Until now I still relish in delight, Father that expression I realized this Monday: Lent is God always "now here" and us people "nowhere"; your words today are about your abiding presence among us, of remembering and not forgetting, of the ties that bind us together of we your beloved children and you our loving Father in Christ Jesus our Brother.
Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.
Isaiah 49:15
Jesus answered the Jews, “My Father is at work until now, so I am at work… Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.
John 5:17, 19-20
How sad is the fact that what we most often forget and fail to remember is our ties and relationships; every sin, every injustice, every hurt happens in the context of our relationships disregarded: with you God our Father, we as brothers and sisters; between husband and wife, among siblings, children with their parents, parents with their kids; persons of authority with their subjects supposed to protect and care for; worst of all, Father, we forget that marvelous truth and reality of you always finding ways to save us, to free us, to forgive us, and to bless us because we your beloved children!
Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as covenant to the people, to restore the land and allot desolate heritages, saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be.
Isaiah 49:8-9
In this Season of Lent, let us go back to our relationships in you through Jesus with one another for even if we forget our tasks and responsibilities in life, for as long as we remember the ties that bond us together then, we shall never forget, will always remember, to be present like you "now here" never "nowhere" filled with your love and kindness for everyone. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-06 ng Marso 2024
Larawan kuha ng may-akda, 2020.
Sa lahat ng panahon sa ating liturhiya ng Simbahan, bukod tangi ang Kuwaresma dahil ito lamang ang nagsisimula ng ordinaryong araw, ang Miyerkules ng Abo o Ash Wedensday at hindi araw ng Linggo.
Kapuna-puna ang nakaraang Ash Wednesday na pumatak ng Pebrero 14, Valentine’s Day na nangyari din noong 2018. Pinag-usapan ng marami sa social media kung alin ang pipiliing ipagdiwang, Valentine’s Day o Ash Wednesday?
Nakatutuwang isipin na marami pa rin ang sumagot sa survey na pipiliin nila ang mangilin sa araw ng pagpapahid ng abo kesa ang makipag-date sa Pebrero 14; iba ang ipinakita ng mga balita at ng social media kung saan panalo ang mga nagdiwang ng Araw ng mga Puso! At tila gayon nga ang nangyari o marahil, pinagsabay nating mga Pinoy ang dalawang pagdiriwang, di alintana mga panawagan ng Kuwaresma at Miyerkules ng Abo na manalangin, magtika ng mga sala, maglimos, at mag-ayuno.
Kaya nga taun-taon, ito ang laging tanong natin, ano nga ba ang kahalagahan ng Kuwaresma sa makabagong panahong ito na kung saan mga tao ay tila hindi na nag-aayuno, wala nang sakripisyo? Higit sa lahat, paunti nang paunti na mga nagsisimba.
Ang problema natin sa Pilipinas ay hindi pa naman katulad sa kanlurang Europa at hilagang Amerika na marami nang tao ang ayaw maniwala sa Diyos. Halos lahat pa rin ng mga tao sa ating bansa ay naniniwala sa Diyos ngunit naguguluhan marahil at hindi makita Kanyang kahalagahan at kaugnayan (relevance) sa buhay sa gitna ng makabagong panahon na wala nang hindi naiimbento at naso-solusyunan. Bagama’t sasabihan ng marami naniniwala sila sa Diyos, mas tiwala kadalasan ang mga tao sa panahong ito sa agham at teknolohiya.
Narito tatlong bagay na binibigyang-diin sa panahon ng Kuwaresma na makatutulong sa ating matagpuan muli at maranasan katotohanan, kahalagahan at kaugnayan ng Diyos sa ating buhay sa gitna nitong makabagong panahon.
Hindi lahat ay nakikita. Sa panahon ng Kuwaresma, pinag-aayuno din kung baga ang ating mga mata upang ituon ating pananaw at pansin sa ating kalooban at sa mga bagay na hindi nakikita, unang una na ang Diyos.
Kaya walang dekorasyon ang mga altar sa panahong ito, walang mga bulaklak at hangga’t maari wala ring mga halaman. “Bare” wika nga sa Inggles ang altar. Pagdating ng Biyernes Dolores bago mag-Linggo ng Palaspas, tinatakpan o binabalutan ng telang lila ang mga imahen at larawan sa simbahan sa gayon ding kadahilanan – upang tingnan natin mga mas malalim na katotohan ng ating buhay.
Sa panahong ito ng social media, lahat na lang ay ibig ipakita at ipangalandakan maski kasamaan, kabastusan, at kasalanan. Bakit nga ba nang magkasala sina Eba at Adan, sila ay nagtago dahil sa kahihiyan samantalang ngayon ipinagmamalaki pa ng ilan kanilang ginawang kasamaan?
Hindi lahat ng bagay sa buhay na ito ay nakikita at lalo din namang hindi lahat dapat ay ipakita. Wika nga ng Munting Prinsipe o Little Prince ni Antoine de St. Exupery, “What is essential is invisible to the eye; it is only with the heart that one can truly see.”
Lahat na lamang sa mundo ngayon ay palabas, showbiz na showbiz ang dating upang ipagyabang mga kayang kainin at bilhin, puntahan at gawin. Ngunit, sadya bang nagbibigay ng kaganapan at katuwaan mga iyon? Hindi ba mas masarap pa ring namnamin mga sandali nating kapiling ang mahal sa buhay? Kung tutuusin nga, kadalasan o palagi, yaong mga bagay na natatago at hindi nakikita ang siyang pinakamakahulugan, pinakamainam sa buhay.
Katulad ng Diyos: “Walang taong nakakita sa Diyos kailanman, ngunit kung tayo’y nag-iibigan, nasa atin siya at nagiging ganap sa atin ang kanyang pag-ibig” (1 Jn. 4:12).
Sa buhay, mas mainam pa rin yung simple at nakukubli, mayroong pa ring misteryo o hiwaga na natatago kaya ang lahat ay nagtataka. At minsan-minsan ay namamangha.
Hindi lahat ay minamadali. Kaya tinatawag na Kuwaresma ang panahong ito ng paghahanda sa Panahon ng Pasko ng Pagkabuhay ay dahil sa bilang na kuwarenta o apatnapung araw mula Miyerkules ng Abo haggang Sabado bisperas ng Palaspas (bagama’t di naman eksakto palagi) na kung tutuusin ay limang Linggo bago ang mga Mahal na Araw. Samakatwid, mayroong paghihintay dahil kailangang makabuo muna ng apatnapung araw o limang linggo.
Ito ang isang bagay na nawawala na sa mundo ngayon, ang paghihintay. Lahat mainipin kaya siguro maiinit ang ulo ng lahat na ultimo mga bata ay stressed out. Minamadali ang lahat na hindi malaman ano at sino nga ba ang hinahabol natin. Lahat ay instant – hindi lang kape at noodles pati pagkakaibigan, pag-aasawa at pagkakaroon ng baby!
Dahil sa teknolohiya, pilit na minamanipula ng tao ngayon ang panahon na madalas ay minamadali kaya marami ang hindi na maranasan ang Diyos pati sariling pagkatao at mga kapwa-tao sa pagmamadali. Hindi kataka-taka, nawawala na rin mga mabubuting ugali ng paghihintay, pagtitiyaga, pagtitimpi at pagpipigil.
Ang lahat na pangyayari sa daigdig ay nagaganap sa panahong itinakda ng Diyos. Ang panahon ng pagsilang at panahon ng pagkamatay; Ang panahon ng pagtatanim at panahon ng pagbunot ng tanim… Ano ang mapapala ng tao sa kanyang ginagawa? Alam ko na ang itinakda ng Diyos sa tao. Iniangkop niya ang lahat ng bagay sa kapanahunan. Ang tao’y binigyan niya ng pagnanasang alamin ang bukas ngunit hindi binigyan ng pakaunawa sa ginawa ng Diyos mula sa pasimula hanggang sa wakas.
Ang Mangangaral (Qoheleth) 3:1-2, 9-11
Minsan-minsa’y matutunan nating maghintay, magrelax o mag-chill wika nga ng mga kabataan. Masyado na tayong abala sa mga bagay-bagay kaya hindi natin napapansin, namamalayan ang Diyos na nagmamahal sa atin ay kapiling natin. Ang Diyos kabaligtaran natin: maski buong buhay natin hinihintay niya tayong lumapit sa kanyang muli sakaling magpasya tayong iwanan ating mga kasalanan at maling pamumuhay upang sa kanya maranasan ang kapanatagan at kapaypaan. Tinuturuan tayo ng panahon ng Kuwaresma na tumigil at manatili sandali sa buhay, maghintay sa Diyos at kanyang biyayang nakalaan para sa atin.
Katahimikan. Sa lahat ng mahahalagang aspekto ng Kuwaresma, ito ang pinakamahalaga sapagkat hindi tayo makapagdarasal, makapagninilay, o magsisi sa ating mga kasalanan ng walang katahimikan. Bahagi ng paghihintay ang pananahimik.
Naalala ko noong bata kami tuwing bakasyon sa halamanan ng aming Lola. Maraming tutubi noon at lahat kaming magpipinsan ang unahan sa paghuli habang nag-aasaran sa kantang “tutubi tutubi huwag magpahuli sa batang mapanghi!”
Wala ka talagang mahuhuling tutubi kapag ika’y malikot at maingay ngunit sa sandaling ikaw ay pumirmi at manahimik, kusa pang lalapit ang mailap na tutubi.
Iyon ang buhay, iyon ang Kuwaresma. Manahimik tayo upang higit nating mapakinggan ating sariling kalooban na madalas hindi natin pinakikinggan dahil bantad na bantad tayo sa iba’t ibang tinig at ingay sa atin nagdidikta ng nararapat. Kaya madalas tayong lito kasi sarili natin di natin pinapansin. Gayon din naman, sa sobrang pakikinig sa mga sabi-sabi, nag-aaway away tayo kasi hindi nating pinakikinggan kapwa natin. Ang pananahimik ay hindi pagiging bingi kungdi pakikinig na mabuti; ang katahimikan ay hindi kawalan kungdi kapunuan na kahit pinakamahinang tinig ay sinisikap nating pakinggan.
Tanging mga tao na kayang manahimik ang tunay na nagtitiwala sapagkat ang katahimikan ang tahanan at lunan ng pagtitiwala. Kaya ito rin ang tinig at wika ng Diyos. Sa ating pananahimik, tayo ay nagtitiwala, naghihintay maski wala tayong nakikita dahil batid natin kumikilos ang Diyos ng tahimik.
Kapag magulung-magulo ang ating buhay, tumigil tayo at manahimik. Pakinggan at higit sa lahat damhin ang sarili at buong kapaligiran upang maranasan kaganapan at katotohanan ng buhay mula sa Diyos na kadalasan ay tahimik na nangungusap sa atin. Madalas sa buhay natin, ang Diyos iyong pinakamahinang tinig na pilit bumubulong-bulong mula sa ating puso. Sikaping tumigil at manahimik, iyon ang pakinggan at sundin at tiyak, ikaw ay pagpapalain.
Sana ay huwag palampasin pagkakataon ng Kuwaresma upang Diyos ay maranasang muli at masimulan natin ugnayang kanyang matagal nang ibig para sa atin. Salamat po.
40 Shades of Lent by Fr. Nicanor F. Lalog II Wednesday in the Third Week of Lent, 06 March 2024 Deuteronomy 4:1, 5-9 ><}}}}*> + <*{{{{>< Matthew 5:17-19
Lent is remembering especially because we are beings of forgetfulness; but, teach us Father, that to remember you is not like in remembering an equation or a formula as a task of the mind or intellect; to remember you, O God, in the spirit of Lent is to surrender ourselves to you whom we do not see but present among our brothers and sisters; to remember you, dear God, is to surrender ourselves to your Holy Will that are not mere laws and decrees but the very person of your Son Jesus Christ.
Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to yo, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.”
Matthew 5:17-18
To remember and keep your laws, dear God is to remember and keep you found in our brothers and sisters through your Son Jesus Christ; indeed, the greatness of any nation is measured to a large part in its legal system, in how it is justly implemented and observed:
Moses spoke to the people and said: “Observe them carefully for thus will you give evidence to your wisdom and intelligence to the nations, who will hear of all these statutes and say, ‘This great nation is truly wise and intelligent people.’ For what great nation is there that has gods so close to it as the Lord, our God, is to us whenever we call upon him? Or what great nation has statutes and decrees that are just as this whole law which I am setting before you today?'”
Deuteronomy 4:1, 6-8
Father, in this season of Lent, may we recover and put into practice, not just remember that your laws are fulfilled in Christ when we love; how sad that love of God and love of neighbors is your law we often forget, and find hard to remember because we keep it in our minds than in our hearts where you dwell.
Most of all, to remember means to make one a member of the present moment again: help us remember in making you present always in our love and good works. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Sunday Recipe for the Soul, Lent III-B, 03 March 2024 Exodus 20:1-17 ><}}}*> 1 Corinthians 1:22-25 ><}}}*> John 2:13-25
Photo by author, 2019,
It has been 19 days since we started this 40-day journey of Lent as an internal pilgrimage to God our first love. Since the first Sunday of Lent, Mark guided us to Jesus as we joined him in the desert of our poverty and sinfulness to the heights of his transfiguration through the many trials and sufferings we have gone through in life.
Beginning this third Sunday in Lent until the fifth Sunday, all our gospel readings are taken from John as we come closer with God who dwells right in our hearts, his temple within us. Keep in mind that our Lenten itinerary is actually symbolic and theological in nature than an actual road map to follow; hence, our shift to the fourth gospel that is so rich in its narration of the events leading to the Holy Week.
Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well the moneychangers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the moneychangers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of the Scripture, Zeal for your house will consume me.
John 2:13-17
Photo by author, Jerusalem, 2017.
In the Bible, the Temple is the sign of God’s presence. That is how central is the Temple of Jerusalem for the Jews even until now. And John deepens this sign of the Temple for us with his most unique narration of its cleansing by Jesus in preparation for its new meaning found in Christ when he died on the Cross.
Only John noted how the disciples recalled after Easter this episode of Jesus cleansing the Temple, linking it with that line from the Passion Psalm, “His disciples recalled the words of the Scripture, ‘Zeal for your house will consume me'”. Matthew, Mark, and Luke in their accounts identically quoted Jesus citing Isaiah 56:7 when he said, “My house shall be called a house of prayer but you have made it into a den of thieves” (Mt. 21:13; Mk. 11:17; Lk.19:46).
Here, John is reminding us – like when the Apostles remembered after Easter – that Jesus is the “just man”, the promised Messiah who not only prayed but embodied this psalm that led him to his Passion and Death on Good Friday.
Save me, God, for the waters have reached my neck. For your sake I bear insult, shame covers my face. Because zeal for your house consumes me, I am scorned by those who scorn you.
Psalm 69:2, 8, 10
Photo by author, Jerusalem, 2017.
That “zeal” of Jesus for the Temple and everything it stood for that consumed him was the zeal of his self-giving love on the Cross that we find in the following conversation he had with the Jews.
At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.
John 2:18-22
So beautiful! Everything now becomes so clear that Jesus is the new Temple; his cleansing of the temple in Jerusalem was a declaration of his “vision-mission” right at the start of his ministry in John’s gospel (experts say John’s narration of events in Christ’s life was more of theology than chronology).
At his Crucifixion, Jesus Christ had replaced the Temple worship with “worship in Spirit and truth” (Jn.4:23) as he had told the Samaritan woman at Jacob’s well (Third Sunday Lent-A). The synoptic gospels attest to this same view of John in their accounts that upon Christ’s death, “the veil of the sanctuary was torn from top to bottom” (Mt.27:51; Mk.15:38; Lk.23:45) that signaled the end of temple worship in Jesus Christ as the new Temple of God.
Therefore, this “zeal” of Jesus for the Temple symbolizing the Father is the same zeal every disciple must have for God, for others and his Church. It is the very same zeal laid out by God to Moses at Sinai in the Ten Commandments calling on everyone to be fair and just with each other regardless of age, color, sex, and belief. The first three commandments call us for a zeal in loving God above all expressed in the same zeal we must have in the remaining commandments for our neighbors.
Photo by author, temple of Jerusalem, 2017.
After the success of the movie The Ten Commandments in 1956, reporters asked its director Cecil B. DeMilled which of the Ten Commandments of God we often violate or disobey? DeMille said it is the first commandment because every time we commit a sin, that is when we have other gods besides our one, true God.
Very true!
This is the grace of this third Sunday in Lent as we continue this internal pilgrimage to God: that we also cleanse our hearts by examining our zeal for God and for others. The other word for “zeal” is “enthusiasm” which literally means in Greek as “to be filled with God” (from en theos). To be filled with God, to be with his zeal means to be empty of ourselves first by becoming like Jesus Christ. But, how can we proclaim Christ crucified as St. Paul asserted in the second reading when we are more concerned with money and trade, fame and prestige, especially in the Church? How can we proclaim Christ crucified when we avoid his Cross, always seeking shortcuts and instants in everything? How can we be more loving like Christ crucified when we do not have the zeal for others?
Let us pray.
Lord Jesus, "overturn" our many excuses and alibis of being so concerned with things of the world pretending we do them in the name of God and of our family and loved ones; "overturn" our many justifications for not going to Mass, for not receiving the Sacraments, for not making time with our family and loved ones; set us free, Jesus, from our many addictions that have cut off our ties and relationships with You and real persons like our family and friends. Fill us, Jesus, with your zeal for the Father through the Church and everyone we meet. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday in Second Week of Lent, 01 March 2024 Genesis 37:3-4, 12-13, 17-28 ><)))*> + <*(((>< Matthew 21:33-43, 45-46
Thank you, dear God, for this first day and Friday of March; teach us to learn anew this blessed season of Lent the virtue of respect from two Latin words, re + specere that literally mean "to look again"; many times, we fail or choose not to respect others because we refuse to look at them again, and again, that they are our kin, a brother and a sister in Jesus Christ; many times we see them but do not recognize them as one of us that we look at them with suspicions, jealousies, and mistrust.
So Joseph went after his brothers and caught up with them in Dothan. They noticed him from a distance, and before he came up to them, they plotted to kill him. They said to one another: “Here comes that master dreamer! Come on, let us kill him and throw him into one of the cisterns here; we could say that a wild beast devoured him. We shall then see what comes of his dreams.”
Genesis 37:17-20
Father, instill in our minds and hearts through Jesus your Son, that we own nothing in this world, that we are your stewards, your tenants of the vineyard; how sad and tragic when we lay claim to everything in this world even our very own life and those of others as ours alone, a private matter we alone can decide on who is to live and die; or, too much stress on privacy that this is my body that I alone can decide what to do with my body.
Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.
Matthew 21:37-39
Forgive us, O Lord Jesus! So many times we have acted like those evil tenants who lacked any respect for you and others when from afar, even if we knew, we are mere stewards, we insist and poison others into thinking we can claim ownership of everything including this most precious life.
Forgive us, Lord Jesus, for our lack of respect to you and to one another; how sad that in our rampant disrespect, unknown to us, we have lost respect to our very selves too. Help us regain respect this Lent. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Thursday in the Second Week of Lent, 29 February 2024 Jeremiah 17:5-10 ><))))*> + ><))))*> + ><))))*> Luke 16:19-31
Photo by author in Tam-Awan Village, Baguio City, March 2018.
Teach us, Father, to realize anew our priorities in life this Lent; make us begin anew in this holy season to prioritize on you and spirituality than material things especially wealth.
Probe our hearts, O God, and remove our many attachments to things that pass and fade, that hinder us from growth and maturity, preventing us from experiencing fulfillment in you.
Thus says the Lord: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. He is like a barren bush in the desert that enjoys no change of season, but stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit.
Jeremiah 17:5-8
When you become the priority in our lives, God, then we become more responsible with our neighbors too; we become concerned with everyone, especially the poor and those in need, we become our brother's keeper, thinking about the good of others unlike the rich man in today's parable; grant us the grace in Jesus Christ to have a heart that feels the hunger and thirst of the poor, the pains and anguish of the sick and dying, enabling us to do good in others. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-28 ng Pebrero 2024
Larawan kuha ni G. Red Santiago ng kanyang anak, Enero 2020, Bagbaguin, Sta. Maria, Bulacan.
Pangunahing hiling ng mga tao sa aming mga pari ay panalangin, na sila ay ipagdasal sa kanilang iba’t-ibang mga pangangailangan. Ito ay dahil inaasahan – at dapat lamang – na kaming mga pari ay palaging nananalangin.
Kaugnay nito ay madalas din silang magtanong paanong magdasal at marami pang iba’t-ibang bagay ukol sa pananalangin. Kaya sa diwa ng panahon ng Kuwaresma kung kailan tayo hinihikayat linangin ating pananalangin, narito ilang mga pagmumuni-muni ko tungkol sa pagdarasal na aking napagtanto at natutunan mula nang pumasok ako ng seminaryo noong 1991 hanggang sa maging pari ng 1998 hanggang sa ngayon.
Una, walang maituturing na dalubhasa o eksperto sa pagdarasal. Tunay nga sinabi ni San Pablo, “tinutulungan tayo ng Espiritu sa ating kahinaan. Hindi tayo marunong manalangin nang wasto, kaya’t ang Espiritu ang lumuluhog para sa atin, sa paraang di magagawa ng pananalita” (Rom. 8:26).
Larawan kuha ng may-akda, Our Lady of Fatima University, Valenzuela, Nobyembre 13, 2023.
Kaya naman totoo kasabihang sa oras na ikaw ay nanalangin, sinagot na rin ng Diyos iyong mga dasal kasi ikaw ay nagdarasal. Kapag tayo nagdasal, tumugon tayo sa Diyos tawag niyang makaisa Siya. Noong kami ay high school sa seminaryo, iyon unang tinuro sa amin ni Fr. Danny Delos Reyes, aming Rektor: “Prayer is talking to God who has always been speaking to man.” Kaya sa oras na tayo ay nagdasal, purihin ang Panginoon dahil tumalima tayo sa Kanya!
Higit itong totoo kapag ating binabasa at pinagninilayan ang Kanyang mga salita sa Banal na Kasulatan. Sa Banal na Kasulatan, personal nakikipag-usap sa atin ang Diyos gamit ang salita ng tao. Kaya sino mang ibig na tunay lumalim sa buhay panalanign at buhay espiritwal, kinakailangang magkaroon ng personal na bibliya at daily bible guide upang masundan mga pagbasa. Sabi ni San Geronimo, ang kamangmangan sa Banal na Kasulatan ay kamangmangan kay Kristo.”
Ikalawang katotohanang nabatid ko sa pagdarasal ay kaugnay nito: hindi tayo ang susukat at susuri ng ating pananalangin kungdi Diyos. Madalas kasi maranasan natin lalo na sa mga nagsisimula pa lamang manalangin na ikumpara ating mga pagdarasal sa bawat araw kapag ating sinasabi “bakit dati madali at magaan pakiramdam ko”, “bakit ngayon parang hirap ako magdasal” o “parang walang saysay aking pananalangin”.
Hindi madaraan sa damdamin o feelings ang pagdarasal.
Malaking pagkakamali na akalain nating mga oras na tayo ay tuwang-tuwang o masarap ang pakiramdam sa pagdarasal ay tama at wasto ang pananalangin na samakatwid ay kinasihan ng Diyos ating pagdarasal. Hindi po totoo iyan.
Magugulat pa tayo na ang katotohanan ay kabaligtaran niyan dahil kung kailan tayo hirap magdasal, mas malamang naroong tunay ang Diyos! Sabi ng aking Heswitang Spiritual Director noon sa Cebu si Fr. Shea, The most difficult prayer period is actually the most meritorious. Kapag tayo ay dumaranas ng hirap sa pagdarasal na kung tawagin ay “spiritual dryness” na parang hindi tayo pansin ng Diyos o kaya hirap lumapit sa kanya, ito ay palatandaan ng paglalim sa pananalangin. At maaring tanda ng pagkilos ng Diyos na tayo ay inaakay sa mas matalik na ugnayan sa Kanya sa larangan ng pagdarasal.
Larawan kuha ng may-akda, Oktubre 2022.
Ikatlo, ang pananalangin ay pakikipag-isa sa Diyos o communion. Kaya hindi naman mahalaga masabi natin lahat ng ibig natin sa Diyos kungdi higit na mahalaga ay ating mapakinggan sinasabi sa atin ng Diyos.
Kaya tayo nagdarasal hindi upang humingi ng humingi sa Diyos ng kung anu-ano kungdi upang Siya ay makaisa, malaman kanyang kalooban para sa atin. Kung tutuusin, hindi na nating kailangan pang humingi sa Diyos ng kung anu-ano dahil alam na niya pangangailangan natin.
Sapagkat alam na ng inyong Ama ang inyong kinakailangan bago pa ninyo hingin sa kanya. Ganito kayo manalangin: “Ama naming nasa langit…”
Mateo 6:8-9
Samakatwid, ang pananalangin ay upang higit nating makamit ang Diyos mismo! Siya ang dapat nating hangarin palagi sa pagdarasal, hindi mga bagay.
Kapag mahal mo sino mang tao, palagi mo siyang kinakausap, sinasamahan upang makapiling. Siya ang ibig mo, hindi gamit o pera o kayamanan niya. Ganoon din sa pananalangin – kung mahal nating tunay ang Diyos, mananalangin tayo palagi sa kanya upang sa tuwina Siya ay makapiling.
Larawan kuha ni Bb. JJ Jimeno sa Holy Sacrifice Parish, UP Diliman, QC, Mayo 2019.
Ikaapat, ang mga bumabagabag sa ating pagdarasal ay hindi tukso mula sa demonyo kungdi mas malamang, mga tulong at gabay ng Espiritu Santo tungo sa higit na mabungang pagdarasal.
Napansin ko iyan noong dati na kapag ako ay bagabag o aligaga sa pagdarasal, kung anu-anong pumapasok sa aking isipan, kadalasan ang mga iyon ay isyu sa aking sarili na pilit ko iniiwasan o binabale-wala; sa pagdarasal, lumalantad mga iyon na tila baga sinasabi ng Diyos sa atin, harapin mga isyu natin sa sarili bago Siya matatagpuan.
Hindi istorbo ang pagsagi ng sino mang kaaway sa iyong pagdarasal kungdi paanyaya na ayusin inyong di pagkakaunawaan. Kung palaging laman ng iyong isipan ay kahalayan o karangayaan o ano pa man, ang mga iyan ay isyu na dapat mong pagdasalan upang maharap at malunasan.
Hindi nating mararanasan ang Diyos nang lubusan sa pagdarasal habang tayo ay puno ng maraming bara sa espiritu at kaluluwa tulad ng mga tao na mayroon tayong problema, mga nararamdamang poot at galit, kahalayan at iba pang mga pagnanasa. Alisin muna mga bara sa ating espritu at kaluluwa, maginhawang dadaloy biyaya ng Espiritu Santo sa ating sarili at buhay.
At ikalima, ang pananalangin ay disiplina. Dahil ang pagdarasal ay pagpapahayag ng ating ugnayan at relasyon sa Diyos, kailangan nating maging tapat sa pakikipagtagpo sa Kanya.
Tulad ng mga magsing-ibig, magkaroon ng regularidad na pakikipagtagpo sa Diyos sa panalangin. Huwag humanap ng panahon bagkus gumawa ng panahon gaya ng ating gawi sa mahal natin sa buhay. Iyon ang nawika ng lobo sa Little Prince na kung regular silang magtatagpo tuwing alas-4:00 ng hapon, alas-3:30 pa lamang ng hapon aniya ay mananabik na siya!
Nasa ating sarili kung anong oras tayo makapagdarasal. Ang mahalaga ay kaya nating pangatawanan ano mang oras ating itakda para sa Panginoon.
Pati ang lunan din ay mainam na regular. Napansin ko ito nang maging pari ako, ilang ulit ako bumalik sa Jesuit Retreat House sa Cebu kung saan kami nag-30 day retreat noong 1995 bago magthird year sa theology. Pinilit kong magdasal sa ibang bahagi ng retreat house na hinangad kong pagdasalan noon pero hindi ako napalagay. Ngunit nang manalangin ako sa dating mga lugar na kung saan ako nagdasal noong 1995, sadya namang “mabunga” ika nga sa ilang ulit na balik ko doon noong 2002, 2003 at 2004. Ganoon din karanasan ko nang lumipat ako sa Sacred Heart Novitiate sa Novaliches para sa taunang personal retreat ko mula 2015.
Alalaong-baga, mayroon tayong isang “Bethel” tulad ni Jacob kung saan nagpakilala sa kanya ang Diyos nang tumatakas siya noon sa kanyang kapatid na si Esau (Gen. 28:10-22) at naiman na manatali doon hanggat hindi tayo inaaya ng Panginoon sa ibang lugar.
Hangga’t maari tungkol sa lunan ng pananalangin, piliin yaong tahimik at angkop sa pagdarasal tulad ng simbahan o adoration chapel kung saan maaring magdasal sa harapan ng Santisimo Sakramento.
Bilang pangwakas, alalahaning palagi na personal nakikipag-ugnayan sa atin ang Diyos kaya personal din tayo tumugon sa Kanyang paanyayang makipag-ugnayan tulad ng ginagawa natin sa sino mang kapwa natin.
Sa lahat ng ugnayan mayroon tayo, bukod tanging ang sa Diyos ang pinakamabuti sa lahat dahil kailanman hindi Niya tayo iiwanan at tatalikuran. Diyos lang tanging nagmamahal sa atin ng tunay kaya binigay Niya sa Atin bugtong Niyang Anak na si Jesus na naglapit sa atin sa Kanya sa pamamagitan ng Espiritu Santo. Sana nakatulong mga ito sa inyong pagdarasal. Kung hindi naman, ay huwag nang pansinin. Sumulat kayo sa akin dito o sa aking email para sa karagdagang mga katanungan o paliwanag (lordmychef@gmail.com).
Patuloy manalangin at yumabong sa Panginoon natin! Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Wednesday in the Second Week of Lent, 28 February 2024 Jeremiah 18:18-20 <*[[[[>< + + + ><]]]]*> Matthew 20:17-28
Photo by author, Dominus Flevit Church in Jerusalem, 2017.
Lord God our Father, your words today are too heavy, so difficult to grasp as they seem to be totally unrelated with each other until they showed me a frightening reality - that Lent is facing rejection, of hearing our enemies speak strongly against us.
The people of Judah and the citizens of Jerusalem said, “Come, let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests nor of counsel from the wise nor of messages from the prophets. And so, let us destroy him by his own tongue; let us carefully note his every word.”
Jeremiah 18:18
Photo by author, near the Dead Sea, May 2017.
Like Jeremiah, so many times we have cried to you his very same words, "Must good be repaid with evil that they should dig a pit to take my life?" (Jeremiah 18:20).
In the gospel today, the other ten disciples heard the mother of James and John asking Jesus to sit her sons on his right and his left in his kingdom, making them "indignant" of their fellow disciples baring their selfish plans before their faces to supersede them, to outsmart them.
Photo by author, Benguet, 12 July 2023.
Many times, O Lord, it happens to us, when before us those we consider as friends, as colleagues have motives of getting ahead of us, of dominating us, of ruling over us.
It is painful and sickening of how people are preoccupied with themselves like the enemies of Jeremiah and the brothers James and John!
Remind us, Jesus, that we only share in your grace of being saved, of being redeemed as beloved children of the Father; when we hear harsh, nasty words against us; when people are so hard against us for whatever reasons; when people compete with us if there is no competition at all; when we are face-to-face with rejections, let us hold on more to you, Lord; in your kindness, save us!
Photo by Ms. Jo Villafuerte in Atok, Benguet, 01 September 2019.
Help me, Jesus, to be your faithful servant, called to serve not to be served; called to ministry not to me-nistry of popularity; most of all, let me be anchored in your Cross, of being like you, obedient to the Father for his glory. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Monday in the Second Week of Lent, 26 February 2024 Daniel 9:4-10 <*((((>< + + + ><))))*> Luke 6:36-38
Thank you, Lord, "great and awesome God" (Daniel 9:4) for another month about to end as we entered the second week in Lent; by this time, let us feel more your mercy and forgiveness, your immense love despite our repeated sins that have actually habitual to many of us.
Like Daniel your prophet, make us "shamefaced" before you instead of being shameless.
Justice, O Lord, is on your side; we are shamefaced even to this day: we, the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the countries to which you have scattered them because of their treachery toward you. O Lord, we are shamefaced, like our kings, our princes, and our fathers, for having sinned against you.
Daniel 9:7-8
Before we can be merciful as you are merciful dear Father according to Jesus Christ, let us be shamefaced first of all for our sinfulness; many of us have lost that sense of sinfulness, becoming shameless and so thick-faced that saying it in Tagalog is best, "makapal ang mukha".
This Lent, teach us to be ashamed of our sins and iniquities; teach us to let go of our many excuses and alibis that only make our face grow thicker like the soles of our feet; make us realize the more shame we put on our selves when we feel so self-righteous that we have no room to be kind and understanding, even caring and forgiving of others.
This Lent, let us start being shamefaced, of having a healthy mistrust of our selves so that we begin to trust you more, O Lord, and become like you, loving and merciful, and eventually a vessel of your blessings for others. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday in the First Week of Lent, 23 February 2024 Ezekiel 18:21-28 <*[[[[>< + + + ><]]]]*> Matthew 5:20-26
“Water Lilies” (1916-1919) painting by Frenchman Claude Monet from lopificio.it
As we come to close the first week of Lent today, your words in our Responsorial Psalm are so true, O God because nothing can be hidden from you, “If you, O Lord, mark iniquities, who can stand?”
Jesus said to his disciples: “Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.”
Matthew 5:23-24
When does a "brother has anything against us", Lord Jesus?
The Filipino translation “kung may sama ng loob sa iyo ang iyong kapatid” implies the problem lies with the brother, not us; but, here you are telling us we are the offender, who are obliged, even ought to be “reconciled with him first then offer your gift” as we are the guilty one!
Forgive us for acting immaturely clean and innocent when our feuds and animosities with others are due to our pretending to be the offended ones when in fact, we are the offender.
Let us get real with ourselves beginning this Lent for we can never fool you, God our Father.
“When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die.”
Ezekiel 18:26-28
Thank you dear Father for being true with us always that we may also get real with you and everybody else. Amen.
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