Advent is patient transformation to joy

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent-A (Gaudete Sunday), 14 December 2025
Isaiah 35:1-6, 10 ><}}}}*> James 5:7-10 ><}}}}*> Matthew 11:2-11
Photo by author, December 2019.

Our churches are bursting in hues of pink this Third Sunday of Advent rejoicing not only in the fast approaching Christmas but most especially in the Lord’s Second Coming already happening in our midst.

Like John the Baptist in today’s gospel who was imprisoned at the time, we could feel in our own waiting for Jesus his saving presence in the many good things happening within us and around us.

When John the Baptist heard in prison of the works of the Christ, he sent his disciples to Jesus with the question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them” (Matthew 11:2-5).

Photo by shy sol on Pexels.com

Remember our reflection last Sunday of John’s preaching in the desert of Jordan signifying our own desert where amid the dryness and emptiness Jesus comes to us, Jesus is most present with us and in us. That is because more than an imagery of nothingness and death, the desert signifies too our intimacy with God. Many times in life, God brings us or allows us to get lost in our own desert to experience his intimacy with us, his immense love for us because when we are sufficient and strong, we rarely feel him nor even desire him. But, when we are like in a desert with nothing, that is when we long for God, and most especially feel him present.

That is why every prophet in the Bible including our Lord Jesus Christ frequented the desert and wilderness to show their intimacy and communion with God. The desert is thus transformed into a greenery filled with life like what Isaiah prophesied in the first reading today:

The desert and the parched land will exult; the steppe will rejoice and bloom. They will bloom with abundant flowers, and rejoice with joyful song. The glory of Lebanon will be given them, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God… Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the dumb will sing (Isaiah 35:1-2, 5-6).

Photo by Walid Ahmad on Pexels.com

See now the transformations found in our readings: in the last two Sundays we heard Isaiah speaking of the dried and barren desert but today he spoke of its transformation into a lush and verdant stretch of land; in the gospel we find John still in the desert, firm and unchanging in his preaching though his situation had changed a lot.

Last Sunday John was freely proclaiming the coming of the Christ in the desert as he sternly warned the Pharisees and Sadducees of their judgment; this Sunday, John was still in the desert but imprisoned awaiting death when he reproached King Herod in taking his brother Philip’s wife Herodias. But despite that clear danger daily hanging on his head, John was not disturbed at all as he patiently awaited the coming of the Messiah that he sent emissaries to Jesus to ask if he is already the Christ.

Here we find something so human in John the Baptist, so much like us when we sort of doubt ourselves not because we lack faith but simply we just want to be sure of what we are hearing, what we have seen, of what God is really doing.

Photo by author, December 2021.

Let it be clear: like John, most often we doubt ourselves not really God when things happen not according to our plans or expectations. Inasmuch as life is a mystery, God is more mysterious! Most of the time, we cannot understand his ways because he moves so differently, even unpredictably from what we know and expect.

Perhaps, John had a different scenario in his mind about the arrival of the Messiah like in the Old Testament tradition of judgment day, of action-packed events punishing evil people. Recall how called the Pharisees and Sadducees “You brood of vipers…Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire (Mt.3:10). 

But something totally different was happening at that time as he heard while in prison – many people and their lives were being transformed. John realized something deeper than expected was going on in Judea and Galilee. And when his emissaries relayed to him the reply of Jesus, John realized that indeed the Christ he was proclaiming had arrived in Jesus. As a prophet well-versed with the scriptures, John found Jesus as the fulfillment of the prophecy by Isaiah when the blind can see, the lame can walk, dead are raised and the good news proclaimed to the poor.

It must have been a Nunc Dimittis experience of Simeon for John that soon enough, he died a martyr ahead of his Lord and Master Jesus Christ. John indeed prepared the way of the Lord in his birth and in his death, showing us the importance of patience in awaiting Christ and in experiencing the joy in his coming.

Be patient, brothers and sisters, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early an the late rains. You too must be patient. Make your hearts firm, because the coming of the Lord is at hand (James 5:7-8).

Photo by author, December 2020

Before the COVID pandemic, my brother and I used to rest at Camp John Hay in Baguio where he would buy in one of the shops there a line of local and organic perfumes. His favorite scent was called “Patience” but one time when we went there, it had ran out of stock that he said wryly, “maski ba naman pabango na patience, wala na rin?”

So true! Patience seems to have been almost extinct in this age of instants. Nobody wants to be patient anymore especially if one can have almost everything instantly. Even during the time of the early church, people have been impatient in life that St. James wrote them on the importance of patience in our journey of faith, in awaiting the Lord’s return.

From the Latin word patior that means to suffer, patience is a kind of suffering, of bearing the pain of waiting especially over a long period of time that we doubt if it is still worth the waiting at all. But we fail to “see” or realize as St. James pointed out like the farmer that waiting is never passive nor empty; there is always something wonderful happening that we do not see like the germination, growth and blooming of crops and plants. The more patient we are, the more suffering in waiting, the greater always the joy that comes when our waiting is finally fulfilled!

Advent teaches us this third Sunday that we need to be patient for waiting itself is a holy ground where we experience God’s coming and intimacy. Though patience tests our limits, it transforms us too!

Think of the stalactites and stalagmites in caves formed millions of years by drops of water. Or the great natural wonders of earth that took thousands of years of formation, transformation. Most of all, our very selves. Who we are and what we are today are long years of patient efforts to be healthy or successful or simply be alive. And that’s a great reason to rejoice.

Photo by author, December 2020.

Patience is so difficult to practice like in our daily experiences of horrendous traffic everywhere but with patience, we arrive at our destination. Patience transforms us into better persons and disciples of Jesus, enabling us to rejoice no matter what is the situation we are into. It is in the midst of sufferings and waiting, of patience and impatience that Jesus calls us to experience his silent and steady presence resting upon us like the rains every farmer is so familiar with. Our joy is doubled, becoming a rejoicing when we practice patience in our endeavors, in life itself.

Let me end this reflection with a quotation I memorized as a child on the wall of our former family dentist’s office in Meycauayan, Bulacan that said:

Time is fast for people who rush;
time is slow for people who wait;
time is not for people who love.

The most loving persons are also the most patient ones. Always. And first among them is Jesus Christ who patiently awaits us to return to him so we can experience his joy. Amen. Have a joyful week ahead!

Advent is bringing Christ to others

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Feast of Our Lady of Guadalupe, Principal Patroness of the Philippines
12 December 2025
Zechariah 2:14-17 <*{{{{>< + ><}}}}*> Luke 1:39-47
Photo by Elena Hernu00e1ndez on Pexels.com
What a joy for us, 
to have you,
O Most Blessed Virgin Mary
as our Mother too
courtesy of your Son
our Lord Jesus Christ;
you first welcomed
and received him
was also the first to share him
with others like her cousin
Elizabeth pregnant with his
precursor John the Baptist;
as the Mother of God,
you never had the season
of Advent itself for you were
an Advent in yourself
carrying the Christ,
sharing the Christ!
And your advent never stopped.

Sing and rejoice, O daughter Zion! See, I am coming to dwell among you, says the Lord. silence, all mankind, in the presence of the Lord! For he stirs forth from his holy dwelling (Zechariah 2:14, 17).

How quick were you
O Blessed Mother
to appear
in the New World
at that great period of discoveries,
appearing in Guadalupe, Mexico
to San Juan Diego proclaiming,
sharing Jesus Christ in their midst;
you must be so lovely
and most kind indeed
that they welcomed Jesus
through you you right away
in Guadalupe!
Help us to imitate you,
O Blessed Virgin of Guadalupe
of being an advent of Christ
in this modern age so detached
from God,
so impersonal,
so relativistic and materialistic;
teach us to be like you,
O Blessed Virgin of Guadalupe,
always humble and simple,
one with us,
looking like us,
walking with us in our own time
and milieu,
carrying Jesus,
sharing Jesus,
showing Jesus.
Amen.
Photo by Pedro Sismeiro on Pexels.com

Priesthood is face of Christ

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Second Week of Advent, 10 December 2025
Presbyteral Anniversary Homily of former parishioner and students
Isaiah 40:25-31     <*{{{{><  +  ><}}}}*>     Matthew 11:28-30
Photo by Pixabay on Pexels.com

Advent is seeking the face of God – and so is the priesthood. The joy of our priesthood to a large extent is our continuous seeking for the face of God. It is part of human nature that we always seek and associate a face behind every name and voice.

When we were called to the priesthood, we first heard a “voice” that led us into the high school seminary. That’s why priesthood is a vocation, a call from the Latin verb “voco, vocare, vocavi”.

But, we pursued further our vocation into the major seminary, some had to leave for a while while others were sent out in order to see the face behind this voice, this call because the most essential in priesthood is the Caller Jesus Christ, not really his call.

In our search for Jesus and his face, it is hoped that eventually we as priests become the face of Jesus to everyone, speaking to them those same gentle words to “Come to me, all you who labor and are burdened, and I will give you rest” (Mt.11:28).

Thank you very much for inviting me again to speak to the three of you – Fr. RA, Fr. LA, and Fr. Howard. (Can we call you as Fr. HA so that your name finally rhyme with the two as in “Hahahaha”?)

Sixth Presbyteral Anniversary of Fr. Ra, Fr. LA, and Fr. Howard, 10 December 2025, ICS Chapel.

Congratulations on your sixth presbyteral anniversary. They say the first five years of priesthood is the “honeymoon stage”; so now, you enter the reality stage when many times you will be disillusioned in the ministry, especially with your brother priests who are supposed to be the face of Christ – but not!

That is why the readings for today on your sixth presbyteral anniversary are so appropriate as they offer the Advent message of comfort and encouragement, and a promise of salvation – the message every priest needs to hear these days when our leaders in government and yes, even in the church seem to be so weak and without direction, far from Jesus our Eternal Priest.

The Lord invites us through the Prophet Isaiah to look up and pray – to see the stars in the heavens, the bright constellations that form objects and animals like “faces” on the dark skies of the night.

Photo by author from the Dominus Flevit Church overlooking Jerusalem, May 2017.

“To whom can you liken me as an equal? says the Lord” (Is.40:25).

Do we still pray and reflect on the mystery of God’s power and care? Or are the priorities of the day a constant distraction? 

We shall never see the face of Christ in ourselves nor in the people we serve no matter how dedicated we are if we do not pray. It is our prayer life, especially those intense moments of silence before the Blessed Sacrament that will show us the face of Christ. According to Abp. Fulton Sheen, the more we pray before the Blessed Sacrament, the more we look like Jesus. Before Pope Benedict XVI died, he wrote that all these sex scandals that have rocked the Church in the past decades are largely due to fewer priests making time for Christ in the Blessed Sacrament.

Before our ministry came, there was Jesus first calling us to be with him, to be one in him in prayers. Palagi nating unahin si Jesus higit sa lahat. Our efforts find meaning only in Christ as Isaiah tells us, “Though young men faint and grow weary, and youths stagger and fall, they that hope in the Lord will renew their strength, they will soar with eagles’ wings; they will run and not grow weary, walk and not grow faint” (Is.40:30-31).

It is funny that when you invited me last month Fr. RA and Fr. Howard, I asked you if it is the anniversary of our GC? Yes, these three crazy men keep a GC, just the three of them and to make it more like a group, they included me into their folly.

First Mass of Fr. RA in our Parish in Bagbaguin, Sta. Maria, Bulacan six years ago.

That is the landscape of our Church today when we live our faith in a mass-mediated culture where we find images especially faces so prominent more than ever as in Facebook. There lies hidden the hidden schemes of the devil to mislead us priests in exposing more our faces than being the face of Christ.

A friend in media recently asked me if those priests in that grand procession are really priests as she wondered why they wear those elaborate vestments they look like Poon and imahen.

I felt what she was driving at – rampa pa more! Isn’t she right?

Except for the Nazareno in Quiapo and Sto. Nino in Cebu, most of our Church processions have all turned into pageantries with all the pomp and gaiety of a show, a palabas.

Puro palabas na tayo, wala nang paloob which is the deeper meaning of the “face”: not as something outside o panglabas but more of the inside. Face is image and likeness, that thing that identifies us. Our identification or ID is Jesus Christ. That is the reason the new Ratio in seminary formation had renamed the theology department as “configuration” stage.

Be the face of Jesus to the people you serve, Fr. RA, Fr. LA and Fr. Howard.

First priest of St. John Evangelist Parish in Bagbaguin; actually second after Bp. Bart Santos who was ordained when Bagbaguin was still under La Purisima.

Be the face of Christ too to us priests because these days, many priests follow and show other faces than Christ’s. As I used to tell you, kapag ang pari mabuti sa kapwa pari, tiyak na mabuting tao siya; pero kapag ang pari kahit anong bait (hindi buti, ha) sa mga tao pero masama sa kapwa pari, hindi yan mabuting tao.

St. John the Evangelist, the Patron Saint of Fr. RA in Bagbaguin wrote in one of his letters that “No one has ever seen God. Yet, if we love one another, God remains in us, and his love is brought to perfection in us” (1Jn.4:12).

So beautiful! It is when we truly love, especially like Jesus our Eternal Priest, that we become the face of Christ, when we see the face of Christ. Amen. And cheers to six years in priesthood!

Advent is being lost, then found

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Second Week of Advent, 09 December 2025
Isaiah 40:1-11 ><))))*> + ><))))*> + ><))))*> Matthew 18:12-14
Photo by author, December 2018.
Today you ask me
Lord Jesus something so
ordinary yet so profound:
"What is your opinion?
If a man has a hundred sheep
and one of them goes astray,
will he not leave the ninety-nine
in the hills and go in search of
the stray?" (Matthew 18:12)
So many times 
dear Jesus I feel like you,
the Good Shepherd:
I feel uneasy the moment
one of my sheep or anything
or anyone is missing,
is lost,
is nowhere to be found;
there is that sense of
emptiness,
of incompleteness,
of lacking when someone
or something is missing
and like you,
I would leave everything
just to find that one missing!
In my opinion,
as you ask me now, Lord Jesus,
I feel you coming,
I feel you searching me
the moment I am lost,
or simply feeling distant
and unsure of the path
and direction to take in life,
or sometimes feeling scattered;
Advent is God not waiting for us
to go back but you coming to
find us!

“And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. In the same way, it is not the will of your heavenly Father that one of these little ones be lost” (Matthew 18:13-14).

Advent is you,
Lord Jesus coming
and looking for us;
on this Tuesday in the
Second Week of Advent,
I pray dear Jesus for those
who feel a part of them is
lost or missing;
help us find our way back
home to you;
let us not stray further
away but finally
follow you back
in our selfish
and closed self.
Amen.
Photo by author, December 2019.

Advent is conversion in the desert

Lord My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Second Sunday in Advent-A, 07 December 2025
Isaiah 11:1-10 ><}}}}*> Romans 15:4-9 ><}}}}*> Matthew 3:1-12
Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

A few weeks before the Holy Father visited Turkiye recently, we were also in Istanbul and had the great chance of visiting the magnificent Hagia Sophia. And we wonder why Pope Leo XIV skipped the more historical and popular Hagia Sophia to visit instead the Blue Mosque just across.

The Hagia Sophia or “Holy Wisdom” was the largest church in the Eastern Roman Empire when Istanbul was called Constantinople until the Ottoman Turks conquered the city and converted the church into a mosque. More than a hundred years ago when Turkiye became a republic, the government made Hagia Sophia a museum until recently when it was reverted into a mosque again.

My initial feeling when I got inside Hagia Sophia was deep sadness. “Malaking panghihinayang” as in “sayang na sayang” in Filipino because it used to be ours but due to the Great Schism of 1054 when the Eastern Roman Church broke away from Rome, it fell into the hands of the Moslems who made it into a mosque, altering or hiding the many great works of art there that date back to the Byzantine era 1200 to 1400 years ago.

Photo by author, The Deesis Mosaic in the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

One of its many treasures you might be familiar found in history books and magazines is the “Deesis Mosaic” of Jesus flanked to his left by his Mother Mary and John the Baptist to his right.

From the Greek word “deesis” that means supplication or intercession, the mosaic features Mary and John beseeching Jesus to forgive mankind at his Second Coming. Though the three images have been badly deteriorated due to the elements passing through the window beside it, its beauty remains intact, especially the evocative faces of Mary, Jesus and John.

Seeing it personally, one could feel the pagsusumamo of John the Baptist and Mother Mary expressed in the softness of their face in earnestly asking Jesus to forgive mankind on the day of judgment. And it seems to be working so well as you could feel too the tender compassion of Jesus Christ’s look as he raised his right hand in a blessing position while holding with his other hand a thick book that is perhaps a Bible.

Detail of John the Baptist from the Deesis Mosaic in his abbreviated Greek name Ionnes Prodromos; photo by author, Istanbul, 01 November 2025.

The Deesis Mosaic is very Advent in character because it is about God’s mercy and forgiveness in Christ Jesus at his Second Coming at the end of time.

Here we find how early on in the ancient Church they have been preoccupied in this first aspect of Advent, the Second Coming of Christ at the end of time and of Advent’s essence – our conversion from sins. At the forefront of that call is the Lord’s Precursor, John the Baptist, that is why every second and third Sundays of Advent we hear in the gospel his ministry at Jordan.

John the Baptist appeared, preaching in the desert of Judea and saying, “Repent, for the kingdom of heaven is at hand!” It was of him that the prophet Isaiah had spoken when he said: A voice crying out in the desert, Prepare the way of the Lord, make straight his paths. … At that time Jerusalem, all Judea, and the whole region aroun d the Jordan were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins (Matthew 3:1-3, 5-6).

John the Baptist remains relevant in preparing for the Lord’s coming, whether at the end of time or in preparation for our Christmas celebration. Like him, we are all called to be an Advent person, vigilantly preparing ourselves for Christ’s coming at the end of time that happens in every here and now, right in our own desert in this modern time.

Yes, we are like John the Baptist living in our own desert, a world we describe as a global village wired and connected by the internet yet so apart from each other. Instead of bringing us closer with one another, all these modern inventions have actually grown us more detached from one another like when eating in a fast food. It is so alienating especially for us seniors to be placing our orders on those tall electronic boards programmed for us to order more food and drinks not healthy at all.

Or, take those TNVS or Transport Network Vehicle Services like Grab. We no longer travel in the real sense as we just move to destinations with that desert feeling when inside a Grab car with the driver too far from us passengers in front, following instructions from apps while we at the back sit silently scrolling our phones or pounding a laptop. See also how driving has become going in the wilderness with the horrendous traffic where humans turn into monsters in road rage while machines and CCTVs monitor who’s violating traffic rules and who gets through the RFID.

Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, December 2023.

This Second Sunday in Advent, John the Baptist invites us to be aware of the desert we are living into where we have become less personal, less human as we move away from God that we have lost our sense of sin, acting more on impulses without much thinking its effects and consequences.

We think more of ourselves than of God and others, overextending our rights insisting on our ways that actually destroy lives through abortions and gender manipulations. We no longer speak of what is true and good by simply following trends and what is convenient. No more feelings, no more compassion. No more others. No more God nor heaven and eternity.

“St. John the Baptist Preaching in the Wilderness” by German painter Anton Raphael Mengs (1728-1779) from commons.wikimedia.org.

We do not have to dress on camel’s hair nor eat locusts and wild honey like John but simply make a space within us for God and for others.

We would be gravely wrong to think John was only speaking to the people of his time especially to the Pharisees and Sadducees; Matthew wrote his gospel account at that time to nourish the faith of early Christians facing persecutions and many challenges in life like in our own time when it is so tempting to follow the evil ways of the world.

John continues to warn us today of the sure return of the Christ when everyone shall face judgment which is not something to be feared like a sword of Damocles hanging above our heads ready to strike us anytime. It is a call and a demand for concrete actions of conversion, of leaving our sinful ways to follow Christ’s path of holiness.

“Even now the ax lies at the root of the trees. Therefore every tree that does not bear good fruit will be cut down and thrown into the fire. I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:10-11).

Advent assures us of Christ’s Second Coming when he shall purify and renew us to fulfill Isaiah’s prophecy in the first reading when “the wolf shall be a guest of the lamb, the leopard shall lie down with the kid… the calf and young lion shall browse together, with a little child to guide them… the cow and bear shall be neighbors, together their young shall rest, the lion shall eat hay like the ox… the baby shall play by the cobra’s den, and the child lay his hand on the adder’s lair”(Isaiah 11:6-8).

“Peaceable Kingdom”, a painting based on Is.11:1-10 by American Edward Hicks, a Quaker pastor (1780-1849) from wikimedia.org.

As we have reflected last Sunday, every coming of Jesus is a day of judgment but not a catastrophe. It becomes a disaster for those unprepared, living in sin. But for those like John the Baptist, striving to live the gospel amid the desert of this world, Christ’s coming is salvation and peace for Jesus is full of love and compassion and tenderness for his people.

Life is so difficult these days especially when we see our great disparities with the corrupt who simply steal our money and those we call “lumalaban ng patas sa buhay”. Imagine how in our country the world is like a desert, so hostile with the weak and the poor who have to wrestle with 500 pesos – if ever they have – to stretch it for a noche buena on Christmas Eve.

St. Paul reminds us in the second reading that in times like these, we look up to God and his Sacred Words, to keep hoping, trusting and believing in Christ’s coming already happening especially in the Sunday Eucharist. Let us gather together as one community, encouraging each other in Christ like John in Jordan while awaiting the Lord’s coming, rejoicing like the psalmist today who sang, “Justice shall flourish in his time, and fullness of peace forever” (Ps. 72:7). Amen. A blessed Second Week in Advent everyone!

Advent is believing even without seeing

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the First Week of Advent, 05 December 2025
Isaiah 29:17-24 ><))))*> + ><))))*> + ><))))*> Matthew 9:27-31
I love your words today,
Lord Jesus Christ:
"Do you believe
that I can do this?"
(Matthew 9:28)
How amazing is this story,
so Advent because the season
calls us to believe,
to wait,
even to see you Jesus
even we cannot see
anything at all!
How can two blind men
follow you except by
merely listening,
even listen intently
when we who can see
cannot see you,
refuse to follow you,
refuse to believe you?
Like those two blind men,
we tell you today that
"Yes, Lord, we believe
you can make us see again."
Please do so.
Make it quick.
For we are so blinded
by the world's playful lights
including its darkness
so romanticized
that many drift
away from you.
Amen.
Photo by author, December 2020.

Advent is God working in me

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Thursday in the First Week of Advent, 04 December 2025
Isaiah 26:1-6 <*((((>< + ><))))*> Matthew 7:21, 24-27
Photo by author, Malolos Cathedral, December 2019.
On that day
they will sing this song
in the land of Judah:
"A strong city have we;
he sets up walls and ramparts
to protect us. Open up the gates
to let in a nation that is just,
one that keeps faith"
(Isaiah 26:1-2).
Like most cities,
O Lord our God,
I lay in ruins:
physically, emotionally,
mentally, and spiritually;
feeling lost, almost collapsing,
trembling in so many fears
and concerns;
but my faith in you
assures me of being
"a strong city" with "walls
and ramparts" that protect me;
I may not see them now
but "open the gates" of my heart
to trust in you,
in your continuing work in me
so mysterious that leads to
victory eventually.
Give me patience
and perseverance;
enliven my hope in you,
Jesus Christ who comes to me
daily, dwelling in me to be
my "everlasting rock".

Jesus said to his disciples: “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rains fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock” (Matthew 7:24-25).

Keep me faithful
in you, Lord Jesus
as I rejoice in your works,
in your comfort,
in your presence
and coming.
Amen.
Bethlehem, the Holy Land.

Advent is being rooted in God in Jesus

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Tuesday in the First Week of Advent, 02 December 2025
Isaiah 11:1-10 <*((((>< + ><))))*> Luke 10:21-24
Photo by author, December 2019.
Advent is going back
to our roots -
to you O God our Father
like Jesus Christ your Son
who is "the shoot
from the stump of Jesse"
you have promised through
the Prophet Isaiah:

On that day, a shoot shall sprout from the stump of Jess, and from his roots a bud a shall blossom… On that day, the root of Jesse, set up as a signal for the nations, the Gentiles shall seek out, for his dwelling shall be glorious (Isaiah 11:1, 10).

On this first week of Advent,
Isaiah reminds us of the
beauty of Christ's advent
that brings about peace
when "the wolf shall be a guest
of the lamb,
the leopard shall lie down
with the kid...
the calf and young lion
shall browse together,
with a little child to guide them...
the cow and bear shall be neighbors,
together their young shall rest,
the lion shall eat hay like the ox...
the baby shall play by the
cobra's den, and the child
lay his hand on the adder's lair"
(Isaiah 11:6-8).
Peace reigns and comes
in every advent of Christ
when we fix our sights on him
while looking deep down
inside our hearts,
emptying ourselves of pride
to find our roots in God,
to find our blessedness
as your indwelling;
let us rediscover you,
Jesus, "the shoot from
the stump of Jesse",
the one completely
consecrated to God who
journeys with us in this life
helping us find our roots God
by becoming like children,
innocent and humble,
seeing the deeper
truth and worth of every person
and things not colored
by biases
and prejudices.
Amen.

Jesus, our Temple

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Monday, First Week of Advent, 01 December 2025
Isaiah 4:2-6 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 8:5-11
Photo by author, Malolos Cathedral, December 2018.
Blessed are you,
O God our Father
for this first day of December,
the first working day in this
blessed Season of Advent
as we prepare for your Son
Jesus Christ's Second Coming;
cleanse our hearts, O Lord
so that you may dwell in us,
come to us as as we
dwell in you,
come to you,
"our shelter and protection;
shade from parching heat of day,
refuge and cover from storm
and rain" (Isaiah 4:6).
How lovely are your words today,
O Lord, as you fulfill in Jesus Christ
our gathering in you as your people,
this time not just in a building
like the old temple of Jerusalem
nor our modern churches;
teach us to be more humble
like that centurion in recognizing
your supreme authority for
you are Authority yourself;
despite his not being a Jew,
the centurion had the faith
and humility in Jesus Christ's
healing of his servant without
touching nor seeing him.
O dear Jesus,
you are the New Temple,
you are our Temple,
our dwelling no longer made
by hands: grant us the grace
of genuine faith and humility
in you especially during the Mass
right before we receive you in
the Holy Eucharist saying the
very same words of that centurion
you praised, "Lord, I am not worthy
that You should come under my roof,
but only say the word and my soul
shall be healed" (Matthew 8:8).
Amen.
Photo by author, December 2018.

God surely comes

Lord My Chef Sunday Recipe for the Soul, Fr. Nicanor F. Lalog II
First Sunday of Advent-A, 30 November 2025
Isaiah 2:1-5 ><}}}}*> Romans 13:11-14 ><}}}}*> Matthew 24:37-44
Photo by author, the Hagia Sophia, Istanbul, Turkiye, 01 November 2025.

I rarely travel abroad and though I am joyful and grateful for those rare occasions especially through the kindness of some friends, I feel so sad seeing how other countries are doing so well, so good – so unlike us in the Philippines.

After my recent trip to Turkiye and Romania, the more I am convinced I would never experience a better Philippines at least in my lifetime for sure.

Photo by author, Bucharest, Romania, 07 November 2025.

Look at Hong Kong: while firemen were still fighting the blaze in a high-rise housing complex last Wednesday that caused over 120 deaths with scores wounded and missing, authorities have already arrested in less than 24 hours at least three suspects linked with the deadly fires while here in the Philippines, all the key players in the multi-billion peso ghost project scam remain free with some already hiding abroad.

And just as we are about to end November for the merry month of December, the secretary of Trade and Industry came out in the news insanely insisting that anyone with 500 pesos can have a noche buena of ham, spaghetti and fruit salad?! What else can we say but a heavy sigh with OMG…

Sorry for the lamentations. In times like these you really can’t avoid wonder sometimes where is God? Has he forgotten us in the Philippines? So very sad.

Photo by author, Camp John Hay, Baguio City, 01 December 2018.

Oh, by the way, a blessed “Happy New Year” to everyone! We begin this first Sunday of Advent as the new year in our Church calendar.

From the Latin adventus that means “coming” that used to designate the arrival of the Roman emperor in the provinces and colonies of the ancient Roman empire, we have adopted it in the Church as a season of preparing for the coming of the true King of kings, Jesus Christ. Notice how we closed last Sunday our Church calendar with Christ the King and now opens it with preparations for the coming of Christ, the King of kings.

Advent has two aspects: from this Sunday until December 16, all readings and prayers are directed to the Second Coming of Christ or parousia at the end of time; from December 17-24, all prayers and readings shift our attention to look back and reflect at the first coming of Christ in Bethlehem more than 2000 years ago. That is the meaning of the four candles in our Advent wreath.

Photo by author, Basic Education Department Chapel, Our Lady of Fatima University, Valenzuela City, 2021.

Between these Second and First comings of Jesus that Advent prepares us, we celebrate every day Christ’s Third Coming according to St. Bernard of Clairvaux which is the meaning of the very words of the Lord to his disciples then and now as narrated this Sunday by Matthew in the gospel:

Jesus said to this disciples: “As it was in the days of Noah, so it will be at the coming of the Son of Man. In those days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. They did not know until the flood came and carried them all away. So will it be also at the coming of the Son of Man” (Matthew 24:37-39).

Despite all the negative news we have in the country and from around the world, despite all the darkness and problems we have in our lives, we are still blessed today because Jesus has come, will come again, and always comes. Welcome!

Let us get that feeling therefore on this first Sunday of Advent of having “arrived” to another year of journey in our spiritual life with Matthew as guide every Sunday Mass, praying for God’s grace for us to prepare not only for the Second Coming of Christ at the end of time but most especially for his daily coming to us which could also mean our death.

Jesus comes every day and therefore, every day is judgment day.

But it does not mean catastrophe because Christ’s coming at the end of time is about our attitude in living as he pointed out to his disciples during the days of Noah. Jesus comes in the most ordinary circumstances without us even knowing at all that it could be the end just like when the floods came after Noah’s family have entered and locked the ark.

It is not being morbid nor pessimistic in life. We know for sure death’s certainty except its precise moment. Death is not something to be afraid of but something we have to prepare for as it leads us to eternal life in God. It is scary for those not living life fully in God. To meet Jesus Christ is to live fully and authentically, to find life’s meaning in him not in things. How sad that many people these days live superficially without any qualms at all about God and spirituality and morality. More sad is the fact that many practically live their lives in social media without even knowing it at all! Observe what we post, the language we speak, our line of thoughts that are all influenced by media. Reflect on the great amounts of screen time we make daily and weekly that eat up our very existence!

Photo by author, 2019.

Advent is the season of vigilance, of being awake. Jesus reminds us today never to doubt his coming for he surely comes. If we are negligent, we end in disaster and catastrophe like in his example:

“Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left. Therefore, stay awake! For you do not know on which day your Lord will come” (Matthew 24:40-42).

The prophet Isaiah tells us in the first reading how the coming of the Messiah is so sure that it does not depend in the vagaries of history because our God is the God of history himself. He fulfills his promises according to his plans, not according to man’s designs and manipulations. Despite the many wars and natural calamities the world has experienced in history, Jesus had come and keeps on coming. How foolish governments spend billions of dollars and countless hours studying how to find life in outer space while working on how to annihilate each other, destroy life at its weakest moments of infancy and old age while forgetting the hungry and dying among us. If we could just open our minds and our hearts to Christ’s daily coming then we fulfill Isaiah’s prophecy, “They shall beat their swords into plowshares and their spears into pruning hooks” (Is.2:4).

Photo by author, 2018.

This can only happen when we recognize every here and now, every present moment as Christ’s coming that is already taking place in our midst as St. Paul reminds us in the second reading, “For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand. Let us then throw off the works of darkness and put on the armor of light” (Rom. 13:11-12).

Aside from preparing for our salvation that happens in Christ’s coming, Advent is also the season when we are called to share the light of Jesus to those in darkness. This early, so many malls, offices and homes have already put up with their colorful Christmas decorations like lanterns and Christmas trees. May we not forget to share most of all the light of Jesus Christ that brings joy and peace from our firm faith, fervent hope and unceasing charity and love especially when times are dark and rough for that is when the Lord truly comes. Amen. A blessed Advent season to everyone!