Category: SundayGospel

What we can do in the work of God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eighteenth Sunday in the Ordinary Time, Cycle B, 04 August 2024
Exodus 16:2-4, 12-15 ><}}}}*> Ephesians 4:17, 20-24 ><}}}}*> John 6:24-35
Photo by author, Lake of Galilee, the Holy Land, May 2017.

We are now back in Capernaum where Jesus used to frequently teach in its synagogue during His ministry.

Remember last Sunday how Jesus fled from the crowd when He felt them wanting to take and make Him a king upon seeing His miraculous feeding of over five thousand people from five loaves of bread and two pieces of fish with a lot of leftovers. The people looked for Him and found Him in Capernaum, the setting of all of our gospel scenes these four Sundays of August.

There at Capernaum was a beautiful exchange in the conversation between Jesus and the people that eventually led to the Bread of Life discourse of the Lord in this sixth chapter of John’s gospel. Remember too that for John, the miracles Jesus performed were signs that pointed to Him as the Christ. Hence, this important reminder to the crowd who have sought Him that day as well as to us living in these interesting times today:

“Do not work for food that perishes but for the food that endures for eternalnlife, which the Son of Man will give you. For on him the Father, God, has set his seal.” So they said to him, “What can we do to accomplish the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in the one he sent” (John 6:27-29).

Photo by author, tourists and pilgrims alike at the ruins of the Capernaum synagogue, May 2017.

“Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you.”

Jesus knows very well the importance of work for us humans, of how hard we have to work to earn our daily bread, to buy and pay for things so needed in life. But, these earthly food we are all busy working for can sustain us only for a life timeas we very well know that we surely die one day.

There is another food that is more essential that “endures for eternal life” we can only receive from Jesus Himself – His words and His Body and Blood in the Holy Eucharist which is the “summit of Christian life.”

Of course, we have to work for this food because it does not come on its own. We must receive and welcome this food as a gift of Jesus Christ whom the Father has sent. We have to work and exert efforts to pray and listen to God’s words, to wake up early and prepare ourselves for the Sunday Mass and other devotions we have. Hence, the second question of the crowd to Jesus:

“What can we do to accomplish to the works of God?”

Photo by Mr. Boy Cabrido, Quiapo Fiesta 2024.

Very striking here is their eagerness to know what they can do to have that food that “endures for eternal life.”

Are we not the same with our desire to really know things about religion and spirituality or just anything we heard to be so good?

It sounded so much like that same zeal displayed by a young man who approached Jesus and asked, “Good teacher, what must I do to inherit eternal life?” (Mk.10:17). Nothing is wrong with this attitude of openness to God but, the problem is when we expect the work to be given to us is something like a shortcut or easy access in having that “food that endures for eternal life” like that young man. Sometimes, we ask self-serving questions about faith and religion not only for the benefits we can have but also for fame like that young man who proudly declared to Jesus he had followed all commandments since childhood; but, when the Lord told him to go and sell his properties to give it to the poor and come follow him, his face fell and left sad. This eventually would become the scene in Capernaum as we shall see in the coming Sundays.

For now, let us reflect on Christ’s answer to the crowd’s question.

“This is the work of God of God, that you believe in the one he sent.”

Photo by author, Mass in Capernaum, May 2017.

This will be the start of the revelation of the true motives of the crowd who have come looking for Jesus. Last Sunday, we reflected how they have followed Jesus because of the many signs they have seen from Him like healing of the sick and raising to life the dead daughter of Jairus.

Slowly we see this Sunday the conceit and pride in their hearts, and perhaps within us too! Jesus is neither proposing new works to accomplish and fulfill in God’s name nor alter or change the commandments given through Moses. As the Christ or Anointed of God, Jesus is demanding complete faith in Him!

It was a most unique and unprecedented demand by Christ from the people then and now, asking us all to have total commitment in Him whom we believe. Whatever we want to do or do not want to do depends entirely in our imitation of Jesus Christ.

Like last Sunday, it is the very person of Jesus Christ that is being stressed here that unfortunately, even the closest disciples Philip and Andrew failed to “see” when they saw more of the problem with the crowd and the scarcity of bread and fish they have. They did not see Jesus despite their having witnessed and experienced His many miracles like us today.

Instead of being humble, the crowd asked Jesus for signs He can do so they would believe Him, even challenged Him with the works by Moses in the desert in feeding their ancestors with manna in their wandering. Like in resisting the temptations of the devil in the wilderness, Jesus declared the basic truth people often forget: the manna fed to the people was not the work by Moses alone but entirely and truly by God the Father in heaven!

This is something we must always remember: the work we have in this life is not ours but God’s so that in everything we do and say, it is God who is proclaimed and made known for He alone can fulfill us in Jesus who said today in closing our gospel scene, “I am the bread of life, whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn.6:34).

Jesus is the bread from heaven sent down to us by God, prefigured by the manna in the first reading we have heard, the food who brings us to fulfillment in God expressed during the Last Supper that was confirmed the following Good Friday at His Crucifixion.

Life is a call from God for us to do our part in His work through Jesus Christ. We need to collaborate with Him, in Him and through Him as He had declared at the Last Supper to “do this in memory of me.” That is why it is so sad and deplorable how the people behind the opening show of the Paris Olympics made a mockery of the Lord’s Supper. (Even if we shall accept their explanations it wasn’t about the Last Supper, it was still a show so ugly and tasteless, an affront to any person.)

What is most undeniable is the pride of the people behind the Paris Olympics including their defenders who insist until now how everything is clearly about “what can we do” like the proud crowd with Jesus in Capernaum.

What was supposed to show the wonderful contributions and achievements of France to the world in terms of culture and intellectual advancements have all crumbled into a disgraceful display of what is now wrong in France and even the Western world. They have exaggerated the relative truths they hold on to exaggerate themselves. In their claims of being inclusive, they have become exclusive and divisive, so far from the “sign” of the Olympics. Very sad but still, may you all have a blessed week ahead. It is a Sunday, go celebrate Mass with your family and loved ones. Let us pray:

God our loving Father,
thank you in giving us Jesus Christ
your Son as our bread from heaven;
remind us always not about 
what we can do or must do
for we just do your work
here on earth but to simply
remember and keep in mind
we are your children in Christ,
to "stop living in the futility of our minds
by putting away our old self 
of corrupted and deceitful desires
renewed in the spirit of our minds,
to put on our new self in Christ",
created male and female
"in your way in righteousness
and holiness of truth"
(Ephesians 4:17, 22-24)
Amen.

Desiring God

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Seventeenth Sunday in Ordinary Time, Cycle B, 28 July 2024
2 Kings 4:42-44 ><}}}}*> Ephesians 4:1-6 ><}}}}*> John 6:1-15
Residents wade through knee to waist-deep flood along P. Florentino Street in Quezon City on July 24, 2024. Photo by Maria Tan, ABS-CBN News

There is a new kind of storm sweeping us these days, more disastrous and silently wreaking havoc among us especially in our relationships with one another. It is a kind of storm borne out materialism that had given rise to other thoughts that have left us more lost and empty in life.

Photo from sunstar.com.ph, 22 July 2024.

More powerful than typhoon Carina was that storm in Cebu when a celebrity had a waiter stand in front of him simply for addressing him a “sir”, not as “mam” as he claimed to be a “beautiful” transwoman. The storm swept the whole social media on Monday with negative reactions and memes even from LGBTQ members. Many women rose to speak against this insistence by some in introducing wokism in the country for the sake of inclusivity which is nothing else but an exaggeration of one’s self and of the truncated truth they know.

*As I wrote this Saturday morning, there came the news of how the Paris Olympics made a mockery of the Lord’s Supper with a drag show in its opening ceremony. What a shame on France!

Photo from rappler.com.

Right after the devastation by the habagat, many were shocked to find Sen. Gil Puyat Avenue in Makati changed into “Sen. Gil Tulog” for an advertising stunt. Again, it flooded social media with criticisms that reached the Mayor of Makati who ordered the signages removed with the city official who approved it reprimanded.

Here we find two recent storms indicating how eroded our value system has become. Both are symptoms of our sick society that have allowed these to creep into our social consciousness on the pretext of inclusivity and creativity along with other western idiotic thoughts displayed in the opening of the Paris Olympics. The incidents show how some people have become so conceited without any sense of respect at all to God and to others, whether alive or deceased, as well as lack of sense of history.

Photo by author, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 24 July 2024.

Sorry for the long introduction. I only wish to invite you my dear friends to stop for a while and honestly ask ourselves this question: what are we pursuing in life these days? 

Beginning today until the next four Sundays of August, all our Gospel accounts will be from John’s sixth chapter that opens with the story of the feeding of more than five thousand people. It is the continuation of last Sunday’s gospel scene when Mark narrated how Jesus invited the Twelve to a “deserted place to be by themselves” only to be followed by a vast crowd of people “like sheep without a shepherd.”  

Jesus went across the Sea of Galilee. A large crowd followed him, because they saw the signs he was performing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. The Jewish feast of Passover was near (John 6:1-4).

The beloved disciple’s account of the event is so rich with many signs that point us closer to Jesus Christ.

Keep in mind that the miracles of Jesus in the fourth gospel are called “signs” because they were not just extraordinary things done like some form of magic; for John, the miracles of Jesus were signs that point and reveal superior realities of the highest order, of God Himself in Christ. This is difficult to understand unless our pursuits are clearly on God and not something else.

Photo by author, Fatima Avenue, Valenzuela City, 25 July 2024.

In his brief introduction of the scene, John tells us that if we really want to find and experience liberation from all the problems besetting us as individuals and as a nation, we must first pursue God, not our self-interests and well-being. See how John declared the great number of people pursued Jesus due to the “the signs he was performing on the sick” that they must have found hope and life in Him amid their many sufferings.

How sad many people today spend and waste time in social media and other material things forgetting the persons around them. In the pursuit for money and fame, persons are made into objects to be possessed; perhaps this is the reason of the growing number of many kamotes and pabebes in our time – the objectification of people, when persons are degraded into mere objects. It is an utter lack of respect for others which only shows too the lack of self-respect among many of us because we have lost our rootedness in God.

Do we still have that desire for God which leads us to higher ideals like virtues and qualities that make us more human and humane?

Photo By: FlickrBrett Streutker from catholic365.com.

Pursuing God is not just celebrating the Sunday Mass or praying often but applying these holy activities into our daily lives to experience and find Him working in us and through us in our daily life. As we have reflected last Sunday, the more we get closer to God, the closer we must get with others too!

Many times we are like Philip and Andrew, two of the closest Apostles of Jesus that even if we go to Mass every Sunday or even daily, we never meet Christ at all because we are so absorbed with ourselves and the world. Philip and Andrew saw only saw the huge problem before them, they saw what they lacked – bread – but never found Jesus Christ Himself as the answer to their problem despite their having witnessed His many healings and raising to life of the dead daughter of Jairus.

When Jesus raised his eyes and saw that a large crowd was coming to him, he said to Philip, “Where can we buy enough food for them to eat?” He said this to test him, because he himself knew what he was going to do. Philip answered him, “Two hundred days’ wages worth of food would not be enough for each of them to have a little.”  One of his disciples, Andrew, the brother of Simon Peter, said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many (John6:5-9)?”

I love that small detail by John that “Jesus knew what he was going to do”, of how the Lord was merely testing them in asking where to buy bread. 

From psephizo.com

It does not really matter how Jesus multiplied the loaves of bread. What was very clear was the presence of Jesus, the Son of God who can do anything!

It was His person that was most important in this scene set when “The Jewish feast of Passover was near” which would later explain to us the meaning of the Last Supper and Good Friday. It is the very person of Jesus Christ who matters always in life. Recall our most trying moments in life when we have given up hopes but suddenly something happened and everything was reversed that we are still here, very much alive. Until now we are clueless how it all happened except that deep within our hearts, it is only Jesus whom we find as the answer and reason for everything.

In the first reading we heard how Elisha the prophet was given with twenty barley loaves of bread he gave to feed one hundred people that had plenty of leftovers.

Photo by Onnye on Pexels.com

Again, we are not told how Elisha multiplied the loaves of bread but one thing was very clear: the barley loaves were given by the man from Baal-shalisha as an offering to God through Elisha. The man clearly desired and pursued God that he baked those bread from “the first fruits, and fresh grain in the ear” of his bountiful harvest (2 Kgs.4:42). It was a thanksgiving offering for God that made wonders not only for him but for everyone. If we could just do the same in desiring God first of all!

Remember what Jesus told the devil during His first temptation in the wilderness, “One does not live by bread alone, but by every word that comes forth from the mouth of God” (Mt.4:4).

There in the deserted place, miracle happened because everyone desired God first by listening to the teachings of Jesus. When Jesus saw them opening to God’s words, He then fed them with bread and fish. This week, let us pursue God more sincerely by foregoing our usual pursuits for comfort and easy life so that Jesus may multiply whatever we have. Let us pray:

God our loving Father
who is over all and through all
and in all (Ephesians 4:6):
empty us of our pride
that make us pursue worldly
things like wealth, fame, and power;
let us desire You alone
in Jesus Christ so that we may
find You again in our hearts
and on the face of one another 
we meet in this world that has become
so empty, hostile and unkind.
Amen.
Photo by author, view of Jerusalem from the Church of Dominus Flevit, May 2017.

“The Closer I Get to You” by Roberta Flack (1977)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 21 July 2024
Photo by Dra. Mylene A. Santos, MD, Infanta, Quezon, 2020.

We’re back on this lazy but blessed Sunday when our gospel is about rest, “Jesus said to his apostles, ‘Come away by yourselves to a deserted place and rest a while'” (Mk. 6:31).

Rest is first of all going back to God in Jesus Christ who sends us to work, on a mission; rest is being filled with God or “breathed on” by God as we say in Filipino mag-pa-hinga (https://lordmychef.com/2024/07/20/rest-is-to-be-close-with-jesus-close-with-others/).

And we thank God for the gift of music that is the easiest, most affordable and most rewarding manner of rest for us next to prayer and the Mass. Most of all, see that every song, every musical piece is always about love who is God Himself!

For this Sunday, we go back to 1977 with Roberta Flack’s romantic ballad The Closer I Get to You that is more than a song of love but a story of love in itself.

According to Ms. Flack, it was her manager David Franklin’s idea that she record a duet of that song with her college friend Donny Hathaway who was then suffering with clinical depression. Both have worked together earlier in several duets. As a way of helping her friend get over his depression, the song was re-written while Ms. Flack had to make a lot of sacrifices in recording and shuttling between New York City and Chicago where Hathaway was confined to a hospital and had refused to travel.

Hathaway never recovered from his depression and eventually died a few years after the release of their duet in 1978 that became an instant hit, earning praises and had them nominated for Grammy the following year.

Ms. Flack said in an interview that their duet would always be her dedication to Hathaway as she donated all the money earned from that song to Hathaway’s widow and two children.

As we have mentioned in our homily today, rest is getting closer with God and the closer we get to Him, the closer we get with others. That is why Jesus was moved with pity to the vast crowds who have followed them to a deserted place to rest: His oneness with the Father moved Him closer to people especially the poor and the suffering. And that is why we find The Closer I Get to You perfect with our gospel this Sunday: the more we get closer with Jesus, the more we get closer with our family and friends and those in need. 

The closer I get to you
The more you make me see
By giving me all you've got
Your love has captured me

I love that first stanza of The Closer I Get to You; it says the very essence of the song which is a gospel in itself. It reminds us of St. John’s first letter when he wrote, “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).

The more we get closer with anyone, the more we love, because the more our eyes are opened to see others to love. And God becomes more present among us!

It’s a Sunday, go celebrate the Mass and enjoy some beautiful music to remind us of God’s presence among us. Here now is The Close I Get To You…

From YouTube.com

Rest is to be close with Jesus, close with others

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixteenth Sunday in Ordinary Time, Cycle B, 21 July 2024
Jeremiah 23:1-6 ><}}}}*> Ephesians 2:13-18 ><}}}}*> Mark 6:30-34
Photo by author, Katmon Nature Sanctuary &Beach Resort, Infanta, Quezon March 2023.

After being sent “two by two” last Sunday, the Apostles now return to Jesus, reporting “all they had done and taught.”  What a beautiful gospel scene this Sunday, supposed to be our day of rest that begins in God and must be rooted in God.

The apostles gathered together with Jesus and reported all they had done and taught.  He said to them, “Come away by yourselves to a deserted place and rest a while.”  People were coming and going in great numbers, and they had no opportunity even to eat.  So they went off in the boat by themselves to a deserted place (Mark 6:30-32).

Last Sunday we were reminded to rediscover the family and friends sent with us “two by two” in this life while today the Lord wants us to be aware of our need to rest in order to rediscover Him first of all, then one’s self and others.

Unfortunately, many people today have entirely forgotten the meaning and importance of rest that we succumb to all kinds of sickness related with stress and fatigue. In fact, Filipino workers were recently ranked as the second worst in terms of work-life balance in a worldwide survey. One factor it cited is the lesser paid vacation leaves our workers have compared with their counterparts in other countries. 

Photo by author, Sonnenberg Resort, Davao City, 2017.

Rest is not only stopping from work to be recharged like cellphone batteries; we are not things like robots and drones sent out simply for a task that once achieved, no more.  We are inter-related persons meant to form bonds and unity, a family and a community. That is the result of our being sent on a mission to share God’s creative works leading to our union in Him with others. 

God rested and made Sabbath holy after creation because He had completed all His works that were all good; we, on the other hand, merely participate in His creative works. That is why no matter how hard we push ourselves with our work, we can’t completely finish them as more things to do come along the way, making us bored or stressed out because we could no longer find life but simply routine. We have been so focused on accomplishing many things as if we are the savior of the world (messianic complex) that we feel so important, bloating our ego. That is when we start literally throwing our weight to those around us like in those reels of road rage. The sad part of this is how we eventually hurt the people we love and supposed to serve like the shepherds of the Old Testament that God through Jeremiah had accused to have “misled and scattered” the people of Israel (Jer.23:1).

Photo by author, border between Jordan and Israel, May 2019.

Today, Jesus is inviting us to “Come away by yourselves to a deserted place and rest a while (Mk.6:31)” to remind us that in everything we do in this life, what matters most is not the task but us, the persons we love and care for, and Christ who is our only fulfillment in life. 

Like the apostles, we have to return to Jesus precisely because our mission, our work is not ours but Christ’s. We need to return to Jesus every Sunday in the Eucharist when we are nourished by His words and strengthened by His Body and Blood to sustain us in our mission.

Rest is neither doing nothing like sleeping all day or doing anything we like that we forget God and in the process, our very self and others. Rest is a time of conversion when we lay aside our plans and agenda by returning to God so that we could have focus again in this life. Rest is actually to be filled with God, to be holy.

This we find expressed perfectly in our Filipino word for rest which is pahinga from the root hinga or breath that is spiritus in Latin. To rest in Filipino is mag-pa-hinga that literally means hingahan, to be breathed on. Genesis tells us how God breathed on man to be alive after creating him while in John’s Gospel we find Jesus breathed on His apostles after greeting them with peace twice on the night of Easter when He appeared to them at the Upper Room. From here we get that beautiful imagery of rest as being breathed on by God – mag-pa-hinga sa Diyos – which is to be closer with God!

Here now is the challenge and best part of the good news this Sunday: the more closer we get to God in Jesus and through Jesus especially on Sunday our day of rest, the more we must get closer with others. The more we pray, the more we rest in the Lord, the more we serve, the more we love.

Mark told us how Jesus invited the Twelve to “come away by yourselves to a deserted place and rest a while” but the people saw them and even got earlier to the other side of the lake!

When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd and he began to teach them many things (Mark 6:34).

Photo by author in the Holy Land, 2019.

Rest is more than the amount of time spent “resting” but the disposition to be with the Lord, to be one with Him that we become holy like Him. That moment when Jesus led the Twelve to rest was already a “rest” for Him that resulted in serving more the people who have followed them.

Jesus being moved with pity for the people indicated His rest and communion with the Father expressed in His oneness with the suffering people who were like sheep without a shepherd. Jesus has always been one with the Father right from the very start until His death on the Cross where He declared “It is finished” and commended His total self to the Father.

The truest sense of us having a real rest, of getting closer with God is when we get closer with others especially those entrusted to our love and care like our loved ones and those who are poor and sick.

Problem these days among us priests including laypeople is our wrong idea about rest; we do not really rest at all but simply indulge in pleasures that are many times scandalous for being godless and unmindful of other people. True rest makes our hearts natural to be aware of the sufferings of others, to be one with them or at least take their plight into consideration in our rest.

We can only say “mission accomplished” to rest when we are one with God through others that St. Paul explains in the second reading at how Jesus Christ reconciled us all through the Cross, “putting an enmity to death by it” (Eph. 2:16). Next Sunday, this we shall see when after teaching and healing the people in that deserted place, Jesus would feed the crowd of over 5000 people from just a few loaves of bread and pieces of fish.

Let us rest in the Lord to prepare our hearts and souls as well as our tired body to be filled with God so we can fill others too with Him. Let us pray: 

Lord Jesus Christ,
we live in a highly competitive world
of 24/7 wherein everyone is so busy
that we forget You and the persons 
You have entrusted to us;
remind us we are not the Messiah
nor a superhero to save the world;
we can only do as much in this life
as God had accomplished all for us
 in You, the Christ;
let us take two or three 
even five steps backwards 
to let You, Jesus,
do your work in us.
Amen.

Our blessed failures

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourteenth Sunday in Ordinary Time, Cycle B, 07 July 2024
Ezekiel 2:2-5 ><}}}}*> 2 Corinthians 12:7-10 ><}}}}*> Mark 6:1-6
Photo by Mr. Gelo Carpio, Bagbaguin, Sta. Maria, Bulacan, January 2020.

Last week’s readings clarified with us the disturbing mystery of death and sickness are not from God but from the evil enemy. Nothing bad could come from God who is love Himself that is why He sent us Jesus Christ to heal and save us. Should something bad happen to us, God works silently to ensure everything would turn out good for us. Hence, the need for faith.

Today our readings clarify another mystery in life that happens so often that we encounter daily despite our efforts and sacrifices, demanding us for more faith too.  It may be lighter than death or tragedies but still a kind of suffering that is most persistent, even troublesome we refer to as failures like rejections and other weakness we have as humans.

Jesus departed from there and came to his native place, accompanied by his disciples.  When the Sabbath came he began to teach in the synagogue, and many who heard him were astonished… And they took offense at him (Mark 6:1-2,3c).

Photo by author, 2023.

Mark tells us today how our Lord Jesus Christ embraced failure and rejection. Though perfect and powerful, Jesus chose to be weak and powerless, experiencing rejections so that we may become like Him, holy and divine.

If we go by the world’s standard, Jesus and His mission were actually a “failure” after He was rejected by the crowds, shamed and crucified along with two other criminals. But, it was in that failure that Jesus rose again on Easter!

See that small detail Mark noted so well in his story this Sunday, “they took offense at him (Mk.6:3c).” It is that classic case among us humans we say so well in Filipino, “walang personalan, trabaho lang”. Everything is personal because we are all relating beings. Every rejection is personal. However, Jesus is teaching us too that rejection and failures become a problem when we are not able to accept them as a part of our weaknesses as humans.

Photo by author, 2019.

Of course, it is painful. And that’s the good news this Sunday – Jesus is with us in every failure and rejection we go through as He joins us in crossing this life right in our own home and among our own people with all the negative things they throw on us. Jesus must have felt sad too when His own folks “took offense at him.” Rejection is humiliating as we feel to have failed in life. Or worst, as if we are a failure. Even that simple act of being “unfriended” in Facebook is painful, is it not?

However, when we examine failures and rejections, these are not really about us but more on those around us, on those “who took offense at us” that like Jesus, we really can’t perform anything at all because those around us lack faith and not that we are powerless or could not do anything at all. 

This Sunday, Jesus is telling us not to take every failure and rejection personally though it is really very personal. See the other sides of failures in life as these are not really that bad at all! Oftentimes, we are not the problem but those who reject us. Have a heart. Stop those self-pity. Next Sunday after this rejection in Nazareth seen by the Twelve, Jesus would even send them to preach and heal;surely, part of their mission was to face rejection first hand too.

Photo by author, 2023.

Once again, Mark is revealing to us who is Jesus Christ really – truly Divine, the Son of God who spoke with authority, who could heal the sick and raise the dead but at the same time, truly human who embraced rejections and failures, even becoming “powerless” that would reach its highest point on Good Friday.

And to know Jesus more is to have that deep faith in Him which is most essential like a hinge connecting us to Him and other virtues. Even God cannot do anything at all if we do not have faith in Him, if we do not believe Him.  Jesus had said this a few weeks ago when He mentioned the sin agains the Holy Spirit. We can’t even talk of any relationships unless we have faith from which springs love and understanding. 

Most of our failures and pains in life came from this lack of faith in our family like mistrust among husband and wife or among children and parents.  Failures begin when we refuse to believe or have faith in our very selves, with others, and with God. When people lack faith, we have no relationships, no common ground to start anything like simple conversations and dialogue that is more of being with others than a way of thinking through issues and problems.

Photo by author, 2022.

Lately I have been going through some serious reflections in life as friends and colleagues in my former work and past ministries are retiring and getting sick with some of them dying. One thing I have realized is that no one is really so good, so brilliant because each one of us has imperfections and limitations. 

The best managers and pastors I have met and known are those who knew so well how to gather and inspire the best people to work together.

Most of all, when I look back to these great men and women who have taught and formed me in school and work, their most outstanding trait is their courage to be imperfect.  They do not hide their fears and failures, insecurities and mistakes that they were able to see more of what is possible than impossible because they believed in God, in themselves and in others. 

Faith is infectious like disbelief or unbelief. Better choose faith which leads us to life. See how the men and women in the Church who have become saints like St. Paul along with the many statesmen, thinkers, writers, and scientists who were able to shape and change the world by being courageous enough to be imperfect due to their faith. 

Photo by author, Malagos Garden Resort, Davao City, 2018.

God knows our limitations and weaknesses; most of all, our sinfulness yet, He never loses hope in us that He continues to call us to be converted, even sending us prophets who at the start are already aware of the failures and rejections they would face in such difficult mission.

This is one important aspect we priests have forgotten or disregarded – the courage to be imperfect as we always play God. Nobody’s perfect except God; the challenge in this life is to overcome every failure and defeat we encounter for that is how we are perfected. Remember that term “blessings in disguise” that are our many imperfections in life.

When facing a failure in life, the best thing to do is to be silent and to pray, be the presence of God like the prophets,  “And whether they resist— for they are a rebellious house — they shall know that a prophet has been among them” (Ez.2:5). After all, God’s “grace is always sufficient” for us because “power is made perfect in our weaknesses so that when we are weak, then we are strong in Christ Jesus” (1Cor.12:9,10).

During His lifetime here on earth, Jesus was “amazed” only twice.  First was when a Roman centurion asked Him to cure his slave from afar, saying “I am not worthy to have you enter under my roof; only say the words and my servant will be healed.”  Jesus was “amazed” that He cured the servant from afar, declaring that He had not seen such great faith in Israel (Mt.8:5-13).  The other time Jesus was amazed was when He returned home narrated in our Gospel this Sunday when people “took offense at him” that “He was amazed at their lack of faith” (Mk.6:3,6).

When Jesus comes, would He be amazed with our great faith, or with our lack of faith?   

Be amazed. Choose Jesus, choose faith in Him, the Christ! Let us pray:

Lord Jesus Christ,
thank You for always
believing in me despite
my sins and many flaws;
remind me always I am not You,
and therefore,
imperfect and weak;
keep me faithful and 
persevering in You,
crossing the turbulent sea of life,
helping others cross 
to make it through to the side of life;
let me your voice of hope
and your presence in this world
fascinated with anything 
that glitters and sparkles,
afraid of the dark,
of emptiness,
of failures,
of faith.
Amen.
Photo by author, 2022.

“Iisang Bangka Tayo” by The Dawn (1992)

The Lord Is My Chef Sunday Music for the Soul by Fr. Nicanor F. Lalog II, 23 June 2024
Photo by Fr. Pop Dela Cruz, Binuangan Is., Obando, Bulacan, June 2021.

We go OPM this Sunday, digging through the great decade of Pinoy rock bands of the 90’s with The Dawn’s Iisang Bangka Tayo released in 1992.

I was still outside the seminary working at GMA7-News when The Dawn rocked the local scene with their Enveloped Ideas in 1987. Unfortunately, their founder and more famous member Teddy Diaz was stabbed to death the following year on his way to visit his girlfriend in Quezon City that abruptly ended the career of a very promising musician who have unknowingly sowed the seeds for the blossoming anew of OPM with the advent of many alternative bands in the 90’s.

After leaving GMA-7 News to give my vocation a second try in the seminary, radio and music remained my two “worldly” pursuits without any plans at all of ever turning away from. And I was so glad The Dawn had continued to play music all those years while in the seminary days until I became a priest.

This is my second favorite song from them: rough and raw as they have always been with deep thoughts running through but this time in the vernacular language. What I like most with this song is its theological undertones: its calls for togetherness and unity as friends and a nation, and most of all, of communion as a church considering that is what the boat symbolizes.

The boat carrying Jesus and the disciples crossing the Lake of Galilee during a violent squall actually symbolized the Church under persecution. The Dawn’s Iisang Bangka Tayo struck the gospel chords perfectly, especially at this part midway through the song:

Dahon ng damo tangay ng hangin
At di mo matanaw kung saan ka dadalhin
Ngunit kasama mo ako nakabigkis sa puso mo
Daluyong ng dagat ang tatawirin natin

Saan ang tungo mo mahal kong kaibigan
Saan sadsadyain hanap mong katahimikan
Basta’t tayo’y magkasama laging sasabayan
Pinagsamaha’y nasa puso kaibigan kabarkada

Iangat natin ang layag sa umaawit na hangin
Kapit-bisig tayong ang gabi ay hahawiin

Ating liliparin may harang may sibat
Ating tatawirin daluyong ng dagat
Pagkat kasama mo ako iisang bangka tayo
Anuman ang mithiin ay makakamtan natin

It is the same message of oneness and trust that Jesus conveys in our gospel this Sunday who silently joins us in the boat to help us cross this sea of life amid storms and giant waves that can be overwhelming most of the time (https://lordmychef.com/2024/06/22/into-the-sea-of-life-love/). Most of all, Jesus and The Dawn’s Iisang Bangka Tayo remind us of the need for more love and trust with each other to overcome life’s many trials and sufferings. Here now are The Dawn… rak en roll!

From YouTube.com

Into the sea of life & love

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twelfth Sunday in the Ordinary Time, Cycle B, 23 June 2024
Job 38:1, 8-11 ><}}}}*> 2 Corinthians 5:14-17 ><}}}}*> Mark 4:35-41
Photo by author, San Juan, La Union, 25 July 2023.

From examples of trees in the forest and sowing of seeds in the fields last week, our readings this Sunday situate us at the middle of the sea with a raging storm to remind us of God’s immense power and most of all, love and care for us in Jesus Christ. Right away we get that hint from our short first reading:

The Lord addressed Job out of the storm and said: Who shut within doors the sea, when it burst forth from the womb; when I made the clouds its garments and thick darkness its swaddling hands? When I set limits for it and fastened the bar of its door, and said: Thus far shall you come but no farther, and here shall your proud waves be stilled!” (Job 38:1, 8-11).

Photo by author, San Juan, La Union, 25 July 2023.

Nothing so struck humans since time immemorial as the sea that is so immense, seemingly without limits. It has been so loved yet dreaded with many literatures around the world teeming with all kinds of stories about the sea’s many mysteries that still baffle us in this age of computers and satellites. Experts say that big ships and jumbo jets are so minuscule compared with any area of the sea where they could still get lost like the missing Malaysian Airlines not too long ago.

That is the imagery of the sea, similar with life itself that is lovely to behold yet frightening with many mysteries and dangers. Life like the sea must be crossed and lived out to experience its boundless beauty, joys, and gifts waiting to be discovered by those willing to have faith in Jesus who assures us today that He had come to accompany us in crossing this great sea of life with His love and power.

A violent squall came up and waves were breaking over the boat, so that it was already filling up. Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm (Mk.4:37-39).

Photo by author, Anvaya Cove in Morong, Bataan, 15 April 2024.

“Teacher, do you not care that we are perishing?”

Most likely we have also asked God the same question especially when everything seems to be so wrong in our lives with God seemed to be so far from us, not caring at all. That was the situation of the fictional character Job we have in the first reading. Towards the end of the book, God assured Job that as the Creator of this universe, He is in control of everything in this life. This became more real in the coming of Jesus, the Son of God, our Emmanuel or “God-is-with-us” that Mark showed in his story of Christ’s calming of the sea.

See Mark’s details as so weird and exaggerated to show us that even in the worst scenarios in life, God is present in Jesus Christ. Remember that Mark wrote his gospel account to inspire and strengthen the faith of early Christians persecuted and felt exactly like the disciples in the boat caught in a violent squall with nowhere to go except to Jesus soundly asleep in the stern on a cushion.

Both the incident at the sea and the persecution of early Christians must be so terrifying, reminding us of the times we felt the same way too in many instances in our lives like when the whole world stood still during the start of the COVID-19 pandemic.

Photo by author, Lake of Galilee, the Holy Land, May 2017.

This was the same gospel scene Pope Francis used in his reflections at the special Urbi et Orbi benediction in March 2020 at the start of COVID-19. That surreal scene of an empty St. Peter Square with the Pope alone limping his way to the altar was so much like this scene in the gospel. How sad that four years after crossing modern history’s stormiest sea, many have forgotten while others refuse to recognize that it was Jesus who pacified the virus that caused the pandemic.

Jesus reminds us today that He is always in the boat, silently sailing with us in this stormy sea of life. Do not expect Him to be like most stage mothers or protective parents who keep on interfering in the lives of their children especially when there are difficulties.

During a vacation in Canada more than a decade ago, I noticed the big difference between Filipino and Canadian parents when relatives brought me to experience “apple picking”. While waiting at the entrance, I observed how Canadian parents simply looked at their children playing, never intervening except when kids were hurt and started to cry. So amazing at how the parents would just smile and carry their children to comfort them, so unlike Filipino parents who acted like Secret Service agents watching, reprimanding every move of their children. Worst was when children got hurt and cried as parents scolded them! – which continues even after their children have all grown up with families of their own. Maybe we never progressed as a nation because so many of us have never really matured as individuals partly due to our “stage parents”.

Photo by author, Lake of Galilee, May 2019.

Going back to the boat caught in a violent squall in the middle of the Lake of Galillee, see the dramatic contrast of Jesus soundly asleep in the stern while His disciples were deep in anguish and fears. Like those Canadian parents I have observed, Jesus prefers to be silent during storms in life than to interfere so that we would grow and mature in our faith and prayers, becoming stronger inside and out.

Instead of frantically shouting and scrambling on what to do like the disciples in the boat when trials come our way, let us go inside to Jesus in the stern, no need to wake Him up nor speak. Simply stay, be still and be one with Him in prayers, trusting Him more than anyone.

That’s how we are transformed into better persons by letting Jesus live inside our hearts, the stern of our boat.

To let Jesus live in our hearts is to live in love of Christ despite the many storms and darkness we encounter like St. Paul who implored us in the second reading, “Brothers and sisters: The love of Christ impels us, once we have come to the conviction that one died for all; therefore, all have died (2Cor.5;14).

Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2023.

St. Paul’s second letter to the Corinthians is his most personal letter where he poured his heart out in response to the nasty talks hurled against him. Throughout this letter, we find St. Paul narrating all the trials and sufferings he endured in following Jesus that led him to experience Christ’s love in the most personal way that gave him the conviction to live in Christ, to love Christ. Hence, his call every Paulinian knows by heart, Caritas Christi urget nos.

Last Sunday, Mark portrayed God’s presence in Jesus Christ among us like the seed sown in the field that grows without us knowing how, always present among us. Today, Mark portrayed Jesus present among us in exaggerated manner like sleeping in the stern while the boat filled with many leaks crosses this sea of life in a violent storm. How interesting that in crossing the sea – on the Cross itself – Jesus reconciled us with God, with others and with our very selves so that we may pass over and cross to the other side of life and love in Christ. Let us pray:

Lord Jesus Christ,
cast away our fears 
in this sea of life we cross
filled with darkness and storms;
many times, our boat is filled with
many leaks of our sins
but You chose to stay with us,
sleeping soundly in the stern;
teach us to be silent,
to trust You more
when the going gets rough
and tough like during an exam:
You are our Teacher,
You know all the answers,
You are silent because 
You want us to learn,
You want us to pass.
Amen.

“Big Yellow Taxi” by Joni Mitchell (1970)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 16 June 2024
Photo by Sarah-Claude Lu00e9vesque St-Louis on Pexels.com

We’re back with our featured music this Sunday that is both so close to our Mass readings and Fathers’ Day celebration: Joni Mitchell’s 1970 hit Big Yellow Taxi from her album Ladies of the Canyon.

Written, composed and recorded by Canadian Mitchell, Big Yellow Taxi is known as an environmental song that was so popular during the early 70’s but its message remains so valid up to this time, of the folly of modern man destroying nature in the name of material progress. It is perhaps the main reason why the song has been covered repeatedly by other artists up until the turn of this century (Counting Crows featuring Ms. Vanessa Carlton in 2002).

They paved paradise and put up a parking lot
With a pink hotel, a boutique, and a swinging hot spot

Don't it always seem to go
That you don't know what you got 'til it's gone?
They paved paradise and put up a parking lot

Ooh, bop-bop-bop
Ooh, bop-bop-bop (na-na-na-na-na)

They took all the trees and put 'em in a tree museum
And they charged the people a dollar and a half to see them
No, no, no

In today’s Sunday Mass first reading, we heard the Prophet Ezekiel announcing to the Israelites exiled in Babylon at that time how God would plant a Lebanon cedar on a mountain that would grow majestically with birds building nest on its branches. This prophecy was eventually fulfilled in Jesus Christ, the Emmanuel or God-with-us who is like a big tree in our midst.

And that’s where we find Mitchell’s song very relevant to us when some people no longer care at all for God with their lack of concern for Mother Nature too. Mitchell perfectly captured that human stupidity of cutting trees to build parking lots (and malls in our time), then exhibit these trees in museums to charge people with fees just to see something freely given to us by God!

Photo by Dra. Mylene A. Santos, MD, in Infanta, Quezon, April 2020.

According to an interview, Mitchell wrote this song after arrival in Hawaii for the first time. She was so impressed with the beautiful expanse of nature as viewed from her window but upon looking down from the same window, she saw a huge parking lot that made her felt so bad that she immediately wrote the song. Her heart further sank deeper in sadness after learning a living museum in Honolulu that kept rare and endangered plants and trees. What an irony indeed!

Another poet we have mentioned in our homily this Sunday who extolled the beauty of trees is the American Joyce Kilmer who wrote Trees in twelve lines that sound so much like a gospel too: “I think I shall never see//A poem lovely as a tree… Poems are made by fools like me//But only God can make a tree.” Kilmer’s poem was a staple in English classes during our elementary school days that we have memorized it by heart. Though apart by almost 3000 years, both Mitchell and Ezekiel exhorted us in a song and a prophecy respectively of a spirituality of trees worth reflecting (https://lordmychef.com/2024/06/15/poems-are-made-by-fools-like-me-but-only-god-can-make-a-tree/).

Towards the end of Mitchell’s song, we just realized lately that her Big Yellow Taxi is also a Fathers’ Day song:

Listen, late last night, I heard the screen door slammed
And a big yellow taxi took away my old man
Now, don't it always seem to go
That you don't know what you got 'til it's gone?
They paved paradise to put up a parking lot

According to some accounts, Mitchell could be referring to her lover or boyfriend taken by the Toronto Police whose mobile cars used to be painted yellow until 1986 while in some covers, that line clearly referred to their lovers leaving them by taking the yellow taxi.

Whatever may be the meaning behind that line, Big Yellow Taxi invites us all to reexamine our priorities in this life, including those that pertain to our nature and environment, and family life, especially fatherhood that is now in crisis. Here now is Ms. Joni Mitchell to help you in reflecting the points we have raised. Happy Fathers’ Day to all the great men and dads remaining faithful in their love and responsibilities!

From YouTube.com

“Poems are made by fools like me, But only God can make a tree.”

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Eleventh Sunday in Ordinary Time, Cycle B, 16 June 2024
Ezekiel 17:22-24 ><}}}}*> 2 Corinthians 5:6-10 ><}}}}*> Mark 4:26-34
Photo by author, Camp John Hay, Baguio City, 12 July 2023.

While preparing this homily, I cannot resist thinking of this poem by Joyce Kilmer because of its similarities with the first reading from the Book of Ezekiel and partly with the parables of Jesus in the gospel.

Kilmer tells us in his poem that trees are God’s presence among us, a sign of His own majesty, a reminder of life’s mysteries, something many of us seem to have learned only recently after the scorching heat of last summer when everyone was posting on Facebook the need to plant trees!

I think that I shall never see
A poem lovely as a tree.
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.

In the first reading, the Prophet Ezekiel picturesquely imagined how God would plant a great Lebanon cedar on a mountain as a sign of His divine intervention for our salvation that was eventually fulfilled in Jesus Christ’s coming.

Ezekiel lived during the Babylonian exile, the lowest point in life of Israelites when they did not have a country, nor a temple, not even a future. They felt abandoned, punished by God due to their sins; hence, Ezekiel was sent to give them hope. Through this beautiful allegory of the future Israel, Ezekiel tells his countrymen including us today how God would eventually intervene in a very personal manner to fulfill His promise of salvation. 

Thus says the Lord God: I, too, will take from the crest of the cedar, from its topmost branches tear off a tender shoot, and plant it on a high and lofty mountain. It shall put forth branches and bear fruit, and become a majestic cedar. Birds of every kind shall dwell beneath it, every winged thing in the shade of its boughs. And all the trees of the field shall know that I, the Lord, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the Lord, have spoken, so will I do.

Ezekiel 17:22-24
Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.

That beautiful imagery of the cedar tree planted in Israel reminds us that in whatever state of life we may be – whether we are like a tall or a lowly tree, a green or withered tree – it is always God who has the final say in life because He is the very reason for our existence. 

Jesus declared to us in one of the Sundays of Easter, “I am the true vine and you are the branches…without me you cannot do anything” to show that more than a giver of life, He is life Himself because He is the tree planted firmly by God in our midst.

Incidentally, the word “tree” which is treowe in Old English is the root of the word true which connotes something firmly rooted, steadfast and faithful. From the same word treowe came trust because the roots of a tree signify relationships or interconnectedness. That is why the Anglo-Saxons have always traced their ancestors and family by using the diagram of a tree from which came our concept of “family tree” today.

How lovely to imagine that tree planted by God in our midst is Jesus Christ, “the Way, the Truth and the Life”, the One we must trust always!

Hence, Mark invites us today to listen more attentively to the Lord’s teachings, asking us to not just sit beside or around Him but try to “get inside” Him by taking into our hearts His words like Mary His Mother as we have reflected last Sunday.

Photo by Dra. Mylene A. Santos, MD, April 2020 in Infanta, Quezon.

Again, Mark surprises us in his story of Jesus teaching the people about seeds and plants, and ordinary activities like sowing we take for granted but so rich in meanings. That is what a parable is – a simple story with deep meanings about life.

Our life itself is a parable wherein we find the most profound realizations in the most ordinary things and events in our lives. And that is where Jesus Christ comes too often. He is in fact the kingdom of God He spoke so often in His teachings and parables.

Jesus said to the crowds:  “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow he knows not how (Mk.4:26-27).”

Mark 4:26-27

This parable of the seed growing by itself tells us of that reality of God living among us, right with us in Jesus Christ. The seed is His word germinating in us if we cultivate it daily in prayer and good works.  Just like the fecundity of the tiny seed planted in the field, God grows in us beyond all our hopes and expectations because He is never absent nor distant from us. 

Photo by Ms. April Oliveros on Mt. Pulag, 2023.

Look back in your life this past week or past month, examine how many times you were blessed, of how you were pulled out and saved from a dire situation in the nick of time.  Surely you can offer a lot of rational explanations but, when you come to think of it, there’s always an “Invisible Hand” saving you, guiding you. 

That’s the point of the parable of the seed planted without the farmer knowing how it grows:  God works best in our lives in silence. 

This is the reason why St. Paul tells us to “walk in faith, not by sight” (2Cor.5:7): our life is a journey of faith wherein we cannot see everything clearly, cannot appreciate right away the extent of how God works His miracles in us daily.

Yesterday we celebrated the 40th day of my mom’s passing then tomorrow, June 17, is her 85th birthday which is also the 24th death of my dad. I told my sisters and brother that maybe that is the reason why dad died on mom’s birthday 24 years ago: so that it would not be difficult for us to visit their graves on June 17. Isang lakad at punta na lang para matipid!

But kidding aside, though it is so difficult and painful to be ulilang lubos (orphaned), I still feel so positive more than a month after my mother’s death because in those 24 years when my father died, God never abandoned us. With mom’s passing, I’m sure God will never forsake us too.

When I look back at how many times God has blessed us in the past, I also see that soon in the future, if we remain faithful to Him, Christ shall unfold in us and around us in ways we never imagined.

Photo by Ms. Analyn Dela Torre, March 2024.

Time flies so fast indeed these days; we are almost done with the first half of the year. In a short while we shall be hearing Jose Mari Chan singing again “Christmas In Our Hearts” as the Christmas countdown begins even before September first.

And that’s what I have noticed these past 20 years: with all the comforts in life, we have become impatient that we rush everything, even Christmas and holidays. We live in a world of instants that we cannot wait anymore like the farmer in the parable of Jesus. Or the Prophet Ezekiel imagining God coming soon.

We don’t have to discard the modern amenities we have in life today for most of these are gifts from God Himself. However, we must remember these are not everything, that many times in life despite all our careful planning, things still do not turn out as we expect.

There is only one thing we can be sure of, Jesus Christ silently in our midst. Look at any tree around you, the many years it had weathered all kinds of storm and heat. Still standing, still green, reminding us of Jesus. Let us pray:

God our Father,
teach us to be patient
like the farmer who sows seeds
to his field, not knowing at all
how these germinate and grow;
teach us to be faithful to You
in Christ Jesus, always open
to find Him and embrace Him
in the ordinary things in life;
teach us to have more of You,
God in Jesus through prayers
and Sacraments,
to have more faith than gadgets,
more hope than instant gratifications
and more love than social media.
Amen.

Inside, outside of Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Tenth Sunday in Ordinary Time, Cycle B, 09 June 2024
Genesis 3:9-15 ><}}}}*> 2 Corinthians 4:13-5:1 ><}}}}*> Mark 3:20-35
Photo by author, from the refectory of Sacred Heart Novitiate, Novaliches, QC, 18 March 2024.

In this age of so much emphasis on appearances, social media never run out of lists of what’s in, what’s out not only in fashion and lifestyles but practically in everything we do. Everybody wants to be “in” and nobody wants to be left out of the latest trends.

Yet, the irony is, we do not realize that the more we try to be “in”, the more we are actually “out” as in passe and baduy or jologs; in our efforts to be “in” and always on top of the latest in everything, the more we are actually lost, the more we become ordinary. The more we try to be “in”, the more we become “out” like in the gospel this Sunday.

Jesus came home with his disciples. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” the scribes who had come from Jerusalem said, “He is possessed by Beelzebul,” and “By the prince of demons he drives out demons.” A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

Mark 3:20-22, 32-35
Photo from https://santoninodecebubasilica.org/chronicles/viva-pit-senor-viva-senor-santo-nino/

Mark wrote the first gospel account of Jesus Christ that is very short and straight to the point, making it so engaging with its quick pace that brings us his readers right inside the scene he describes like our gospel this Sunday.

Jesus in Mark’s gospel is portrayed as a person so filled with mystery that the only way to know Him is to enter into a personal relationship with Him. It is not enough to be physically close with Jesus. For Mark, there is an inner dynamics of faith involved in knowing Jesus as we have seen in the last three Sundays before Lent interrupted our Ordinary Time in February this year when people began following Him as He spoke with authority that He could drive away demons (Mk.1:21), heal the sick like Peter’s mother-in-law (Mk.1:29) and cleanse lepers (Mk.1:40).

Let us come with Mark inside that house with Jesus to see if those inside with Him were really “in” or “out”.

Photo by author, sculpture of Jesus wandering Galilee, sleeping on a bench in Capernaum; taken in May 2019 at the entrance to Capernaum.

In that house perhaps owned by one of the Lord’s disciples, we find through Mark that not everybody inside was “in” with Jesus. Many did not actually believe Him like His relatives who have come to get Him out, claiming “He is out of his mind”. Likewise, there were inside His enemies from the start like the scribes who accused Him of being possessed by demons.

Very clear that not everybody inside the house believed Jesus nor were one with Him. That is why Jesus narrated the parable of a kingdom and a house divided against itself, asking those present, “How can Satan drive out Satan?”

Mark reminds us here that physical presence is not enough with Jesus as well as with everyone. It is always easier to go inside without really coming inside. As we have reflected after my mother’s death, going home is going to one’s place but coming home is being one with persons like our loved ones (https://lordmychef.com/2024/05/10/coming-home-going-home/).

That’s when Mark dropped his kicker in the story towards end when Jesus declared about the sin against the Holy Spirit:

“Amen, I say to you, all sins and all blasphemies that people utter will be forgiven them. But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an everlasting sin.” For they had said, “He has an unclean spirit.”

Mark 3:28-30
Image from shutterstock.com.

Notice how Mark explained why Jesus declared sin against the Holy Spirit cannot be forgiven: because they had said “He has an unclean spirit.” What’s the big deal? It is so big!

We are able to learn and follow the path of right living in Christ through the Holy Spirit who was sent by Jesus to explain to us everything He had taught us while still here. Therefore, to sin against the Holy Spirit is to reject God Himself, to reject Jesus and His teachings!

How can we be forgiven if we do not believe God forgives sins, that Jesus has redeemed us already? How could one be healed of one’s sickness if the person does not believe in doctors or nurses?

That was precisely the sin of the Lord’s relatives and the scribes who were there inside with Him in the house: instead of seeing the power of God in Jesus Christ, His love and mercy and healing, they saw the devil. If they have opened themselves to the guidance and light of the Holy Spirit, they would have recognized Jesus indeed is the Christ just like the people of Nain after Jesus brought back to life the widow’s only son, exclaiming, “The Lord has visited his people” (Lk.7:16).

Photo by author, 2010.

But wait… there is still the punch line of Mark in today’s gospel when those around Jesus told Him, “Your mother and your brothers and your sisters are outside asking for you.”

That’s the Blessed Virgin Mary, the Mother of the Lord whose Memorial of the Immaculate Heart we celebrated yesterday after the Sacred Heart Solemnity.

Now look at that great irony in our gospel today. There was the Blessed Mother Mary outside with the Lord’s cousins wanting to see Him when in fact, she was the one Jesus was referring to when He replied, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”

So, who’s really inside and outside of Jesus?

Of course, it is so easy to answer that but what about us? Where are we in this gospel scene? Inside but one of the relatives and scribes or, one of the disciples? Or, outside like the Blessed Mother who has always been inside Jesus her Son?

It is not enough to be inside the church and the Catholic Church or simply inside your house or wherever there is a gathering of people. Or, in marriage. We have to be one in Christ with the persons around us.

In the first reading we have heard how our first parents, Adam and Eve were already inside Paradise, with God face to face but still, not really inside Him for inside themselves were pride and desires to become like God. Deep inside them they wanted to be outside of God without realizing its dire results that have been passed on to us in this generation too, keeping us away and apart from each other. Worst, we have refused to follow the Holy Spirit’s promptings that until now, peace and justice have both remained elusive to us because we could not trust Jesus, always finding easier for many to just quit or leave marriages and family by having a divorce.

Jesus came to change us along with our many perceptions and beliefs of who God is. Many times, we find the ways of Jesus so different, even far out from our own ideas and wishes and desires for ourselves and for others.

Photo by author, 13 September 2023.

Last Sunday, we reflected how Jesus saved the world by suffering and dying on the Cross, not by programs and activities. Today, Mark invites us to come inside the crowded house to join the true family of Jesus, to be His mother and brother and sister by doing the will of His Father.

In this age marked by so many divisions among us due to our own making like divorce and wars, our readings remind us how it had always been the trend that is why the Son of God, Jesus Christ became human to fulfill the Father’s promise of salvation and wholeness right after Adam and Eve sinned against Him.

Everything can be overcome in Christ Jesus who is our only fulfillment and salvation in life. St. Paul instructs us in the second reading to always search Jesus in every suffering we are going through especially in our family or marriages so that we are not “discouraged because although our outer self is wasting away, our inner self is being renewed day by day”(2Cor.4:16).   

Let us pray:

Dearest Jesus:
help me find my way home
back to You
into the Father's house;
forgive for always running
away from You,
always trying to get inside
the world only to find myself
more lost and outside;
home is where the heart is,
Jesus, as they say;
and it is so true with You
especially in this time when
"place" is no longer physical location
but wherever You are proclaimed
and made known.
Let me believe in every possibilities
in You, Lord Jesus.
Amen.