Our living family tree

Lord My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Simbang Gabi-II, 17 December 2025
Genesis 49:2, 8-10     <*[[[[><  +  ><]]]]*>     Matthew 1:1-17

Next to the Belen and the Parol, the Christmas Tree stands out as the third leading sign of Christmas especially in our country. Though it was first introduced by the German Lutherans in the 16th century, we Catholics have adopted it too with the Vatican having a giant Christmas Tree every year lighted at St. Peter’s Square in Rome.

The Christmas Tree invites us to remember Jesus who was born in Bethlehem is the true Tree of Life, as it “depicted the tree of paradise and the Christmas light or candle which symbolized Christ, the Light of the world” (Book of Blessings, page 443). Remember also that since ancient time especially among the Anglo-Saxons, trees symbolize our relationships as family and kin that is why we have “family trees” that trace our roots.

And that is what a genealogy is all about.

Matthew along with John opened his gospel account with the origin of Jesus; both felt the need to present right away to their specific audience where the Christ came from. John traced it to eternity as the Word (Logos) while Matthew whose followers were mostly Jewish converts to Christianity presented Jesus as the fulfillment of God’s promise in the Old Testament through their two main personalities, Abraham and David.

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar (Matthew 1:1-3).

Every year we hear this gospel proclaimed on December 17 which is also the start of the second and final phase of Advent when all our readings and prayers direct our attention to the first Christmas that happened more than 2000 years ago.

For Matthew, it all started with God’s promises to Abraham, the father of all nations and to David, the greatest King of Israel whose royal lineage made the Christ a King, in fact the King of Kings. What is most interesting in Matthew’s genealogy is the fact that with each of those names that sound so funny for many of us today was a true person just like us – so human and so imperfect, even sinful except the Blessed Virgin Mary. Matthew did not sanitize nor photoshop the personalities in the Lord’s genealogy because that is the Good News: it is good to be human that is why the Son of God became one of us in everything as a human being except sin.

This year, I wish to reflect on just one person, Judah.

Jacob called his sons and said to them: “Assemble and listen, sons of Jacob, listen to Israel, your father. You, Judah, shall your brothers praise – your hand on the neck of your enemies; the sons of your father shall bow down to you. Judah, like a lion’s whelp, you have grown up on prey, my son… The scepter shall never depart from Judah, or the maqce from between his legs, while tribute is brought to him, and he receives the people’s homage” (Genesis 49:2, 8-9, 10).

This is the second Christmas me and my siblings are celebrating without both our parents. Our mother died May 2024. Though it was so heavy and difficult for us, everything moved so fast that year. So unlike this 2025.

We never get used to deaths in the family; the pain becomes most painful as we move through the years especially during Christmas as if our Belen would never be complete without a St. Joseph and a Mama Mary. Of course, Christmas and life itself is all about Jesus Christ but it is a different reality and story celebrating this most joyful season without parents. Especially for a priest like me. (No drama intended.)

That is why I felt so drawn in my prayers to Judah in Matthew’s genealogy as one of the great, great, great grandfather of Jesus Christ.

In the first reading, we have Jacob nearing death while they were all in Egypt courtesy of his eleventh son Joseph who rose to power after being sold there by his brothers. Though my mother never gave such speeches when she was nearing death, all her life she used to tell us similar things when we were growing up, of how after she and dad would be gone that I must look after my two sisters and only brother, that we would not quarrel and be loving one another always. I think such habilin as we say in Filipino is common among us Pinoys along with the usual passing on or entrusting of family and properties to the eldet, either the kuya or ate.

But that’s not the case in our first reading because Judah was not the eldest of Jacob’s children with her first wife Leah. Judah was their fourth son with three elder brothers – Reuben, Simeon and Levi with a sister named Dinah. Judah also had six half-brothers from their father’s concubines or later wives: Dan, Napthali, Gad, Asher, Joseph, and Benjamin.

*Rembrandt’s 1660 painting of “Judah and Tamar” via en.wikimedia.org*

Why was Judah the one anointed by Jacob to lead his family and not the elder sons as it is the norm among Jewish and even Filipino families?

This is where the story gets most interesting: Judah’s Kuya Reuben fell from grace because he had sex with their father’s concubine Bilha whose sons were Dan and Napthali while his Diko Simeon and Sangko Levi were disqualified from leading the family after their bloody revenge for the rape of their sister Dinah.

However, that does not mean Judah was clean and honorable at all!

Matthew told us in his genealogy of Jesus that Judah’s sons Perez and Zerah (twins) were born through Tamar who was actually the wife of Judah’s eldest son Er who died without having any son. As per Jewish tradition, Judah’s second son Onan married Tamar but refused to have a son with her that he “spilled his seed” to the ground – that is, he masturbated! It angered God that he took Onan (that is why masturbation is sinful and also known as “onanism” from Onan).

After losing his two sons because of Tamar, Judah refused to give his third and youngest son Shelah to marry her. So, Tamar devised the plan of pretending a prostitute, luring Judah into bed and have her pregnant with the twins Perez and Zerah. Read Genesis 38 for the full story!

Of Jacob’s sons, Joseph was the most eligible to lead and continue Jacob’s family lineage and not Judah had no credentials at all to speak of as a great man leading his brothers, eventually becoming the father of the Jewish nation from whose name came the word “Judaism”.

*“Patriarch Judah”, a Russian Orthodox painting in 1654 from en.wikipedia.org.*

Remember too that Judah was totally silent and timid unlike Reuben when his elder brothers planned of killing Joseph because of jealousy; it was him, however, who thought of selling Joseph into slavery to Egypt to make some money.

Judah’s only saving grace came after more than twenty years when Joseph was already a powerful man in Egypt demanded to have Jacob’s youngest son Benjamin as his slave in exchange for them to purchase foodstuff during the famine (Gen. 42). Judah pleaded for Benjamin’s life that Joseph finally revealed himself as their lost brother after he could no longer contain his tears and joy in being reunited with his brothers anew.

Despite all these shady past of Judah, God chose him to continue the family lineage of his father Jacob from whom the Messiah, Jesus came.

Like Judah, we are not the perfect son or daughter, brother or sister in the family.

Like Judah, we are not most qualified for being the favored one or anointed one in the family or in the organization. There is always somebody better than us.

But God’s works in mysterious ways, in ways so different from our own ways. As the saying goes, God does not call the qualified but qualifies his calls. Likewise, God writes straight in crooked lines.

The Simbang Gabi invites us not only to look forward to the birth of the Messiah; in these nine days of prayers and reflections, we also look back to our past to face and embrace, admit and own those shades of darkness in our lives.

Matthew’s genealogy reminds us today that this family tree of faith in Jesus extends down the generations and includes us today. Feel and experience, most of all, celebrate that joy of belonging to God’s living family tree where every branch, every member is loved and cared for. God believes in us that he entrusted to us his Son Jesus Christ. That’s Christmas – God becoming human, infant and weak like us, entrusting himself to our care and love and protection.

This Simbang Gabi, let us remember our family members and other persons who made us feel belonging in this living family tree of Jesus. Let us also pray for those lost family members and friends that Jesus wants us to draw near to his living family tree with our friendship and warmth, forgiveness and acceptance. As you light your Christmas tree tonight, do not forget to share the light and warmth of Jesus Christ, our Tree of Life. Amen. Have a blessed Wednesday!

Coming together to God

Lord My Chef Daily Recipe for the Soul, 20 November 2025
Thursday in the Thirty-Third Week of Ordinary Time, Year I
1 Maccabees 2:15-29 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 19:41-44

*Photo by author, ruins of the ancient city of Ephesus in Turkiye, 03 November 2025.*

God the Lord has spoken and summoned the earth… “Gather my faithful ones before me, those who have made a covenant with me by sacrifice” … “Offer to God praise as your sacrifice and fulfill your vows to the Most High; Then call upon me in time of distress; I will rescue you and you shall glorify me” (Psalm 50:1, 5, 14-15).

Yes, God our loving Father,
I could hear your call
and here I am before you,
coming to you
to praise
and worship you
not only with gifts
but with my total self
to serve you;
thank you in calling me
among your "faithful ones"
despite my sins and weaknesses.

Give me the courage
and strength, O God,
 of Mattathias
and his brothers
and followers
to not only stand for what
is true and good in your eyes
but even for a time,
to flee to the mountains
to retreat into my self
to find you by leaving everything
in order to live according
to your will and plans;
let me not be stubborn
like your old city of Jerusalem
who rejected your Son Jesus Christ
that he wept over her coming
destruction.

Let me come today
with your other faithful ones
to glorify your name,
O God our Father
in Christ Jesus.
Amen.

Blessed desolation

Lord My Chef Daily Recipe for the Soul, 10 October 2025
Friday in the Twenty-Seventh Week of Ordinary Time, Year I
Joel 1:13-15; 2:1-2     <*((((><  +  ><))))*>     Luke 11:15-26

*Photo by Mr. Raffy Tima of GMANews in Batanes, 05 October 2018.*

Your words today
are so powerful, Jesus:
the Prophet Joel called it
"the Day of the Lord"...

Let all who dwell in the land tremble, for the day of the Lord is coming; yes, it is near, a day of darkness and of gloom, a day of clouds and somberness! Like dawn spreading over the mountains, a people numerous and mighty! Their like dawn has not been from of old, nor will it be after them, even to the years of distant generations (Joel 2:1-2).

What a moment
of blessed desolation,
Lord: tangible darkness
everywhere that comes from
within, that feeling of being 
afraid because you are calling me
to return to you, O Lord;
it is a blessed desolation
because despite the darkness
and emptiness, you are here
within me, Lord when  
your darkness is light,
your emptiness is fullness;
it is blessed desolation for
in the stillness and silence
of losing everything,
you are present, Lord,
within me
in every crisis,
in every turmoil
extending your hand
to make me experience
your power - "the finger of God"
that make realize all good things 
come only from you 
and nothing bad could ever
come from you as some in the crowd
accused Jesus.

Let your day, 
O Lord, come!
It is not enough that
we do not sin
but we must always
be filled with your Spirit,
always in your state of grace
so that there is no space for
evil to return and occupy us;
let us not be complacent
with your presence
and friendship, Jesus:
renew us daily in you
so we revere you daily,
ever ready 
to follow you.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

*Photo by Mr. Raffy Tima of GMANews, 27 October 2018.*

Presence of Jesus

Lord My Chef Daily Recipe for the Soul, 04 September 2025
Thursday in the Twenty-Second Week of Ordinary Time, Year I
Colossians 1:9-14     <*((((><  +  ><))))*>     Luke 5:1-11

*Photo by Mr. Raffy Tima of GMA7 News in Batanes, September 2018.*

Today's gospel story
of your first meeting with
Simon reminds me 
of how your presence
made a difference in my life
when I finally said "yes" 
to your call
to give my vocation 
to the priesthood
a second chance in 1991 
when I resigned from my job 
to enter the seminary again;
it was pure joy at first that later
became more intense,
more deep and wonderful 
as the going got tough and rough;
it was never easy following you, 
Jesus but you have never forsaken me
since then until now though many times
I have balked and even backed out
from you as you kept telling me
those same words you told Simon,
"Do not be afraid" (Luke 5:10).

Fill me, Jesus,
"with the knowledge of God's will
through all spiritual wisdom 
and understanding to walk 
in a manner worthy of the Lord,
so as to be fully pleasing,
in every good work 
bearing fruit nd growing 
in the knowledge of God"
(Colossians 1:9-10);
teach me to trust you more 
by surrendering, giving up
my total self to you 
so that I may continue 
casting my net into the deep;
though I have given up a lot,
I still feel I have not given up
that much of myself to you -
take away from me, Jesus
whatever I still hold on deep inside, 
help me surrender
myself to you totally so that 
I may know you more clearly,
love you more dearly,
follow you most closely daily
for it is in your presence 
when I am most fulfilled.
Amen.

The trouble with us.

Lord My Chef Daily Recipe for the Soul, 21 August 2025
Thursday, Memorial of St. Pius X, Pope
Judges 11:29-39     <*((((><  +  ><))))*>     Matthew 22:1-14

*Photo by Mr. Vigie Ongleo, Virginia, August 2021.*

Oh how true are your words,
dear God our Father
these past days
of how clearly we make
life more difficult;
Monday you showed us
in the Book of Judges how
problem is with us always
when we repeatedly turn away
from you in sin and despite your
mercy and forgiveness,
we still refuse to rectify our
mistakes to lead an orderly life;
today, the Lord Jesus Christ's
parable speaks again of our folly,
of the trouble with us
when we take you
and your calls for granted,
refusing to come to you,
to celebrate life 
in you
with you:

“The Kingdom of heaven may be likened to aking who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared a banquet, my caleves and fattened cattle are killed, and everything is ready; come to the feast.”” Some ignored the invitation and went away , one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city” (Matthew 22:2-6).

On the other hand,
we waste and destroy
every opportunity
you give us to be with you,
to make a difference in life
with many of us
making it close to you
in answering your calls
but unfortunately
could not keep up with the mission:

“The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen” (Matthew 22:10-14).

Teach us to be aware
of your presence, Lord;
teach us to be conscious
of your precious gift of call;
teach us to remember always
the gladness and joy of
being invited to the wedding feast
to be one with you,
to work for you,
to do your will, 
to be chosen
and choose 
to remain in you
to renew all things
in Christ
like St. Pius X.
Amen.

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
lordmychef@gmail.com

Seeing ourselves as Jesus sees us

Lord My Chef Sunday Recipe, Fr. Nicanor F. Lalog II
Solemnity of Sts. Peter & Paul, Apostles, 29 June 2025
Acts 12:1-11 ><}}}}*> 2 Timothy 4:6-8, 17-18 ><}}}}*> Matthew 16:13-19

*St. Peter’s Square at the Vatican in Rome.*

We enter today the 13th week in Ordinary Time with a fourth celebration on a Sunday of another Solemnity, that of Saints Peter and Paul, the two pillars of the Church Jesus Christ established over 2000 years ago.

Sts. Peter and Paul were men of diverse backgrounds with Peter the fisherman, impulsive and so human while Paul the Pharisee was an intellectual converted by an encounter with Jesus on the road to Damascus. Both were flawed as persons yet so loved and called by the Lord – Peter as first leader of his church and Paul as its first missionary to the Gentiles. Their Solemnity reminds us of Christ’s call for us to build his Body, his Church here on earth.

While this celebration is about the two great apostles of Jesus, our readings direct us to God’s goodness and grace in his actions on behalf of the church founded by Christ. Its focus is on God, not ourselves.

*Statues of Sts. Peter & Paul, st. Peter’s Basilica, Rome; photos from opusdei.org*

Being an apostle of Jesus is not about doing great things or being so good but more of encountering and keeping faith in Christ our Lord. By recognizing ourselves as the church – the Body of Christ as we have reflected last Sunday, all of our actions are indeed God’s actions on behalf of the church because it is through us that the proclamation of the Gospel of Jesus’ death and resurrection is continued and completed in this age.

What is essential is we constantly enter into a conversation with Jesus in prayer not only to tell him things but most especially for us to realize how he sees us!

When Jesus went into the region of Caesarea Philippi he asked his disciples, “Who do people say that the Son of Man is?” They replied, “Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter said in reply, “You are the Christ, the Son of the living God.” Jesus said to him in reply, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it” (Matthew 16:13-18).

*Photo by author at Caesarea, Israel, May 2017.*

What really happened at Caesarea Philippi was a close encounter of the apostles with Jesus, especially Simon whom would he called as Peter on that day on.

Very often in most reflections and commentaries, we are told to answer the question of Jesus like Peter in our most personal way not based from what we have read or heard: “who do you say I am?”

Of course, what else can we say but imitate Peter’s answer that seems to be the most correct answer.

But, is it really the best answer? Not really.

Paul later in his many writings will declare similar answers but far more better like when he said “For me to live is Christ, and to die is gain” (Phil.1:21).

Jesus is telling us something else in this scene, as if asking us too, would you want to know “who do I say you are?” What the Lord is actually telling us in this scene is the fact that he knows us so well inasmuch as he knows himself perfectly because he is God. In fact, he had said there was no need for him to have human testimony as the Christ (Jn. 2:25; 5:34).

*Photo by author, Sea of Galilee, Israel, May 2019.*

What I see more at Caesarea Philippi is Jesus Christ’s omniscience as God who knows everything – even that early he already knew Peter would deny him thrice, that Judas Iscariot would betray him, so on and so forth.

Jesus knows everything about us but he chose to love and believe in us that despite and in spite of everything he knew that could go wrong with us later in life, of how we would fall into sin over and over, STILL – he calls us, he sends us on a mission because he believes in us, he loves us.

Many times in life, we forget the truth about the saints who are just like us, ordinary people with many weaknesses and flaws, imperfections and even idiosyncrasies. What made them stand out and did all those great feats for the Lord was because they were able to see themselves the way Jesus sees them.

That’s the very core of the story at Caesarea Philippi – Jesus made the apostles felt especially Peter how valuable they were, how they were all loved, of how Jesus saw them as his ambassadors later when he returns to the Father.

*Bass relief of St. Peter at the Malolos Cathedral, 2019.*

Jesus had no need of knowing what people were saying about him because he knew himself so well aside from the fact he surely knew what they were saying about him. Actually, the answers the apostles gave him were for them to know and think about why people wrongly perceived Jesus.

Most of all, Jesus had no need to know what everyone of us is saying about who he is because, again, he knows himself perfectly. Whatever answer others would have given about him would have been surely appreciated and praised by Jesus. What matters most for everyone to realize is the fact that despite Christ’s foreknowledge of Peter’s fall and weaknesses, he still dared to call him to head his church. The same holds true with everyone of us. Jesus wants us to continue building his Body, his church here on earth, to make Jesus more present in us in this world so dark and lost searching for meaning except in Christ.

The same thing is true with Paul when Jesus called him on the road to Damascus to persecute the first Christians. Jesus knew everything Paul was doing; most of all, Jesus knew that even when converted, Paul would still be stubborn and insistent, would eventually quarrel with other disciples like Peter, Barnabas and John Mark but still, Jesus called him and even set him aside for a special mission to the Gentiles.

*Bass relief of St. Paul at Malolos Cathedral 2019.*

Again in his experiences, Paul saw how Jesus loved and trusted him that even he were the worst of all the apostles of the Lord, he was given such great task of proclaiming the gospel to the ends of the earth at that time. That is why in our second reading we find Paul giving up his whole life in the service of Jesus after experiencing Christ’s tremendous love for him.

Like Peter and Paul, we are all gifted with the same faith in Christ Jesus who challenges us to accept the same mission to continue in this modern time of proclaiming his gospel of love and mercy, of building up his Body the church so that there would be a more humane and just society here on earth as Vatican II envisioned (Lumen Gentium).

Many times when God works in us and through us, we could not believe it as happening like Peter when set free from prison by an angel at night. There are times we are resigned with our situations, of being deserving of the many hardships and sufferings without realizing that there are more bad things we deserve to suffer in this life but Jesus spared us because he believes in us that he sends us to some more missions for him.

Lord Jesus Christ,
thank you for still calling me,
sending me to a mission 
despite my many flaws
and imperfections;
thank you for trusting me,
believing me;
let me see myself the way
you see me as someone 
worth loving and trusting.
Amen.

St. Peter and St. Paul,
pray for us!

Magnanimous Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sixth Sunday in Ordinary Time, Cycle C, 16 February 2025
Jeremiah 17:5-8 ><}}}}*> 1 Corinthians 15:12, 16-20 ><}}}}* Luke 6:17, 20-26

After the call of his first disciples last Sunday, Jesus went on to preach in Galilee as great crowds followed him with some of them becoming his disciples too. From among these many disciples, Jesus chose twelve to be his Apostles after praying one night on a mountain (Lk. 6:12-16).

As they went down from the mountain, Jesus taught the Twelve along with his other disciples and crowd of people who have gathered to listen to him in what came to be known as his Sermon on the Plain.

Luke patterned his Sermon on the Plain on earlier account of Matthew’s Sermon on the Mount that portrayed Jesus like the new Moses and moreover, the new Law himself. Matthew’s Sermon on the Mount has a smaller audience that was limited to just the Twelve while Luke’s Sermon on the Plain had a wider audience of not just the Apostles but also the other disciples and the crowd of people who have been following him.

But, more than their differences in their setting and audience, the two sermons differ greatly in the message itself. Both Luke and Matthew begin with four beatitudes, but Matthew concludes with additional beatitudes while Luke matched the four beatitudes with four woes that frankly speaking, are very disturbing.

“But woe to you who are rich, for you have received your consolation. Woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way” (Luke 6:24-26).

Again, Luke is telling us something deeper about Jesus in his version of the Sermon on the Plain that actually echoes the Blessed Virgin Mary’s Magnificat found only in his gospel too.

Recall in the Magnificat how Mary spoke of God sending the rich “away empty” (Lk.1:53) as he blessed the poor and the hungry. And here now is Jesus Christ fulfilling those words of his Mother.

The gospels and the whole Bible itself teem with many pronouncements against the rich and those in similar good fortune in life. Is God against the rich, those happy and those of good reputation? What’s wrong with being rich or well-off, of having our fill of food and laughter, and being spoken well of by others?

Nothing really.

Jesus is not against anyone for he loves everyone as he preached extensively on the need to love one another as we love God. If Jesus preached only love, he would have not been crucified, and most definitely would have not made so much enemies. But, the kind of love Jesus preached was so radical that shook not only the ways of the old but also of modern time because it is a kind of love that pulls down the mighty and favors the poor and those suffering. His Sermon on the Plain rings louder than ever today as we have not seemed learned from the lessons of the past. And believe it or not, the four woes declared by Jesus in his Sermon on the Plain are actually expressions of his magnanimous love, contrary to what others claim.

The four woes that are antitheses of the four blessings are not actually maledictions as most interpretations have expressed. A malediction is like a curse, an expression of one’s desire for someone’s harm like in calling down God’s wrath. The four woes of Jesus in his Sermon on the Plain is far from that reality nor a condemnation against anyone.

*Photo by author, Church of the Beatitudes, the Holy Land, May 2017.*

In calling the rich “woeful” along with those who are filled and those who laugh “now” as well as those of whom “all speak well”, Jesus is neither condemning them nor declaring them as evil-doers; in calling them “woeful”, Jesus reminds them and us today of being on the wrong and bad path in life that can lead to a fatal outcome or end.

Like in the parable of the rich man and Lazarus that only Luke has an account in his gospel, Jesus Christ’s “woes” are warnings – “red flags” – everyone must consider who might be in the wrong direction and wrong choices in “enjoying” life “now” without any concern for those who are suffering like the poor and the hungry, those who grieve and those maligned and hated.

*Photo by Mr. Jay Javier, Quiapo, 09 January 2020.*

The poor, the hungry, the weeping and the hated are blessed not simply because of their state in life but more of their willingness to forego so many worldly things “now” for they trust in God who shall deliver them to salvation and justice.

They are blessed because they have realized that things of the world are passing, something that the worldly could not accept. How sad that many today have lost sight of eternity and even of God, living only for the “now”.

Jesus is not asking us to be “masochists” or at the other end of the extreme, to be complacent in the face of widespread suffering and pains. Remember how in the synagogue at Nazareth one sabbath when Jesus launched his ministry by proclaiming from the Prophet Isaiah how the Spirit of God rested on him to bring glad tidings to the poor, liberty to captives, healing to the sick (3rd Sunday, Jan. 26).

By calling the poor and the suffering as “blessed”, Jesus assures them that God is with them and that justice shall be reestablished on “that day” when they enter the kingdom that has been prepared for them in eternal life. He called us “woe” to warn us while there is still enough time to change our course in life to be blessed not only now but in all eternity too!

See how our readings this Sunday are actually about our making of wise choices in life: in the first reading, Jeremiah warns us of the consequences of trusting God or trusting humans while the psalms show us the ways of the just and the ways of the wicked; Paul in the second reading presents to us the grace of believing in Christ’s Resurrection and the folly of denying it while in the gospel, Jesus offers us blessing or woe in living.

These readings show us there is no middle ground in following Jesus nor grey areas in God. Our decisions in life define the course of our lives like what the Pepsi Cola ad used to say in the 1990’s, “we are made (or unmade) by the decision we make.”

Moreover, in giving us those four woes, Luke reminds us that in making our decisions, we must consider more than the moral but the Christological perspective of life to be like Jesus Christ – who is himself the “blessed” because he is the poor one, the hungry, the weeping and the hated.

Should we make the wrong decisions in life, Jesus remains magnanimous, remaining in us, telling us those woes over and over so we would still make the right choices in life. Don’t take it personally; Jesus cares for you.

In three weeks we shall be entering the Season of Lent. Incidentally, the last time we celebrated Sixth Sunday of Ordinary Time in Cycle C was in 2010, the Seventh Sunday in 2007, and the Eighth Sunday in 2001!

Our gospel readings in the coming two more Sundays before Ash Wednesday would still be taken from Jesus Christ’s Sermon on the Plain to emphasize the closeness of God with those who are poor and suffering.

As we approach the holy Season of Lent that calls us to more prayers, fasting and almsgiving, we can already start this Sixth Sunday examining our lives to see if we are aligned with the blessed ones of God or are we the woeful ones. The choice is ours. Let us pray for the grace to choose Jesus, only Jesus, always Jesus. Amen. A blessed week ahead to everyone!

Finding Jesus hidden within us

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Third Week in Ordinary Time, Year I, 30 January 2025
Hebrews 10:19-23 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 4:21-25

*Photo by author, sunset in Atok, Benguet, 27 December 2024.*

Many times, O Lord Jesus,
I feel you "hide" from me
not because you are avoiding me
but simply because you want me to
find you.
And be surprised 
because that is how it is
really with you and the Father
and the Holy Spirit: 
you want us
to experience that sense 
of awe and wonder 
of Jacob in Bethel 
when he dreamt of your stairway
to heaven that upon waking up,
he cried out in joy, "Truly, 
the Lord is in this spot, 
although I did not know it!"
(Genesis 28:16)

*Photo by author, Mt. Olis Park, Atok, Benguet, 27 December 2024.*

Many times in the gospel
you have asked those you have
healed not to say anything
about you to anyone but
the more they talk about you,
dear Jesus;
and this is what you are
telling us today,
that we cannot hide a shining light
or lamp;
any good will always shine
will always be known
and be seen.
And that is YOU,
Jesus.

When I examine my life,
I have experienced many instances
when you, Jesus, had broken
through the surface after being "hidden"
for a long time deep within me;
and what a joy until now 
especially when I am confused,
when I feel alone,
when I see nothing
but darkness,
that is actually when you are "hidden",
 waiting to reveal yourself
 in the simplest occasions,
giving me with "more"
even though I already have
received so much from you
just in finding you!

Grant me the grace, Jesus,
"to approach and seek you
with a sincere heart and in
absolute trust... let me hold
unwaveringly to our confession
that gives us hope for you are
trustworthy as I rouse one another
to love and good works"
(Hebrews 10:22, 23, 24).
Amen.

*Photo by author, sunrise at St. Paul Spirituality Center, Pico, La Trinidad, Benguet, 06 January 2025.*

Jesus wants YOU.

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Francis de Sales, Bishop & Doctor of the Church, 24 January 2025
Hebrews 8:6-13 ><))))*> + ><))))*> + ><))))*> Mark 3:13-19

*Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2024.*

Jesus went up the mountain and summoned those whom he wanted and they came to him (Mark 3:13).

How lovely to my ears,
to my heart,
 to repeat over and over
again as I bask into your warmth
O Lord Jesus Christ 
with these powerful account
by Saint Mark today: 
"summoned those whom he wanted
and they came to him."

Thank you, Jesus,
for the grace and courage
to answer your call,
to come to you,
to follow you
like the original Twelve;
forgive me,
Jesus when your call
gets into my head than
into my heart and arms
and legs;
forgive me,
Jesus when your want for me
inflates my ego to one extreme
and makes me doubt myself
at the other end;
bless me, Jesus,
to always cherish your call to me
using my name as I also renew my yes
to you; keep me faithful
in being close to you
so that I may share you
whenever you send me.

I pray also,
dear Jesus,
for all the others 
you want,
you call
but refuse to respond
and worst,
doubt if you really wanted
them; through the intercession
of your tireless saint Francis de Sales
we pray that you grant them 
the grace
to move on with life,
to let go of their past hurts
and sins for you are now
our perfect mediator of the 
perfect covenant (first reading);
may your kindness
and truth meet in them
finally.
Amen.

Is this meant for us or for everyone?

The Lord Is My Chef Daily Recipe for the soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. John of Capistrano, Priest, 23 October 2024
Ephesians 3:2-12 <*((((>< + ><))))*> Luke 12:39-48

*Photo by author, Pampanga, September 2024.*

Lord Jesus,
many times I find myself
like Peter asking You
so often with his same
question especially 
when things get 
so difficult,
so trying:

Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so” (Luke 12:41-42).

Forgive me, Jesus,
when there are times I exclude
myself from the rest,
when I exempt myself
from your teachings,
when I unconsciously demand
from You some perks
and privileges for following You;
let me be your faithful servant
who takes care of others
even if my other fellow servants 
are remiss of their responsibilities
or worst when those You have
entrusted with authority
forget to be humble,
throwing their weight
around us,
insisting on their powers.

Give me the grace, Jesus,
to imitate St. Paul 
of ably dispensing God's grace
and mystery of salvation
to everyone despite the
many hurts and pains 
that often come with it.
Amen.