Lord My Chef Daily Recipe for the Soul, 22 August 2025 Friday, Memorial of the Queenship of Mary Isaiah 9:1-6 ><}}}*> + ><}}}*> + ><}}}*> Luke 1:39-47
First anniversary of the Canonical Coronation of the National Pilgrm Image of Our Lady of Fatima, 25 February 2025.
Eighth days after celebrating her glorious Assumption into heaven, we rejoice today, O God, for your infinite love and mercy in giving us this Memorial of the Queenship of the Blessed Virgin Mary; it is a Friday, the end of school, the end of work for most of us and I wonder, loving Father, what could surprise us today like when you sent Archangel Gabriel to Mary in Nazareth to announce to her the Good News?
It is raining again, Lord: we are so drenched in bad news for weeks while many places are still literally under water; we are so fed up with our leaders who are wolves in sheep's clothing, now claiming to know nothing of the scandals in either non-existent or non-functional flood controls.
Surprise us, O God with your Good News.
The people who walked in darkness have seen a great light; upon those who dwelled in the land of gloom a light has shone (Isaiah 9:1).
Your light, O God, has never been extinguished despite the presence of sin and evil; teach us to be like Mary, humbly submitting ourselves to you and your plan to bring forth Jesus Christ our true light into this world; surprise us, Jesus with your grace to say no to evil and be firm in our yes to what is good and just; surprise us of your presence in our hearts, Lord to fill us with courage and trust in you, believing your words will be fulfilled in us too; surprise us, Jesus with your enlightenment to clear all doubts and shadows among us like Mary sharing you with others as our "Prince of Peace" and "Wonder-Counsellor" (Isaiah 9:5).
“Coronation of the Virgin” by Diego Velazquez (ca.1635/1636) from en.wikipedia.org.
O most blessed Virgin Mary, pray that we welcome Jesus Christ daily in our lives in order to share him with everyone like you; as the first of the human race in rank before God's presence, as the Mother of Christ our King, you are our Queen not only as an honor but an example of discipleship in your Son Jesus. Amen.
O Mary Queen of heaven, Pray for us!
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City (lordmychef@gmail.com)
Lord My Chef Daily Recipe for the Soul Monday, Memorial of the First Martyrs of Rome, 30 June 2025 Genesis 18:16-33 <*((((>< + ><))))*> Matthew 8:18-22
Photo by author, Cabo Da Roca, Pundaqit, San Antonio, Zambales, 15 May 2025.
*Apostle, from "apostolein", to be sent forth; Disciple, from "discipulous", to follow.
A day after celebrating the Solemnity of your Apostles Saints Peter and Paul, you gave us today Jesus the memorial of the first martyrs of the Holy Roman Church who were killed during the reign of Nero in 64 A.D.; many of them were literally used as torches and lamps when their mutilated bodies were burned to light the city of Rome.
How inspiring, dear Jesus to hear their story of witnessing their faith in you at that time; grant us the same courage today to always follow you, Jesus, to follow your footsteps by doing your work and most specially, in carrying your Cross; let us seek sanctity regardless of our social status, age or skills.
Let us imitate Abraham in the first reading who walked with God, his visitors at Mamre; like Abraham walking with you, following you, Lord, let us work more for the conversion of others not their judgment; in following you, Jesus, let us think more of how to save followers lost in their directions in life; instead of leaving them behind on their own in their evil ways, may we appeal to God for their conversion.
May we not be like the two hesitant disciples in today's gospel: though willing to follow you, Jesus, one was impulsive and the other was cautious; give us courage to do a sincere reality check today of our discipleship in you: help us bring back the joy and zeal of following you, Jesus when we started to heed your call of discipleship; let us dare again to leave the sides to walk at the middle of the road following you Jesus even to the Cross; help us bring back that desire to go near you, Jesus, to always seek you and follow you by forgetting our selves; and like Abraham, let us be gracious always to one another as your followers. Amen.
Fr. Nicanor F. Lalog II Our Lady of Fatima University Valenzuela City
First Martyrs of the Holy Roman Church photo from ucatholic.com.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-29 ng Mayo 2025
Larawan kuha ng may-akda, St. Scholantica Retreat House, Tagaytay City, Agosto 2024.
Ito ay pagsang-ayon sa ginawang pagninilay kamakalawa ni P. Ritz Darwin Resuello ukol sa nalalapit naming lipatan ng mga pari. Malaman ang kanyang mga sinulat. At nakatutuwa ang kanyang pamagat na mayroong halong salya at padyak: GUMUGULONG LANG BA ANG ROLETA? ISANG PAGNINILAY SA NALALAPIT NA LIPATAN.
At iyon nga ang punto de vista nitong ating pagninilay din: gumugulong lang ba ang roleta sa lipatan ng mga pari?
Nakakatawa. Kasi totoo lalo nitong mga lumipas na panahon. Kung minsan nga parang hindi lang roleta kungdi tila bolang kristal na rin ang ginagamit sa lipatan.
Larawan kuha ng may akda noong Misa ng Krisma, 2025.
Hindi natin kinukuwestiyon ang pagpapasiya ng Obispo na siyang may final say ngunit gaya ng nilahad ni P. Ritz, napakinggan ba ng “may pag-galang at pag-unawa ang tunay na pangangailangang pastoral” ng parokya?
a. Pakikinig nang may paggalang at pag-unawa sa tunay na pangangailangang pastoral ng parokya: Mahalaga pong lumikha ng malugod na kapaligiran para sa lahat ng boses, lalo na sa mga direktang naapektuhan ng lipatan na ito – ang mga pari, at higit sa lahat, ang mga parokyano. Ang mga hinaing, ang mga natatanging katangian ng isang komunidad, at ang kanilang kasalukuyang pastoral na sitwasyon ay lubhang mahalaga. Ang espirituwal na kapakanan ay manatili nawang pangunahing priyoridad. Gaya ng idiniin ni Papa Francisco, ang diyalogong ito ay hindi lamang tungkol sa pagdinig kundi tungkol sa pagpapatibay ng isang tunay na pagpapalitan ng mga ideya kung saan tayo ay natututo nang sama-sama at kung saan ang bawat atas ay malinaw na tumutugon sa kung ano ang tunay na kinakailangan sa parokya (P. Ritz, aka Heinrich Atmung sa FB post, 27 mayo 2025, 8:30 ng umaga).
Noong ako ay nasa ICSB Malolos, dumating ang ilang panauhin namin na mga lingkod layko ng parokya sa UP-Diliman na pawang mga propesor sa naturang pamantasan.
Hindi tungkol sa agham at edukasyon aming naging paksa sa hapunan kungdi ang kanilang tanong: paano ba kami tinuturing at tinitingnan ng mga pari sa pagbibigay ng aming mga pastol?
Pakiramdam nila kasi na tila hindi tiningnang mabuti kanilang katayuan sa buhay bilang mananampalataya nang bigyan ng pastol na palaging naroon sa mga rally kesa nasa parokya. Bagama’t anila maraming nagrarally sa UP, hindi nila kailangan ng isa pang ralliyistang pari kungdi isang nananatili doon upang kanilang masangguni sa maraming bagay sa buhay nila ng pagtuturo at pakikisalamuha sa mga mag-aaral na mayroong natatanging pangangailangang espiritwal.
Nadarama nga ba naming mga pari ang pintig ng mga tao sa parokya? Hindi tuloy nila maiwasang magtanong bakit tila sila ginagawang “tapunan” sila ng mga paring may problema.
Iba na ang mga tao ngayon. Mulat at handang makipag-usap at suriin hindi lang mga homilya kungdi mga desisyon ng kanilang pari. They deserve nothing less, ika nga dahil nga naman sa tagal ng pag-aaral at paghubog ng mga pari bago maordenahan, pagkatapos ay puro pagpalakpak at telenovela lang kuwento sa Misa? Hinubog ang mga pari upang maging mahuhusay at masisipag sa paglilingkod kaya kawalan ng katarungan na ipapasan sa mga tao lalo na kung ituring silang maliit na parokya na puwede nang pagtiyagaan mga pari na may problema sa iba’t-ibang aspekto tulad ng pananalapi, pag-uugali, at seksuwalidad.
Kuha ng may-akda, Sacred Heart Novitiate, Novaliches, QC, 20 Marso 2025.
Nasaan ang diwa ng sinodo o sama-samang paglalakbay kung saan ay nakikinig ang lahat ng panig lalo’t higit ang mga nag-aasign ng pari? Maraming parokya nasisira dahil hindi isinaalang-alang kapakanan ng mga mananampalataya kasi nga naman yung mahusay nilang kura pinalitan ng tamad at walang pakialam o makasarili. Lahat ng pagsisikap ng naunang pari ay pilit binubura at winawasak ng sumunod na kapalit dahil sarili ang inuuna at hindi ang mga kawan. At mayroong pari na hindi maka-move on, hindi maiwanan dating parokya dahil pakiwari sa sarili ay Mesiyas!
Problema ito sa buong Simbahan maski sa ibang bansa dahil marahil sa isang pinag-uugatan: ang pagturing sa mga parokya bilang maliit o malaki, mayaman o mahirap. Hindi totoong may pangit na parokya; nasa uri ng pari iyon. Mayroong mga munting pamayanan na napapayabong ng ibang pari na tingin ng iba ay imposible.
Panahon na upang alisin sa talasalitaan ng mga pari ang label na maliit at malaki o mahirap at mayamang parokya dahil bawat pamayanan ay katipunan ng mga alagad ni Kristo. Higit sa lahat, bawat parokya ay pinanahanan ng Espiritu Santo bilang Katawan ni Kristo na dapat palaging pahalagahan ano man ang katayuan. Kung tutuusin batay sa turo ng Panginoong Jesus, iyon ngang hirap na parokya at tila pinagtampuhan ng panahon ang dapat bigyang halaga ng mga pari gaya ng mga nasa kabundukan at liblib na pook. Hindi ko malilimutan ang salita noon sa amin sa seminaryo ng dating naming Obispo na Arsobispo Emerito ng Naga, ang Lubhang kagalang-galang Rolando Tria-Tirona, “those who have less in life should have more of God.”
Ito ang sinasaad ng katagang sinodo, ang katagang palasak na ngayon ngunit hindi pa rin maramdaman dahil wala namang nakikinig at nagbibigay halaga sa bawat isa.
Kuha ng may-akda, Sacred Heart Novitiate, Novaliches, QC, 20 Marso 2025.
Usiginga… kailan nanaig kalooban ng mga kawan kesa sa kura? O ng karamihan ng mga pari kesa sa Obispo at iilan niyang upisyal?
Totoong walang demokrasya sa Simbahan sa larangan ng chain of command dahil ito ay isang hierarchy, na mayroong hanay ng mga upisyal sa pamumuno ng Santo Papa katuwang mga Obispo na kinakatawan ng mga Kura sa bawat Parokya.
Subalit, hindi ito nangangahulugang diktadura ang Simbahan. Kung tutuusin nga ay sa Simbahan dapat matagpuan ang tunay na diwa ng kalayaan na kung saan ay masinsinang tinatalakay ng lahat ang higit na makabubuti sa karamihan batay sa kalooban ng Diyos. Ito ang dahilan kaya nagpatawag ng sinodo ang yumaong Santo Papa Francisco.
Dito makikita din natin ang isang malinaw na problema ng Simbahan na hindi namin matanggap – na kaming mga pari mismo ang problema ng Simbahan. At sa Simbahan. Ngunit saka na natin iyan pag-usapan at balikan ang pagninilay ni P. Ritz na ating pinagtitibay. Wika niya muli sa kanyang FB post noong Mayo 27:
b. Pagyakap sa maagap na pastoral na karunungan: Mahalaga pong isaalang-alang kung paano nakatutulong ang bawat “assignment” sa paglago ng isang pari sa ministeryo at nagpapayaman ng kaniyang mga karanasan, laging naghahanap ng balanse sa pagitan ng mga pangangailangan ng mga parokya at ng paglago ng indibidwal na mga pari.
Mula sa cbcpnews.com.
Matalik na kalakip ng diwa ng sinodo ang kapatiran ng mga pari. Ngunit kapansin-pansin tuwing lipatan ang problema ng aming mga tampuhan at mga reklamo sa assignment. Totoo namang mayroong mga pari na namimili at mareklamo sa assignment ngunit hindi sila ang problema sa lahat ng pagkakataon tuwing may lipatan.
Ang problema ay ang sistema at patakaran – o kawalan ng mga ito.
Masakit sabihin ngunit aking pangangahasan sa pagkakataong ito na sa dalawamput-pitong taon ko sa pagiging pari, mas maayos ang lipatan at mga assignment noon kesa ngayon. Problema na rin naman noon din ngunit mas malala ngayon ang pananaw ng hindi pagiging patas o unfair sa pagpili ng mga assignment.
Hindi matatapos ang mga reklamo at hinaing sa bawat lipatan hanggat hindi naiibsan ang pananaw na ito. Hindi po salapi ang problema ng mga pari. Hindi rin naman babae o mga pogi. Ito palagi ang problema at daing natin – ang hindi patas sa maraming aspekto at pagkakataon.
Dito pumapasok ang maruming kahulugan ng “politika” sa Simbahan tulad ng barkadahan at favoritism. Mayroong napaparusahan, mayroong pinalalampas. Mayroong pinag-iinitan at mayroong kinukunsinti. Ang malungkot, mayroong mga pinangingilagan kaya pinagbibigyan lahat ng kagustuhan. Bato-bato sa langit, tamaan sapul!
Gayon pa man, on a positive note, dito makikita ang mabuti at malalim na kapatiran ng mga pari kung saan mayroong ilang maninindigan upang kausapin ang lahat kung kinakailangan alang-alang sa ilang bagay na nakakaligtaan o ayaw tingnan ng ilan sa mga kapatid naming naka-kahon na hindi makaahon sa kabila ng kanilang pag-amin at pag-ako ng kanilang pagkakasala at pagkakamali. Problema ng stigma.
Tanging hiling lang naman ng mga pari ay kausapin sila upang mapakinggan kanilang kalagayan at kalooban sa pagbibigay ng assignment. Ito yung pinupunto ni P. Ritz sa kanyang pitak. Sadya bang nasuring mabuti ang lahat ng paraan upang mapalago ang sino mang pari sa kanyang destino? Wala namang pari na likas na masuwayin kungdi ang ibig rin ay sariling ikapapanuto. Sa kabutihang-palad, mas marami pa rin ang mga paring masunurin at nagpapahalaga ng pangako ng obedience kaya sana ay naroon palagi ang fairness.
Hindi mawawala mga inggitan at siraan sa lipatan ngunit huwag mawawala ang “sense of fairness” dahil dito nakasalalay mabuting samahan at ugnayan. Susunod at susunod pa rin mga pari sa lipatan alang-alang sa obedience at faith in God ngunit palaging uusok ang isyu ng lipatan parang isang takore ng kumukulong tubig. Pakinggan natin ang sipol ng kumukulong tubig sa takore, yung tinatawag sa Inggles na tempest in teapot. Diyan pumapasok ang ikatlong punto ni P. Ritz:
c. Pagpapatibay ng malinaw at mapagmalasakit na komunikasyon: Kung posible po, ang pagbibigay ng napapanahon at “transparent” na impormasyon tungkol sa lipatan ay maaaring makapagpapagaan ng mga alalahanin at makapagpadali ng mas maayos na pagsasaayos para sa lahat – ang mga pari, kawani ng parokya, at ang mga mananampalataya. Ang isang maikli ngunit napag-isipang paliwanag ay maaaring lubos na makapagpatibay ng tiwala sa loob ng ating pamilya sa diyosesis.
Mula sa vaticannews.va.
Ang Simbahan ay komunikasyon. Kaya naman sa mga dokumento nito lalo mula nang Vatican II, sinasaad na sa Simbahan dapat masaksihan ang pinakamainam at pinakamataas na antas ng pagtatalastasan.
Ngunit taliwas palagi. Maraming pagkakataon sa mga pari kulang ang komunikasyon. Ni walang formal communication sa mga lipatan. Mayroong mga pari na atat nang lumipat na akala mo ay makikipagpalit lang ng tsinelas! Juice colored…! Kaluluwa ang pinag-uusapan habang ang antas ng aming usapan ay parang paglipat lang ng bahay kung saan ang pananaw ng ilan ay mag-impake lang ng mga gamit at damit. Kapirasong text o sulat hindi pa magawa kung hindi kayang tawagan o personal na kausapin sa mga balakin.
Kaya nga babalik tayo sa tanong ng mga tao: ano nga ba turing natin sa kanila tuwing maglilipatan kasi ang sagot dito ay siyang sagot sa tanong ano nga ba turingan naming mga pari sa isa’t isa? Hangga’t walang maayos na sagot sa mga katanungang ito, mananatili ang pananaw at paghahalintulad sa roleta na gamit sa perya ang lipatan. O bolang kristal ng mga manghuhula.
Sa diwa ng sinodo at kapatiran bilang sama-samang naglalakabay na Simbahan, patuloy tayong manalangin para sa mga pastol at kawan. At huwag din mag atubiling makilahok sa mga talakayan at usapan na ang tanging mithiin ay hanapin at sundin ang kalooban ng Diyos upang higit Siyang mapaglingkuran at masalamin dito sa lupang ibabaw. Salamuch po.
Larawan kuha ng may-akda, Chapel of the Angel of Peace, Our Lady of Fatima University, Valenzuela City, Marso 2025.
Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II Thursday in the Third Week of Easter, 08 May 2025 Acts 8:26-40 ><]]]]'> + ><]]]]'> + ><]]]]'> John 6:44-51
God our loving Father, our Cardinals have started their election process for the successor of Peter, the Vicar of Christ your Son here on Earth; send them your Holy Spirit to enlighten their minds and their hearts to seek and follow your will in Christ Jesus.
Help them choose a good shepherd who is also a good teacher like your Son Jesus Christ imitated so well by the deacon Philip with the help of the Holy Spirit.
Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him (Acts 8:27-28, 30-31).
Your Servant, himself a former Pope too St. Paul VI wrote us in December 1975 "Modern man listens more willingly to witnesses than teachers, and if he does listen to teachers, it is because they are witnesses" (Evangelii Nuntiandi, #41); send us true and good, teachers who are witnesses of the Gospel; give us more teachers like Philip who taught clearly of the essential truth in this life which is about Jesus the Christ.
Next week we shall choose our new leaders to govern us; take away our blindness as teachers ourselves that we may elect into office who are also good teachers who stand for what is true and just, not corrupt and liars; send us more teachers who will awaken in us your Divine Presence to bring out in everyone each one's own giftedness as a person.
At the same time, we pray for our professional teachers from the public school who will work at the polling places next week; give them strength not only in body but also in mind, heart, and soul to keep our elections clean and honest, not to be swayed by corrupt candidates who poison the society and keep people away from Christ and one another.
Let us not forget, Lord Jesus that as we share in your prophetic mission, we are all teachers like you; keep our hearts and minds open to the promptings of the Holy Spirit to go wherever we are needed most for your greater glory. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II, 07 March 2025
Photo from nationalshrine.org of Prophet Isaiah at the crypt church inside the Basilica of the National Shrine of the Immaculate Conception in Washington DC.
While praying last night the first reading this Friday after Ash Wednesday, my attention was drawn to the Prophet Isaiah’s very strong words declaring, Thus says the Lord God: Cry out full-throated and unsparingly, lift up your voice like a trumpet blast; tell my people their wickedness, and the house of Jacob their sins” (Is. 58:1-9).
Immediately my imaginations ran high with images of Formula cars racing full-throttle on tracks with their deafening sound waxed by the odorous burning of their tires that segued into the cool, opening synth music later with drums and bass of Tears of Fears’ 1984 hit Shout.
Whoa! It was really a rock and roll moment with the Lord last night that was suddenly punctuated with an emergency sick call in the ICU of our hospital where I serve as chaplain. After half an hour when I got back in my room, I finished my prayer and listened to more music by Tears for Fears that I realized Roland Orzabal and Curt Smith are modern Isaiahs!
But first, the Prophet Isaiah who is one of the four major prophets of the Old Testament.
Photo from nationalshrine.org of Prophet Isaiah at the south entrance of the Basilica of the National Shrine of the Immaculate Conception in Washington DC.
While in third year high school seminary in the early 80’s, our religion teacher Msgr. Narsing Sampana assigned me to report this great prophet. I thought it was a punishment because the Book of Isaiah is one of the longest and most difficult in the whole Bible. But looking back as I would always tell Msgr. Narsing, I learned a lot from him that after nine years of leaving the seminary, I have always loved Prophet Isaiah and his book that eventually helped me rediscovered my priestly vocation later in life.
It was Isaiah who prophesied the birth of the Messiah by the Blessed Virgin that he is widely read during the Advent Season as he warned the people too of the coming judgment of God for their sins; hence, his frequent reading in this season of Lent.
It was from his book that the lyrics were taken in one of the most loved Filipino Church music Hindi Kita Malilimutan by Jesuit Father Manoling Francisco that came out on the year we graduated in high school, 1982.
Isaiah was a very bold prophet who spoke strongly against evil and sins particularly injustice among the Israelites of his time, including of their king. He minced no words in speaking for God like today when he said “Cry out full-throated” which is to express confidently through shouting, with strong feeling and without limits.
That was Isaiah, a bold speaker yet also spoke with words filled with hope in God’s love and mercy on us. He is the kind of witness we need these days when many Christians especially Catholics disturbingly quiet about the many issues going on like wokism pretending to be for equality and justice through the social media.
In the Church, we need an Isaiah with some bishops and priests selectively silent in disciplining the clergy so immersed in abuses not only sexual in nature but also pertaining to finances and even our liturgy. How sad when bishops and priests attack government officials and politicians for their corruption but keep their eyes and mouth shut with clerical abuses in all forms. These rampant abuses within the Church is manifested in the ever growing abuses of the liturgy itself. Check your social media feeds to see how some priests contradicted the very spirit of Lent with their pompous novelties in imposing ashes on the faithful two days ago. No wonder, even those in other sects and cults came out in the streets with their “own” kind of Ash Wednesday rituals as if it is kanya-kanya lang style like what some priests did.
An Isaiah is what we really need in the Church in this time of synodality that sadly this early could end up as another set of documents to gather dust in parish bodegas.
Photo from bbc.com 2022 before the release of Tears for Fears “The Tipping Point”, their first since 2004.
This is where we find the enduring duo of Orzabal and Smith who make up Tears for Fears a modern Isaiah with their prophetic songs.
With everybody wanting to rule the world – pun intended – their Shout is so Lenten in nature. It is exactly what Isaiah meant 2800 years ago when he said “cry out full-throated” that Tears for Fears perfectly first sang in 1984:
Shout Shout Let it all out These are the things I can do without Come on I'm talking to you Come on
Shout Shout Let it all out These are the things I can do without Come on I'm talking to you Come on
In violent times You shouldn't have to sell your soul In black and white They really, really ought to know
Those one track minds That took you for a working boy Kiss them goodbye You shouldn't have to jump for joy You shouldn't have to jump for joy
Shout Shout Let it all out These are the things I can do without Come on I'm talking to you Come on
They gave you life And in return you gave them hell As cold as ice I hope we live to tell the tale I hope we live to tell the tale
From imdb.com.
From their second album Songs from the Big Chair, Shout is Tears for Fears second biggest hit after Everybody Wants to Rule the World released in 1985. Orzabal admitted on many occasions that Shout was a “simple song about protest”.
Their lyrics are clearly prophetic, a witnessing of their very lives since the 80’s until now. We are so glad that Tears for Fears have rereleased Shout recently with both of them still having the energy and conviction in playing this song despite their shorter and white hair. Being prophetic is witnessing or walking our talk like Orzabal and Smith. Like a good wine, they sound better in their latest music videos with their song taking a life of its own that gladly many young people have embraced too like us 40 years ago.
Let us join Tears for Fears shouting and standing for the same calls for justice they first shouted in 1984 that was also shouted full-throated by Isaiah in 800 BC. Have a blessed weekend, everyone!
Here’s Tears for Fears original music video for Shout for your rock and roll reflection this first Friday of Lent 2025.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday after Ash Wednesday, 07 March 2025 Isaiah 58:1-9 + + + Matthew 9:14-15
Photo by author, Hidden Springs Valley Resort, Calauan, Laguna, 20 February 2025.
I love your words today, Lord God our Father through the Prophet Isaiah:
Thus says the Lord God: Cry out full-throatedand unsparingly, lift up your voice like a trumpet blast; tell my people their wickedness, and the house of Jacob their sins (Isaiah 58:1-9).
So strong was the word your great prophet had used, "full-throated" which is to express confidently, with strong feeling and without limit; to shout our loudly in no uncertain terms; to mince no words, to emphatically declare what it really is.
Photo by author, Hidden Springs Valley Resort, Calauan, Laguna, 20 February 2025.
O God forgive us, as a nation and as a church, as a community of your disciples for being so soft, so disturbingly quiet and selectively silent in denouncing injustice and abuses happening not only around us but even by those among us; we have been so lax, overly lenient, always trying to please everyone that we have forgotten to stand for you in Christ Jesus that so many among us your priests have abused your worship, your prayers, your liturgy.
Teach us to be like your tall trees, so magnificently imposing minus the pride and airs many of us exude; simply rooted and grounded in you, O Lord, firm and unshakeable, truly a presence in Christ.
Photo by author, Atok, Benguet, 27 December 2024.
Let us take the challenges of the Prophet Isaiah to see fasting not just as refraining from food and drink but about how our behavior affect others; let us empty ourselves first of the bonds of wickedness that bind us so that in our fasting we set the oppressed free by breaking every yoke (Is.58:6); let us be one with the hungry and homeless by realizing our nakedness in you, that more essential than food and things are those of the Spirit to experience you among the poor like the hungry and the homeless (Is.58:7); let us be your presence in this world by shouting full-throated not just with our voice but most especially with our actions and witnessing of your justice and love.
Loving Father, you have given us with so much and we have given so little if not nothing at all; teach us the essence of fasting which is to give more of ourselves with others and to give more of you and your love, and kindness, and mercy, and joy and life. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday, Memorial of St. Lucy, Virgin & Martyr, 13 December 2024 Isaiah 48:17-19 <*[[[[>< + ><]]]]'> Matthew 11:16-19
Photo by Dra. Mai Dela Peña, MD, in London, 2000.
Forgive us, Jesus, in refusing to make a stand in you, for being blind in recognizing you among our brethren, for being deaf to your words and dictates within us to be true and just, for being afraid of sufferings and discomfort, for choosing to be always in control: let us learn from you, Lord, about what is good and where we must go (Isaiah 48:17).
Many of us have become indifferent in this age so divided by so many labels and ideologies, thinking it is making a stand to be in the middle, to be blind and deaf and mute than dare to witness what is true and just.
Jesus said to the crowds: “To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.'” (Matthew 11:16-17)
Grant us the courage of St. Lucia, who at a very young age stood for you, Jesus, for your gospel, for what is true and good and just; enlighten our minds and hearts to seek and follow you always, even to the Cross! Amen.
Painting of St. Lucy by Francesco del Cossa (c. 1436-1478), National Gallery of Art. According to tradition, the eyes of St. Lucia were gouged during the persecution of the early Church in Sicily, Italy around 300 AD.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Friday in the Twenty-Second Week of Ordinary Time, Year II, 06 September 2024 1 Corinthians 4:1-5 <*((((>< + ><))))*> Luke 5:33-39
Photo by author, 15 August 2024.
Thank you, our loving Father for another week about to close; thank you dear God for this first Friday in September 2024: despite the rains and the floods and the inconveniences these have brought, thank you for a new beginning today. Let us celebrate this gift of life you have given us by putting on a new attitude, a new disposition, a new outlook in life for you have made everything new in Jesus Christ.
And he also told them a parable. “No one tears a piece from a new cloak to patch an old one. Otherwise, he will tear the new and the piece from it will not match the old cloak. Likewise, no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins and it will be spilled, and the skins will be ruined. Rather, new wine must be pured into fresh wineskins” (Luke 5:36-38).
Make us your trustworthy stewards of your mysteries, Lord; make us truly your servants who shall reveal your many mysteries of life and death, of joy and sufferings, of poverty and wealth, of fruitfulness and fulfillment, of redemption and forgiveness be known in our life of witnessing without any regard for fame nor popularity except that we do your work in Jesus faithfully. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II First Friday in the Thirteenth Week of Ordinary Time, Year II, 05 July 2024 Amos 8:4-6, 9-12 <*((((><< + >><))))*> Matthew 9:9-13
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon 2020.
Help us,
loving Father
to be prophetic
in our lives, to speak
and live according to your
words and precepts,
witnessing your truth
and justice, boldly speaking
against the evil pervading among us.
How easy,
O God,
for almost everybody today
to speak strongly about truth
without being prophetic at all
like the Pharisees who saw Jesus
dining with sinners and asked his
disciples: "Why does your teacher
eat with tax collectors and sinners?"
(Matthew 9:11); many of them are
still among us these days
who avail of every modern
communication platform aided
by the age-old tradition of corruption,
championing the truth everywhere
when in fact are subverting
decency, honesty and sincerity
because they are actually
a manipulator or what a song
labeled as "smooth operator"
"whose eyes are like angels
but his heart is cold."
Forgive us, Father, for the many times we have joined these smooth operators among us because we have benefitted from their excesses, trampling further the dignity of many especially the poor and voiceless; forgive us, Father, for those times we pretended to be prophetic, acting and speaking to be the virtuous ones as we project others as sinners especially those not on our side.
Teach us to be like Amos, Father, a prophet who spoke and lived out your words like Jesus who confronted the powerful and abusive among us, insisting that being prophetic is not what humans want but what God desires always which is mercy. Amen.
*Can't resist sharing Sade's 1984 hit "Smooth Operator" that inspired us too in our prayer-reflection today.
The Lord Is My Chef Easter Recipe for the Soul by Fr. Nicanor F. Lalog II Third Sunday in Easter-B, 14 April 2024 Acts 3:13-15, 17-19 ><}}}}*> 1 John 2:1-5 ><}}}}*> Luke 24:35-48
Photo by Dra. Mylene A. Santos, MD, 27 March 2024 at Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon.
More than ten years ago, there used to be a billboard at the C3-Banaue area in Quezon City that said, “True love is like ghosts, which everybody talks about and only a few have seen.”
I googled the saying and found it was from French moralist Francoise de la Rochefoucauld (1613-1680). Nonetheless, we remembered that billboard because in our gospel today, we have heard how the Apostles thought upon seeing the Risen Lord that He was a ghost!
While they were still speaking about this, he stood in their midst and said to them, “Peace be with you.” But they were startled and terrified and thought that they were seeing a ghost. Then he said to them, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones and you can see I have.”
Luke 24:36-39
“The Road to Emmaus” painting by American Daniel Bonnell from fineartamerica.com.
This is the last Sunday we shall hear a story of the Risen Lord’s appearance to His disciples; beginning next Sunday, our gospels will be the accounts of Jesus Christ’s discourses at their Last Supper.
It is not really important to count how many times the Risen Lord had appeared to His disciples who in the first place never bothered themselves with it. John explained it last Sunday why only a few of these were written so that we may believe and have life in Him (Jn.20:31). There are two things we find always in these few Resurrection stories that convince us the Lord is risen.
First, there is always the intensity we feel in the Resurrection stories we have. Even though there is no account of how it happened, we could feel in the whole New Testament that it actually happened. It is historical but beyond the physical and ordinary. So real yet surreal. That is why initially, there is the incredulity not only among the disciples but even among us at this time. As we say in Filipino, “hindi makapaniwala” as opposed to “hindi maniwala” because Jesus Christ’s Resurrection opened new possibilities in our human existence that only faith in Him can explain though not fully. It is when all we can say in Filipino is “a…basta!”
From this intensity of His Resurrection, there is always that movement to gather together as a community of the risen Lord’s disciples. Easter is always in the context and setting of a community. See how Jesus would always tell or lead His disciples to gather together as a community, always appearing to them when there are at least two of them gathered like Clopas and companion on the way to Emmaus on the evening of Easter. And we see its effect – once they recognized Jesus at His breaking of bread, they both hurried back to Jerusalem to join the other disciples to share the good news!
That’s the beauty and mystery of Easter. It is so intense, so true we can feel and experience, always leading us to gather together as a community, as a family. It is never selfish nor personal. Do we have the same intensity today as individuals and as a community especially in our Sunday Masses?
From Facebook, 04 April 2021: “There is an urgency to announce the Joy, the joy of the Risen Lord.”
Today’s gospel scene is the continuation of that Emmaus story. While Clopas and companion were telling the disciples their experience, Jesus suddenly came into their room and again, they were startled and terrified.
But Luke added that one word “ghost” that was used twice in this scene: first in v.37, “But they were starteld and terrified and thought that they were seeing a ghost” and in v. 39 when Jesus read His disciples’ minds, telling them to “Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.”
Sorry for the long introduction as I wish to direct our attention to that word ghost.
When we were growing up, there was a cartoon show on TV called “Casper the friendly ghost.” In Filipino, we always refer to ghost as multo, something scary because like the aswang, they look terrible and would always harm people. That is why the Church later on changed the name Holy Ghost to Holy Spirit because of the very negative connotation of the word ghost.
These days, the young people are using again the word ghost, turning it into a verb form that means so negative: ghosting as in “iniwan sa ere”. At first, I thought to be ghosted is the equivalent of what we used to say “na-Indian” when a date or someone stood you up in a meeting or coming together.
But ghosting is more than just not appearing nor coming to a meeting or get together. It is almost like betrayal or infidelity. Precisely what the youth say, to be left hanging on air not knowing at all what is next. Very disappointing. Most of all, painful as it hurts us deeply when ghosted. The Filipino expression says it all completely, iniwan sa ere which is worst than the English expression “dropped like a hot potato”. To be ghosted is to be betrayed, to be taken for granted, to be discarded like a thing. It is utter lack of respect to another person. Worst, it is lack of life fulln of pessimism and indifference to life itself.
Photo by author, Sacred Heart Novitiate, 18 March 2024.
Jesus Christ is not a ghost. Had never and would never ever ghost us because He is faithful, truly alive and truly present with us especially in our darkest and emptiest moments in life. Many times, we do not see nor recognize Him because we are so focused at how we were ghosted especially by loved ones.
In the first reading, we heard Peter’s second discourse on Pentecost Sunday about the Resurrection of Jesus as the summit of everything that was written in the Old Testament, the fulfillment of salvation history. But at the same time, he was telling the people of how they have ghosted the Lord “whom you handed over and denied in Pilate’s presence, when he decided to release him” (Acts 3:13).
Peter was not accusing the people then or anyone today for being accomplices in Jesus Christ’s death because he himself denied the Lord thrice, remember? Peter ghosted Jesus too but repented. And that was his point to everyone including us today of how may times we too have ghosted Jesus when we sin against each other, when we betray our loved ones, when we are remiss in our duties and responsibilities, when we are unfaithful that people fail to experience the Risen Lord coming to them.
Peter is asking us this Sunday to look into ourselves at how we continue to ghost each other that we contribute to the vicious circle of violence happening in the world that often starts right in our family and community, even in the Church.
That is why the beloved disciple asks us in the second reading “to keep his commandments so that we may not commit sin” by rejecting the lusts of the flesh not only in the sexual sense but in all of our selfish interests. Most of all, to imitate Jesus Christ by living like Him full of love and kindness, always understanding and forgiving and caring especially of the weak and marginalized.
Photo by author, 09 April 2024.
The Resurrection remains a mystery. It is a call for us to be real with flesh and bones not like a ghost. Easter is an invitation to live our lives as Easter people, full of joy and hope in Christ even when the chips are down.
Being real as opposed to ghosting means proclaiming Jesus Christ with our very own witnessing of His loving presence and service to others with our very lives.
Being real as opposed to ghosting is avoiding “back burning” those dearest to us.
Being real as opposed to ghosting is not “bread crumbing”, of being mediocre that we do only the bare minimum.
Easter is Jesus faithfully present with us especially in the most trying and difficult moments of our lives because He assures us nothing can keep us nor hostage us in whatever darkness or emptiness we are in.
Not being able to see someone does not mean that someone does not exist. Many times in life, it is after our loved ones are gone – permanently or temporarily – when we actually experience them closest. That’s because of the Resurrection of Jesus!
Let’s get real by praying:
Lord Jesus Christ, open my mind and my heart to Your words; let me develop that prayer life You have always been inviting me to get into a relationship with You; let me find You in my wounds so I may find Your glory too; let me find You in my many hurts and scars in my heart so I may find and share Your healing and comfort with those still in the darkness of Good Friday or silence of Holy Saturday; dearest Jesus, fill me with life and joy so that people may see You in me alive and not like a ghost. Amen.
lordmychef.com 