whole mankind for it is through him that blessings come to all. His journey from his birthplace of Ur into Canaan is symbolic of his journey from the present into the future, walking in faith following the Lord’s path and divine plan.

In Abraham we find God starting anew the history of mankind after the Fall that leads up to Jesus Christ who came to lead us all back into the Father.

With Abraham as the main header of Christ’s genealogy, we find not only the beginning but also the end of St. Matthew’s gospel which is the universality of God’s plan of salvation with Jesus telling his disciples to make disciples of all nations (Mt.28:19).

Detail of the ceiling near the sanctuary of Parokya ng Banal na Mag-Anak, the culmination of the genealogy of Jesus. Photo by Arch. Philip Santiago.

Imitating Abraham into our time

Last December 10 was a very important date for me and my parish: it was the ordination date of our first priest.

While waiting for the start of the Mass at the front door (which is actually the back of the Cathedral or any church), I just prayed in silence thinking about my role in the ordination of Fr. RA Valmadrid.

While I marveled at the beautiful renovations of our Cathedral, my sight was slowly moved towards the altar.

It was like an “Abraham experience” in Matthew’s genealogy for me: a wayfarer on a journey into the future, towards God, walking in faith.

In a quick glance, I kind of saw the future glory of every faithful coming to the altar to receive Jesus Christ in the sacraments especially the Holy Eucharist.

I just felt the beauty of entering the Cathedral, or any church which is more than stepping into a building but more of entering God himself, our point of origin and final destination.

Do we realize this tremendous blessing and grace of being baptized, of being a child of God, not only given with a name but most of all, of being counted into the family of God our Father?

In the first reading we have heard Jacob calling his 12 sons. What is so striking here is the blessing Jacob had bestowed upon Judah, instead of Joseph who was the best of all his sons, the holiest and most intelligent.

Like Abraham and Judah, or anyone in the genealogy of Jesus Christ, we can find our own selves too not as the vida or contravida but simply being called to be God’s instrument in fulfilling his plan in sending his Son Jesus Christ.

Truth is, God always comes in the most unexpected situations and peoples most of the time.

In Christ Jesus through our Baptism and faith, we find our genealogy – our origin and mission – as children of God.

If you want to get a feel of this reality, try reading aloud, very slowly, the genealogy of Jesus Christ. At the end, include your self, mention your name, your mother and father. Then close your eyes and let your life flash back in silence.

In the silence of your heart, do you find God coming more to you than you to God?

So amazing, is it not? We are all part of Christ’s genealogy. Let’s bring him forth into the world in our life of faithful witnessing like Abraham. Amen.

Advent is Answering God’s Call

The Lord Is My Chef Breakfast Recipe-Prayer

Wednesday, 12 December 2018, Feast of Our Lady of Guadalupe

Revelation 11:19; 12:1-6, 10///Luke 1:39-47

Thank you very much, O loving Father, in giving us in this season of Advent the wonderful feasts of Mary and the saints who inspire us to always create a room for your Son Jesus Christ in our hearts.

On this feast of Our Lady of Guadalupe, we remember your wondrous way of calling the Blessed Virgin Mary, her cousin Elizabeth, and St. Juan Diego for your specific mission. All were “ordinary” people just like most of us. Mary was a young maiden from an obscure town you have chosen to be the Mother of Jesus Christ while Elizabeth her cousin was already old and barren when you blessed her to conceive the Lord’s precursor, John the Baptizer. Like these two women of simplicity and humility was St. Juan Diego, an Aztec Indian who became the visionary of Guadalupe.

Like Elizabeth, I always ask myself and, you, O Lord my God, “how does this happen to me that you my Lord should come to visit and call me (Lk.1:43)?” St. Juan Diego also asked the Blessed Mother to call somebody else for her mission but she replied, “My little son, there are many I could send. But you are the one I have chosen.”

Loving Father, please bear with me if I always ask you with many whys, always unbelieving in my abilities to do your work and fulfill your mission. Help me to keep following you, cover me with your mantle of grace and protection like the Blessed Mother as seen by John, “a woman clothed with the sun” (Rev.12:1) so that like her I may “to give birth to Christ” (Rev.12:2) to this world deeply in sin, totally forgetting you. Wrap me also like St. Juan Diego with your mantle of love and affection so that from my words and deeds would come the fragrant blooms of your kindness and charity in serving others. AMEN.Fr. Nicanor F. Lalog II,Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria,Bulacan 3022.

*Photos from Google.

guadalupe2