The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Thirty-first Week of Ordinary Time, Year II, 05 November 2024 Philippians 2:5-11 ><))))*> + ><))))*> + ><))))*> Luke 14:15-24
Photo by author somewhere in Pampanga, 17 September 2024.
One of those at table with Jesus said to him, “Blessed is the one who will dine in the Kingdom of God.” He replied to him, “A man gave a great dinner to which he invited many. When the time for the dinner came,he dispatched his servant to say to those invited, ‘Come, everything is ready.’ But one by one, they all began to excuse themselves” (Luke 14:15-18).
Forgive us, Lord Jesus Christ for our endless excuses and countless alibis in not answering your calls nor accepting your invitations; we make so many excuses and alibis, citing various reasons because we cannot be sincere enough to tell you we have other plans, we follow other gods, we believe and trust others than you, Lord.
What a shame at times, dear Jesus when our excuses and alibis do not even hold nor could stand tests and yet, you accept them so that we would not be put to shame; forgive us, Jesus, when our perception and understanding of your kingdom is something of going up, of being on high as we it in the world so magnified by social media these days; open our eyes and our hearts to see that your path has always been to go down, to be little, to be humble which is the way of Kenosis, of self-emptying. Amen.
Brothers and sisters: Have among yourselves the same attitude that is also yours in Christ Jesus, Who, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself… (Philippians 2:5-7).
Photo by author somewhere in Pampanga, 17 September 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Wednesday, Memorial of St. Ignatius of Loyola, Priest, 31 July 2024 Jeremiah 15:10, 16-21 <*((((>< + ><))))*> Matthew 13:44-46
Photo by Ms. Jessica Soho, caves of Manresa in Spain where St. Ignatius prayed and compiled his journals, the Spiritual Exercises, May 2024.
Dearest Lord Jesus, teach me to be generous like your servant St. Ignatius of Loyola, like the Prophet Jeremiah; grant me the grace of "positive indifference", of letting go whatever keeps me from loving God and others while remaining engaged with whatever that makes me love God and others so that I may always praise, revere and serve God my Lord and Master.
Forgive me, dear Jesus, at times when I complain, when I cry out to You like the Prophet Jeremiah today: "Why is my pain continuous, my wounds incurable, refusing to be healed? You have indeed become for me a treacherous brook, whose waters do not abide!" (Jeremiah 15:18)
Let me realize that as a disciple, as your prophet especially in this time of so much emphasis on relativism, on having one's self as the measure of what is right and acceptable, of what is cultured and intellectual even at the expense of making a mockery of you, our Lord and God, I have to speak in clear and blunt language, calling a male as a he or a sir, a female as a she or a ma'am, nothing of them or their as singular, of immoral as wrong and sinful, of every life in whatever stage as precious that may all make me be an object of attacks and ridicule even among friends and relatives.
Let me realize, Jesus, my Lord and Master, that despite the trend of many today to wave the banner of evil in multi-colors and shades, we have to be firm in waving your white and pure banner of truth even if it may be old and tattered in time; most of all, let me keep in mind and heart and soul that as we continue to love and forgive even our bashers and haters, we would never be loved in return just like You.
Take my will, O Lord, my liberty and everything I have like that man in today's parable (Matthew 13:44-46), let me leave everything behind to gain You like that great treasure and pearl of great price; give me the grace and courage to do your most holy will. Amen.
St. Ignatius of Loyola, Pray for us.
Photo by Ms. Jessica Soho, Santa Maria de Montserrat Abbey, Spain where St. Ignatius pledged his loyalty to the Mother of God, May 2024.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Feast of the Exaltation of the Cross, 14 September 2023
Numbers 21:4-9 ><]]]]'> Philippians 2:6-11 ><]]]]'> John 3:13-17
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2017.
The cross is perhaps one of the most widely used but also abused and misunderstood sign in almost every generation. In fact, we are so accustomed to the cross of Jesus Christ found everywhere like in churches and cemeteries, offices and classrooms, hospitals, inside every kind of vehicle and, of course, houses. Almost everybody carry it on our persons for various reasons: as an object of veneration, as a badge, or as a jewel.
On the cross we find Jesus shown in glory, peacefully sleeping in death, sometimes with his body broken by suffering. Hence, many times we use the word “cross” like in “cross my heart” to indicate our sincerity and truthfulness. But, are we truly aware of its meaning and significance in our faith, of its centrality as the symbol of God’s love for us expressed by the self-sacrificing death of Jesus Christ his Son?
Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.
Today we celebrate the Exaltation of the Cross which started in the fourth century. According to legend it began with the miraculous discovery of the True Cross by Helena, mother of the Emperor Constantine, on 14 September 326, while she was on a pilgrimage to Jerusalem. She then ordered through her son the emperor the building of the Church of the Holy Sepulchre that was dedicated nine years later with a portion of the True Cross placed inside it in September 13, 335. The following day, the Cross was brought outside of the church to be venerated by the clergy and the faithful.
In the year 627, during the reign of the Emperor Heraclius I of Constantinople, the Persians conquered the city of Jerusalem and removed a major part of the Cross from its sanctuary. The emperor then launched a campaign to recover the True Cross which he regarded as the new Ark of the Covenant for the new People of God. Before embarking into war, Emperor Heraclius went to church wearing black as a sign of penance, then prostrated himself before the altar and begged God for courage. His prayer was granted as he won the war and recovered the Cross from the Persians. He brought the Cross back to Jerusalem in 641 amid great celebrations by carrying it on his shoulders. Upon reaching the gate leading to Calvary, the emperor could not go forward! Heraclius and his retinue were astonished and could not understand what had happened until the Patriarch Zachary of Jerusalem told him, “Take care, O Emperor! In truth, the imperial clothing you are wearing does not sufficiently resemble the poor and humiliated condition of Jesus carrying His cross.”
Upon hearing those words, the emperor removed his shoes and bejewelled robes, put on a poor man’s clothing and was eventually able to proceed to Calvary and replaced the Cross inside the Church of the Holy Sepulchre where a number of miracles happened during the occasion: a dead man returned to life, four paralytics were cured, ten lepers were healed, 15 blind men were given their sight, with several possessed people exorcised and many sick people totally healed!
Photo by author, Mirador Jesuit Villa & Retreat House, Baguio City, 24 August 2023.
Very notable in this story were the words of the Patriarch of Jerusalem. It was only after the emperor had taken off his royal clothings and put on those of the poor was he able to carry the Cross.
It is the same thing that is asked of us today: it is so easy to display the cross inside our homes and cars, or wear it as a jewelry or even as a tattoo on our skin. But that would amount to nothing unless we have the cross inside our hearts, our very being. More than the many signs of the cross and imaginary drawing of its lines we draw on our chest is the need for us to empty ourselves of our pride and sins so that we can be filled by Jesus Christ.
Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross.
Philippians 2:6-8
Called kenosis in Greek, self-emptying is the way of the Cross of Christ. It is choosing love and mercy than self-centeredness and self-righteousness; sacrifice than satisfaction; fairness and justice than greed and possession; bearing all the pains and perseverance than complaining and whining about difficulties and trials in life like the Israelites in the wilderness (first reading); and, thinking more of others than of one’s self.
Photo by author, 02 September 2023.
The recent COVID-19 pandemic had taught something very amusing about the positivity of being negative, when negative was actually positive – healthy and COVID free! Remember how during those days when we would always wish we would yield negative results in our swab tests for COVID?
When we look at the sign of the cross (+), it is a positive sign, a plus sign. Though the cross calls us to let go, to be detached and dispossessed, it is actually an invitation to have more of God, of life and fulfillment! In this time of affluence when everything is practically easily available for as long as you have the means and the resources, the sign of the Cross reminds us that life is more of letting go and of giving than of having like God who “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). St. Francis of Assisi said it perfectly why the Cross is an exaltation, a triumph:
For it is in giving that we receive,
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal life.
Amen.Have a blessed Thursday!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Feast of the Visitation of the Blessed Virgin Mary, 31 May 2023
Romans 12:9-16 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 1:39-56
Photo by author, sunrise at Anvaya Cove, Morong, Bataan, 19 May 2023.
Glory and praise to you,
God our loving Father
who had come and comes
daily in Christ Jesus our Lord!
Just like in this Feast of the
Visitation of the Blessed Virgin Mary,
you always surprise us dear God
like Elizabeth.
Every visitation is always
surprising, especially when
you are the one coming,
O God.
When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?”
Luke 1:41-43
Like Elizabeth,
we are so surprised
with your visitation in
Christ Jesus because
if ever there is anyone
who should be making
the visit, it should be us -
or Elizabeth who should
have visited Mary who was
pregnant with Jesus Christ.
What a beautiful anticipation
it was of Christ's mission through
his self-emptying or kenosis
when he said "The Son of Man
has come to serve and not to be
served" (see Mt.20:28, Mk. 10:45).
Keep us home,
keep us grounded in you,
Lord, like Elizabeth,
always ready to be
surprised with your visit,
to welcome your coming
in the Holy Spirit to shake us
and examine our many beliefs,
traditions and conventions
that have prevented us from
making Jesus more present among us
especially the poor and marginalized;
keep us home,
keep us rooted in you
like Elizabeth, Lord,
ready to be radical,
to go back to our roots
and rootedness so that only
what is most essential we must
keep - the person of
Jesus Christ himself
because many times,
we do not recognize your coming,
your visits as we are busy
"visiting" worldly concerns
than being focused in you
our Lord.
Come, Lord Jesus,
visit us like when you
visited Elizabeth and
John through Mary your
Mother so we may imitate
her in bringing you to the
hungry and poor so that
we may learn to practice
St. Paul's admonition,
"Let love be sincere:
hate what is evil, hold on
to what is good; love one
another with mutual affection;
anticipate one another in
showing honor" (Rom. 12:9-10).
40 Shades of Lent by Fr. Nicanor F. Lalog II Wednesday in the Fourth Week of Lent, 22 March 2023 Isaiah 49:8-15 >>> + <<< John 5:17-30
Photo by author, sunrise at the Sacred Heart Novitiate, Novaliches, QC, 22 March 2023.
Loving God our Father,
Your words say it all today,
my birthday:
Thus says the Lord: In a time of favor I answer you, in the day of salvation I help you; and I have kept you and given you as a covenant to the people… Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.
Isaiah 49:8, 15
The Lord is gracious and merciful.
Responsorial Psalm, Ps. 145:8
Photo by author, Sacred Heart Novitiate, QC, 22 March 2023.
More than words, dear Father,
I praise and thank you
for your boundless love
and kindness to me all these
58 years!
You have always been present with me,
in me, for me, and through me in Jesus Your Son.
And so, I pray this to you:
Dearest Lord,
you have given me with so much,
I have given you so little;
teach me to give more
of my time and talents,
to give more of my self
so I can give Christ Jesus to others,
especially his love and mercy,
kindness and forgiveness;
empty me of my pride, Lord,
and fill me with your humility,
justice and love.
Amen.
Photo by author, Sacred Heart Novitiate, QC, 22 March 2023.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Friday after Ash Wednesday, 04 March 2022
Isaiah 58:1-9 ><]]]]'> + <'[[[[>< Matthew 9:14-15
Photo by author, Lent 2019.
Thank you for this gift of first Friday
in March, a Friday after Ash Wednesday
as we begin our 40 day journey of Lent;
forgive us, dear God our Father, that
gone are the days when we your children
religiously observed fasting and abstinence;
we have ceased fasting not only on the
prescribed days of Ash Wednesday
and Good Friday but even before receiving
the Holy Communion in the Sunday Mass,
making all kinds of excuses with bold claims
of having sacrificed so much in doing "good deeds"
that we need not fast from food anymore.
Make us realize these are the same mistakes
of the people in the Old Testament
of having themselves as the focus of fasting
than you, O God, through others:
“Why do we fast, and you do not see it?
Afflict ourselves, and you take no note of it?”
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!”
(Isaiah 58:3-4)
In this age of affluence even in the midst
of a pandemic, make us realize, Lord Jesus
your mystery of Incarnation through "kenosis" -
of self-emptying which is what fasting is all about.
Teach us not to be always adequate, not to be
too self-sufficient that we forget the value of
being empty and in need of others and most
especially of you; let us rediscover this Lent
the beauty of denying ourselves of things
that give us pleasures and comfort
that we forget you and others; may we realize
that it is only in emptiness through fasting
that you can fill us with yourself, almighty God;
it is only in emptiness through fasting
we can learn to truly trust and believe
in you, dear Lord, as our only strength
and sustenance.
Surprise us, O Lord, of the many
benefits of self-denial, primary of
which is becoming better persons
without us really knowing it and most
of all, unconsciously becoming your
very presence among other people:
“Then your light shall break forth
like the dawn, and your wound
shall quickly be healed; your vindication
shall go before you,
and the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer,
you shall cry for help,
and he will say, Here I am!”
(Isaiah 58:9).
How wonderful it is
when eventually we become
your presence, O God,
speaking through us,
saying, “Here I am”! for it is
only then your Son Jesus
is indeed the groom celebrating
with us. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Memorial of St. Martin de Porres, Religious, 03 November 2020
Philippians 2:5-11 +++ ||| +++ Luke 14:15-24
Photo by author, Chapel of the Holy Family, Sacred Heart Center for Spirituality, Novaliches, 2018.
Brothers and sisters: Have among yourselves the same attitude that is also yours in Christ Jesus. Who, though he was in the form of God, did not regard equality with God something to be grasped.
Philippians 2:5-6
God our Father, I feel too small, even ashamed before you today as I prayed on your words through St. Paul; it is not just a very tall order but the sad part is the fact that we have all known it all along since our catechism days in school or the parish but rarely put into practice.
We admit it is the fundamental rule of Christian life, to be like Jesus Christ your Son who had come to show us the way back to you is by emptying one’s self for others, to be one with others especially in their pains and sufferings, of being the last, being the servant of all, being like a child.
Unfortunately, we always find it so difficult to learn.
Partly because we lack the very attitude of Jesus Christ we must first imitate according to St. Paul.
And that is the attitude of being small, being the least.
Exactly like St. Martin de Porres:
From Pinterest.com
Such was his humility that he loved them even more than himself and considered them to be better and more righteous that he was. He did not blame others for their shortcomings. Certain that he deserved more severe punishment for his sins than others did, he would overlook their worst offenses. He was tireless in his efforts to reform the criminal, and he would sit up with the sick to bring them comfort. for the poor he would provide food, clothing and medicine.
Homily by St. Pope John XXIII at the Canonization of Saint Martin de Porres in 1962
So often, our attitude is like with those invited by the king to his great dinner: feeling great, feeling so important with themselves that they find no need to be with others that they all turned down the invitation.
Sometimes our arrogance and high regard for ourselves miserably fail us in being like Jesus; hence, we continue to be divided into factions because no one would give way for others that lead to peace and harmony.
Teach us Lord to change that attitude of greatness in us with an attitude of smallness, of leaving a space for others in our lives so we can all work together as one community of believers in you like St. Martin de Porres and all the other saints. Amen.
Lord Jesus Christ, I praise and thank you today for your gift of kenosis, your self-emptying love for us all that even “though you were in the form of God, you did not regard equality with God something to be grasped. Rather, you emptied yourself, coming to us as a human, humbling yourself in obedience to death on a cross.” (Phil.2:6-8)
Today Lord Jesus, I pray for all the men and women, including the children from all walks of life who imitate you in their own little ways of self-emptying to express their deep love and concern for others. First among them are the rescuers and relatives coming to Natonin, Mountain Province.
When I first saw the story of how Raffy Tima and his team, along with the rescue workers and relatives of residents walked more than seven hours to the site buried by the landslide, I was moved by their great sacrifice and love to go there when it is already empty of life. Theirs was also a kenosis, an emptying of themselves of so many things to communicate your love for people wiped out by the landslide.
Every day Lord, there are also countless people who dare to walk despite the dangers and discomforts so we can all have a good morning like those who delivered various goods and services during the night, those who have to cut short their sleep and leave their families so we can have fresh vegetables and meat and fish, newspapers to read and newscasts to watch and listen, doctors and nurses to monitor our loved ones in the hospitals, and so many others who do many things that can never be compensated by any amount of money.
I pray most specially Lord Jesus for those closest to us, our family and loved ones, including our helpers who never get tired of patiently walking up to us, emptying themselves even of their dignity and honor, sacrificing everything just to take care of us, to tend our wounds and sickness, to listen to our woes and endless complaints, bearing all our insensitivities.
Bless them, Lord Jesus, in their kenosis or self-emptying to fill many of us empty of respect and dignity within. Bless them Jesus that they may always heed your call to come to your banquet of loving service for others by setting aside their own comforts and concerns like in your parable today. AMEN. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan 3022.
*Photo by Mr. Raffy Tima of GMA-7 News, early Sunday morning at Natonin, 04 November 2018. Used with permission.
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