Lamenting in time of quarantine

Quiet Storm by Fr. Nicanor F. Lalog II, 03 May 2020
Photo by author, Parokya ni San Juan Apostol at Ebanghelista, Bagbaguin, Santa Maria, Bulacan. April 2020.

Against the advice of good friends, I went out to distribute Holy Communion in the streets to some parishioners who have participated in our Sunday Mass early this morning at Facebook Live.

I know the risks involved despite our best efforts in having all the precautionary measures but, what convinced me to go on with it is a beautiful Psalm so appropriate during this quarantine period.

As the deer longs for streams of water, so my soul longs for you, O God.

My being thirsts for God, the living God. When can I go and see the face of God?

Psalm 42:2-3
Photo from Reddit.

Sometime in March, I had some blues when I came across a reflection in one of the blogs I follow that soothed me like a gentle caress from God himself that I began praying Psalm 42 again (https://prodigalthought.net/2020/03/02/lament-in-silence/#comments).

And when our quarantine period was extended for the second time before the end of Holy Week last month, I began praying again Psalm 42 every night for that is when I truly long for God so much, most of the time lamenting to him our situation, my condition of being alone in my rectory.

This is the first time I felt like this, so different from those so-called “desolation” or “dryness” because I could feel God present in my prayers but… he is not “fresh”.

Photo by Pixabay on Pexels.com

Like the deer longing for streams of water, my soul longs for God too.

Not just like the water we buy from a filling station but exactly what the deer yearns for — fresh water that is refreshingly cool not only on your face but deep into your body when sipped amid the burbling sounds of the spring, babbling through rocks and branches of trees with the loamy aroma of earth adding a dash of freshness in you.

Admittedly, sometimes I wonder if I still know how to pray or if I still pray at all!

I can feel God present but he is like someone stacked there in my mind, in my memory, in my ideas shaped by my years of learning and praying.

What I am longing for is a God so alive, so true not only in me but also in another person.

And that is when I realized, most likely, my parishioners must be longing for God too in the same way — the God we all come to meet and celebrate with every Sunday in our little parish, among the people present who are so alive, so vibrant, so true, so touching.

Our empty church since March due to COVID-19.

Psalm 42 is believed to have been sang by David when he was prevented from coming to the tent of God either during the reign of King Saul who plotted to kill him or during the revolt of his own son Absalom when he was already the king of Israel.

Like David or the psalmist, I miss celebrating Mass with my parishioners.

And maybe it is safe to assume that two or three of my parishioners are also feeling the same way with me and David, saying these to the Lord:

My tears have been my food day and night, as they ask daily, “Where is your God?”

Those times I recall as I pour out my soul,

When I went in procession with the crowd, I went with them to the house of God,

Amid loud cries of thanksgiving, with the multitude keeping festival.

Psalm 42:4-5

If there is one very essential thing this pandemic has brought back to us in our very busy lives, it is most certainly God. And if ever this is one thing people need most in this time of corona virus, it is spiritual guidance and nourishment from God through his priests.

Of course, people can pray and talk to God straight as the Pope had reminded us before Holy Week.

But, human as we are, we always experience God and his love, his kindness, his mercy, his presence among other people who guide us and join us in our spiritual journey. They are special people like friends or relatives or pastors with whom they can be themselves, let off some steam, get some rays of light of hope and encouragement.

And that this is why I try to keep in touch with my parishioners in various ways in this time of corona: even I myself can feel so low and dark despite my prayers and very condition of living right here in the house of God who can still feel alone and desolate, even depressed.

If I – a priest – go through all these uncertainties and doubts this in this time of quarantine, how much more are the people, the beloved sheep of Jesus the Good Shepherd?

Why are you downcast, my soul; why do you groan within me?

Wait for God, whom I shall praise again, my savior and my God.

Psalm 42:6
Photo by Ms. Ria De Vera, 10 April 2020.

After our Mass this morning when we set out to distribute the Holy Communion, there was a little drizzle. It did not last long that I just wore a hat and left my umbrella in the rectory.

There were about 30 people who waited for us to receive Holy Communion, most of them along the main highway that stretched to about 2 kilometers. Some families gathered with a little altar at their front gate while a waited a couple waited in a gas station along our route.

In less than 20 minutes, we have completed our mission and as we headed back to the parish, the rains fell again, this time stronger than before.

My driver commented, “The weather cooperated with us, Father”1

I just nodded my head to him inside his tricycle but deep inside me, I felt joy because God answered my prayer, my lamentations for he was crying too, – for me and his people.

May this lamentation be an answer to your lamentations during this pandemic of COVID-19.

Continue with your lamentations to God our Father for this very act of crying out to him is the working of the Holy Spirit he had sent us through our Lord Christ Jesus. Amen.

Photo by Ms. Ria De Vera, 26 April 2020.

Jesus our Gate

The Lord Is My Chef Sunday Recipe, Easter Week IV-A, 03 May 2020

Acts of the Apostles 2:14, 36-41 ><)))*> 1 Peter 2:20-25 ><)))*> John 10:1-10

Entrance to the Sepulchre Church in Jerusalem where Jesus was crucified, buried, and rose again. Photo by author, May 2017.

Starting this Sunday, we stop hearing stories of the appearances of the Risen Lord as we go back to the days before his Passion, Death, and Resurrection to reflect further on his words and teachings.

In fact, it is the same path taken by his followers after Easter when they recounted everything Jesus had done and told them as they slowly understood their meanings later in the coming of the Holy Spirt at Pentecost.

Also today is “Good Shepherd Sunday” when every year on this fourth Sunday of Easter the gospel is taken from John 10 which is about Christ’s “Good Shepherd” discourse that actually begins with him declaring he is the gate or the door for the sheep.

So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

John 10:7-10
Photo from Google.

Entering Jesus our Gate who truly owns the sheep

Let us start our reflection today by recalling our Sunday gospel on the Fourth Week of Lent last March 22 which is about the healing of the man born blind on a sabbath day.

The healing stirred the people and the temple officials led by the Pharisees whom Jesus had hinted as being the ones truly blind who could not see God’s coming in him. As expected, the Pharisees dismissed Christ’s accusations, claiming themselves to be “clean” unlike the man born blind.

Our gospel today is the scene that immediately follows that where Jesus now speaks of himself as the gate where shepherds enter through to tend their sheep. According to the author of the gospel, Jesus was using a figure of speech in referring to himself as the gate for the sheep.

Unfortunately, the Pharisees did not understand Christ’s figure of speech, refusing to be referred to as “thieves and robbers” that Jesus had to use the emphatic “Amen, amen” to declare he is in fact the gate for the sheep.

Photo by Pixabay on Pexels.com

To clearly understand his being the gate for the sheep, let us fast-forward to his last Easter appearance to Simon Peter and companions by the lake after a night of fishing when they caught nothing until Jesus told them to cast the net on the right side found in John chapter 21.

After their breakfast by the lake, Jesus asked Peter thrice, “do you love me?” and each time he would say yes, the Lord would always tell him to feed his sheep.

It was after that third query as Peter assured him of his love that Jesus told him, “Follow me” (Jn. 21:19).

Here we find the essential truth before anyone can follow Jesus, one has to love him first above all like Simon Peter!

It is only in loving Jesus can anyone truly care for his sheep who “belongs” only to Christ and nobody else.

And this is what we should pray for today as World Day of Prayer for Vocations: not only for more men and women to answer the call to priesthood and religious life but most of all, that we in the ministry love Jesus more than our vocation!

When priests and religious love more their vocation, that is when they become thieves, stealing the sheep from Jesus, claiming them to be theirs that lead to so many abuses in the church, in the liturgy, and in the ministry.

Jesus is the gate for the sheep because first of all the flock belongs to him!

And that is only when we can truly realize too why Jesus is the gate for the sheep.

Photo by Lorenzo Atienza, Malolos Cathedral, June 2019.

How to enter Jesus our Gate

Jesus is the gate who leads his sheep to greener pastures because he is “the way and the truth and the life” (Jn.14:6). And his way is no other than the way of the Cross, of being with him in his daily suffering and death so we can be with him in his resurrection!

One of my favorite scenes of the Crucifixion is when Jesus told Dimas – the good thief who stole heaven – “today you shall be with me in Paradise” (Lk.23:43).

From Google.

See my dear reader that Jesus did not tell Dimas that he would be with him in Paradise later when they die or on Easter when he rises from death.

Jesus was very clear in telling him that “today you shall be with me in Paradise”.

The today is the here and now of heaven in Jesus Christ present to us, present with us, present in us.

Jesus never promised Paradise to anyone when he was freely walking around, neither thirsty nor hungry to show us that every time we go through trials and difficulties, sufferings and pains, that is when we enter Paradise in him our Gate.

When a person suffers a long illness, he/she has already started entering Paradise long before his/her death. That is the unique grace of sickness, of suffering with Jesus and suffering in Jesus which St. Peter tells us in the second reading today:

Beloved: If you are patient when you suffer for doing what is good, this is a grace before God.

1 Peter 2:20

Yes, we are all into great suffering in this time of the corona virus without any clear sign yet when would this finally end.

This in itself is a clear presence of Jesus among us as our Gate: let us “follow in his footsteps” (1Pt. 2:21) to “save ourselves from this corrupt generation” (Acts 2:40) where so many shepherds in government even in the church unconsciously claiming theirs are the sheep, leading them to darkness and misery.

May we all first love the Caller, Jesus Christ our Gate and Good Shepherd, than see more our call or vocation in life that deludes us into owning his flock. Amen.

A blessed Sunday to you!