Love in every turn

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Sixth Sunday in the Easter Season, Cycle B, 05 May 2024
Acts 10:25-26, 34-35, 44-48 ><}}}*> 1 John 4:7-10 ><}}}*> John 15:9-17
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 22 March 2023.

Imagine that beautiful imagery of Jesus last Sunday, of Him saying “I am the true vine… you are the branches” calling us to remain in Him to be fruitful (Jn.15:1, 5, 8). What a lovely sight to behold are the vines, climbing and winding up or creeping on the ground with its vast network of leaves and stems, tiny tendrils and shoots, flowers and fruits.

Jesus identified Himself with the vine to show us the immensity and profundity of His love for us as this plant species sprawls widely with its strong roots and stem system extending to its branches that reach out to its flowers and clusters of fruits like grapes. It is as if in every turn of the vine, there is so much life, full of love like God who is both Life and Love Himself.

Photo by Dra. Carol Reyes-Santos, MD at Napa Valley in California, September 2023.

And that is the essence of Jesus as He had explained during their Last Supper, showing its meaning on Good Friday when He died on the Cross, summarizing everything on Easter when He rose again and appeared later to His disciples.

It is love, love, and still, love in every turn just like the vine.

In being the true vine, we find God’s immense love for us expressed in His Son Jesus Christ who now tells us clearly to love one another shortly before He showed and proved that love for us on Good Friday at the Cross.

Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. This is my commandment: love one another as I love you. This I command you: love one another.”

John 15:9, 12, 17

See how Jesus speaks of and lives in love in every turn in this gospel scene this Sunday which is a continuation of His discourse last week during their Last Supper. Nine times Jesus used the word “love” in nine verses.

He began his discourse by laying down the foundation of this love which is the Father’s love in verse 9: it is in “remaining” in His love that we truly have joy which is more than happiness but firm assurance that no matter what happens to us even in the worst situations including death as Jesus went through, there is always God loving us to the end and beyond.

After that, Jesus twice mentioned love as His commandment to us. Actually, Christ’s command to love one another seems pretty simple, and easy if you say so; but, what He added makes it so difficult – “love one another as I love you.”

That part “as I love you” is the challenge of Jesus to each one of us every day because He loved even unto death, literally and figuratively speaking. We do not need to die literally as martyrs but even dying figuratively speaking is already so difficult when we have to make many sacrifices, when we have to love somebody else more than our very selves!

Loving one another like Christ is more than to “feeling good” because…

  • To love like Jesus is to forget ourselves, to think less of our own good and comfort like a mother despite her being sick would still rise early to prepare her family to school and work or a dad going abroad in order to have food, clothing and shelter for his family.
  • Loving like Christ is giving up our wants and needs, including our dreams sometimes like the many Ate and Kuya who remain single in order to send their younger siblings to school until they graduate and be able to stand on their own.
  • To love like Jesus is to die in our own POV (point-of-view) and other long held beliefs in order to find Christ in everyone especially those different from us or from those who hurt us.

Loving one another like Jesus Christ is choosing the Father above all every day.

Admittedly, to love like Jesus is very difficult indeed but, the good news this Sunday is that it is doable as the beloved disciple explains in the second reading, “In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins” (1Jn.4:10).

And the best part of this Sunday’s gospel is when Jesus declared twice He loves us, “As the Father loves me, so I also love you… This is my commandment: love one another as I love you” (Jn. 15:9,12).

Wow! Everyone knows so well the deep joy one feels in hearing someone say “I love you”. For as long as it is the true kind of love, these words of “I love you” are not only transformative but also performative because they are powerful, filled with the powers of God that can change us, heal us and inspire us.

The words “I love you” are the nicest and most life-changing things one can always hear but unfortunately we rarely say these words to others because we are afraid of running out of love. The truth is, the more love we give, the more we share love in words and in deeds like Jesus, the more we are filled with His love but by those around us too!

Never say nor claim we cannot love like Christ because we are humans like that cheesy Filipino love song of yore, sapagkat ako’y tao lamang. That ability to love like Jesus is already here in our hearts, in our being, in us because He had lavishly loved us first so that we too can love. Every day Jesus repeats those words of the Last Supper whenever we wake up, telling us, “I love you”.

It was the same experience Peter and later the household of Cornelius have experienced in our first reading when the Holy Spirit came down upon them to fill them with the love of God that prompted Peter to realize earlier how “In truth, I see that God shows no partiality” (Acts 10:34), meaning, God loves everyone lavishly regardless of color, gender, and creed. The problem is with us when we love only those “like us”; hence, the need to remain in Christ to be able to find Him in everyone.

Let us immerse ourselves into that amazing reality that we are personally loved by Jesus as we pray:

Dearest Jesus:
let me remain in Your love
so I may learn to forget myself,
set aside my plans and agenda
so that I may love like You
by keeping Your commandments,
laying down my life for others,
echoing Your very words of
"I love you"
to those who hardly know You
because they have
never felt being loved
as they suffer alone in
diseases, poverty, and injustice;
let me bask in Your love, Lord
to lead others back to You
in my loving service and kindness
especially those who have lost faith
in You and humanity.
Amen.
Photo by Natalie Bond on Pexels.com

Jesus appeared

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Sts. Philip & James, Apostles, 03 May 2024
1 Corinthians 15:1-8 ><}}}}*> Psalms 19:2-3, 4-5 ><}}}}*> John 14:6-14
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Thank You, dear Jesus
in coming to us,
most especially calling us
to know You
and be close with You
like Your Apostles
Philip and James the Less
whose feast we celebrate
today.

that he appeared to Cephas, then to the Twelve. After that he appeared to more than five hundred brothers and sisters at once, most of whom are still living, though some have fallen asleep. After that he appeared to James, then to all the Apostles. Last of all, as to one born abnormally, he appeared to me.

1 Corinthians 15: 5-8
Like Philip and James the Less,
we are Your apostles too:
we may not have met You
personally in that particular time,
but we have seen You so many times
when You appeared to us on many
occasions in our lives;
You appeared as people we love,
as people who love us,
as strangers with good hearts
who live in You
and Your words;
You appeared to us
in many circumstances
both good and bad,
most especially in dismal ones;
You appear to us always when
we are near You in prayers,
in good works,
in state of grace;
You appear to us
when we are not distant from You
due to sins.
Like Philip and James the Less,
let us grow in intimacy with You,
dear Jesus in prayers
and good works;
like Philip,
let us keep on asking You
questions, let us keep on
searching for You and the Father;
like James,
let us be silent
to listen to other voices
to hear You speaking
to us always
like in the Council of Jerusalem;
let us be like James Your cousin
as reconcilers of people
in You,
not dividers
for it is when we are
in communion,
when we are one as
disciples when You truly
appear to us.
Amen.
Jesus teaching his Twelve Apostles painting by Frenchman James Tissot (1836-1902), from GettyImages.

Silence…silence.

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Memorial of St. Athanasius, Bishop & Doctor of the Church, 02 May 2024
Acts 15:7-21 ><}}}}*> Psalm 96:1-2, 2-3, 10 ><}}}}*> John 15:9-11
Photo by Paco Montoya on Pexels.com
Your words today, Lord Jesus, 
are so dramatic like in the movies
when Your disciples twice went silent:
"The whole assembly fell silent,
and they listened while Paul and Barnabas
described the signs and wonders
God worked among the gentiles
through them.
After they had fallen silent,
James responded,
'My brothers, listen to me...'"
(Acts 15:12-13).
Teach me to be silent, Lord,
so that I may listen and hear
what others are saying,
what You are telling me
through others;
let me be silent, Jesus,
to listen more to You,
to experience Your presence,
Your love and care,
Your mercy and forgiveness,
and Your wisdom and direction
I must take in this life harassed
by so many noises and competing
voices to follow.
How interesting that Your
great servant and theologian
St. Athanasius whose Memorial
we celebrate today, the first of the
Doctors of the Church who fought
the heretics to insist on Your being
true God and true man
was forced into exile so many times
defending You and Your truth as the Christ;
how lovely to reflect in those repeated
exiles of St. Athanasius he fell silent
not because of fear but because of courage
by continuing to pray and reflect
on Your Person as the Son of God.
Lord Jesus Christ,
silence is the domain of trust;
hence, teach me most especially
to be silent like the saints
in order to trust You more
so that I can love more
like You by remaining close
with You, in You always
(John 15:9).
Amen.
Photo by PhotoMIX Company on Pexels.com

Family life is sacred

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Joseph the Worker, 01 May 2024
Colossians 3:14-15, 17, 23-24 >>> + <<< Matthew 13:54-58
“Childhood of Christ” painting by Gerard von Honthorst, franciscanmedia.org.
Praise and glory to You,
God our Father in entrusting
Your Son Jesus Christ to the most
noble and holiest of men,
St. Joseph who came from the
lineage of King David.
Though he never spoke a word
in the Gospel, St. Joseph's obedience
in doing everything as You had
commanded him (Mt. 1:24) proved
his being a model disciple too
of Jesus like his wife,
the Blessed Virgin Mary.
On this first day of May
when we celebrate his memorial as
St. Joseph the Worker,
our beloved Patron shows us how
family life is so sacred as part
of Your Divine plan, O gracious
Father in heaven.
St. Joseph worked as a carpenter,
a provider to the Holy Family who must
have also experienced every dad's problem
of never making enough for Mary and Jesus;
most likely, the Holy Family he headed
did not live a perfect idyllic life,
living through scandals and gossips
as our gospel today showed when
the people of Nazareth rejected
the adult Jesus Christ,
taking offense at him by asking,
"Is he not the carpenter's son?"
(Mt. 13:55, 57).
Photo by author, site of St. Joseph’s carpentry shop beneath St. Joseph’s Church in Nazareth, Israel, May 2017.
Dear God,
grant us the same grace
You gave St. Joseph who lived
through scandal and gossip in a
righteous way, just like what St. Paul
had told us in the first reading,
"And over all these put on love,
that is, the bond of perfection";
help us to be like St. Joseph
who "let the peace of Christ
controlled his heart" (Col.3:14-15)
in everything to show us that holiness
in life is not a poster card
but one lived in the ambiguity
and complexity of this world
rooted in Jesus our Lord.
Amen.

St. Joseph,
Protector of the Child Jesus
and Mary,
Pray for us!
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.

Strengthening others

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fifth Week of Easter, 30 April 2024
Acts 14:19-28 <*((((>< + ><))))*> John 14:27-31
Photo by Fr. Pop Dela Cruz, Binuangan Island, Obanda, Bulacan, 2021.
Your words today,
O Lord Jesus,
are very comforting
and soothing on these
extremely hot days of summer;
and how amazing your words
were set in the most distressing
situations:
in the first reading, Paul was stoned
and dragged out of Lystra,
"supposing he was dead"
(Acts 14:19);
in the gospel, as You spoke
of Your impending betrayal
and arrest leading to Your
Passion and Death, You spoke
about peace, telling Your disciples
"Do not let your hearts be troubled
or afraid" (Jn.14:27).
How amazing, dear Jesus,
are Your strength and courage
to assure others even in the midst
of great turmoil Yourself;
where did Paul get those
grace and power to strengthen
the spirits of others, exhorting them
to persevere in faith (Acts 14:22)
after he almost got killed?
Photo by Fr. Pop Dela Cruz, Binuangan Island, Obanda, Bulacan, 2021.
Many times, my Lord,
I cave into myself,
worst, sulk in isolation
from the rest when disappointed
and hurt;
keep me strong, dear Jesus,
let me persevere in face of trials
and difficulties like Paul,
keeping in mind that difficulties
are temporary,
are meant to purify
and strengthen me
because the enemy has no power
over me for You have already
conquered the world in love;
let me rejoice in the face of
my adversaries so that the world
may know and experience Your great
love poured upon me in Your
passion and death.
Amen.

The nearness of God

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Fifth Week of Easter, 29 April 2024
Acts 14:5-18 ><))))*> + ><))))*> + ><))))*> John 14:21-26
Photo by author, San Juan, La Union, July 2023.
Like the Apostle Jude,
I have always wanted to ask You
dear Jesus, "Master, then what
happened that you will reveal yourself to us
and not to the world?" (John 14:22);
why, O Lord, You not simply appear
to everyone so that people will
not have to create other gods
like the people at Lystra who mistook
Paul and Barnabas as Hermes and Zeus?

Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

John 14:23
It is a very timely question
many of us are still asking
and Your answer, O Lord,
was mysterious and so profound;
but, thank You, dear Jesus,
for being so near with us,
for being with us always
to enable us to slowly grasp
and understand Your words:
forgive us, Lord, when we take
You as a thing, as an object
to be possessed and held
like those idols and gods
not only of the Greeks and Romans
of old but by many of us today
in various forms and ways;
You, O Jesus, are a Person,
Someone who must be seen
and perceived by our hearts
so that You may take Your dwelling
within us; how lovely that despite
our sins and weaknesses,
You desire to enter our lives;
grant us, therefore, Lord,
an open heart willing to welcome You
inside, to dwell in our hearts
so that we may manifest You to others
in our life of witnessing You peace
and joy, mercy and love, kindness
and reconciliation so that like the
psalmist, we may always sing,
"Not to us, O Lord, not to us
but to your name give glory
because of your mercy,
because of your truth"
(Psalm 115:1).
Amen.
Photo by author, San Juan, La Union, July 2023.

“So Far Away” by Carole King (1971)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 28 April 2024
Photo by author, somewhere in Bgy. Kaysuyo, Alfonso, Cavite, 27 April 2024.

It is a “frying Sunday” as heat index rose to over 40 degrees today and there’s no stopping at temperature rising in this final week of April. And so, we offer you this Sunday one of the coolest music we have grown up with courtesy of Ms. Carole King.

From her beautiful Tapestry album released in 1971, we find So Far Away perfectly expressing the essence of Jesus Christ’s call for us to remain in him, our true vine:

To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.

Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.

https://lordmychef.com/2024/04/27/remaining-in-christ-2/

So Far Away is a gospel in itself about love which is about oneness. Even if we are apart – temporarily or eternally – for as long as we have that communion and bonding of our hearts, that love will always be truly felt. Perhaps, one reason for the saying “absence makes the heart grow fonder” when lovers are apart. Remaining and presence are more than physical but a bonding of the hearts that Ms. King beautifully sings to us in her classic So Far Away:

So far away
Doesn’t anybody stay in one place anymore?
It would be so fine to see your face at my door
Doesn’t help to know you’re just time away
Long ago, I reached for you and there you stood
Holding you again could only do me good
How I wish I could, but you’re so far away

One more song about movin’ along the highway
Can’t say much of anything that’s new
If I could only work this life out my way
I’d rather spend it bein’ close to you

In this age of modern communications, how ironic that we are brought closer with those so far from us by distance but have caused us too to be distant from those nearest to us. The Risen Jesus Christ tells us this Sunday that being close, remaining in love happens even without seeing the other person for as long as our heart is attuned with the one we love. What really happens is that for as long we keep that love in our hearts, even if our beloved is gone or far from us, the more we experience his/her presence in their absence.

Let Ms. Carole King bring back those loving moments we had.

From Youtube.com.

Remaining in Christ

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Fifth Sunday in the Easter Season, Cycle B, 28 April 2024
Acts 9:26-31 ><}}}}*> 1 John 3:18-24 ><}}}}*> John 15:1-8
Photo by picjumbo.com on Pexels.com

From the Good Shepherd last Sunday, Jesus today declares himself as the “true vine”. Notice that qualifier true vine similar with last Sunday’s good shepherd because Jesus “lays down his life for the sheep” (Jn. 10:11, 17, 18); so we ask, was there an untrue vine?

Yes. Jesus was referring to Israel, God’s vineyard lavished with all his care but produced wild grapes as portrayed in Isaiah’s “Vineyard Song” that he vowed to take it away and plant a new vine fulfilled in Christ (Is. 5:1-7). Jesus as the true vine is an expression of his Incarnation, of how God in Jesus Christ became human like us in everything except sin so that we in turn would become like him, holy and divine. This can only be when keep that union intact by remaining in Christ.

Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.

John 15:1-4
Photo by MART PRODUCTION on Pexels.com

Our scene is now at the Last Supper, after the washing of the feet of the disciples. Judas had already left and Jesus began his series of discourses capped with his high priestly prayer after which they proceeded to Gethsemane for his betrayal and arrest.

Imagine the solemnity of the scene, of how Jesus had shown the Twelve the meaning of his being the good shepherd laying down his life by taking the bread and wine as his Body and Blood given to everyone. All these will have its fullness on Good Friday at the Cross while it would take some time after Easter and Pentecost when the disciples will finally grasp and understand its meanings.

We are not just going back to a past event, to what Jesus had done. In declaring himself as the true vine, Jesus reveals to us himself truly God and Risen from the dead, telling us how we can share in the joy and mystery of his Resurrection. And that is by remaining in Jesus first above all, “Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.”

Photo by Dra. Carol Reyes-Santos, MD at Napa Valley, California, 2023.

See how in eight verses, Jesus used the word “remain” eight times because it is not enough Jesus is the true vine in whom we are blessed and become fruitful; we must remain in him too.

There is no doubt of Jesus remaining in us which is what his being a true vine is all about; unlike Israel in the Old Testament that produced wild grapes, Jesus can no longer be uprooted because he is God himself who had become one in us. But, are we one in him and with him?

To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.

Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.

We can only bear much fruit, be more loving, if we remain in Jesus Christ. It is an imperative, therefore in this life that we remain in Christ for without him, separated him, we can do nothing. Fruit and love are always together as shown in the institution narrative and on Good Friday.

Being fruitful is more than being successful that is often seen and measured in material things. Being fruitful, being more loving is spiritual in nature, can never be measured with what we have but what have we given. Most of all, being fruitful is depending, relying more in Jesus Christ than in one’s self. That is why remaining in Christ is a prerequisite to be fruitful.

We remain in Jesus in prayer when he said, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (Jn. 15:7). But, prayer here as in most parts of the gospel does not mean asking God for anything; to remain in Jesus in prayer is to ask for God himself. It is only in having God we can truly love and experience joy and peace within despite the many trials and pains we go through in life.

In the first reading we have heard how Paul, still known as Saul arrived in Jerusalem and “tried to join the disciples, but they were all afraid of him, not believing that he was a disciple” (Acts 9:26). It must have been so difficult for Saul as well as for the early Christians too to welcome him! Saul must have a hard time convincing them he had really changed, that he had been converted in Christ while he must also understand the feelings of the Christians whom he persecuted before.

Photo by Dra. Carol Reyes-Santos,MD, at Napa Valley, California, 2023.

Let us keep in mind too that Saul’s conversion did not necessarily mean an end of their persecution; in fact, persecutions would turn more fierce later but it was during that time when the church grew so fast and wide too! That was because they remained in Christ who caused their efforts to bear much fruits no one expected.

Look back into our lives and see how when we remained in Christ and problems never stopped but that is when we are more fruitful, more fulfilled in life. Like our responsorial psalm this Sunday, “we praise the Lord in the midst of the assembly” to thank God from our hearts for all the blessings he bestows us like inner growth and maturity, feeling fruitful not just successful. Indeed, as the beloved disciple rightly noted in our second reading today, “God is greater than our hearts and knows everything” (1 Jn. 3:20).

This Sunday, Jesus is telling us “I am the true vine” to show us how God’s life is now in us through Christ and how our life is in God still through Christ. Let us remain in Jesus as he continues to reveal to us who he really is, our Lord and God, so we can share in the many joys and mysteries of his Resurrection. Let us pray:

Lord Jesus Christ,
let me remain in You;
let me stay in You
when things are so difficult
and let me still remain in You
when life is so beautiful;
let me be near and close
to You as You are in me,
speaking Your words,
doing Your will;
in my remaining in You,
may I be fruitful by bringing
others closer to You so that
in the end, we all remain
one in You.
Amen.

Failure & Faith

The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Easter, 26 April 2024
Acts 13:26-33 ><]]]]’> + ><]]]]]’> + ><]]]]’> John 14:1-6
Photo by author, Anvaya Cove, 15 April 2024.

When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers… The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath.

Acts 13:26, 27
Failure.
One of life's many mysteries,
next to pain and suffering
that has baffled us ever since.
Sometimes avoidable,
sometimes inevitable
but surely happens
most of the time.
Like the Apostles 
at the Last Supper,
I fear failures, Lord Jesus;
as much as possible,
I avoid or at least
minimize failures
to maximize success
and victories.
But, dear Jesus,
it is not enough to avoid
and minimize failures;
You have taught me so many times
that like You, I have to embrace
even befriend failure
which is part of our lives.
That is why You gifted us
with faith:

Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places… I am the way and the truth and the life. No one comes to the Father except through me.”

John 14:1-2, 6
More than a virtue
and a gift from Above,
faith is a relationship
with You
and in You,
dear Jesus;
it is in entering
into a personal
relationship with You
in faith,
through faith
that I can embrace
and befriend failure
so that it does not matter
anymore how I got lost
but how I have
remained in You my Way,
a Person and a revelation
of the Father's love,
not just a concept
in philosophy or technology
like the AI pretending
to lead me;
deepen my faith in You,
Jesus so that every communication
in You is true because it is a giving
of my self in love
like You at the Cross;
lastly,
let me grow in faith in You,
dearest Jesus so that
despite the many failures
that may come to me,
everything leads to eternity
because You alone is
life.
Amen.
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.

Clothed in humility

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Feast of St. Mark, Evangelist, 25 April 2024
1 Peter 5:5-14 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 16:15-20
“Judas Betrays Jesus With A Kiss”, painting by Russian Pavel Popov from arthive.com; notice young man fleeing from the scene naked believed to be St. Mark.
"Beloved:
Clothe yourselves with humility
in your dealings with one
another, for: God opposes
the proud but bestows favor
on the humble"
(1 Peter 5:5).
Your words, 
O Lord Jesus
from St. Peter's first letter
are amazing, a most beautiful
juxtaposition of being
"clothed with humility"
on this feast of St. Mark
who is believed
to have been that naked man
fleeing from the scene
of Your arrest at Gethsemane:
"Now a young man followed him
wearing nothing but a linen cloth
about his body.
They seized him,
but he left the cloth behind
and ran off naked"
(Mark 14:51-52).
A painting of St. Mark the Evangelist by French artist Valentin de Boulogne done in 1624-1625 from en.wikipedia.org.
Only St. Mark
has this detail on that scene
because only him could have known
that embarrassing moment
but have boldly kept it because,
before we can ever be
"clothed with humility"
and any other virtue,
we must first be naked
like him,
laying bare not only our body
but most of all,
our heart and soul
with its kind of
superficial discipleship;
very notable too how
St. Mark later ran away too
from Paul and Barnabas
at Perga (Acts 13:13)
for reasons unknown
except his being so young
and immature.
But everything changed,
during the Roman persecution
when St. Mark remained to work
with St. Peter and St. Paul,
and after their martyrdom,
that was when he ventured into
writing the first gospel account
that inspired the early Christians
to remain faithful in You, Jesus,
amid the persecutions.
Clothe us in humility, O Lord,
like St. Mark by having
the courage to admit
our nakedness,
to remember and learn
from our shameful
humiliations in the past
because more important
than these are Your love
and mercy dear Jesus
to start anew in You after
every failure and sin;
most of all,
fill us Jesus Christ
with Your strength and
courage to be Your witnesses
proclaiming the Gospel
to every creature
because in every disciple,
what really matters most
is being present with You, Lord,
and not our absences
nor lapses in the past.
Amen.
St. Mark,
pray for us!