The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fifth Week of Easter, 30 April 2024 Acts 14:19-28 <*((((>< + ><))))*> John 14:27-31
Photo by Fr. Pop Dela Cruz, Binuangan Island, Obanda, Bulacan, 2021.
Your words today, O Lord Jesus, are very comforting and soothing on these extremely hot days of summer; and how amazing your words were set in the most distressing situations: in the first reading, Paul was stoned and dragged out of Lystra, "supposing he was dead" (Acts 14:19); in the gospel, as You spoke of Your impending betrayal and arrest leading to Your Passion and Death, You spoke about peace, telling Your disciples "Do not let your hearts be troubled or afraid" (Jn.14:27).
How amazing, dear Jesus, are Your strength and courage to assure others even in the midst of great turmoil Yourself; where did Paul get those grace and power to strengthen the spirits of others, exhorting them to persevere in faith (Acts 14:22) after he almost got killed?
Photo by Fr. Pop Dela Cruz, Binuangan Island, Obanda, Bulacan, 2021.
Many times, my Lord, I cave into myself, worst, sulk in isolation from the rest when disappointed and hurt; keep me strong, dear Jesus, let me persevere in face of trials and difficulties like Paul, keeping in mind that difficulties are temporary, are meant to purify and strengthen me because the enemy has no power over me for You have already conquered the world in love; let me rejoice in the face of my adversaries so that the world may know and experience Your great love poured upon me in Your passion and death. Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Fifth Week of Easter, 29 April 2024 Acts 14:5-18 ><))))*> + ><))))*> + ><))))*> John 14:21-26
Photo by author, San Juan, La Union, July 2023.
Like the Apostle Jude, I have always wanted to ask You dear Jesus, "Master, then what happened that you will reveal yourself to us and not to the world?" (John 14:22); why, O Lord, You not simply appear to everyone so that people will not have to create other gods like the people at Lystra who mistook Paul and Barnabas as Hermes and Zeus?
Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”
John 14:23
It is a very timely question many of us are still asking and Your answer, O Lord, was mysterious and so profound; but, thank You, dear Jesus, for being so near with us, for being with us always to enable us to slowly grasp and understand Your words: forgive us, Lord, when we take You as a thing, as an object to be possessed and held like those idols and gods not only of the Greeks and Romans of old but by many of us today in various forms and ways; You, O Jesus, are a Person, Someone who must be seen and perceived by our hearts so that You may take Your dwelling within us; how lovely that despite our sins and weaknesses, You desire to enter our lives; grant us, therefore, Lord, an open heart willing to welcome You inside, to dwell in our hearts so that we may manifest You to others in our life of witnessing You peace and joy, mercy and love, kindness and reconciliation so that like the psalmist, we may always sing, "Not to us, O Lord, not to us but to your name give glory because of your mercy, because of your truth" (Psalm 115:1). Amen.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 28 April 2024
Photo by author, somewhere in Bgy. Kaysuyo, Alfonso, Cavite, 27 April 2024.
It is a “frying Sunday” as heat index rose to over 40 degrees today and there’s no stopping at temperature rising in this final week of April. And so, we offer you this Sunday one of the coolest music we have grown up with courtesy of Ms. Carole King.
From her beautiful Tapestry album released in 1971, we find So Far Away perfectly expressing the essence of Jesus Christ’s call for us to remain in him, our true vine:
To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.
Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.
So Far Away is a gospel in itself about love which is about oneness. Even if we are apart – temporarily or eternally – for as long as we have that communion and bonding of our hearts, that love will always be truly felt. Perhaps, one reason for the saying “absence makes the heart grow fonder” when lovers are apart. Remaining and presence are more than physical but a bonding of the hearts that Ms. King beautifully sings to us in her classic So Far Away:
So far away Doesn’t anybody stay in one place anymore? It would be so fine to see your face at my door Doesn’t help to know you’re just time away Long ago, I reached for you and there you stood Holding you again could only do me good How I wish I could, but you’re so far away
One more song about movin’ along the highway Can’t say much of anything that’s new If I could only work this life out my way I’d rather spend it bein’ close to you
In this age of modern communications, how ironic that we are brought closer with those so far from us by distance but have caused us too to be distant from those nearest to us. The Risen Jesus Christ tells us this Sunday that being close, remaining in love happens even without seeing the other person for as long as our heart is attuned with the one we love. What really happens is that for as long we keep that love in our hearts, even if our beloved is gone or far from us, the more we experience his/her presence in their absence.
Let Ms. Carole King bring back those loving moments we had.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Fifth Sunday in the Easter Season, Cycle B, 28 April 2024 Acts 9:26-31 ><}}}}*> 1 John 3:18-24 ><}}}}*> John 15:1-8
From the Good Shepherd last Sunday, Jesus today declares himself as the “true vine”. Notice that qualifier true vine similar with last Sunday’s good shepherd because Jesus “lays down his life for the sheep” (Jn. 10:11, 17, 18); so we ask, was there an untrue vine?
Yes. Jesus was referring to Israel, God’s vineyard lavished with all his care but produced wild grapes as portrayed in Isaiah’s “Vineyard Song” that he vowed to take it away and plant a new vine fulfilled in Christ (Is. 5:1-7). Jesus as the true vine is an expression of his Incarnation, of how God in Jesus Christ became human like us in everything except sin so that we in turn would become like him, holy and divine. This can only be when keep that union intact by remaining in Christ.
Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and every one that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.
Our scene is now at the Last Supper, after the washing of the feet of the disciples. Judas had already left and Jesus began his series of discourses capped with his high priestly prayer after which they proceeded to Gethsemane for his betrayal and arrest.
Imagine the solemnity of the scene, of how Jesus had shown the Twelve the meaning of his being the good shepherd laying down his life by taking the bread and wine as his Body and Blood given to everyone. All these will have its fullness on Good Friday at the Cross while it would take some time after Easter and Pentecost when the disciples will finally grasp and understand its meanings.
We are not just going back to a past event, to what Jesus had done. In declaring himself as the true vine, Jesus reveals to us himself truly God and Risen from the dead, telling us how we can share in the joy and mystery of his Resurrection. And that is by remaining in Jesus first above all, “Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me.”
Photo by Dra. Carol Reyes-Santos, MD at Napa Valley, California, 2023.
See how in eight verses, Jesus used the word “remain” eight times because it is not enough Jesus is the true vine in whom we are blessed and become fruitful; we must remain in him too.
There is no doubt of Jesus remaining in us which is what his being a true vine is all about; unlike Israel in the Old Testament that produced wild grapes, Jesus can no longer be uprooted because he is God himself who had become one in us. But, are we one in him and with him?
To remain is more than physical like to stay. A branch remaining, staying intact with the vine but had turned yellow and dried up is clearly not one with the vine. We can be inside the church but be detached with everyone and the celebration. We may be staying or residing in the same address and home but our heart and very self may be so far away from our siblings or parents, or from your wife or husband.
Remaining implies something more than physical presence. To remain is to have a relationship, a bonding that is deep and intimate. To remain is to be of one heart as GMA7 claims to be a kapuso which is more important than being a kapamilya or a kapatid. There is no sense of being a family (kapamilya) when there is no love in the family or at the other hand, a sibling (kapatid) is nothing if the brother or sister is your enemy. We remain with God and everyone when our hearts are attuned or inclined to God and with others in love which is the fruit of the vine, Jesus Christ.
We can only bear much fruit, be more loving, if we remain in Jesus Christ. It is an imperative, therefore in this life that we remain in Christ for without him, separated him, we can do nothing. Fruit and love are always together as shown in the institution narrative and on Good Friday.
Being fruitful is more than being successful that is often seen and measured in material things. Being fruitful, being more loving is spiritual in nature, can never be measured with what we have but what have we given. Most of all, being fruitful is depending, relying more in Jesus Christ than in one’s self. That is why remaining in Christ is a prerequisite to be fruitful.
We remain in Jesus in prayer when he said, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (Jn. 15:7). But, prayer here as in most parts of the gospel does not mean asking God for anything; to remain in Jesus in prayer is to ask for God himself. It is only in having God we can truly love and experience joy and peace within despite the many trials and pains we go through in life.
In the first reading we have heard how Paul, still known as Saul arrived in Jerusalem and “tried to join the disciples, but they were all afraid of him, not believing that he was a disciple” (Acts 9:26). It must have been so difficult for Saul as well as for the early Christians too to welcome him! Saul must have a hard time convincing them he had really changed, that he had been converted in Christ while he must also understand the feelings of the Christians whom he persecuted before.
Photo by Dra. Carol Reyes-Santos,MD, at Napa Valley, California, 2023.
Let us keep in mind too that Saul’s conversion did not necessarily mean an end of their persecution; in fact, persecutions would turn more fierce later but it was during that time when the church grew so fast and wide too! That was because they remained in Christ who caused their efforts to bear much fruits no one expected.
Look back into our lives and see how when we remained in Christ and problems never stopped but that is when we are more fruitful, more fulfilled in life. Like our responsorial psalm this Sunday, “we praise the Lord in the midst of the assembly” to thank God from our hearts for all the blessings he bestows us like inner growth and maturity, feeling fruitful not just successful. Indeed, as the beloved disciple rightly noted in our second reading today, “God is greater than our hearts and knows everything” (1 Jn. 3:20).
This Sunday, Jesus is telling us “I am the true vine” to show us how God’s life is now in us through Christ and how our life is in God still through Christ. Let us remain in Jesus as he continues to reveal to us who he really is, our Lord and God, so we can share in the many joys and mysteries of his Resurrection. Let us pray:
Lord Jesus Christ, let me remain in You; let me stay in You when things are so difficult and let me still remain in You when life is so beautiful; let me be near and close to You as You are in me, speaking Your words, doing Your will; in my remaining in You, may I be fruitful by bringing others closer to You so that in the end, we all remain one in You. Amen.
The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II Friday in the Fourth Week of Easter, 26 April 2024 Acts 13:26-33 ><]]]]’> + ><]]]]]’> + ><]]]]’> John 14:1-6
Photo by author, Anvaya Cove, 15 April 2024.
When Paul came to Antioch in Pisidia, he said in the synagogue: “My brothers… The inhabitants of Jerusalem and their leaders failed to recognize him, and by condemning him they fulfilled the oracles of the prophets that are read sabbath after sabbath.
Acts 13:26, 27
Failure. One of life's many mysteries, next to pain and suffering that has baffled us ever since. Sometimes avoidable, sometimes inevitable but surely happens most of the time.
Like the Apostles at the Last Supper, I fear failures, Lord Jesus; as much as possible, I avoid or at least minimize failures to maximize success and victories.
But, dear Jesus, it is not enough to avoid and minimize failures; You have taught me so many times that like You, I have to embrace even befriend failure which is part of our lives. That is why You gifted us with faith:
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places… I am the way and the truth and the life. No one comes to the Father except through me.”
John 14:1-2, 6
More than a virtue and a gift from Above, faith is a relationship with You and in You, dear Jesus; it is in entering into a personal relationship with You in faith, through faith that I can embrace and befriend failure so that it does not matter anymore how I got lost but how I have remained in You my Way, a Person and a revelation of the Father's love, not just a concept in philosophy or technology like the AI pretending to lead me; deepen my faith in You, Jesus so that every communication in You is true because it is a giving of my self in love like You at the Cross; lastly, let me grow in faith in You, dearest Jesus so that despite the many failures that may come to me, everything leads to eternity because You alone is life. Amen.
Photo by Dra. Mylene A. Santos, MD, an orange-bellied flowerpecker (Dicaeum trigonostigma) somewhere in the Visayas, December 2023.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Feast of St. Mark, Evangelist, 25 April 2024 1 Peter 5:5-14 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 16:15-20
“Judas Betrays Jesus With A Kiss”, painting by Russian Pavel Popov from arthive.com; notice young man fleeing from the scene naked believed to be St. Mark.
"Beloved: Clothe yourselves with humility in your dealings with one another, for: God opposes the proud but bestows favor on the humble" (1 Peter 5:5).
Your words, O Lord Jesus from St. Peter's first letter are amazing, a most beautiful juxtaposition of being "clothed with humility" on this feast of St. Mark who is believed to have been that naked man fleeing from the scene of Your arrest at Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52).
A painting of St. Mark the Evangelist by French artist Valentin de Boulogne done in 1624-1625 from en.wikipedia.org.
Only St. Mark
has this detail on that scene
because only him could have known
that embarrassing moment
but have boldly kept it because,
before we can ever be
"clothed with humility"
and any other virtue,
we must first be naked
like him,
laying bare not only our body
but most of all,
our heart and soul
with its kind of
superficial discipleship;
very notable too how
St. Mark later ran away too
from Paul and Barnabas
at Perga (Acts 13:13)
for reasons unknown
except his being so young
and immature.
But everything changed, during the Roman persecution when St. Mark remained to work with St. Peter and St. Paul, and after their martyrdom, that was when he ventured into writing the first gospel account that inspired the early Christians to remain faithful in You, Jesus, amid the persecutions.
Clothe us in humility, O Lord, like St. Mark by having the courage to admit our nakedness, to remember and learn from our shameful humiliations in the past because more important than these are Your love and mercy dear Jesus to start anew in You after every failure and sin; most of all, fill us Jesus Christ with Your strength and courage to be Your witnesses proclaiming the Gospel to every creature because in every disciple, what really matters most is being present with You, Lord, and not our absences nor lapses in the past. Amen.
The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II Wednesday in the Fourth Week of Easter, 24 April 2024 Acts 12:24-13:5 <*((((>< + ><))))*> John 12:44-50
Photo by author, Anvaya Cove, 15 April 2024.
It was You, dear God, who started that beautiful process of "setting apart" day from night, darkness from light, land from water; and now, You tell us in Your words how You set apart some people for special mission for You.
While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off. So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues (Acts 13:2-5).
In our Baptism and Confirmation, most especially in the Holy Eucharist, You set us apart, O Lord, to special mission too to proclaim Your word, to make You present in this world.
Help us imitate the early Church of always praying and fasting to be filled with Your Word Jesus Christ who became flesh and dwelled among us; enable us to set apart our own biases and differences for Your mission; let us set apart our own words from Your divine word to only speak of You and never about us; most of all, let us set apart our own glory and interests so that like Jesus, we may only "say as the Father told me" (Jn. 12:50). Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Fourth Week of Easter, 23 April 2024 Acts 11:19-26 ><}}}}*> + ><}}}}*> + ><}}}}*> John 10:22-30
Photo by Dra. Mylene A. Santos, MD, July 2020 in Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.
What a lovely story today,
Lord Jesus of Barnabas
who was sent by the Apostles
from Jerusalem to Antioch
to check on the growing number
of Your followers who were
called for the first time as "Christians";
what is most touching in this story,
dear Jesus is when Barnabas
went to Tarsus to look for Saul,
Your former persecutor,
their former enemy:
And when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians (Acts 11:26).
Surely it was not simply because they believed in You, O Jesus, that they were called Christians; most likely because they have lived truly like You, Lord, imitators of the Christ who truly cared for one another by forgiving those who have sinned, and most likely too, truly loving their enemies like Saul; I pray, dear Lord, for those who truly love and care for me, for those who look for me, for those who check on me how life has been going on, for those who stay with me to guide me back to You, Jesus.
Grant me the grace, Lord Jesus, like Barnabas to look for those we have forgotten, those we take for granted, those who annoy us, those we can easily dismiss as nonsense and ordinary, those who have hurt us, those we hate; grant us the courage to let Your voice lead us Lord Jesus to other Sauls of this world so we may lead them to You to find life in You. Amen.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Fourth Week of Easter, 22 April 2024 Acts 11:1-18 ><))))*> + ><))))*> + ><))))*> John 10:1-10
Photo by author in Silang, Cavite, September 2020.
Lord Jesus Christ, as we go back to school and to work this Monday, I pray that we "object" less to one another, that we hold our "objections" to ourselves first until we have found the merits of an endeavor or proposal and most especially, until we have found Your Holy Will.
The Apostles and the brothers who were in Judea heard that the Gentiles too had accepted the word of God. So when Peter went up to Jerusalem the circumcised believers confronted him, saying, “You entered the house of uncircumcised people and ate with them.” Peter began and explained it to them step by step… When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.” (Acts 11:1-4, 18)
Teach us, dear Jesus, to widen our perspectives and to always be alert for the movements of the Holy Spirit so that we do not waste time and energies with our endless "objections" that often paralyze missions and operations and worst of all, destroy people.
How lovely is Your claim, "I am the gate for the sheep" (John 10:7) for we all belong to You alone; when we object a lot, we close the gate, we hinder the flow of people to the gate, and most of all, we steal Your sheep!
Do not let our many and endless objections claimed as for the greater good but totally empty of You hinder our flock in finding You "so that they might have life and have it more abundantly" (John 10:10). Amen.
Photo by author in Silang, Cavite, September 2020.
The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 21 April 2024
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.
Today is the Good Shepherd Sunday and we take a classic number from the lovely shepherdess of R&B and Soul, Ms. Chaka Khan with her 1975 hit Sweet Thing as vocalist of the group Rufus.
What I like most with Ms. Khan’s music next to her great voice and instrumentations being a percussionist herself is her ability to open us up to the woman’s heart and feelings. Her songs are so womanly that reveal the inner dynamics of womanhood we take for granted. (See our other piece, https://lordmychef.com/2021/06/27/through-the-fire-by-chaka-khan-1984/). That is why we find her so much like a good shepherdess leading us to find expressions of our love.
When Jesus Christ declared “I am the good shepherd who lays down his life”, He was expressing something more than His mission but His very being as “the Gift and the Giver” at the same time of this most precious thing called love.
The same thing is true when friends and lovers separate either because they have found other loves to pursue or worst, have fallen out of love with us despite all our love for them. It is the most unkindest cut of all breakups and separations, excruciatingly painful as we blindly give up our relationships ironically for love. More than the persons and circumstances involved, we freely choose to let go – magparaya in Filipino – because deep in our wounded and hollowed heart is the hope they may grow in their new love.
Here we are like Jesus the Good Shepherd because even in the death of our relationships is still found our love. Like Jesus Christ, we do not simply give something but our very selves. The Jesuit theologian Karl Rahner beautifully expressed this when he described Jesus is both “the Gift and the Giver.”
This is very evident in Sweet Thing which Ms. Khan co-wrote with Tony Maiden.
I will love you anyway Even if you cannot stay I think you are the one for me Here is where you ought to be I just want to satisfy you Though you’re not mine I can’t deny you Don’t you hear me talking baby? Love me now or I’ll go crazy
Oh sweet thing Don’t you know you’re my everything? Oh sweet thing Don’t you know you’re my everything? Yes, you are
I wish you were my lover But you act so undercover To love you child my whole life long Be it right, or be it wrong I’m only what you make me, baby Don’t walk away, don’t be so shady Don’t want your mind, don’t want your money These words I say, they may sound funny, but
Isn’t it so sweet!? Beginning with its guitar intro lately making rounds in social media courtesy of Prince’s unplugged cover, Sweet Thing is an overload of love and self-giving, of how a woman in her great love for a man is willing to let go of him because of love.
When we speak of love, we use comparisons and analogies and yet, they are not enough. How much more when we speak of the love of God, a love so sublime like Ms. Khan’s Sweet Thing?
In that case, we sing like Ms. Khan and her other co-shepherds of souls with their music that captures our deepest feelings and convictions in life. Like Jesus in saying “I am the good shepherd” which is more than a declaration of His mission but of His self-giving in love, Ms. Khan’s Sweet Thing reminds us of this tremendous grace to love like God despite the pains and hurts we go through in loving selflessly.
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