Saturday, Memorial of St. Lorenzo Ruiz and Companions, 28 September 2019
Zechariah 2:5-9, 14-15 ><)))*> ><)))*> ><)))*> Luke 9:43-45
From Google.
Today, O God our loving Father, we praise and thank you for the gift of our first Filipino saint, San Lorenzo Ruiz along with his companions martyred in Japan on this day in 1637.
What a great blessing too, dear Father, that our first saint is a layman, someone we need these days to look up to and follow your universal call to holiness.
Bless our lay people who make up most of our faithful who are also our most essential co-workers in your vineyard, Lord.
We need them so much in this world that has become very secularized.
Restore their faith not only to you O God but also to us your priests, their priests and teachers and guides to you. May the lay people be faithful to your teachings through the Church they now question in the name of progress and liberalism.
Like San Lorenzo Ruiz, may the faithful trust again their priests and bishops despite the scandals that continue to rock our wounded Church.
What a beautiful sight to behold the martyrdom of San Lorenzo Ruiz with other fellow lay faithful and Dominican priests who all comprise the Body of Christ, the Church. In them were fulfilled your words to the prophet:
“People will live in Jerusalem as though in an open country, because of the multitude of men and beasts in her midst. But I will be for her an encircling wall of fire, says the Lord, and I will be the glory in her midst.”
Zechariah 2:8-9
May we all trust you, O Lord, especially in this time of varied forms of persecution against the Catholic Church here and abroad. May we have the courage of San Lorenzo Ruiz and companions to suffer with you, and to suffer for you. Amen.
Colossians 3:12-17 ><)))*> ><)))*> ><)))*> Luke 6:27-38
Sacred Heat Novitiate (Novaliches), July 2016.
It is only Thursday, Lord Jesus Christ, but suddenly your Most Sacred Heart came to mind, especially this beautiful hymn:
Heart of Jesus, meek and mild Hear, O hear, Thy feeble child, When the tempest’s most severe, Heart of Jesus, hear!
Sweetly we’ll rest on Thy Sacred Heart, Never from Thee, oh let us part, Hear then Thy loving children’s pray’r, O Heart of Jesus, Heart of Jesus, hear!
Everyday, Lord, we think of the clothes we would wear and too often, our choices seem endless, taking so much of our time so we would always look good to others.
Today, O Lord, I pray, you clothe me with your person: through your “compassion, kindness, humility, gentleness, and patience, may everything I do be done in your most holy name, O Jesus”, (Col. 3:12, 17).
From Google.
To be clothed in you, O Lord Jesus, means to see the good in others than to see myself as the only one good.
To be clothed in you, O Jesus, is to get into the very heart of your gospel message of “loving our enemies” (Lk.6:27). It is the most radical words in your preaching that seems so impossibly hard for us to follow – unless we are clothed in you, O Christ.
That is why it is very important for us to be clothed in you, Jesus, because loving our enemies is the clearest expression we are your disciples, that is, Christians in the truest sense.
Help us to take off our clothes of pride and selfishness, our clothes of greed and insecurities that make us want more than what we have and what we need, and thus lead to our making enemies because we try to possess and defend.
Instead, let us be clothed in you, Jesus, so that we become poor like you with nothing to keep except everything to give and share.
In that manner, we become open and hospitable instead of being hostile with others. Amen.
Lauterbrunnen Valley, Switzerland. Photo by Fr. Gerry Pascual, August 2019.
This is the will of God, your holiness: that you refrain from immorality.
1 Thessalonians 4:3
On this last Friday of August while so many people today await September for their silly Christmas countdown and carols, I pray, Lord, that we may value your call to holiness which is simply to become wise and practical, of staying out of troubles by being close to you.
How absurd that while everybody is so eager for Christmas, nobody is interested with its message and essence of being like you, of being holy and divine that is now more doable since your Son Jesus Christ became human like us.
Teach us, Lord, to be wise like those five virgins in your parable today.
To be wise and holy is first of all to be “reasonable”, that is, to always search and follow and stand by what is true. In this age of fake news and misplaced nationalism and rights, it has become so normal to be carried away by emotions, totally disregarding facts and reason.
Secondly, teach us O Lord to be orderly in our living, not only in “decluttering” our rooms and drawers of so many trash but most especially our very being. Where there is reason, there is always order. Chaos and disorder, confusions and mess happen when we become unreasonable as we fail to see the more essential things in life.
Last but not least, Lord, give us the gift of vision of the future which is always a result of being reasonable and orderly in life. Not just the gift of sight, O Lord which is a mere ability to see things. Grant us vision which is the grace to see beyond time and physical realities, to project and work on the future now.
The wise virgins have vision that they brought extra oil as they have anticipated the delay in the arrival of the groom; the other virgins were foolish because they lived only in the present, on what is physical just like most of us today. Amen.
Wednesday, Memorial of St. Maximilian Kolbe, 14 August 2019
Deuteronomy 34:1-12 >< )))*> >< )))*> Matthew 18:15-20
From Google.
My dear Lord Jesus,
Is it part of your grand design that this August which the pagans consider as “ghost month” is when we also celebrate the feasts of two great saints martyred at Auschwitz?
At a time when people thought you where absent, Lord, there was St. Benedicta Teresa dela Cruz (Edith Stein) witnessing to your presence in her works and courage when she offered her life to the gas chambers on August 09, 1942.
Today we remember the Polish Catholic priest St. Maximilian Kolbe who also died at Auschwitz a year earlier than her in 1941 when he volunteered to replace a married man who was rounded up for execution following the escape of a prisoner.
Like Moses in the first reading, you filled St. Maximilian with your radiance that prisoners and guards alike were stunned when he offered himself for the painful punishment.
His great love for you Jesus and deep devotion to your Blessed Mother kept him busy praying and comforting his fellow prisoners despite his frail health proving your words that “where two or three are gathered together in my name, there I am in the midst of them” (Mt.18:20).
After surviving two weeks of starvation and hard labor, St. Maximilian cheerfully offered the executioner his arm for the lethal injection of carbolic acid and died instantly in your bountiful grace, O Lord.
Your servant St. John Paul II declared in his 1982 canonization that St. Maximilian Kolbe as the Patron Saint of our “difficult century” where a culture of death continues to prevail in the name of economic progress and a wrong understanding of freedom.
Give us the courage and enthusiasm of St. Maximilian Kolbe to uphold the value of every person and to fight erroneous beliefs that disregard and remove God and morality from life.
We also pray on this day of his feast for the drug addicts and political prisoners who, because of their situation and beliefs, are taken for granted as lesser beings by some may still accorded with equal respect and dignity. Amen.
From Google.
A painting of St. Maximilian Kolbe with his prison jacket number “16670”, holding two crowns with the prison jacket of Francis Gajowniczek, the married man he volunteered to replace after being rounded up for execution following the escape of another prisoner.
In a vision when he was 13 years old, the Blessed Mother appeared to St. Maximilian asking him to choose a crown. He chose both, white and red crowns as he promised to enter the seminary to become a priest. Unknown to him, the crowns would symbolise later his martyrdom.
A day after his execution his body was cremated on 15 August 1941, a date that would later be declared as the Solemnity of the Assumption of the Blessed Virgin Mary whom St. Maximilian loved so dearly. Likewise, it fulfilled his desire to immolate himself completely when he wrote, “I would like to use myself completely up in the service of the Immaculate, and to disappear without leaving a trace, as the winds carry my ashes to the far corners of the world.”
Saturday, Feast of St. Lawrence Deacon and Martyr, 10 August 2019
2 Corinthians 9:6-10 >< }}}*> <*{{{ >< John 12:24-26
“Martyrdom of Saint Lawrence, with Two Benedictine Nuns” by Jacobello del Fiero (1425) who introduced “International Gothic” painting style in Venice using elegant and bright colors. The two Benedictine “witnesses” are nuns believed to belonged to the San Lorenzo convent in Venice who commissioned del Fiero to paint the scene. Photo from Rijksmuseum via useum.org.
Praise and glory to you, God our loving Father for the gift of humor.
Yes, Lord, thank you in giving us funny bones, for enabling us to laugh – and be holy!
Each must do as already determined, without sadness or compulsion, for God loves a cheerful giver.
2 Corinthians 9:7
Keep us cheerful always, Lord, like St. Lawrence, Deacon and Martyr, patron saint of chefs and comedians.
It was pure grace of love for Jesus Christ and his Church that St. Lawrence suffered so much with a lot of sense of humor and joy.
When Emperor Valerian asked your deacon St. Lawrence to bring him all the treasures of the Church of Rome he was tasked to safeguard, he asked permission to leave jail to gather them.
And he was so witty and courageous that when he returned, he came with the poor as “treasures of the Church” that made the emperor so furious and ordered St. Lawrence be roasted to death on a giant gridiron.
Again, in the midst of intense pain while being roasted alive, St. Lawrence never lost that spark of wit and humor when he told his tormentors to “turn me over, I am done on this side…have a bite.”
As a deacon, teach us, O Lord, to serve like St. Lawrence with a deep sense of dedication and passion plus a lot of smiles and joy!
Everybody is so stressed out these days, Lord, for so many reasons like traffic and lousy services everywhere, including in our parishes.
Thanks be to you, O God, we do not have to suffer so much like St. Lawrence.
Give us the grace of wearing always a warm smile and cheerful face to serve those in pain and suffering.
Let us laugh a lot, Lord, to share with others the real fruits of our work in you. Amen.
Deacon’s dalmatic and stole. Photo by Lorenzo Atienza, 12 June 2019, Malolos City.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, 20 Hulyo 2019
Mula sa Google.
Noong ako'y bata pa Aking pinagtataka Bakit "mabait" ang tawag ni Ina Sa mga daga?
Ngayong ako'y matanda na Aking napagtanto ganyan din mga tao Tinuturing nating mababait Parang bubwit kahit maliit ay buwisit.
Mabait daw ang tahimik at walang imik Mga salitang sinasambit suwabe at walang sabit Ngunit kung makapanlait Malalasap pait ng kanilang pag-iisip.
Bulang-gugo kanilang mga kamay sa pagdamay Hindi nakikipag-away kaya ating palagay Sila'y makakasabay at laging aalalay Ngunit sa paninindigan sila'y sablay.
Iyan ang malaking kaibahan ng mabuting tao: May paninindigan kaya laging nakikipaglaban Para sa katotohanan, katarungan, at kabutihan Magalit ka man o sino pa man.
Sigurado sa sarili ang taong mabuti Hindi nagpapadala sa mga sabi-sabi May busilak kanyang puso at kalooban Kung saan nananahan katarungan at pagmamahal.
Ang bait ng tao naroon sa kanyang isipan Ngunit hindi sapat kung talino lamang ating sasandigan Sapagkat maraming katotohanan Na tanging puso lamang ang nakatatalos.
Si Hesus na tanging Mabuti ang nagsabi Mapapalad ang mayroong malinis na puso At makikita nila ang Diyos Dahil silang mabubuti ang handang mapako sa krus.
Tuesday, Week X, Year II, Feast of St. Barnabas, 11 June 2019
Acts 11:21-26;13:1-3 >< }}}*> >< }}}*> Matthew 5:13-16
From Google.
As we resume the longest season in our liturgical calendar called Ordinary Time, you give us a wonderful guide O Lord Jesus Christ in your Apostle St. Barnabas whose feast we celebrate today.
St. Barnabas lived out the meaning of his name, “son of encouragement” or “son of consolation” when he became instrumental in bringing Saul from Tarsus after his conversion to join the Apostles in Jerusalem. St. Barnabas was the first to vouch for the sincerity of Saul’s conversion who later came to be known as St. Paul.
When controversy arose among the early Christians, St. Barnabas encouraged St. Paul to join the discussions at the Council of Jerusalem so as to encourage too the Apostles to accept gentile converts into Christianity without going through the Jewish ritual of circumcision for men.
Eventually after that meeting, St. Barnabas encouraged St. Paul to direct their missionary efforts to the Gentiles that helped spread Christianity throughout the world.
When things went so wrong between him and St. Paul later due to their companion Mark at their second missionary journey that they have to part ways, eventually later before the death of St. Paul in Rome, St. Barnabas was able to encourage them to reconcile and let go of their differences before.
Grant us, Jesus Christ, the same gift of encouragement of St. Barnabas so we may be willing to transcend our weaknesses and sinfulness to cooperate with others to fulfill your work and mission.
We pray also for those losing hope, being discouraged by so many failures and events in their lives that push them to give up and abandon all your plans and dreams for them. Fill them with your Holy Spirit to be encouraged to persevere and to trust in you. Amen.
People with Disabilities being encouraged by Christian groups in Jordan to work in mosaic shops so they could hone their skills and earn for their family. Photo by author, May 2019.
The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday, Easter VII, 05 June 2019
Acts 20:28-28 >< )))*> >< )))*> >< )))*> John 17:11-19
Facade of the Church of All Nations beside the Garden of Gethsemane where Jesus prayed his “high priestly prayer” consecrating us to the Father. Photo by author, 04 May 2019.
As I prayed last night, O Lord Jesus Christ, I felt out of words for all the love and joy you have poured me yesterday. As I looked back on the day that had passed and meditate on your words today, I do not know what else to say except thank you, thank you, and thank you.
Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. Consecrate them in truth. Your word is truth. As you sent me into the world, so I send them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.”
John 17:11,17-19
Wow…! How lovely to hear and experience being prayed for by you, Lord Jesus Christ, the Son of God. How comforting to dwell on your prayer for us, consecrating us in truth, consecrating yourself for us so that we may be consecrated in truth.
All these despite our unworthiness. You still consecrated us priests, made us holy not because we are good or talented but all because of your love.
Help us to keep in our minds this great honor is not for our own sake but for the world, to continue your work and mission of consecrating the world to the Father.
Keep us united always in you, Jesus who is the Truth, the we may be able to do your work always of making you present among those in need, present especially in our lives, in our prayers, in our church, in our celebration of the Sacraments.
Lord, we have turned away from you. We have forgotten you. Please cast out from us all these prevailing thoughts in the Church of pomp and pageantry on the pretext of glorifying you with so much rituals and decorations in our churches and celebrations.
Consecration and sanctification can never be equated with silver and gold that adorn our churches while the flock go hungry, remaining in the darkness of ignorance and slavery to sins because we have never worked hard to teach them the truth, you.
How can we be holy, O Lord, when we have become of the world? When we have “perverted the truth to draw disciples away from the people” (Acts 20:30).
What a shame, Jesus our High Priest that we your priests cannot sincerely speak like St. Paul as he bid goodbye to his flock in the first reading:
“I have never wanted anyone’s silver or gold or clothing. You know well that these very hands have served my needs and my companions. In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.'”
Acts 20:33-35
Consecrate us anew, Lord, sanctify us to be one with you again and to serve your truth with fervor and commitment. Forgive us your priests, Lord and let find our way back home to you. Amen.
The Lord Is My Chef Breakfast Recipe, Holy Monday, 15 April 2019
Isaiah 42:1-7///John 12:1-11
Dominican Hills, Baguio City, January 2019 by the author.
This Monday is supposed to be different from all the other Mondays of the year for it is supposed to be holy. It is a step to your Paschal Triduum, Lord Jesus Christ, that begins on Holy Thursday evening leading to the glory of your Easter Sunday.
Being holy, O Lord, is being filled with you, being like you, Isaiah’s “Suffering Servant”:
Here is my servant whom I uphold…upon whom I have put my Spirit; he shall bring forth justice to the nations, not crying out, not shouting, not making his voice heard in the street. A bruised reed he shall not break, and a smoldering wick he shall nto quench, until he establishes justice on the earth.
Isaiah 42:1-4
Yesterday I found a beautiful quotation from the Facebook page of the Franciscans that I strongly feel making it my prayer this Holy Monday. It is easier said than done, Lord, but it is doable with your grace.
From Be Like Francis/FB
Give us the courage and grace Lord Jesus this Holy Monday to break the cycle of evil in our midst, to act not like some of those people of your time who tried to plot not only against you but also against your friend Lazarus whom you have raised from the dead.
It is very difficult, and even crazy but it is your way as the Suffering Servant, our Christ who broke our cycle of hate and violence. Amen.
40 Shades of Lent, 5th Sunday-C, 07 April 2019 Isaiah 43:16-21///Philippians 3:8-14///John 8:1-11
From Google.
Sunrise at Lake of Galilee. Photo by author April 2017.
Today is the last Sunday of Lent. It is hoped that by this time since Ash Wednesday, we have slowly acquired or even regained our contemplative spirit of prayerful silence. It is something very essential not only during these 40 days and in the coming Holy Week. It is only in silent prayers can we truly find balance in life as we discover what is valuable and what is worthless, things that last and things that pass. Prayerful silence teaches us to slow down, to be more discerning, and more trusting. The contemplative spirit thus leads us to grow deeper in our faith, hope and love in God. It is in the contemplative spirit where God works best in us.
We find this invitation to a contemplative spirit in our beautiful gospel today of a woman caught committing adultery whom Jesus refused to condemn. Unlike the previous four weeks when we heard all gospels taken from Luke, this Sunday’s story is from John that perfectly fits last week’s parable of the prodigal son to show us God’s immense love and mercy for us sinners. Every conversion, every contrition of sins presupposes silence. Recall how the lost son last Sunday realized his sinfulness while silently tending swine in a far away land.
From Google.
Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.
John 8:1-6
From Google.
We have seen how Jesus foiled other insidious plots against him through tricky questions but this one involving a woman caught committing adultery shows us a fine image of him as the Christ. His silence, his bending down and his writing on the ground are moving moments that touch our hearts and make us wonder all the more, who is this man?
More than addressing a question that concerns the many dilemmas we face in life, this episode shows us that it is something that directly concerns Jesus Christ himself, his being our Savior. Notice at the start of the story where Jesus is presented always going to the Mount of Olives to pray, to be one with the Father. This episode happened after he had entered Jerusalem on Palm Sunday, showing us how Jesus became more intense in praying, in being one with the Father when his final days were approaching. That is the contemplative spirit.
Now feel the atmosphere of those tense moments when people brought the woman caught committing adultery to Jesus: everybody was saying something, emotions were running high, just like us in our own time with social media around us. We live in so much noises where everybody and everything is talking that we fail to listen to our very selves, to others and most especially to God always silent. See how Jesus was so cool – or “chillax” as young people would say. It was an astonishing reaction to the situation. Only a person with deep contemplative spirit like Jesus can be so composed and silent in a tense situation like that. It is always easier to react and say something than be silent to weigh everything. Too often in the world today, words are so empty that they have to be shouted all around and repeated so often in the hope they become true, exactly what every election candidate is doing!
From Bing.com.
Jesus chose to be silent so we may realize that issues of sin and evil are best resolved in a contemplative spirit where we find the value of every person that we condemn the sin not the sinner. History has shown time and again how wars and violence or any other harsh methods like death penalty have proven ineffective in correcting any injustice or wrongdoing and preventing crimes. Where there is severity in measures against evil, we find only more deaths and burials happening but never peace and justice.
Now more than ever in Jesus Christ, we have found and experienced God’s mercy so abounding and closest to us sinners if we are truly sorry and ready to change. Like the woman caught committing adultery or the prodigal son last Sunday, we have to reach out to Christ to be forgiven from our sins. He assures us of never being condemned, of deleting our past sins and assuring us with a bright future to receive his promises if we “go and sin no more.”
We have to stress that Jesus does not approve sins. Never. He recognized the sinfulness of the woman when he told her “go and sin no more.” Likewise, Jesus never asked us to stop fighting sins. When he dared the people of whoever has no sin be the first to cast the stone, Jesus never meant us to be silent with the evil and wrongdoings happening around us. This encounter between Jesus and the woman committing adultery invites us to examine first, our own attitudes toward others guilty of serious sins. And secondly, to examine our own reactions when our misery meets with God’s mercy especially in the sacrament of penance or reconciliation.
Do we choose to be harsh like the crowd or be gentle like Christ?
How sad that even with our very selves we are so unforgiving, so severe that we hardly move on in life. Only in a contemplative spirit can we truly experience God’s liberating mercy and forgiveness within us and with others. The contemplative spirit enables us to trust God that no matter how sinful we are, his love and mercy are more powerful, able to transform us all into better persons, even saints! This is the promise of God in the first reading that he would do something greater than what he had done in liberating his people from Egypt – that he would send our Savior not only to forgive our many sins but even to share in his glory as saints.
Assumption Sabbath Baguio, January 2019.
St. Paul in the second reading could speak of “considering everything as a loss in knowing Christ Jesus” because of the contemplative spirit he acquired after his conversion. His letters all reveal to us St. Paul’s contemplative spirit and intimacy with Jesus Christ that flowed out into his daily life, reaching its summit in his martyrdom.
As the season of Lent comes to a close on this fifth Sunday, we are reminded of the path of conversion we have followed these past four weeks under St. Luke’s guidance. Conversion leads to contemplation, a daily communion with God in prayerful silence and allow him to suffuse us with his love. Its fruits are seen in our daily lives. It is the work of God, not us. It is God who renews us in silence into a new creation. We simply have to remain in Christ and strive always “to go and sin no more”. Amen.
lordmychef.com 