The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the First Week of Advent, 02 December 2024 Isaiah 2:1-5 <*((((>< + ><))))*> Matthew 8:5-11
Photo by author, Cathedral of the Immaculate Conception in Malolos City, Advent 2019.
Thank you, O God our Father, for sending us your Son Jesus Christ who had come, who shall come again, and continues to come daily to us; how lovely is this season of Advent characterized by "coming": the coming of the Son so that we can come to the Father!
How powerful and evocative is that word "come" resounding in this season of Advent, so representative of Advent: make this Season of Advent truly a blessed one for us to come one by one to You, God our Father in Christ Jesus who still comes to us.
Even the most famous hymn of Advent and Christmas uses this verb "come", calling us to gather around You, dear Jesus, to listen more intently to you in order to meet You like the shepherds who first came upon learning about the birth of Christ so magnificently proclaimed by the age old sacred piece, "O Come, all ye faithful..."
many peoples shall come and say, “Come, let us climb the Lord’s mountain, to the house of the God of Jacob. That he may instruct us in his ways, and we may walk in his paths” (Isaiah 2:3)
Jesus said to him, “I will come and cure him.” The centurion said in reply, “Lord, I am not worthy to have you enter under my roof… For I too am a man subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes…” (Matthew 8:7-8, 9)
Lord Jesus,
You have come,
You shall come again,
and You still come to us
each day while we refuse
to come to You;
let us come to You, Jesus,
by thinking more of others
than of myself;
let us come to You, Jesus,
in our poverty than come to You
in all our wealth and knowledge;
let us come to You,
Jesus, trusting You more,
believing your every wordl
for surely like before,
You shall come.
Amen.
Dome of the chapel at the Shepherd’s Field near Bethlehem; photo by author, Easter 2019.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Thirty-first Sunday in Ordinary Time, Cycle B, 03 November 2024 Deuteronomy 6:2-6 ><}}}}*> Hebrews 7:23-28 ><}}}}*> Mark 12:28-34
Photo by author, river at the back of Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
Jesus finally entered Jerusalem to fulfill His mission as we also enter the last four Sundays of our liturgical year before entering the season of Advent in preparation for Christmas.
Two Sundays ago we reflected the atmosphere of fear among the Apostles and the crowd following Jesus to Jerusalem after He had made known to them for the third time His coming Passion, Death, and Resurrection. This Sunday our readings invite us to look into that feeling of fear we often experience.
Fear can be negative in nature when we experience a threat to our safety whether there is a clear and present danger from a person or animal hurting us, or when our imagination runs wild with ghosts or a snake underneath the bed at night.
Positive fear is actually the reverence we experience due to a sense of awe often associated with our relationships like with our parents and relatives, teachers and superiors, or any person who seem to amaze us. We fear them not because they threatened us but actually inspired us with their presence, dignity and grace, intelligence and kindness among other things. This kind of fear we experienced in childhood then slowly matured and blended with trust, translated into adoration of the persons so unforgettable to us, influencing us in many ways that we have come to love them eventually, especially God. This is what the Bible and catechism books refer to as “fear of the Lord”.
Photo by author, Mount Sinai, Egypt, May 2019.
Moses spoke to the people, saying: “Fear the Lord, your God, and keep, throughout the days of your lives, all his statutes and commandments which I enjoin on you, and thus have long life. Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today” (Deuteronomy 6:2, 4-6).
This “fear of the Lord” that Moses and later the prophets instilled among the Israelites was expressed in faithfulness and obedience to the Laws so that for them, being holy or upright was obedience to the Laws.
This “fear of the Lord” is not about God overpowering man to keep him in bondage. In giving the Ten Commandments, God first entered into a relationship or covenant with the chosen people based on friendship, trust, and love. See here that positive aspect of fear, of reverence like our fear of parents and elders as well as those seemed larger than us including our crushes and first love when we revered them by showing them love and respect.
This “fear of the Lord” then becomes a passing from fear to love that leads us to maturity as persons. And believers. Then lovers and followers not only of those significant people in our lives but most especially of God!
One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord your God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these” (Mark 12:28-31).
Photo of author, Mount Sinai, Egypt, May 2019.
Unlike the tricky questions posed by His enemies, this one from a scribe was so unique with his calm attitude that invites everyone including us to join in the discussion. One can feel his sincerity in seeking out the truth he felt (rightly so!) only Jesus can answer.
Many times, we feel the same way like that scribe so convinced in asking Jesus, ready to follow Him only if we are clarified which is the first to follow in life in order to mature from fear to love.
"Which is the first of all the commandments?"
Like that scribe, many times we feel confused in our lives, in our faith with the many laws and traditions we were told since childhood to follow; hence, we ask “which is the first of the commandments” that really matter most in life.
Such moments in our life is a grace from the Holy Spirit because in asking “the first of the commandments” is not to determine a hierarchy nor a list of which ones to be prioritized and dismissed; the “first” commandment means the absolutely capital that is always binding on all. The “first” commandment is the one to which all others are subjected without being cancelled or considered least nor optional. The “first” commandment is the very essence of all commandments present in each commandment. It is actually a search for the First Principle who is God Himself!
That is why Jesus quoted verbatim Deuteronomy 6:4-5, the opening words of their best known prayer Shema every pious Jew knows by heart, “Hear, O Israel! The Lord is our God, the Lord alone! Therefore, you shall love the Lord, your God, with all your heart, and with all your soul, and with all your strength.”
Similar to His manner of answering the question about divorce last month, Jesus did not answer the scribe’s question by making reference to a code of laws but instead recited the Shema that encapsulates maturity and deepening of faith in God who is One, with no other except Him. The Shema also shows how our personal God relates with us His people, bonding in a covenant like husband and wife that is reciprocal, exclusive, and total love “with all your heart, with all your soul, with all your mind, with all your strength.”
This “first” commandment is also a relationship that flows to our relationships with one another we rightly call as neighbors. See how Jesus added a “second” commandment not as in a hierarchy making it less important but as an expression of the essential “first” commandment of all the scribe understood well when he affirmed, “Well said teacher… and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices” (Mk.12:32, 33).
For the Jews, their neighbors were their fellow Jews and those aliens residing in their land as found in the Book of Leviticus; but, in this scene, we find Jesus bringing that whole notion of neighbors for everyone, regardless of color and status in life, or of gender, or beliefs.
Jesus makes known to us this Sunday His mission of salvation is for all, for everyone. Most of all, Jesus tells us this Sunday that He is the fulfillment of the Law that many during His time and sadly until now have misread as mere letters to be followed, failing to find the face of God in every law inscribed on every person.
Photo by author, view from Jerusalem Temple, May 2019.
How interesting that each face has two cheeks, both essential, both as the first commandment: love of God is love of neighbor. To profess and practice this faith in God that started in fear and matured into love finding Him in everyone as our neighbor is to be “not far from the kingdom of God” (Mk.12:34).
Friends, let us not fear asking Jesus which is the “first” of the commandments like that scribe.
Keep asking Him until we find Jesus “first” in our trials and tribulations, darkness and confusions, failures and emptiness.
Keep asking Him until we find Jesus “first” on those people who burden us, those who hurt us, those who judge us, those who refuse to listen to us, those who dictate on us.
Keep asking Him until we find Jesus even in programs and plans we could not understand or that are downright crazy.
That is what to truly love God and to love everyone. It is difficult but we have Jesus as our high-priest “who has passed through the heavens” leading us closer to the kingdom of God. Amen. Have a lovely November!
Photo by author, Pundaquit Mountains, San Antonio, Zambales off Nagsasa Cove, 19 October 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Francis of Assisi, 04 October 2024 Job 38:1, 12-21, 40:3-5 <*{{{{>< + ><}}}}*> Luke 10:13-16
Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.
As we celebrate today the memorial of St. Francis of Assisi in the light of our first reading from the Book of Job, You open our eyes anew O God our loving Father into your unfathomable mystery of majesty and love for us.
Like Job, we ask many questions not really because we complain to You but simply we have no one else to turn to; we have so many questions in life and we are willing to wait if ever there would be any answer at all but one thing for sure, we are certain You have all the answers.
Be patient with our many whys, O God, for we have no any reply to any of your single question "Have you ever in your lifetime commanded the morning and shown the dawn its place...? Have you entered into the sources of the sea, or walked about in the depths of the abyss? Have the gates of death been shown to you, or have you seen the gates of darkness? Have you comprehended the breadth of the earth? Tell me if you know all" (Job 38:12, 16-18).
Like St. Francis of Assisi, give us the grace to dare follow your Son Jesus Christ not only in humility and poverty but most especially in His Cross; forgive us, Father and let us do away with all the "sentimentality" cultivated by nature lovers including "new agers" on St. Francis' love for nature rooted in Christ's sufferings and commitment to a poor and simple life.
Like Job and St. Francis who lovingly embraced Jesus with His Cross, may we also realize our "smallness" before you, O Lord in our trials and sufferings to experience at the same time the joy and glory in comprehending the "breadth and length and height and depth" of Christ's love that surpasses knowledge so that we may be filled with your fullness, dear God (Ephesians 3:18). Amen.
Photo by Ms. Marissa La Torre Flores in Switzerland, August 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday, Memorial of Therese of the Child Jesus, Virgin & Doctor of Church, 01 October 2024 Job 3:1-3, 11-17, 20-23 <*[[[[>< +. ><]]]]*> Luke 9:51-56
Photo by author, 2018.
Thank you, dear God our loving Father for the month of October! Most of all, thank you for sending us Jesus Christ your Son and thus "opened your Kingdom to those who are humble and to little ones" like St. Therese of the Child Jesus whose memorial we celebrate today.
Lead us to follow trustingly in the little way of St. Therese of the Child Jesus especially in bearing patiently filled with hope life's many sufferings like Job.
Job opened his mouth and cursed his day. Job spoke out and said: Why is light given to the toilers, and life to the bitter in spirit? they wait for death and it comes not; they search for it rather than for hidden treasures, Rejoice in it exultingly, and are glad when they reache the grave: Those whose path is hidden from them, and whom God has hemmed in! (Job 3:1-2, 20-23)
Fill us too with true hope, dear Jesus like You, Job and St. Therese, a hope that trusts in God even if things are sure to get worst, even end in death; like You, Jesus, may we resolutely determine to journey to Jerusalem even when we know it could lead to our passion and death; help us live in hope like St. Therese that despite her sickness, she did everything filled with love for the Church missionaries; may our pains in life like St. Therese and Job have both experienced help us understand the pain of others so that we may bring healing compassion to their situation; make us realize that a world totally free of pain can actually become a place of total selfishness and self-indulgence because it is through pains we truly love and hope and become holy and saint. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-fourth Sunday in Ordinary Time, Cycle B, 15 September 2024 Isaiah 50:5-9 <*{{{{>< James 2:14-18 ><}}}}*> Mark 8:27-35
There is something very striking with the similarities and differences in our gospel last Sunday and today that greatly reveal to us the person of Jesus Christ whom we all imitate and follow as His disciples.
In Decapolis last Sunday, Jesus separated a deaf man – “took him off by himself away from the crowd” – to heal him by putting his fingers into the man’s ears, then spitted and touched his tongue as he groaned “Ephphatha” – be opened – and the man was healed as “he spoke plainly”.
Further up north of Decapolis which is the chief pagan city of Caesarea Philippi, the Apostle Peter took Jesus away from the crowd after the Lord spoke openly of His coming Passion, Death, and Resurrection.
But unlike the deaf mute healed when separated from the rest, Jesus rebuked Peter as He returned to the crowd as He continued to speak openly of His coming Passion, Death, and Resurrection.
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (Mark 8:31-33).
Photo by author at Petra in Jordan, May 2019.
I love the contrast of these two events Mark tells us so succinctly without missing details that speak so well of God’s ways and man’s ways, of what is to think and act like Jesus and how the devil tricks us into its devious and insidious ploys.
See also how last Sunday the healed deaf-mute “spoke plainly” in Christ while today we are invited by Mark to “openly speak” like Jesus of life’s sufferings and death.
When God separates us from the rest of the people and our usual routines like what happened at Decapolis last Sunday, it is because He wants us to experience Him more closely, for us to be healed, and for us to touch base with Him anew who is the very root of our being. Like that nameless deaf man, we need to separate once in a while from the world for us to be healed of our many deafness so that we may listen more intently to God’s voice and words right in our hearts, in the scriptures, and in the cries of the poor and suffering among us.
Actually, Jesus was continuing in Caesarea Philippi His method last Sunday of “separating” when He first asked the Twelve “Who do people say that I am?” that prompted them to tell Him the many misconceptions about His identity. In a similar way with the deaf at Decapolis, Jesus took off the Twelve in Caesarea Philippi when He asked them the more specific question “But who do you say that I am?” and Peter rightly answered Him, “You are the Christ.”
Matthew has a similar story probably with some additions from other sources that we find Jesus praising Peter for his answer, entrusting to him the church, and promising him with the key to heaven. The rebuke of Peter would happen later in their journey.
Mark had none of that considering his gospel was Matthew’s basis. We find in Mark’s brief account of Peter’s confession at Caesarea Philippi Perhaps how often just as when we feel so close with God like Peter, it is the same moment when the devil comes to trick us to break away from God and follow our own ways, not His.
Photo by author near ancient city of Caesarea Philippi, May 2017.
The event at Caesarea Philippi gives us clearest sign to identify Jesus as the Christ, that is when Jesus speaks openly of His coming Passion, Death, and Resurrection.
He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly (Mark 8:31-32).
Jesus never hides us from the realities of life as He speaks “openly” of His Pasch. From Caesarea Philippi, Jesus and the Twelve would head back south towards Jerusalem making a stop over on Mount Tabor for the Transfiguration where Christ’s glory was revealed to Peter, James and John.
It was during His Transfiguration that that Father and the Son made clear that Christ’s glory cannot be separated from the Cross. It was after Caesarea Philippi when Jesus announced thrice to the Twelve His coming Passion, Death, and Resurrection.
Notice too that qualifier “must” – that He “must suffer greatly”.
Just one word but so powerful, showing us the consistency of Jesus in speaking about His Pasch, the Cross, and later its relationship with discipleship, of the need for us to forget ourselves, take up our cross and follow Him.
Our motorized procession of the Blessed Sacrament in our previous Parish at the start of the COVID-19 lockdown in March 2020. Photo by Ms. Anne Ramos.
It saddens me when some priests and people in the Church shy away from talking openly about life’s many sufferings. We recognize their good intentions of not forgetting the beautiful and brighter side of being a Christian but to look at the Cross negatively and all its other implications is totally unChristian.
We cannot disregard the pains and darkness that come in being a disciple of Jesus; the Cross is the life of a disciple because it is the center of Christ’s person and teachings as expressed in yesterday’s Feast of the Exaltation of the Cross. All these “health and wealth” style of many preachers even in the Church are red flags of the devil’s ploy, of Peter separating Jesus from the Cross.
We act like Peter rebuking Jesus in Caesarea Philippi whenever we try to soften or hide, even cover the corruption and abuses going on in the society and families, the Church and our communities. That is clearly thinking in man’s ways not in God’s ways.
We cannot arrive at the truth and beauty of life disregarding the falsehoods and negativities around us. That was the problem with the people in mistaking Jesus as one of the prophets who were seen more as miracle workers who instantly healed them of their sickness.
Photo by author in my previous parish, 2017.
And here lies the danger too to us that we will never be able to have a good answer to Christ’s question “But who do you say I am?” if we avoid the many passion and death of this life in Jesus.
To openly speak like Jesus and embrace the sufferings and death we must endure is our first expression of faith with works we heard in the second reading from James.
To openly speak like Jesus and embrace the sufferings and death we must endure is the fulfillment of the first reading’s Song of the Suffering Servant who is Jesus Himself.
When we openly speak and embrace life’s daily sufferings and deaths like Jesus is to trust completely in God like Him. Let us speak openly of the Cross, of love and mercy, of God like Jesus Christ! Let us pray:
Lord Jesus Christ, let me continue to follow you closely by separating from the rest often to hear you more, to love you more, to trust you more; let me know you more clearly so that I may love you more dearly and follow you more closely speaking plainly, speaking openly without sugarcoating your call, your Cross. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Twenty-third Week in Ordinary Time, Year II, 12 September 2024 1 Corinthians 8:1-7, 11-13 <'[[[[>< + ><]]]]'> Luke 6:27-38
Photo by author, 2018.
Brothers and sisters: Knowledge inflates with pride, love builds up. If anyone supposes he knows something, he does not yet know as he ought to know. But if one loves God, one is known by him (1 Corinthians 8:1-2).
O dear Jesus, how lovely are your words today through St. Paul; so timely like during his time when so many of us today have become so proud and arrogant in knowing so much that have bloated their egos, seeing only themselves unmindful of others around them, losing their personal touch, forgetting their humanity, miserably failing to love at all.
Dear Jesus, remind us anew of that basic truth that true knowledge is when we realize we know so little, that we must learn more not only from books but most of all from persons; let us be more loving so that we can build more lasting and fulfilling relationships; let us be more loving so we can build more trust and understanding when we learn to love our enemies; let us be more loving so we can build more goodwill and fellowship by being more merciful like the Father in heaven; let us be more loving so we can build persons than destroy them by being non-judgmental of one another; let us be more loving, Jesus, so we can build and overflow with more grace and gifts as we give more of Jesus Christ. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday, Solemnity of the Assumption of the Blessed Virgin Mary, 15 August 2024 Revelation 11:19;12:1-6, 10 ><}}}}*> 1 Corinthians 15:20-27 ><}}}}*> Luke 1:39-56
Photo from shutterstock.com
Glory and praise, God Almighty Father in sending us Jesus our Savior who gave us His Mother the Blessed Virgin Mary, the very first fruit as St. Paul said of Christ's wondrous work of salvation due her oneness in Him.
Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth (Luke 1:39-40).
Right after the Annunciation to Mary, her path to her Assumption began when she "set out and travelled to the hill country in haste" to share Christ in her with Elizabeth; what a beautiful imagery of the same path to the Calvary, another hill outside Jerusalem to be with Christ her Son.
Bless us with the same grace You gave Mary your Mother, Lord Jesus, to follow your path to every hill in this life, to be one with those especially who are in pain and suffering; let us trust in You fully in faith, hope and love that the sufferings we may endure in setting out to travel to the hills of this life is the very path of our assumption in You; let us realize that despite the many comforts and ease of technology today, it is not what life really is, that we all have to go through your Passion, Death, and Resurrection. Like Mary, may we believe your words, Jesus, will be fulfilled. Amen.
“The Assumption of the Virgin” by Italian Renaissance painter Titian completed in 1518 for the main altar of Frari church in Venice. Photo from en.wikipedia.org.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Eleventh Sunday in Ordinary Time, Cycle B, 16 June 2024 Ezekiel 17:22-24 ><}}}}*> 2 Corinthians 5:6-10 ><}}}}*> Mark 4:26-34
Photo by author, Camp John Hay, Baguio City, 12 July 2023.
While preparing this homily, I cannot resist thinking of this poem by Joyce Kilmer because of its similarities with the first reading from the Book of Ezekiel and partly with the parables of Jesus in the gospel.
Kilmer tells us in his poem that trees are God’s presence among us, a sign of His own majesty, a reminder of life’s mysteries, something many of us seem to have learned only recently after the scorching heat of last summer when everyone was posting on Facebook the need to plant trees!
I think that I shall never see A poem lovely as a tree.
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.
In the first reading, the Prophet Ezekiel picturesquely imagined how God would plant a great Lebanon cedar on a mountain as a sign of His divine intervention for our salvation that was eventually fulfilled in Jesus Christ’s coming.
Ezekiel lived during the Babylonian exile, the lowest point in life of Israelites when they did not have a country, nor a temple, not even a future. They felt abandoned, punished by God due to their sins; hence, Ezekiel was sent to give them hope. Through this beautiful allegory of the future Israel, Ezekiel tells his countrymen including us today how God would eventually intervene in a very personal manner to fulfill His promise of salvation.
Thus says the Lord God: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on a high and lofty mountain. It shall put forth branches and bear fruit, and become a majestic cedar. Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. And all the trees of the field shall know that I, the Lord, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the Lord, have spoken, so will I do.
Ezekiel 17:22-24
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.
That beautiful imagery of the cedar tree planted in Israel reminds us that in whatever state of life we may be – whether we are like a tall or a lowly tree, a green or withered tree – it is always God who has the final say in life because He is the very reason for our existence.
Jesus declared to us in one of the Sundays of Easter, “I am the true vine and you are the branches…without me you cannot do anything” to show that more than a giver of life, He is life Himself because He is the tree planted firmly by God in our midst.
Incidentally, the word “tree” which is treowe in Old English is the root of the word true which connotes something firmly rooted, steadfast and faithful. From the same word treowe came trust because the roots of a tree signify relationships or interconnectedness. That is why the Anglo-Saxons have always traced their ancestors and family by using the diagram of a tree from which came our concept of “family tree” today.
How lovely to imagine that tree planted by God in our midst is Jesus Christ, “the Way, the Truth and the Life”, the One we must trust always!
Hence, Mark invites us today to listen more attentively to the Lord’s teachings, asking us to not just sit beside or around Him but try to “get inside” Him by taking into our hearts His words like Mary His Mother as we have reflected last Sunday.
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.
Again, Mark surprises us in his story of Jesus teaching the people about seeds and plants, and ordinary activities like sowing we take for granted but so rich in meanings. That is what a parable is – a simple story with deep meanings about life.
Our life itself is a parable wherein we find the most profound realizations in the most ordinary things and events in our lives. And that is where Jesus Christ comes too often. He is in fact the kingdom of God He spoke so often in His teachings and parables.
Jesus said to the crowds: “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow he knows not how (Mk.4:26-27).”
Mark 4:26-27
This parable of the seed growing by itself tells us of that reality of God living among us, right with us in Jesus Christ. The seed is His word germinating in us if we cultivate it daily in prayer and good works. Just like the fecundity of the tiny seed planted in the field, God grows in us beyond all our hopes and expectations because He is never absent nor distant from us.
Photo by Ms. April Oliveros on Mt. Pulag, 2023.
Look back in your life this past week or past month, examine how many times you were blessed, of how you were pulled out and saved from a dire situation in the nick of time. Surely you can offer a lot of rational explanations but, when you come to think of it, there’s always an “Invisible Hand” saving you, guiding you.
That’s the point of the parable of the seed planted without the farmer knowing how it grows: God works best in our lives in silence.
This is the reason why St. Paul tells us to “walk in faith, not by sight” (2Cor.5:7): our life is a journey of faith wherein we cannot see everything clearly, cannot appreciate right away the extent of how God works His miracles in us daily.
Yesterday we celebrated the 40th day of my mom’s passing then tomorrow, June 17, is her 85th birthday which is also the 24th death of my dad. I told my sisters and brother that maybe that is the reason why dad died on mom’s birthday 24 years ago: so that it would not be difficult for us to visit their graves on June 17. Isang lakad at punta na lang para matipid!
But kidding aside, though it is so difficult and painful to be ulilang lubos (orphaned), I still feel so positive more than a month after my mother’s death because in those 24 years when my father died, God never abandoned us. With mom’s passing, I’m sure God will never forsake us too.
When I look back at how many times God has blessed us in the past, I also see that soon in the future, if we remain faithful to Him, Christ shall unfold in us and around us in ways we never imagined.
Photo by Ms. Analyn Dela Torre, March 2024.
Time flies so fast indeed these days; we are almost done with the first half of the year. In a short while we shall be hearing Jose Mari Chan singing again “Christmas In Our Hearts” as the Christmas countdown begins even before September first.
And that’s what I have noticed these past 20 years: with all the comforts in life, we have become impatient that we rush everything, even Christmas and holidays. We live in a world of instants that we cannot wait anymore like the farmer in the parable of Jesus. Or the Prophet Ezekiel imagining God coming soon.
We don’t have to discard the modern amenities we have in life today for most of these are gifts from God Himself. However, we must remember these are not everything, that many times in life despite all our careful planning, things still do not turn out as we expect.
There is only one thing we can be sure of, Jesus Christ silently in our midst. Look at any tree around you, the many years it had weathered all kinds of storm and heat. Still standing, still green, reminding us of Jesus. Let us pray:
God our Father, teach us to be patient like the farmer who sows seeds to his field, not knowing at all how these germinate and grow; teach us to be faithful to You in Christ Jesus, always open to find Him and embrace Him in the ordinary things in life; teach us to have more of You, God in Jesus through prayers and Sacraments, to have more faith than gadgets, more hope than instant gratifications and more love than social media. Amen.
Quiet Storm by Fr. Nicanor F. Lalog II, 03 May 2024
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.
How I wish I could strum and sing like Simon and Garfunkel saying hello and listening to the sound of silence that nobody hears, nobody cares; what a lovely commodity now a rarity in the time of Siri, everybody is so afraid of silence when its loudest sound is less than a breath, feebler than a whisper.
How foolish have we become to disregard silence when it is the only sound before we have all become that is why when death comes, in silence we shall return; woe the Walkman that pushed us back to the caves of our own world enslaved by gadgets that muffle our ears and head from the warmth of another soul speaking in silence.
Let us touch and be disturbed by the sound of silence! Listen to its wisdom and truth for it is not emptiness but fullness; embrace silence, feel its warmth to see life's vibrance in its natural sound telling us to trust again so we can love anew that is most true when words are few because the heart is empty, silently awaiting YOU!
Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.
The Lord Is My Chef Easter Recipe by Fr. Nicanor F. Lalog II Tuesday in the Easter Octave, 02 April 2024 Acts 2:36-41 <*{{{{>< + ><}}}}*> John 20:11-18
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.
Oh, yes...dear God! In this Season of Easter today's Responsorial Psalm is so true, "The earth is full of the goodness of the Lord" when despite the many darkness pervading over us and the emptiness we find and experience, You give us things to do to rectify our mistakes, to make life better after so many mistakes and sins: to repent in Jesus Christ and surrender ourselves to Him in order to receive the gift of the Holy Spirit.
Now when they heard this, they were cut to the heart, and they asked Peter and the other Apostles, “What are we to do, my brothers?” Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.
Acts 2:37-38
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 19 March 2024.
Many times we are like Mary Magdalene, O Lord: we cannot see and experience You because we are still looking for You in our old ways, in our comfort zones, in the superficialities of life like the more obvious physical aspects; teach us to "stop holding on to You", Lord, in those old ways and manners by going deeper, taking that deep plunge to trust in You more, be matured, more trusting and faithful to You in the midst of darkness and emptiness.
Open the eyes of our heart and soul to see more of You in the hidden beauties as well as in the ugly and uncomfortable realities of life. Amen.
Painting by Giotto of the Risen Lord Jesus Christ appearing to St. Mary Magdalene from commons.wikimedia.org.
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