Malachi 3:13-20 ><}}}*> ><}}}*> ><}}}*> Luke 11:5-13
Photo by Mr. Jim Marpa, September 2019.
Nothing and nobody escapes you, O God. You know very well not only what is in our hearts and in our thoughts but you can also hear what we talk and discuss. Most of all, you know what we need.
Give us the grace to persevere in your words, Lord; to remain faithful in your precepts and promises.
Let us strive to bear pains, ready to sacrifice comforts because there are no shortcuts in this life.
Let us keep in our minds and our hearts that basic truth that “life is difficult”. In this world where everything seems readily available that many have disregarded your presence and even existence, teach us Lord to persevere, to be patient in waiting for your coming to fulfill us, to grant our prayers.
Teach us to value silence more than noise.
To surrender everything to you than be manipulative.
Let us find time to be alone with you and for you than be preoccupied with people and things.
Grant us the Holy Spirit, Lord, to fill us with your love and wisdom to always persevere in life for we hold on to your promise that
“…there will arise the sun of justice with its healing rays.”
“See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father.”
Matthew 18:10
Almost all the religions in the world believe in the existence of guardian angels who guide people and protect them from harm.
From the Greek angelos that means “messenger”, angels are exactly that: messengers from God or “divine apps” who work like Messenger!
Last summer break, I have learned something “millennial” and at the same time very theological or spiritual when some of our former teachers in a school where I used to be assigned reprimanded me – even scolded me – for putting them always on “seen zone”. If you are a dinosaur like me, seen zone is when you send somebody a message (PM) and that person sees it but refuses to give any reply, to the extent of ignoring not only your message but most of all, you. I still have contentions against this but, that’s how most of people take a seen zone: a kind of disrespect, that you are not important.
What was so embarrassing with my new learning was the realization of how stupid I have been until recently when I would “seen zone” people with pathetic late response saying, “sorry just saw your message now”. How I wish I could turn back the time…
Anyway, I have learned my lesson so well that since May I have been very careful with “PM’s” as I tried to be more kind and gentle in Messenger.
But, there is something very interesting in this popular app in relation with our celebration today of the memorial of the guardian angels.
So many times, we give our guardian angel or God’s messenger with the “seen zone” like in Messenger. We ignore the angel’s admonition to avoid sin and do what is good. Like in Messenger’s seen zone, we totally ignore and disregard our guardian angel until we get into the “sin zone”.
Ignore what you have read in Messenger, you go into a seen zone that may be temporary and not really that serious at all. But, lo! worse is the “sin zone” when you ignore the Divine messenger because you ignore God who sent us his angels with his messages of love and mercy, peace and salvation!
Today we are reminded that inasmuch as we try to behave properly in social media where we interact virtually in real time, God and his angels do relate with us in real time but not in virtual but actual reality.
If we try hard doing everything not to hurt our friends with seen zone, all the more we must try to avoid the sin zone that have more serious repercussions up to eternal life. Amen.
Your gospel today, Lord Jesus, brought me with mixed feelings of embarrassment and joy.
Embarrassed because like your disciples then, until now we are still preoccupied with the same old question of “who is the greatest in the kingdom of heaven?” (Mt.18:1).
How funny – and shameful too, Lord, that as we grow older, the less we believe or at least disregard your guardian angels assigned to each one of us. As we get older, we feel we know everything, we can do everything, and we can be on our own.
How sad that in similar manner of dismissing our parents and elders as guardians, we have also abandoned belief and acceptance of angels.
Thank you for never abandoning us despite of this attitude, O dear God!
Thank you most of all, dearest God, for not withdrawing from our side our guardian angels!
Joy fills my heart today on this feast of the Guardian Angels that even if so many times in the past I have turned away from you, my guardian angel never left me, guiding me back to you in those many instances of discovering your wonder anew.
Our guardian angels remind us O Lord of your great love for us.
I can still recall so many instances in my life how I felt someone I do not see yet so personally present with me, personally saving me from so many occasions and situations that were harmful and even fatal.
Yes, guardian angels are not only for kids but for everyone who believe in you, Lord, to remind us of you.
Teach us to be child-like, humbly admitting there is an angel on our side, and most of all, you are always with us, Lord Jesus Christ.
As your messengers who are very close to you and closest with us, teach us to be like our guardian angels always close to you too and with others guarding and protecting them from harm. Amen.
The Lord Is My Chef Sunday Recipe XXVI-C, 29 September 2019
Amos 6:1.4-7 ><)))*> 1 Timothy 6:11-16 . ><)))*> Luke 16:19-31
Photo by Mr. Jim Marpa, 2018.
Last Sunday we focused on our hands that we use to pray and serve in reflecting the parable of the wise steward. Today, let us “look” into our eyes that see God in others as we reflect on another parable only St. Luke has, the rich man and Lazarus.
Eyes are the “windows of one’s soul”.
Eyes reveal what is inside us: how we look and move our eyes, the sparkle or dullness in our eyes indicate the kind of person within. Eyes never lie for they reveal if we are telling the truth or not. Most of all, eyes do not only direct us to sights outside but even visions to beyond what we can see.
This is very clear in the parable of the rich man and Lazarus, inviting us to take a deeper look into ourselves, on others, and with the things we possess like money and wealth.
Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side.”
Luke 16:19-23
Photo by Mr. Jim Marpa, September 2019.
For the third consecutive Sunday, we again heard another well-known parable proper to St. Luke like the prodigal son two weeks ago and the wise steward last Sunday. Today’s parable of the rich man and Lazarus follows the same thread of last week’s wise steward which is about the thorny issue of money. But again, there is something deeper than that which is the call for daily conversion by always looking beyond what we can see.
In this parable, Jesus never said the rich man was bad that is why he went to hell or the “netherworld”. Neither did he also claim that the poor man was holy that led him into the “bosom of Abraham” which is heaven. Jesus only described their daily life: the rich man lived in affluence with fine clothings and sumptuous meals while the poor was very destitute feeding on scraps falling from the former’s table as dogs licked the sores that covered his body.
The only critical clues Jesus gives us are the name of the poor man – Lazarus – which means “God has rescued” or El’azar in Hebrew and the final scene in the afterlife.
Let it be clear that the issue here is how people, rich and poor alike, can be blinded by money and wealth that they fail or even refuse to see God and others as brothers and sisters that lead them into evil and sins.
Abraham replied (to the rich man), “My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.”
The sad reality is that this parable continues to happen in our days when so many of us are oblivious of the poverty and miseries afflicting many of the poor among us.
We are that rich man who has no name but have eyes that refuse to see and recognize Jesus in everyone especially the poor and suffering. How tragic in this age of social media where everything and everyone is exposed and seen, we have become blind to the plight of those around us. No need to look far but right in our own family when members are on their own without bothering to know how everyone is doing in life.
In my 21 years of priesthood, I have realized that most often, the people who truly suffer are often the Lazarus among us who prefer to be silent, to bear all their pains trusting only in God who would vindicate and raise them in the end. The Lazarus are the poor not just in material wealth but “poor in spirit for theirs is the kingdom of heaven” (Mt. 5:3) who completely trust in God.
Reading further that version of the Beatitudes of St. Matthew, we find Jesus saying
Blessed are the clean of heart, for they will see God.
The clean of heart are the Lazarus, the poor who try to find God in this life even amid the many sufferings. Our minds and intellect, including our eyes can never see God. As the Little Prince would say, “what is essential is invisible to the eye; it is only with the heart that one can truly see”. Very true!
A clean heart is a loving heart. When we speak of the heart, we also mean person for the heart embodies the whole person. Therefore, a loving heart is the Lazarus, the one who tries to see God, the one who envisions the end that he is willing to sacrifice, to forgive and to welcome the lost.
Lazarus the poor beggar went to heaven because he has a clean heart unlike the rich man who refused to see beyond himself and his affluence. They are the ones being reprimanded in the first reading by the Prophet Amos, the “complacent” people who may have also included the priestly class of Israel unmindful of the real situation of the people because they have been insulated from realities by the perks and good life of wealth and power (Amos 6:1).
Most people have eyes that have sights but only a few have a vision in life. People with a vision in life are the ones who can see beyond the ordinary, they are the dreamers who dream with eyes wide open working hard to make their dreams happen in reality.
Lazarus is a visionary and a dreamer who saw beyond the door of the rich man, beyond his hunger and sickness the glory of God in eternal life. The rich man on the other hand only had sights for what is “here and now”; and, that is what he is so afraid of with his five brothers still alive who have no vision of the afterlife, no vision of God among others in the present life like him.
My dear friends, Jesus is inviting us today while there is still time to go back to the path of conversion, to see beyond ordinary things and see the more essential, the more lasting things that according to St. Paul in the second reading prepare us for eternal life like “righteousness, devotion, faith, love, patience, and gentleness” (1Tim. 6:11).
Let us listen to the words of God found in the Sacred Scriptures that Abraham referred to in the parable as “Moses and the prophets” (Lk.16:29).
Most of all, let us listen to Jesus Christ, the only one who had risen from the dead (cf. Lk. 16:31) who enables us to see him on the face of everyone we meet, giving us a vision of heaven by helping us in fulfilling our mission as his disciples in proclaiming the coming of the kingdom of God. Amen.
Saturday, Memorial of St. Lorenzo Ruiz and Companions, 28 September 2019
Zechariah 2:5-9, 14-15 ><)))*> ><)))*> ><)))*> Luke 9:43-45
From Google.
Today, O God our loving Father, we praise and thank you for the gift of our first Filipino saint, San Lorenzo Ruiz along with his companions martyred in Japan on this day in 1637.
What a great blessing too, dear Father, that our first saint is a layman, someone we need these days to look up to and follow your universal call to holiness.
Bless our lay people who make up most of our faithful who are also our most essential co-workers in your vineyard, Lord.
We need them so much in this world that has become very secularized.
Restore their faith not only to you O God but also to us your priests, their priests and teachers and guides to you. May the lay people be faithful to your teachings through the Church they now question in the name of progress and liberalism.
Like San Lorenzo Ruiz, may the faithful trust again their priests and bishops despite the scandals that continue to rock our wounded Church.
What a beautiful sight to behold the martyrdom of San Lorenzo Ruiz with other fellow lay faithful and Dominican priests who all comprise the Body of Christ, the Church. In them were fulfilled your words to the prophet:
“People will live in Jerusalem as though in an open country, because of the multitude of men and beasts in her midst. But I will be for her an encircling wall of fire, says the Lord, and I will be the glory in her midst.”
Zechariah 2:8-9
May we all trust you, O Lord, especially in this time of varied forms of persecution against the Catholic Church here and abroad. May we have the courage of San Lorenzo Ruiz and companions to suffer with you, and to suffer for you. Amen.
Friday, Memorial of St. Vincent de Paul, 27 September 2019
Haggai 2:1-9 ><)))*> ><)))*> ><)))*> Luke 9:18-22
“Hapag ng Pag-Asa” painting by the late Joey Velasco. From Google.
Dearest Lord Jesus Christ:
Thank you for coming to us poor, for giving us the poor. But, tragically many times we have refused to see you among the poor.
On this feast of St. Vincent de Paul who faithfully and lovingly served you among the poor, we pray for the same gift of seeing you and loving you among the poor.
“It is our duty to prefer the service of the poor to everything else and to offer such service as quickly as possible… this very service is performed for God. Charity is certainly greater than any rule. Moreover, all rules must lead to charity.”
St. Vincent de Paul, from the Breviary
In the first reading from Haggai today, your people the Israelites were so poor with literally nothing left to rebuild your temple in Jerusalem. What a gift for them to still see you among the ruins, in their poverty feeling your “spirit in their midst” assuring them with your “peace in the temple to be rebuilt” (Hag. 2:5, 9).
Empty us of our pride, let us appreciate and embrace the poverty within us like Simon Peter and all the saints like St. Vincent de Paul that we may boldly proclaim you are the “Christ of God” (Lk. 9:20) not only in words but also in deeds. Amen.
1 Timothy 3:14-16 ><)))*> ><)))*> ><)))*> Luke 7:31-35
Cross atop Dominican Hills overlooking Baguio City, January 2019.
Lord Jesus Christ, how I wish we have a very reassuring and powerful St. Paul by our side these days when your Church comes under attacks from the outside and even from the inside.
Beloved: I am writing you, although I hope to visit you soon. But if I should be delayed, you should know how to behave in the household of God, which is the Church of the living God, the pillar and foundation of truth.
1 Timothy 3:14-15
How unfortunate that our leaders in the Church and other institutions seem to be so silent these days amid the ongoing attacks against your “household” by SOGIE Bill and the Divorce and Dissolution of Marriage Bill.
How unfortunate also is the growing indifference within your “household” with these raging issues today that we are like what you have described in the gospel:
“To what shall I compare the people of this generation? What are they like? They are like children who sit in the marketplace and call to one another, ‘We played the flute for you, but you did not dance. We sang a dirge , but you did not weep.”
Luke 7:31-32
Give us the strength and courage to stand for what is true in keeping our faith alive amid the rising tides of progressivism and modernity not only in the society but even within your household, Lord.
Let us follow more your voice, taking into our hearts the seriousness of these attacks on faith and morals that totally disregard your existence and plans. Amen.
Saturday, Feast of the Exaltation of the Cross, 14 September 2019
Numbers 21:4-9 ><)))*> Philippians 2:6-11 ><)))*> John 3:13-17
The Brazen Serpent Monument on Mt. Nebo inside the Franciscan Monastery in Jordan, May 2019.
“We adore you, O Christ, and we praise you. Because by your holy cross you have redeemed the world.”
As we celebrate today the Feast of the Exaltation of the Cross, we widen our gaze on your holy cross, Lord Jesus, that remains standing to remind us of your love and mercy, of your abiding presence and light amidst the many darkness enveloping us today.
When we look around us, when we read the newspapers, watch the TV and listen to the radio, we cannot help but cry, even complain deep within like the Israelites in the wilderness why all the miseries still happening around us with all the killings and injustices going on.
Sometimes, Lord, the powers of evil and sin seem to prevail over the world cast in widespread darkness with all the chaos and confusions going on.
But here lies the beauty of your Cross, Jesus Christ: it does not deny the sufferings and pains caused by our sins that led to your death that still continue to this day and cause our grave sufferings; however, despite this gravity of our sins, your Cross reminds us too of your unending love and mercy.
More powerful than evil and darkness are your love and light, O sweet Jesus made manifest on your Cross.
Grant us that gaze of faith, the look of faith needed by so many of us travelling in this wilderness to always see you Lord who was sent by the Father because he so loved the world that whoever believes in you might not perish but gain eternal life. Amen.
The Lord Is My Chef Sunday Recipe, Week XXIII-C, 08 September 2019
Wisdom 9:13-18 ><)))*> Philemon 9-10, 12-17 ><)))*> Luke 14:25-33
Photo by Ms. Jo Villafuerte at Atok, Benguet, 01 September 2019
“A loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one’s work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart.”
Albert Camus, “The Plague”
I always tell people not all days are bright and sunny but, there comes a time when we are so down, when all is so dark and even hopeless that the only thing left for us is to believe, to hope, and to love.
There is really nothing we can do except to patiently wait for the storm to pass while we suffer alone and cry alone. That is when we are surprised and even shocked at how the gospel of Jesus and the commandments of God can sometimes be so rigid that we want it modified even a little because we want to get even, we want to fight back. If we are not busy thinking of revenge, we complain, asking God why me who should suffer?
But, the more we pray and submit ourselves to God, the more we realise that God’s ways are not our ways. That despite the difficulties, we feel deep inside God is with us, guiding us, leading us to something better!
“Who can know God’s counsel, or who can conceive what our Lord intends? Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.”
Wisdom 9:13, 17-18
Photo by Ms. Jo Villafuerte at Atok, Benguet, 01 September 2019
Here we find the importance of Christ’s teaching last Sunday, of the need to be humble, to be our true selves by being where we should be for “those who humble themselves will be exalted and those who exalt themselves shall be humbled.”
It is in our poverty, in our weakness, even in our incomprehension when the Holy Spirit works well to reveal to us the higher realities of life often wrapped in every pain and suffering we go through. And that is why sometimes in life, it is best to be unreasonable when the only explanation and justification we can have in still being loving and forgiving, merciful and understanding, kind and patient is the person of Jesus Christ.
“If any one comes to me without hating his father and mother, wife and children, brothers and sister, and even his own life, he cannot be my disciple.”
Luke 14:26
Photo by the author, Holy Family Chapel, Sacred Heart Novitiate (Novaliches), July 2016.
Our gospel today is a continuation of last Sunday when Jesus was invited to a Sabbath dinner by a Pharisee. After giving them some “table talks”, Jesus told them another parable about the great feast to stress that God’s mercy is so vast that there is room for everyone in heaven.
People started to follow him after that meal and lesson on heaven, wanting to become his followers and disciples. To further motivate them in following him, Jesus challenged them with these powerful words using a figure of speech. The word “hate” may be too strong and harsh but such is the gravity of discipleship: we have to lose our very selves even those dearest to us when we have to see everything and everyone in the person of Jesus. To “resolutely follow Jesus in his journey to Jerusalem”, we must be ready to be totally his with him alone as the basis in every decision that can be sometimes foolish like St. Paul who claimed in one of his writings he was a fool for Christ!
See the “foolishness in Christ” of this great apostle: St. Paul was in prison at Rome awaiting trial and judgement. A slave named Onesimus escaped his Christian master named Philemon. It was definitely against the law to harbor escaped slaves yet St. Paul welcomed Onesimus in his prison as his companion and servant! More than that, without really knowing him well, St. Paul baptised Onesimus to become a Christian!
Imagine St. Paul’s adherence to the gospel of Christ even to the point of being unreasonable when he could have just told Onesimus to go back or go somewhere else and spare him all the troubles! But no. It was very clear with St. Paul in asking Philemon to receive Onesimus back that he was not sticking to any moral standards or laws but solely on the person of Jesus Christ, in our communion in him as brothers and sisters.
“Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord. So if you regard me as a partner, welcome him as you would me.”
Philemon 15-17
Photo by Ms. Jo Villafuerte at Atok, Benguet, 01 September 2019.
Next Sunday we shall hear the very long but beautiful parable of the merciful father also known as parable of the prodigal son. Like God our Father, the merciful father would reassure his two sons of his immense love for them despite their sins because of their very persons as his sons.
Today in our Sunday Eucharist, Jesus welcomes us all as persons, his brothers and sisters despite our sins and weaknesses. Like Mary whose birth we also celebrate today inspire us to receive Jesus our Savior in his total person in ourselves by receiving the persons around us in him. Amen.
Colossians 1:15-20 ><}}}*> ><}}}*> ><}}}*> Luke 5:33-39
Photo by Ms. Jo Villafuerte, Atok, Benguet, 01 September 2019.
Brothers and sisters, Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible… all things were created through him and for him. He is before all things, and in him all things hold together. For in him all the fullness was pleased to dwell, and through him to reconcile all things for him, making peace by the Blood of his cross through him whether those on earth or those in heaven.
Colossians 1:15-16, 17, 19-20
What a lovely hymn in your honor, O Lord Jesus Christ! Truly in you we have experienced and proven indeed there is a God who loves us so much, and most of all, a personal God who relates with us, engages himself with us, one with us.
What a wonderful way to celebrate the first Friday of September 2019, a week of praying for important virtues we have forgotten in this modern world like the need to console those alone, to encourage so others may be whole again as a person, to be grateful for the person not the favor received, and to have knowledge to see God in everything by embracing the truths of faith.
In this age when God is just posited as a footnote in our daily lives, as a safety feature just in case things get off-hand or bad, you remind us to draw to you closer than ever in prayers, the Eucharist, and most of all, in fasting — something modern men and women frown upon and totally disregard.
Give us the grace O Lord Jesus to empty ourselves, to create a space within us for you to stay and dwell, and reign most of all.
We live today in the most trying times: everybody wants to be in control of everything, everybody wants to be heard and be seen alone as right with their twisted points of view about life and realities.
Bless us, Jesus, to find our way back to you, to be one with you again for you are the very reason why we are here. You are not just a person who had lived in the past we remember but the very reason of creation and redemption in whom the fullness of God is found. Amen.
