Advent is freedom from enemies

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Simbang Gabi-9 Homily, 24 December 2024
2 Samuel 7:1-5, 8-12, 14, 16     <*((((><  +  ><))))*>     Luke 1:67-79

Finally! This may be the word and expression today, the 24^th of December. Finally, a lot of you would be bragging about having completed the nine-day novena to Christmas. Finally, it would be Christmas day. And finally, we could sleep longer.

But then, finally what?

When Zechariah’s tongue was loosened after naming his son John in fulfillment of the angel’s instruction to him, it was not the word “finally” that came from his mouth but “Blessed be the Lord, the God of Israel!”(Lk.1:68). After being mute for nine months, Zechariah’s silence became praise with gratitude and wonder giving him the voice to speak again.

Zechariah his father, filled with the Holy Spirit, prophesied, saying: “Blessed be the Lord, the God of Israel, for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hand of all who hate us, He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of enemies, free to worship him without fear (Luke 1:67-74).

*Photo by author, birthplace of St. John the Baptist underneath the church dedicated to him in Judah.*

We have reflected last Thursday that Advent and Christmas is a journey that begin in the church, in the celebration of the Mass as Luke opened his Christmas story with the annunciation of John’s birth to Zechariah during their Yom Kippur at the Jerusalem Temple.

Luke’s artistry and mastery in weaving stories brought us right into every scene leading into Christmas – from Jerusalem to Nazareth then to the hill country of Judah in the home of Zechariah until John’s birth where our scene remains today. Tonight and tomorrow, he will be leading us along with Matthew and John to Bethlehem for the birth of the Lord.

But this journeys Luke recounted to us were not only about places but most of all an inner journey into our hearts. As we all know, the destination does not really matter but the journey, the trip. It is most true with our Simbang Gabi too – it is not about completing the nine-day novena that matters most but what have we become!

After tonight and tomorrow’s Masses, our churches would be empty again, only to be filled up on Ash Wednesday, and then Palm Sunday and Holy Thursday. How tragic that on Easter which is “the Mother of all feasts in the Church”, people are miserably absent because they are out in the beach and resort enjoying summer. In fact, more people come to Christmas (Pasko ng Pagsilang) than with Easter (Pasko ng Pagkabuhay) when it is actually the very foundation of our faith.

*With our students after Simbang Tanghali last year at the Medicine Lobby of Our Lady of Fatima University, Valenzuela City.*

So, what have we become after these nine days of waking up early or staying up late at night, praying, listening and reflecting on the word of God, sharing our material blessings in the collections and gift-giving if we stop going to Mass the whole coming new year?

American Trappist monk Thomas Merton wrote that seeking God is not like searching for a “thing” or a lost object because God is more than an intellectual pursuit or a contemplative illumination of the mind. Merton explained that God reveals Himself to us in our hearts through our communion and fellowships in the Church.

We come to church to celebrate the Mass and pray with the whole community to express our communion with one another in Jesus Christ. It is in this communal aspect of prayer we become holy, when we are transformed and as Zechariah prophesied, we are “set free” by Jesus Christ who is the main focus of his Benedictus.

Who are those enemies Zechariah mentioned twice in his Benedictus? Who are those enemies we have to be set free for God and free to love?

*Photo by author, Church of St. John the Baptist, Israel, May 2019.*

Again, look at this minute detail Luke used in composing Zechariah’s Benedictus when he spoke twice of the word “enemies”: first of “saving us from our enemies, from the hand of all who hate us” (Lk.1:71) and then, the fulfillment of God’s promise to Abraham “to set us free from the hand of enemies, free to worship him without fear” (Lk.1:74).

Surely, those “enemies” were not just the Romans and other pagans around Israel at that time nor the Pharisees and scribes, the priests and Sadducees of the temple who had hands in Christ’s death for they are now gone. The gospel accounts were written in the past but remain true and relevant at all time in history, especially now more than ever in our own time.

Are we the “enemies” within who think only of our selves even in our religious and spirituality, manipulating God, controlling God?

A friend asked me last week if their priest was right in saying that the Simbang Gabi is the most effective means to obtain special favors from God. I emphatically told her “no”, adding that their priest’s claim is misleading. We cannot dictate God. God blesses everyone, including sinners who do not even go to Mass. We do not need to multiply our prayers as Jesus warned us because God know’s very well our needs before we pray. Then, why pray at all?

We pray and most especially celebrate the Mass especially on Sundays to know what God wants from us because we love God. Period. And that love for God must flow in our loving service and kindness with others. If gaining favors is the main reason we go to Mass or even pray, then, we are the “enemies” who prevent ourselves to freely worship God!

Mr. Paterno Esmaquel of Rappler rightly said it in his Sunday column:

“We are a society obsessed with achievement and success, command and control… Even we who try to complete the Simbang Gabi can plead guilty. During the Simbang Gabi, for example, we are tempted to focus on achieving all the nine days and succeeding for another year. By fulfilling this tradition, we can then ask God (or “command” God, like a genie) to grant our wishes. We can therefore wield greater control over life that is otherwise unpredictable (https://www.rappler.com/voices/thought-leaders/the-wide-shot-missed-simbang-gabi-found-christmas-grace/).

And who are feeding all these misleading and erroneous thoughts on the people? We your priests and bishops!

How sad as we have mentioned last week when many priests have totally lost any sense at all of the sacred in the celebration of the Mass. Some of them not only come unprepared for the celebration without any homily, even so untidy and shabbily dressed and worst of all, make fun of almost everything and everyone that the Mass has become a cheap variety show. Online Masses continue not for evangelization for “shameful profits” in the Sacrament through “likes” and “followers” that some priests are now more concerned in finding ways to be trending and viral instead of how to effectively evangelize the people with our good liturgical celebrations flowing into our witnessing of life.

Yes, we priests and bishops are the enemies right here in the church when we align more with the rich and powerful, when we have no qualms asking/receiving gifts and favors from politicians and still, would want to collect more money and donations from people with our endless envelops that have totally alienated the poor from the church. The poor are the ones who suffer most, paying for the corruption of the politicians who help the clergy in their projects for the poor. Poor Jesus Christ!

Perhaps, on this last day of our novena to Christmas, let us all force ourselves – especially us priests and bishops – to go into silence to identify, to weed out those enemies within and outside us that prevent us from welcoming Jesus Christ in our hearts.

Let us pray to God that He may set us free from these enemies within us, around us so we can be like John the Baptist who will “go before the Lord to prepare his ways, to give his people knowledge of salvation.” Amen. See you tonight or tomorrow, Christmas in the Holy Mass!

*Photo by author, Dumaguete City Cathedral, November 2024.*

Pope Francis’ rule of 8

Quiet Storm by Fr. Nicanor F. Lalog II, 05 December 2024

*Pope Francis waves to pilgrims as he enters St. Peter’s Square for his general audience on Wednesday, Dec. 4, 2024. Credit: Julia Cassell/CNA*

Pope Francis again called on us priests to keep our homilies short during his General Audience at the Vatican yesterday, December 04, 2024. He said, “Preachers must preach an idea, a feeling, and a call to action. Beyond eight minutes the preaching starts to fade, it is not understood.”

According to the Catholic News Agency, the pilgrims applauded the Pope’s remarks that is again sweeping the social media circles of many Catholics especially in the Philippines. It is trending, in fact, because our people are so fed up with our long, boring homilies.

However, I find the Pope’s reminder lacking in substance, in what is most essential.

*Photo from Catholic News Agency, 12 June 2024.*

This is the second time this year since June and the third since 2018 that Pope Francis urged priests to be brief with their homilies. It is actually an echo to the recommendations by Archbishop Nikola Eterovic’s 2010 book on the 2008 Synod on the Word of God that advised bishops to keep their homilies to eight minutes or shorter to avoid “improvisations” at the pulpit.

(Now you see, the problem actually is with the bishops who mostly give poor homilies but effective tranquilizers. In fact, Pope Francis’ homily last Holy Thursday was over 20 minutes, but, of course, he is the Supreme Pontiff…)

Instead of focusing on the duration of the homily, Pope Francis should have adopted St. Augustine’s stance: the priest must first and foremost pray to give a good homily. Duration and length of homily is secondary when the priest’s homily is the fruit of his prayers (and studies).

In the fourth book of his Doctrina Cristiana, St. Augustine said that “every homily is from God” when truly prayed upon by the priest and deacon. He admitted that not every priest is gifted in preparing good homilies that is why he encouraged priests to share homilies that others may imitate. St. Augustine categorically wrote that there is no problem in copying the homily of other priests; what is unacceptable (and sinful) is when the priest’s homily and life do not jibe, when the priest does not walk his talk.

That is why when people ask me what is the most difficult part of priesthood, I always say since my first year as a priest, it is the prayer life – not celibacy nor poverty. Both are hinged on the priest’s prayer life.

Prayer is always difficult because it is the work of the Holy Spirit, demanding our time and total self. When we pray, we strip ourselves naked before God, facing our true selves minus our many pretensions and masks as a person. And a priest.

Hence, whatever we preach is the fruit of our prayer which is very scary. When we priests deliver our homily, we subject ourselves to your scrutiny. And that’s how we are judged by the people: does this priest practice what he preaches?

I have been a priest for more than 26 years but I still get nervous and scared before every celebration of the Mass, specially in delivering the homily.

When the Alleluia is sung and we bow our heads before the altar to recite our silent prayer – “Lord, cleanse my heart and my lips that I may worthily proclaim the Gospel” – I always add the words of John the Baptist to Jesus at Jordan before His baptism, “Lord, let me decrease so that you will increase.”

We priests are the first to be affected by our preaching. Kami ang unang nasasaktan at tinatamaan sa katotohanang ipinahahayag namin. That is when true connection with people and the gospel happens which Pope Francis discussed lengthily in his 2013 Apostolic Exhortation “Evangelii Gaudium”, giving practical tips in preparing homilies in its third chapter, “Proclaiming the Gospel”. Always at the very core of every homily and of the priesthood in particular is prayer, our communion with Jesus Christ, our Eternal Priest.

When the priest lacks the passion in celebrating the Sacraments particularly Holy Eucharist and Confession, when he habitually skips giving a homily, and worst, when he avoids celebrating the Mass daily – he is no longer praying. That is 100% sure. Most likely, Father is in crisis, deep into a vice, or a relationship.

Therefore, instead of zeroing into the duration of the homily, the Holy Father must encourage – or demand – us priests and bishops to have a prayer life, to go back to Jesus in prayer as the late Pope Benedict XVI had insisted until shortly before his death in December 2022.

And this falls upon you, too, our dear lay people. Please stop inviting us priests too often to late night socials and coffee. Give us the space and time to be home before 9PM or better, to keep us in our rectory in the evening to study and pray for our celebration of the Holy Mass the following day. We may go out at night but not so often. It is not our way of life.

Let me end this with another worthy lesson from St. Augustine in his other book about teaching catechism called De Catechizandis Rudibus, “the catechist is the lesson himself/herself.” In the same manner, “the priest is the homily himself”, too! Pray for us your priests and help us remain holy and prayerful.

Sad Jesus

Quiet Storm by Fr. Nicanor F. Lalog II, 19 August 2024

*“Christ and Rich Young Ruler” by Heinrich Hofmann from en.wikipedia.org.*

The volcanic smog from Taal that has shrouded the south since early Monday morning inspired me tonight to share with you this short reflection from the gospel:

Jesus said to him,”If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions (Matthew 19:21-22).

I have been trying to imagine not only the sad face of the young man but most of all, the sadness of Jesus. Most often, the first image of a sad Jesus who comes to our mind is when he was in His Passion and Crucifixion.

That’s understandable.

Try imagining, reflecting Jesus sad when we are sad like at the death of His friend Lazarus. The beloved disciple tells us in his gospel account that upon seeing the sisters Mary and Marta, Jesus became more sad not only with the death of a good friend.

If there is one thing we can always be sure of, Jesus shares our feelings too! When we are sad, Jesus must be most sad too. And how unfair when we fail to see the sadness too of Jesus as if we suffer or grieve alone. Perhaps, it is a part of our pa-victim syndrome, of us being on the distaff side always of the story. Let us not forget Jesus because failing to experience and realize the sadness of Christ means we are still filled with pride, so self-centered and most likely, after overcoming our sadness, we would still keep our “possessions”. What a tragedy that has become a vicious circle with us priests.

*Photo by author, Chapel of the Angel of Peace, 25 June 2024.*

When is Jesus sad?

As we begin our retreat tonight here in Tagaytay, I feel Jesus saddest when we His priests are sad in celebrating the Mass and other sacraments, in doing our ministry. Jesus cries so hard in shame when we priests are not only sad but also angry, even insolently ministering to the people especially when they are poor.

How easy it is for us priests to readily identify with the young man being sad even with our admission or confession of having many possessions. That’s very easy, like saying sorry from the nose. But, are we ready to let go of our attachments so we become joyful in Christ again as seen in the way we celebrate especially the Mass?

When we priests are sad in our ministry, people are more sad that makes Jesus most sad of all! In the first place, no one – nobody – among the people must be saddened by priests or by the Church as an institution. Priesthood is the joy of Jesus Christ!

It is a grave contradiction that we ever be that rich young man in the gospel portrayed as sad due to many possessions. Its deepest pain and cut is found in the very reason of this sadness: Jesus is most sad when we priests are sad because He knows very well we are no longer His.

*Photo by author, St. Scholastica Spiritual Center, Baguio City, August 2023.*

This kind of sadness which is so negative (because we can be sad too like everyone) starts subtly when we priests are inconvenienced, when we have to sacrifice and suffer, forgetting that it is the life we have freely embraced in the first place. Some priests presumed we can suspend for a while our commitments and vows, and simply be human, whatever that means. So, they stop praying, stop sacrificing, stop living out the vows of poverty, obedience and celibacy.

As priests sink deeper into sadness, they find themselves already trapped in a festering evil and sin, becoming angry and lazy, making so many alibis and excuses from celebrating the Mass especially funerals for poor parishioners.

When there is the confluence of sloth and anger, then it becomes a point of no return because sadness detaches us priests from Jesus and His people. That is the saddest part of this sadness, of priests living in their make-believe world of vanities and all kinds of possessions. Worst part of this is how the sad priests are totally oblivious to the fact they have infected with their sadness the people they were sent to help liberated from burdens and miseries. That is when people come to the Mass and sacraments because they just have to fulfill an obligation to God that is most sad because God sent priests to bring joy, not sadness.

If a priest is making you sad, pray hard for that priest. You are not alone. Priests are sad when their brother-priests are sad in the ministry too.

But, Jesus is most sad when His priest is sad. Pray hard for His priests especially those who seem to enjoy and laugh with the “good life” but sadly empty inside. A priest is supposed to be a leaven to the people, someone who would help others to rise and grow. And glow in Jesus. Let us pray:

Lord Jesus Christ,
our Eternal Priest,
sorry for making you sad;
most of all, 
for being sad because
of my many possessions;
help me find my way back
to you to be filled anew with
your joy.
Amen.

Priesthood is the Cross

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of Our Lord Jesus Christ, the Eternal High Priest, 23 May 2024
Hebrews 10:11-18 <*{{{{>< + <*{{{{>< + ><}}}}*> + ><}}}}*> Mark 14:22-25

Praise and glory to You,
Lord Jesus Christ for reminding us
this Thursday after the Pentecost
of Your call for us to be like You, 
our Eternal High Priest,
in gentleness and mercy,
kindness and love;
and the good news is
all these are already in us
when we were baptized
to share in Your priesthood
the Father had promised
to Jeremiah fulfilled in You:

The holy Spirit also testifiesd to us, for after saying: “This is the covenant I will establish with them after those days, says the Lord: ‘I will put my laws in their hearts, and I will write them upon their minds,'” he also says: “Their sins and their evildoing I will remember no more.” Where there is forgiveness of these, there is no longer offering for sin.
Hebrews 10:15-18

Two Sundays ago,
we celebrated Your Ascension
that is more relational in nature
than spatial, the leveling up of
our relationships with You and
with one another that is affirmed
today by this feast of You,
Jesus our Eternal High Priest
and Mediator when You
established the New Covenant
on that Last Supper:

As they were eating, Jesus took bread, and blessed, and broke it, and gave it to them, and said, “Take; this is my body.” And he took a cup, and when he had given thanks, he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many.”
Mark 14:22-24

*Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

These words, dear Jesus
You fulfilled on the Cross 
the following Good Friday; 
in Your self-offering on the Cross,
You fulfilled the temple worship
by putting an end to 
those bloody sacrifices,
rites and rituals of the Old that
were empty due to the sins 
and weaknesses of
the priests and people;
in Your dying on the Cross
as fulfillment of Your words at
the Last Supper as our 
Eternal High Priest and Mediator,
You have consecrated us as
Your holy people;
this perfect offering 
is what we celebrate,
what we remember,
what we make present daily 
in the Holy Eucharist;
help us, therefore, dear Jesus,
to be faithful and true to You
by being more loving with one
another as we face the Father 
in the Sacrifice of the Mass
in You, through You and with You
Jesus by sharing in Your Priesthood,
help us laity and priests alike
to be true in our witnessing,
in our loving sacrifices for each other.

Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins. But this one offered one sacrifice for sins, and took his seat forever at the right hand of God. For by one offering he has made perfect those who are being consecrated.
Hebrews 10:11-12, 14

Forgive us,
 Your priests and bishops,
dearest Jesus
whom You have called
to act in "persona Christi"
but have become more like
the priests of the Old Testament
so concerned with our
name and position,
power and wealth;
forgive us, Lord Jesus,
when we Your priests and bishops
look and move like matinee idols
or think and speak like managers
than pastors of souls;
forgive us, O Lord,
when we Your priests and bishops
have no more time to kneel daily
be with You in prayers
because we prefer
to socialize and party
with the rich and powerful
that we miserably fail
 in finding You
among the poor
 and the suffering.

Transform us
priests and bishops
to be more like You
Jesus Christ,
our Eternal Priest and Mediator
in thinking,
in speaking,
in doing,
in living,
most especially in loving.

Let us not forget
that You saved mankind
by suffering and dying on the Cross,
not with with programs
and activities
because Your glory
can only be found on the Cross
where death is conquered
and led to life and light.
Amen.

Ano aming ginagawa?

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-01 ng Mayo 2024

*Mga pasaherong nakasabit sa PUJ, kha ni Veejay Villafranca ng Bloomberg via Getty Images, Abril 2017.*

(Isang tula aking nakatha 
sa inspirasyon ni Fr. Boyong 
sa pagninilay ng Araw ni San Jose, Manggagawa.)

Ngayong araw ng mga manggagawa
ano nga ba aming ginagawa
bilang halimbawa ng kabanalan
at kabutihan sa paghahanap ng saysay
at katuturan nitong buhay?

Kay saklap isipin
walang kapagurang kayod
ng karamihan habang kanilang
sinusuyod alin mang landas
maitaguyod lamang pamilyang
walang ibang inaasahan,
naghihintay masayaran mga bibig
ng pagkaing kailangan
di makapuno sa sikmurang 
kumakalam
habang mga pari na nasa altar
namumuwalan mga bibig sa lahat ng
kainan at inuman,
tila mga puso ay naging manhid
sa kahirapan ng karamihan!

"Samahan mo kami, Father"
sabi ng Sinodo na simula pa lamang
ay ipinagkanulo nang paglaruan
mga paksa sa usapan
tinig at daing ng bayan ng Diyos
hindi pinakinggan
bagkus mga sariling interes
at kapakanan, lalo na kaluguran
siyang binantayan
at tiniyak na mapangalagaan
kaya si Father nanatili sa altar
pinuntahan mayayaman
silang pinakisamahan
hinayaan mga kawan hanapin
katuturan ng kanilang buhay.

Aba, napupuno kayo ng grasya
mga pari ayaw na ng barya
ibig ay puro pera at karangyaan
mga pangako ay nakalimutan
kahit mga kabalastugan papayagan
puwedeng pag-usapan
kung kaharap ay mayayaman
pagbibigyan malinaw na kamalian
alang-alang sa kapalit na ari-arian
habang mga abang manggagawa
wala nang mapagpilian kungdi
pumalakpak at hangaan kaartehan
at walang kabuluhang pananalita
ni Father sa altar, kanyang bokasyon
naging hanap-buhay.

San Jose, manggagawa 
ipanalangin mo aming mga pari
maging tulad mo, 
simple at payak upang
samahan aming mga manggagawa
sa paghahanap 
ng kahulugan ng buhay
kapiling nila.
Amen.

Get up…

The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Third Week of Easter, 18 April 2024
Acts 8:26-40 <*{{{{>< + <*{{{>< + ><}}}*> + ><}}}}*> John 6:35-40

Praise and thanksgiving
to You, God our most loving Father
in Jesus Christ our Lord,
our Eternal Priest
for Your gift of being a priest
this past 26 years!
It is pure mercy and love
from You, dear God
that we were called to serve
Your people,
to be Your presence
despite our sinfulness
and so many flaws and
weaknesses.

As we celebrate today
our 26th ordination to the priesthood,
one thing I ask of You
in Jesus:
like the Apostle Philip,
let me "get up" always to
follow You wherever You send me.

The angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” (Acts 8:26)

There were so many times
I have fallen due to sins,
disappointments and disillusions,
sickness and exhaustion,
sadness and loneliness,
griefs and hurts,
shame and embarrassments,
humiliations and failures,
betrayals and infidelities;
many times You knew it,
O Lord,
how I felt better laying face down
on earth and dirt,
about to give up
when You would go down too
just to tell me to "get up",
"raising" me up to 
keep on following You
even at the desert route
that was so difficult.

Thank You for always believing
in me, Jesus,
for always being patient with me,
for always trusting me;
O dearest Jesus,
You have given me with so much
and I have given You so little;
let me give more of myself,
most of all,
more of Your love
and mercy and kindness
to those around me.
Amen.

*From left, Fr. Romi, Fr. Arnel, Fr. Len, Bp. Dennis, Fr. Ed, and me after our Mass on the occasion of our silver anniversary last year. Not in photo was Fr. Joshua who was sick at that time.*

Life is where we stand not where we sit

40 Shades of Lent by Fr. Nicanor F. Lalog II
Thursday, Feast of St. Peter's Chair, 22 February 2024
1 Peter 5:1-4    <*{{{{>< + + + ><}}}}*>     Matthew 16:13-19

*Photo by author, Chapel of the Holy Family, Sacred Heart Novitiate, Novaliches, 2018.*

My Lord Jesus,
on this Feast of St. Peter's Chair
when the Church's authority
especially of the Pope and bishops
is put into question,
even challenged,
you remind us also your priests
that “the primacy of Peter 
symbolized by his chair atop 
the magnificent altar at the Vatican 
is the primacy of faith 
and the primacy of love” 
(Pope Benedict XVI,
"Images of Hope", 
Ignatius Press, 2006).

These beautiful words by your
servant Pope Benedict XVI
remind us too that discipleship
and life itself are about where we stand
not about where we are seated;
make us realize, dear Jesus,
that like St. Peter and all the saints
who served you faithfully in love,
we need to make a stand as witnesses
of your gospel values of love and justice,
mercy and kindness;
no one can truly be your disciple nor 
be fruitful in life by remaining
seated comfortably by the roadside;
let us do our mission not profession,
be concerned with persons not programs,
focused on ministry and services
not in perks and positions.
May we remain standing by your Cross,
Jesus, even when the world prefers
 to avoid pains and sufferings, 
sacrifices and sharing,
inefficiencies and waiting.
Amen.

When “indignation” seize us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Thirty-third Week of Ordinary Time, Year I, 20 November 2023
1 Maccabees 1:10-15, 41-43, 54-57, 62-63 <*(((>< + ><)))*> Luke 18:35-43

*Photo by Dra. Mylene A. Santos, MD, at Tagalag, Valenzuela City, 18 November 2023.*

God our loving Father
I feel so much like your psalmist today,
asking you to "Give me life,
O Lord, and I will do your commands."

I have been praying for this for 
sometime with the abuses 
and abominations among us priests,
of how like in the first readings
many of us have turned away from you,
worshipping money and self,
usurping your sacred altar as ours
with all of our grandstanding and inanities,
of how we have become 
beholden to the rich and powerful
always present in all their functions
at the expense of the poor,
always seeking the ways of the world
as influencers than ministers
and pastors shamelessly splashed
all over social media.

Indignation seizes me because of the wicked who forsake your law. Though the snares of the wicked are twined about me your law I have not forgotten. Redeem me from the oppression of men, that I may keep your precepts. I beheld the apostates with loathing, because they kept not your promise.
Psalm 119:53, 61, 134, 158

I have no claims to holiness
nor cleanliness except I strive
to follow your Son Jesus;
and many times, amid my 
indignation at the abuses and
abominations done to our sacred 
duties even by those supposed to
lead us, I never fail to see myself
as the blind man at Jericho,
possibly blinded by my sins
and imperfections;
like him, dear Jesus,
I pray and beg you,
"Lord, please let me see"
(Luke 18:41).

Lord, please let me see
not only the things that make
me indignant;
let me also see you most
importantly:
your gentle mercy
amid your strong conviction
against sin and evil,
your wisdom in confronting
errors and misinterpretations,
your peace and serenity
in the middle of storms
and adversaries.

Let me go against the tide,
and be my guide.
Amen.

That parable of the wedding garment

Quiet Storm by Fr. Nicanor F. Lalog II, 18 October 2023

Photo courtesy of Fr. Herbert Bacani, Parish Priest of Immaculate Conception Quasi-Parish in Marungko, Angat, Bulacan, 15 October 2023.. When the pastor is properly dressed, his servers follow; surely, the parishioners are not far behind.

Thank you very much for the warm reception to our reflection last Sunday on the parable of the wedding garment when we took as cue the lack of sense these days of dressing properly even among us priests. So glad many priests reflected too along the same line in their homilies last Sunday. And the message is very clear: we priests have to set the example in dressing properly and decently at all times.

Methinks this deterioration in manner of dressing of people has a direct correlation with the clergy’s “undressing” of their cassocks and clerical shirts after Vatican II’s reforms they have abused and misconstrued into something else. No wonder, it started too the downward slide of credibility of clergy made worst by the reports of sexual abuses.

*Photo courtesy of Fr. Len Hernandez taken during our 25th anniversary with Bp. Dennis at his chapel, 18 April 2023.*

What a shame and pity when people comment how some priests not looking as priests at all at the way they dress. Some at the extreme have become so secular with their worldly fashion senses of designer clothes, jewelries even bling-blings with high end cars and gadgets who look like actors and models than priests while at the other end are those lost hippies or beatniks and rebels of no cause at all with their long hair, maong pants and sneakers in vain efforts to do liberation theology yet too far from the masses.

Again, many will argue our personhood does not depend on our outside appearances like clothes. Of course but not absolutely true! Jesus himself had taught us in the parable of the wedding garment last Sunday that dressing properly is an imperative because whatever is seen outside is always indicative of what is inside. If we, especially us priests, could not even look good outside, how can others believe we are good inside? Besides, if we could not even dress up decently for any occasion, how can we be expected to fulfill other greater things in life? Remember the Lord’s reminder, “The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones” (Lk. 16:10).

When I was in my second year in seminary formation, our former teacher in elementary school, the late Miss Santiago saw me on my way to serve in the Mass at our parish church. When she saw me perspiring a lot, she said, “Naku, Nicanor! Iyang pagsusuot pa lang ng sutana pala e malaking sakripisyo na sa inyo? E basang basa ka na ng pawis.” That compliment by one of our kindest teacher has been etched in my heart ever since, teaching me that valuable lesson that our cassock in itself is a homily. That is why in teaching communications in the seminary, I have always insisted to seminarians that the priest himself – his clothes, his hair, his language and everything – is a sign of God before the people. Hence, I have offered them with these simple propositions:

If the priest is not that good looking and his homily is also not that good and then he comes poorly dressed during the Mass, what would people think? What an ugly God we have! Ang pangit naman ng Diyos!
If the priest is not that good looking, his homily is also not that good but his vestments are beautiful as St. John Vianney would say are a homily in itself, then people are at least consoled to have a glimpse of God’s beauty.
If the priest is not that good looking but his homily is good complemented with his beautiful vestments, people are blessed as they feel God is indeed so good all the time.
If the priest is good looking, his homily is well prepared and prayed for with his matching beautiful vestments, people joyously sing “alleluia!” in their hearts as they are touched by God.

In 403 AD, St. Augustine wrote a catechism manual for his deacon named Deogratias called De Catechizandis Rudibus (On Catechizing Beginners) in preparing candidates for Baptism. Its most important lesson is found at the last part of the thick book when St. Augustine told Deogratias to always remember “the teacher/catechist is the lesson himself/herself.”

In the same manner, the priest is always the homily himself whatever he is doing and especially wearing, 24/7. There is no way of dissecting our being a priest from our being individuals and citizens; everything in us will always be seen and measured in Jesus Christ our eternal Priest and Master. That is why last Sunday in the parable of the wedding garment, Jesus taught us also of the need to be conformed in him, to be like him.

How can we priests demand people to dress properly in coming to the celebration of the Eucharist when we priests are the ones shabbily dressed?

What a shame when priests give as pretexts for not wearing the prescribed garbs because of the hot weather in the country or to be more attuned with the people we celebrate Mass with like the poor. Where is our sense of sacrifice? It is as if saying we are awaiting autumn and winter in the country before we could wear our cassocks and albs and vestments! And for those who insist on being one with the poor that they wear the simplistic white chasuble and stole, I say it is a disgrace because those who have less in life must have more of God. Mahirap na nga sila, titipirin pa natin sa magagandang gamit at damit natin?

How can we be vessels of God’s grace and blessings when we are untidy and dugyot at the altar and after the Mass?

*Pinning and capping ceremony of our nursing students, Our Lady of Fatima University-Valenzuela City with our faculty members acting as Florence of Nightingale, 2022.*

Another pretext many priests use for not wearing the proper clothes in their ministry is practicality which is essentially the capital sin called sloth. How could a priest bless a car or a store or a house no matter how small they may be with just a stole without an alb and still get stipend meant in part so he can be decently dressed? Where is our effort in serving the people if not in proper attire?

The worst case of priests along with their sacristan not dressed properly is in the celebration of the Mass for a wedding. It is so unfair and unjust when priests do not take time to consider polishing the minute details of the Mass for God’s sake as his signs and channels of grace for those embarking on a lifelong journey in Christ as husband and wife.

In my 25 years as a priest, I have always prayed for my family and friends to also love my priesthood. I think the same holds true for the people who need to embrace our priesthood, not us priests! If you love our priesthood, then, you will love our cassocks and albs and chasubles and clerical shirt too. Demand that inasmuch as we must prepare our homily, we must also prepare for our vestments. Inasmuch as you help us to be good, help us to look good too in representing Jesus Christ here on earth, reminding you of eternal life and bliss.

We live in so different a time than before where sentiments against the Church and her clergy are growing. This situation calls us priests to strive harder as witnesses and reminders of Jesus Christ. And that begins with the way we dress, the simplest and most basic sign of our identity.

*Me during my conferral of the cassock, June 1991, Immaculate Conception Major Seminary in Guiguinto, Bulacan.*

One of my unforgettable moments in my vocation history happened in 1991 when I returned to the seminary, nine years after being told to leave in 1982. That Sunday afternoon after being conferred with the white cassock, I felt something so different inside me as if telling God like the Prophet Isaiah, “Here I am, send me” (Is. 6:8).

The same prophet reminds us priests whenever we wear our priestly garments for the liturgy and ministry of that great song to God, “I will rejoice heartily in in the Lord, my being exults in my God; for he had clothed me garments of salvation, and wrapped me in a robe of justice, like a bridegroom adorned with a diadem, as a bride adorns herself with her jewels” (Is. 61:10). Let us sing that song rejoicingly, heartily! Amen.

In the world but not of the world

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Twenty-first Sunday in Ordinary Time, Cycle A, 27 August 2023
Isaiah 22:19-23 ><]]]]'> Romans 11:33-36 ><]]]]'> Matthew 16:13-20

*Photo by author, Camp John Hay, Baguio City, 12 July 2023.*

Nothing remains permanent in this world except change. And God who alone forever remains.

Though times change with new and unexpected situations that raise questions never thought of before, we are constantly challenged to make God present in Jesus Christ with our lives of witnessing as his disciples in every age.

That is why Jesus has been teaching us these past weeks of having faith in him alone, of nurturing that relationship with him especially in this time when many are deleting God not only from their lives but even in their history as a nation.

But, despite these human attempts since Adam and Eve to turn away from God, despite the many developments and advancements we have had, we humans still long for God in the end, eventually ending up searching for what is divine and holy, totally different and permanent who gives meaning to us and our existence.

Jesus shows us this Sunday the surest way of keeping our faith alive in these troubled times, in becoming his presence in the ever-changing world with its many shifting trends and paradigms.

Jesus went into the region of Caesarea Philippi and he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”
Matthew 16:13-17

*Photo by author, Caesarea in northern Israel near Tyre and Sidon in Syria, May 2019.*

Jesus continues his journey into pagan territories, from Tyre and Sidon last week to Caesarea Philippi today. Of course, his journeys were not really geographical in nature but spiritual; nonetheless, Jesus this Sunday is teaching us something very important about discipleship which is to be in the world but never to be of the world.

Let us reflect on the two crucial methods used by Jesus.

First, he made a survey of the situation, of assessing and getting a clearer picture of what is happening at the ground level. I find this very “incarnational” in nature. It speaks so well of his very own kenosis, of becoming human like us in everything except sin. Jesus is so in touch with realities, so grounded with the people when he asked the Twelve, “Who do people say that the Son of Man is?”

*Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.*

Jesus dared to ask to know the truth, unafraid of what people might be saying about him. So unlike of us who are afraid to hear and learn the truth about us especially if that could be painful. Until now, Jesus continues to be in the world, grounded and rooted in the realities of our lives, journeying with us without us being aware of him. The tragedy of our time is how so many of us believe and take social media and the internet as the reality, failing to distinguish reality from virtual-reality!

Look at how so many people live their lives these days as a telenovela, a mere show so that when reality bites, they collapse and cave in. Many are so far from life’s realities and thus become out-of-touch with themselves, with others, and the world. And that includes us in the Church that people find us irrelevant because we are out of sync with them in many aspects of life.

And that was the result of the Lord’s survey! People got it all wrong who he is because they got mixed signals from witnesses and his disciples themselves, including us in our own time! When we lack that deep and personal relationship with Jesus, the Christ we proclaim becomes far from the truth, a big lie from who he really is. These are grace-filled moments from God for us to open anew to him and most of all, to be able for us to level up in our existence.

Here we have Simon Peter as our example and model. See how he had greatly changed in God’s grace, from the proud and doubting fisherman last Sunday to a highly inspired disciple today, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.”

This is the high-point of our gospel this Sunday, of being in the world and not of the world. See at how Jesus categorically declared to the Twelve not only the precision and truth of Peter’s answer to the Lord’s question of who do you say that I am; more important here is the fact that such knowledge and wisdom can only come from God as a revelation which St. Paul expressed so lovely in our second reading, “Oh, the depth of the riches and wisdom and knowledge of God! How inscrutable are his judgments and how unsearchable his ways! For from him and through him and for him are all things” (Rom. 11:33, 36).

The late Casey Kasem, host of the American Top 40 radio show used to sign off saying, “Keep reaching for the stars but keep your feet on the ground.”

What a beautiful reminder that for us to level up in our existence, we have to be grounded with God and reality, of being aware of the dirt and chaos in this world yet, we continue to strive to become better persons, to rise to the top as man as man in the image and likeness of God.

Here lies one of our problems in the Church these past years in our efforts to be “closer” with the flock when we simplified everything including our Masses that have become like variety shows with all the clapping and even dancing. Homilies have become stand-up comedies or rehash of news analyses or review of movies and mini-series. Focus has shifted on the pastor, forgetting Jesus Christ especially in the use of modern means of communications.

As a result, people were confused who is Jesus Christ because as we have removed the sense of sacred and holy in our celebrations and practices, came followed our lack of credibility as witnesses of the Lord with all kinds of clerical abuses that continue to plague us especially after Vatican II. Everything had become ordinary and worldly, or, of the world. All flesh and blood without the Father.

The first reading reminds us that God is the invisible hand always working for our own good, appointing credible and good people to lead us closer to him despite some despots and evil men and women who have plunged the world into chaos and darkness. Until now we can attest how in life we have seen and experienced more good people than bad ones.

*Photo by author, Mirador Jesuit Villa, Baguio City, 24 August 2023.*

Tomorrow, August 28, we celebrate the feast of the great St. Augustine who wrote, “You have made us for yourself, O Lord, and our heart is restless until it rests in you” (Confessiones). There comes a time in our lives when after we have had everything, after all our searching and discoveries, after all our successes and failures in life, there is always that moment when we simply can’t get enough without God. There is always that emptiness within that only God can fill. The more we are rooted in this world, the more we realize we are not of the world too. That there are far more greater and nobler things in life we have to aspire for and become even while in this limited world marred by evil and sin.

The most truthful truths in life are learned while being on the ground, in the world where we are directed to level up in our views and existence; that is when we learn to detach ourselves from worldly things and start following Jesus, witnessing in his being the Christ, especially on the Cross. This we practice every Sunday by celebrating the Mass with our fellow disciples and cojourneyers in Christ to heaven. Amen.