Advent is making Christmas happen

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Misa De Gallo VIII, 23 December 2023
Malachi 3:1-4, 23-24 <'[[[[>< + ><]]]]'> Luke 1:57-66
Photo by author, Church of St. John the Baptist (birthplace) also in Ein Kerem, other side of Church of Visitation, May 2019.

We Filipinos always thought prophets are “fortune-tellers” who predict the future because “prophecy” is wrongly translated as “hula”; thus, when somebody says something would happen and becomes fulfilled, it is often described as “prophetic” because “nahulaan niya”.

But a prophet is neither a fortune teller nor someone who sees the future: a prophet is first of all a spokesman of God.  The great prophets of Israel like Isaiah, Jeremiah, Daniel, Elijah even Moses all spoke for God.  It was in their task of speaking for God that they seemed like seers when everything they have spoken happened – but not because they saw the future but more because they made God’s words happened. 

Being a prophet or prophetic is making things happen not seeing what is going to happen. This is the meaning of our sharing in the prophetic ministry of Jesus as baptized Christians when in our speaking and standing for the truth of the Gospel, we make Jesus present in the world. 

Hence, in that sense, advent is actually making Christmas happen! And that is why John the Baptist is considered a prophet because in preparing the way of the Lord, he already made Jesus present in his time that he was mistaken to be the Christ.

When the time arrived for Elizabeth to have her child she gave birth to a son.  When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No.  He will be called John.”  So they made signs, asking his father what he wished him to be called.     He asked for a tablet and wrote, “John is his name,” and all were amazed.  Immediately his mouth was opened, his tongue freed, and he spoke blessing God.  All who heard these things took them to heart, saying, “What, then, will this child be?”  For surely the hand of the Lord was with him.

Luke 1:57, 59-60, 62-64, 66
Photo by author, apse of Church of St. John the Baptist also in Ein Kerem, other side of Church of Visitation, May 2019.

In our first reading, we have heard the prophet Malachi declaring the coming of the great prophet Elijah, later understood in the time of Jesus as a reference to John the Baptist, with all the functions of a precursor of the Christ. 

Malachi is the last of the prophets in the Old Testament who showed us the transition into the New Testament through John the Baptist that Luke beautifully employed in presenting Zechariah and Elizabeth as links from the Old Testament like the patriarch Abraham and Sarah as well as Elkanah and Hannah, parents of another great prophet, Samuel. 

Recall the annunciation of John’s birth that was reminiscent of the annunciation of the birth of Isaac to Abraham and Sarah while the Temple setting was very similar to the annunciation of Samuel’s birth to Elkanah and Hannah who then prayed in the Lord’s tent who was mistaken for a drunk by the chief priest of that time, Eli. 

That is the artistry of Luke who portrayed to us this Old Testament links of John the Baptist so that in some Eastern churches until now you find above their entrance doors murals of the Baptist followed by the Blessed Virgin Mary at the middle and then Jesus to show how St. John marked the end of the Old Testament leading to the New Testament that started with Mama Mary when she accepted Jesus in her womb. It is the reason Jesus himself acknowledged John the Baptist as the greatest person ever born by a woman.


Photo by author, altar of Church of St. John the Baptist in Ein Kerem, shortly before its closure for restoration, May 2019.

We today are prophets too when we link the past with the present by continuing the work of Jesus Christ, making him present in this world. We are all bridges, linking and linked with one another in Christ.

Furthermore, the naming of John in itself was very prophetic because his parents made it happened to be fulfilled as God planned it wherein Elizabeth insisted to her neighbors “John” would be his name while Zechariah who was mute at that time affirmed his wife by writing “John is his name.”

That is our mission in this world – to be a prophet who makes things happen by fulfilling God’s plans for us. As prophets, we must be open always to God’s work among us, to always listen to his words in people and events so that we make his words realized. When we become prophetic, we shall hear people say what Luke noted at the end of our gospel today, All who heard these things took them to heart, saying, “What, then, will this child be?”  For surely the hand of the Lord was with him (Lk.1:66).   


As we move closer to Christmas Day, the birth of John the Baptist reminds us of our prophetic role in this world of making that future a present reality by fulfilling God’s words and holy will in us. 

If we would just persevere in our prayer life, of immersing ourselves in prayer, the more we become sensitive not only of God’s presence but also of everyone like this very short story I recently found on my friend’s wall in Facebook shared by a certain Therese Williams Hudson last December 15, 2023. She wrote….

"I heard my mother ask the neighbors for salt. 
But we had salt at home.
I asked her why she asked the neighbors for salt.
And she replied: "Because our neighbors don't have much money
and they often ask us for something. From time to time
I also ask them for something small and economical,
so that they feel that we need them too.
That way, they will feel more comfortable
and it will be easier to keep asking us for everything they need.

And that's what I learned from my mother."
Photo by author, Fatima Avenue, Valenzuela City, 08 December 2023.

Lovely, is it not? The author added at the end of her story these words: “Let’s build empathetic, humble, supportive children​”​. Let’s join her but not just to have emphatic, humble, supportive children but most of all, prophetic ones, those with heightened sensitivity of God and of others made possible only by a deep prayer life where we can all be a “JOHN”, a graciousness of God who makes his divine plans realized. Amen.

The songs we sing, the music we dance

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Misa De Gallo VII, 22 December 2023
1 Samuel 1:24-28 <*[[[[>< + ><]]]]*> Luke 1:46-56
Photo by author, RISE Tower, Our Lady of Fatima University, Valenzuela City, 13 December 2023.

As a chaplain of our university with six campuses and two medical centers, I have always emphasized to our deans and program coordinators that I strongly advocate a “one-party system” every December – just one Christmas party each day for me!

You know very well that we are really back to normal with the many parties going on since the start of December though, we are still strongly urged to take all necessary precautions for COVID is still with us. 

Next to all the food and raffles in every party, there are always the singing and dancing that make these occasions so wonderful.

But I hope that amid all these fun and celebrations, we do not forget the other side of Christmas, of those in pain and suffering this season: those who are sick or taking care of a sick loved one, those grieving at the loss of a beloved, the poor and marginalized. 

Photo by author, Fatima Avenue, Valenzuela City, 13 December 2023.

That is why I cannot stop sharing with you too the beautiful gesture of our Administrators last Monday in hosting an Appreciation Dinner last Monday for our employees in their senior years, those 60 and above still working, still teaching. I was not able to join them but have heard feelings of fulfillment, deep joy, and gratitude with a lot tears rolling in the eyes of those honored for their service, dedication and passion all these years. They all felt so special that aside from our Christmas party last December 8, there was another party hosted in their honor.

I remembered how when I was still assigned in our diocesan school in Malolos 25 years ago how we taught our students to set aside a certain amount of their budget for their Christmas party so they can host a party too for students in some selected public schools, complete with gift-giving. We wanted to instill in them the spirit of love and charity by thinking always of others during this season.

While we are singing and dancing in our Christmas party, let us not forget those who could not even go to parties because of their poverty, sickness and other limitations. See how the Blessed Virgin Mary taught us this important aspect of sharing Jesus Christ concretely during this Christmas when she visited her cousin Elizabeth.

“My soul proclaims the greatness of the Lord, my spirit rejoices in God my savior.  For he has looked upon his lowly servant.  From this day, all generations will call me blessed:  the Almighty has done great things for me, and holy is his Name.  He has mercy on those who fear him in every generation.  He has shown the strength of his arm, and has scattered the proud in their conceit.  He has cast down the mighty from their thrones and has lifted up the lowly.  He has filled the hungry with good things, and the rich he has sent away empty.  He has come to the help of servant Israel, for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and to his children forever.”

Luke 1:46-55
Photo by author, Fatima Avenue, Valenzuela City, 13 December 2023.

In a certain sense, the Visitation was like a Christmas party of the Blessed Virgin Mary and her cousin Elizabeth. There was great rejoicing in their getting together as we have reflected yesterday. 

Today we heard Mary singing her praises to God in Magnificat as a response to the praises she received from Elizabeth on her Visitation.  Notice that instead of returning Elizabeth’s gesture like most of us would do in our “mutual praise club” especially during parties, Mary praised God through her Magnificat his outpouring of love not only to her and Elizabeth but to the whole nation of Israel.  

Actually, the Magnificat was composed by St. Luke he placed on the lips of the Virgin Mary. It is a part of his artistry, of putting songs on the lips of some of his Christmas characters like Zechariah after John’s circumcision and later on Simeon at the Presentation of Jesus in the temple.

Why? Because singing, like dancing, is the highest expression of our feelings to the one we love. Mothers sing lullabies to their infants, suitors compose and sing songs to their beloved, and we Filipinos sing and dance in whatever mood we are wherever we may be! There is always music in us from the simple gesture of washing the dishes, ironing of clothes to driving and taking a shower. When we sing and dance, we show what’s inside us as well as who we are.

Photo by author, 2019.

In singing the Magnificat which St. Luke patterned after a similar song by Hannah at the birth of her son the Prophet Samuel who’s story we heard in the first reading, the Blessed Virgin Mary expressed her joy and gratitude in the nearness of God among us not only with the coming birth of her Son Jesus Christ but also through her! 

All those great things done by God to Israel as per the Magnificat – “mercy on those who fear him, showing the strength of his arm, scattering the proud in their conceit, casting down the mighty from their thrones, lifting up the lowly, filling the hungry with good things, sending the rich away empty, coming to the help of Israel, for he has remembered his promise of mercy” – happened not only in the coming of Jesus Christ but every time we share and proclaim him in words and in deeds like Mary.

The late Fr. Raymond Brown, one of the great biblical scholars of our time noted in his classic “Birth of the Messiah” that Mary as the first Christian is teaching us the essential task of every disciple of the Lord, that is, after hearing the word of God and accepting it, we must share it with others, not by simply repeating it but by interpreting it so that people can see it truly as the good news

How are we interpreting the message of Christmas this Advent so that people would realize Jesus has come?

I hope this beautiful poem from another blog I have found a long time ago could help you sing and dance like Mary the Magnificat this Christmas.

Photo by author, Fatima Avenue, Valenzuela City, 08 December 2023.
1 Corinthians 13 Christmas Style
by Sharon Jaynes
(https://sharonjaynes.com/1-corinthians-13-christmas-style/            
If I decorate my house perfectly with lovely plaid bows, 
strands of twinkling lights,
and shiny glass balls,
but do not show love to my family – I’m just another decorator.

If I slave away in the kitchen,
baking dozens of Christmas cookies,
preparing gourmet meals, and arranging
a beautifully adorned table at mealtime,
but do not show love to my family – I’m just another cook.

If I work at the soup kitchen,
carol in the nursing home,
and give all that I have to charity,
but do not show love to my family – it profits me nothing.

If I trim the spruce
with shimmering angels and crocheted snowflakes,
attend a myriad of holiday parties,
and sing in the choir’s cantata
but do not focus on Christ, I have missed the point.

Love stops the cooking to hug the child.

Love sets aside the decorating to kiss the husband.

Love is kind, though harried and tired.

Love doesn’t envy another home that has coordinated Christmas china and table linens.

Love doesn’t yell at the kids to get out of your way.

Love doesn’t give only to those who are able to give in return,
but rejoices in giving to those who can’t.

Love bears all things, believes all things, hopes all things, and endures all things.

Love never fails. Video games will break; pearl necklaces will be lost; golf clubs will rust.
But giving the gift of love will endure.

Amen. May you have and share Jesus Christ always.

Blessed are the women

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday, Misa de Gallo VI, 21 December 2023
Zephaniah 3:14-18 <*{{{{>< + ><}}}}*> Luke 1:39-35
Photo by author, bronze statues of the Blessed Virgin Mary and St. Elizabeth, Church of the Visitation at Ein-Karem, Israel, April 2017.

For the third straight day since Tuesday until Saturday morning at the end of our Christmas novena, all our gospel readings will be from St. Luke, the only evangelist with the most “comprehensive coverage” of the first Christmas following his extensive research on Jesus Christ’s life and teachings (cf. Lk.1:1-4).

Hence, his gospel has the most stories and parables than the gospel accounts of Mark and Matthew. Most of all, St. Luke’s gospel account has two distinctive characteristics that showed Jesus always at prayer while at the same time gave special emphasis on women like the Blessed Virgin Mary. You must have noticed this by this time since Tuesday when we began listening to his infancy narrative.

Mary set out in those days and travelled to the hill country in haste to a town in Judah, where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.”

Luke 1:39-42
Photo by author, mural on the apse of the Church of the Visitation at Ein-Karem illustrating the Visitation (left panel) and how the angel helped St. Elizabeth hid the infant St. John the Baptist after King Herod ordered the murder of all children aged two and below.

It is rare in the Bible to find two women presented positively together in a single scene. Very often especially in the Old Testament, there is always a sort of animosity among them due to the prevailing patriarchal points of view of the time. 

The only instance two women were presented together in good terms in the Old Testament is in the Book of Ruth that still hinted some sense of superiority of Naomi over her daughter-in-law Ruth who was like her a widow but childless.

Therefore, this scene of the Visitation only St. Luke has is a gem in itself as it speaks eloquently of the important place of women in God’s plan of salvation. It beautifully portrays to us the joy of two great women filled with God and humble before him, affirming and acknowledging the two great men in their wombs about to change the course of human history: Elizabeth with John the Baptist who would prepare the way of the Savior, Jesus Christ in the womb of Mary. 

Photo by Mr. Boy Cabrido, Our Lady of Mt. Carmel, QC, Misa de Gallo, 18 December 2023.

The story of the Visitation reminds us how God works mysteriously in everyone without exceptions by linking or interconnecting us with each other in Jesus Christ our great Mediator and Savior. How lovely to see in this instance how John and Jesus already performing their mission even while in the womb of their mothers, of bringing together people. What a wonderful illustration of women as God’s vessels and carriers!

In both Mary and Elizabeth, we now “shout for joy” as Zephaniah prophesied in the first reading at how God saved us when he “removed the judgment against you, he has turned away your enemies; the Lord, your God, is in your midst, a mighty savior, who will rejoice over you with gladness, and renew you in his love… so that no one may recount your disgrace” (Zep. 3:14,15,17, 18).

Do we truly share in this shout for joy for the women of the world, for the women among us? How sad that until now women continue to suffer from all kinds of abuses not only from men but even from their fellow women. 

Some spiritual writers say God is more like a woman because whatever was lacking in man, God put it in her. Perhaps that is why it is the woman who completes every man – including with us priests! But sadly, as we speak a lot about synodality in the Church these days, it is often among us priests with whom women are often taken for granted, and worst, abused.

One problem directly related today with how we regard women is the great number of people especially the youth trapped in the insidious effects of pornography due to prevalence of social media. At its core, the problem and evil with pornography is the failure of so many to recognize the lack of respect for women who are created equal with men in the image and likeness of God. 

St. Joseph showed us the other day that true holiness is expressed in the way we respect women. According to an article by Papal Preacher Cardinal Cantallamessa I have read two decades ago where he cited a Dominican biblical scholar who’s name I could not recall, “the way we treat and regard women is a reflection of our relationship with God”.

That is very true.

When I review my life, I have found God making so many ways to lead me into the priesthood through the many women I have met and known, and many of them have remained my “bestest” friends like the three former executives of GMA-7 News Department who asked me to guide them in their Holy Land pilgrimage in Easter 2017.

Photo by author, Church of the Visitation, Ein Karem, Israel, April 2017.

It was my second Holy Land pilgrimage but my first time to visit the beautiful Church of the Visitation in Ein Karem. 

Outside that lovely church are two bronze statues of Elizabeth and Mary conversing on how God had blessed them with sons under unique circumstances:  Elizabeth was too old and barren while Mary was too young, a virgin, not yet married with Joseph. 

What a beautiful reminder of God coming to us through women!

While there at Ein Karem, I prayed for all the women I have loved and have loved me before, all the women who have blessed me and have taken care so well of my vocation to the priesthood.  I thanked God for the women like Elizabeth who have blessed me in believing that what was spoken to me by the Lord would be fulfilled in the priesthood.  Blessed are the women who like Mary have helped me see the women’s perspectives that made my priesthood more complete especially in dealing with feminine issues.  The women who taught me how to respect differences, to feel the society’s bias against them, and most especially feel their deep pains when they shared with me their ordeals of abuse and rape.

Let me end this reflection with an unforgettable anecdote at the funeral Mass for the mother of our late Bishop Jose F. Oliveros in Quezon province about ten years ago when he recalled how his mother held his right hand while still a child, and taught to make the sign of the Cross.  On her deathbed, it became his turn, as a priest and a bishop, to hold his dying mother’s hands to make the sign of the Cross. 

Hail to all women and mothers in the world who bring life into this dying world with their joy and perseverance, artistry and simplicity, warmth and presence of God almighty. May this story of the Blessed Virgin Mary’s Visitation of St. Elizabeth teach us to always respect women for they are the carriers of God to us. Amen.

At the wailing wall of Jerusalem, April 2017.

God comes any where, any time

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Misa De Gallo V, Wednesday, 20 December 2023
Isaiah 7:10-14 <*((((>< + ><))))*> Luke 1:26-38
Photo by author, flower garden outside the Basilica of the Annunciation, Nazareth, Israel, May 2019.

Experts tell us that much of human communications are non-verbal in nature. And most often, people rely more to our non-verbal than verbal communication because it is more truthful by nature as actions speak louder than words. 

For our reflection this fifth day of our Christmas novena, let us examine the two kinds of non-verbal communications employed by St. Luke to portray God’s immense love for us as well as his sublime uniqueness as perfect communicator. These are proxemics or the communication of spaces, of how places are designed or designated to convey something special and profound. The second i which is the use of time in non-verbal communication like time perceptions of punctuality, willingness to wait, and, “timing”.

Photo by author, Basilica of the Annunciation, Nazareth, Israel, May 2019.

See how St. Luke extensively employed these modes of non-verbal communications in his infancy narrative to show us that God is everywhere, any time.

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin’s name was Mary.

Luke 1:26-27

Right away St. Luke established here the direct correlation between John the Baptist and Jesus Christ, of how their respective mission are directly linked with each other that our Lord was conceived six months after his Precursor’s conception.

More than the time frame conveyed by the six month difference in their births, we find behind it a deeper meaning about their differences as well in stature and nature wherein John was completely human flowing with time while Jesus is both human and divine with God directly intervening in our time. John was born June 24, the summer solstice when days are longer and brightest while Jesus was born December 25 when nights are longest and darkest!

The chronemics and proxemics are undeniably hinting on something deep, of how our eternal God entered through our temporal time so that within we can have that cosmic experience of “the here and not yet” when time seems to stand still because we are being wrapped in God’s eternal embrace of love made possible by Christ’s birth, passion, death and resurrection. This we can see at the contrasting circumstances between the advent of John the Baptist and Jesus Christ where we find God most unique, immensely loving us.

Photo by author of the site of the Annunciation at the basement of the Basilica of the Annunciation in Nazareth, Israel, May 2019.

First, Zechariah was a priest while Mary was a commoner. It was natural for God to work through his ministers but in choosing Mary an ordinary woman was something else not because of any special quality she had but simply because God is good. The angel clearly told this to Mary, “you have found favor with God”.  God does not call the qualified but he qualifies the call! Today, God is telling us Jesus is coming through us, no matter who we are or what we have gone through and did in life.

Second, God used the setting of the Temple of Jerusalem in yesterday’s account because that is where he is supposed to dwell but today, everything happened in a very simple house in Nazareth, the only place of significance and importance in the New Testament never mentioned in the Old Testament. It was a place looked down upon by many like St. Bartholomew asking Philip, “can anyone good come from Nazareth?”

The word “Nazoraios” or Nazarene mentioned by Matthew refers to the overall designation of Jesus by the prophets as the hope and fulfillment of God’s promise that there shall come forth a “shoot from the stump of Jesse” (Is. 11:1)Shoot in Hebrew is from the word nezer which is also the context used by Isaiah in chapters 7 and 9 found in Isaiah 11:1 cited by Matthew. Therefore, Jesus being called a Nazarene or Nazorean is more than a reference to his place of origin but most of all his very essence – a shoot from God, someone totally consecrated to God.

And that is also who we are! St. Paul’s letters teem with this beautiful theme of us being called and justified in Christ by God.

Today, God is telling us to never lose hope in life, to never give up because he will never give up on us because we are from him, we are his. For as long as we are alive, God will make a way to make a shoot or nezer bud forth from a stump to bring us back to life. 

Yesterday, it was the imagery of barrenness of Elizabeth, of her being fruitless and therefore empty. Many times, that is just what God needs from us, an entry point, an opportunity when we are so weak so he can mightily work with his powers.

One of my hopes after Christmas is to celebrate Mass at the Quiapo Church, to cultivate a devotion to Jesus Nuestro Padre Nazareno. I just feel drawn to him as I have personally met so many people including non-Catholics with devotion to the Nazareno of Quiapo after granting them their almost impossible petitions and prayers.

Photo by Mr. Boy Cabrido, Quiapo Church, Misa de Gallo, 17 December 2023.

Third, there was a major feast going on, the Yom Kippur, with a lot of people present when Zechariah was informed of the birth of John; Mary was alone in her house when the angel came to announce to her the birth of Jesus on the sixth month after going to Zechariah. Again, here we find both the place and time conveying something deeper than mere locations and settings. This is what the Church has always been insisting, most especially lately after the lockdown during pandemic when people got the wrong impression that online Masses are enough or can replace actual participation in our Eucharistic celebrations especially on Sundays.

Yes, God comes to us personally as individuals but with Jesus Christ, we have been more interconnected than ever as we have seen how his birth was linked with John’s birth too. Faith and worship, life itself can never be relegated to just a personal matter. There is always the communal aspect of our faith and of life itself because man is a social being, created by God to relate which is what communication is all about.

Photo by author of a Filipino painting of the Annunciation scene on the facade of the Basilica of the Annunciation in Nazareth, Israel, May 2017.

In the first reading we found Ahaz refusing to ask for a sign on the pretext he did not want to offend God but actually because he did not want to show his faith like some people these days who try to see everything on the practical side, on the material side and most of all, the personal side.  This is the tragedy of our time even in our Church that has become secularized in certain aspects.  See those different guidelines of every diocese and archdiocese about the Simbang Gabi, with others allowing anticipated Masses we have long tried educating people that it is an oxymoron. Many times, we in the Church have overextended or over-interpreted many of our rubrics and traditions just to accommodate others in the name of inclusiveness and other woke ideas.

On this fifth day of our Simbang Gabi, the Annunciation of the birth of Christ invites us to ask ourselves how do we show others that the Lord is with us like Mary? If God is every where, all the time, how come so many have lost him or could not find him? Maybe we no longer have him. Let’s ger him back again today! Amen. Have a blessed Wednesday!

Photo by author, Basilica of the Annunciation, Nazareth, Israel, May 2019.

What’s inside you?

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday, Misa De Gallo IV, 19 December 2023
Judges 13:2-7, 24-25 <'[[[[>< + ><]]]]'> Luke 1:5-25
Photo by Taryn Elliott on Pexels.com

Here’s another beautiful story I got from a blogger I recently followed from Spain at wordpress.com. It is actually an analogy which may sound simple but very true.

You are holding a cup of coffee when someone comes along and bumps into you or shakes your arm, making you spill your coffee everywhere. 
Why did you spill the coffee?

"Because someone bumped into me!!!"

Wrong answer. You spilled the coffee because there was coffee in your cup. Had there been tea in the cup, you would have spilled tea. Whatever is inside the cup is what will spill out.

Therefore, when life comes along and shakes you - which surely happens all the time - whatever is inside you will come out. It's easy to fake it, until you get rattled. So, we have to ask ourselves, "what's in my cup?" When life gets tough, what spills over from me? 

(see, https://pkmundo.com/2023/12/17/i-love-this-analogy/comment-page-1/#respond)
Photo by Mr. Boy Cabrido, Quiapo Church, Misa de Gallo, 17 December 2023.

My dear friends, we are now on the fourth day of our Misa de Gallo and I find that story/analogy so appropriate with our readings today. 

How interesting that Zechariah with his wife Elizabeth – according to St. Luke – prayed so hard all their lives to have a child but when God was about to fulfill it, Zechariah doubted it despite being told by an angel from God. Like in that story/analogy we presented above, Zechariah was “rattled” by the angel’s good news. “What was inside Zechariah that he doubted the good news”? 

Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the days these things take place, because you did not believe my words, which will be fulfilled at their proper time.”

Luke 1:18-20
Photo by author, Wailing Wall of Jerusalem, May 2017, the section of the remaining parts of the temple closest to the Holy of Holies where priests used to incense once a year.

Advent is the presence of God but sometimes when we are overburdened with so many things like anxieties and problems in life, frustrations and disappointments, sickness and death in the family, we become unaware of his divine presence even if we continue to pray and do our religious duties and devotions.  Too often we lack the conscious awareness of God in our lives that we take him for granted, considering him more as a given than a presence and a reality.

This is exactly what we told you yesterday about some of us pretending to be real disciples of Christ when in reality we are merely dreaming in a sleepwalking existence. It is a kind of spiritual immaturity due to our lack of honesty and sincerity with one’s self and with God that we remain a spiritual dwarf. Like Zechariah who happened to be a priest who must be more attuned and rooted in God, we too hardly notice God’s coming or even doubt him and his powers because we want to hold on to our comfort zone or insist our own agenda. 

God is never put off by our queries in life but what “irritates” him is when we question him, when we doubt him, when we ask about his character like Zechariah.  That is a lack of faith in God, a lack of trust, and lack of personal relationship with him unlike St. Joseph in our reflection yesterday, truly a righteous man. 

Contrast Zechariah with his wife Elizabeth who is presented by St. Luke in a better position despite her being barren. In the Bible, barrenness is a sign of lifelessness and absence of God’s blessings. Worst, it was seen as a punishment from God for one’s sins.

Yet in this opening scene of St. Luke’s infancy story beginning with the annunciation of John’s birth, we find God’s power at its fullest when we are most emptied which is exactly the imagery of Elizabeth being barren and old. She had nothing at all to be proud of unlike Zechariah who still had duties to perform as a priest. 

As we have reflected yesterday too, we burst in great rejoicing actually in those moments filled with negativities, with a lot of “no” answers of rejections and failure. That was how Elizabeth felt after being pregnant with John.

After this time, his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.”

Luke 1:24-25

Earlier, we asked what was inside Zechariah that he doubted the good news of the angel; now, we imagine what was inside the barren Elizabeth who welcomed the good news rejoicing by voluntarily going into a seclusion?

The story of the elderly couple Zechariah and Elizabeth finally being blessed by God with a child shows us God’s consistency not only in keeping his promises but most of all in working best even in our worst conditions, in the most unusual circumstances. In these two stories, one from the Old Testament and in the New Testament, we find the importance of being filled with God always.

Recall our story/analogy above. What is inside us that comes out when we are shaken? What spills over from our cup, is it joy, gratitude, and peace? Or, anger, bitterness, harsh words and reactions long festering within?

In starting his Christmas story with the annunciation of the birth of John the Baptist, St. Luke is telling us an important aspect in celebrating this blessed season – the need to fill ourselves with God. 

See how Zechariah was forced to be silent and made mute so that he could spend more time listening and rediscovering God anew in his heart, of filling himself with God. On the other hand, Elizabeth opted to go into seclusion also to contemplate God already dwelling in her though she may have never known before that is why she wanted to listen more intently to his other plans with the gift of John. Similarly like her in the first reading was the wife of Manoah who remained silent and open when a man of God told her she would bear a son to be called Samson, saying that “I did not ask him where he came from” (Jgs.3: 6). Advent invites us to simply be still to be filled by God, with God.

The other day I joined my nieces and nephew for lunch. After dropping me off at the parish, they asked for a nearby Starbuck’s because my nephew had to buy a coffee mug for his exchange gift in their class. When I asked him why he had to give a Starbuck’s mug as gift, it turned out that is now the way it is in class Christmas party – your exchange gift partner can make a wish for the gift to receive for as long as it is within the agreed budget by the class.

Anyway, our life gives us the cup or the mug. We make the decision, the choice to fill it with coffee or chocolate or tea, in the same manner we fill ourselves with joy or bitterness, anger or serenity, gratitude or complaints. Or God.

Like Zechariah in the gospel today, we could be so tired already of doing so much, of banging our heads on the wall to solve everything, to answer everything.  In this final stretch before Christmas, let us empty our cups or mugs of our selves and fill it with God who alone can truly fill us with life despite our dryness and barrenness. Amen.Have a blessed Tuesday!

Advent is waking up to God’s realities

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Misa De Gallo III, Monday, 18 December 2023
Jeremiah 23:5-8 ><))))*> + <*((((>< Matthew 1:18-25
Photo by author, sunrise at the Pacific Ocean from Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 04 March 2023.

“This is how the birth of Jesus Christ came about” (Mt. 1:18). I love this opening line of our gospel this Monday. So simple and warm, even magical that we know the whole story it is about to tell not only by heart but because it is now fulfilled. 

It evokes in us that scent of Christmas or amoy Pasko whatever that means to you. 

Basta, you know that feeling of being so safe and secured that everything in life will be fine, just like with St. Joseph after being told by an angel in his dream of the coming of Jesus Christ.

Photo by author, San Fernando, Pampanga, November 2021.

“Joseph, son of David, do not be afraid to take mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Matthew 1:20-21

Feel the solemn note of Matthew’s infancy account from the perspective of St. Joseph, the fulfillment of God’s promise that burned slowly through long years of waiting that burst into light with the birth of Jesus Christ in Bethlehem more than two thousand years ago.

Every prophecy and dream and longings were finally fulfilled because “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home” (Mt. 1:24).

As we enter the final stretch of the week leading into Christmas Day when Christmas rush tries to hijack our souls from its true essence, we are invited to go deeper, to be more intense in our prayers and reflections on the meaning of Christ’s coming to us.

Are we willing to be like St. Joseph?

Very often, St. Joseph is taken so lightly because of his silence. And amusingly, his being portrayed always asleep that God communicated to him at least four times in his dreams about the birth and safety of Jesus Christ.

For anyone fast approaching the senior year of 60 like me, you would exactly know the feeling and frustration of difficulty in having a good night sleep. If my alarm clock were a human, he would have long been fired from the job because I always wake up ahead before it alarms!

Photo by author, Sacred Heart Novitiate, Novaliches, Quezon City, 20 March 2023.

First thing we find with St. Joseph sleeping soundly in the midst of a major problem – in fact, a fiasco – which invites us to examine our faith in God. 

Many times we find it hard to fall asleep not really because of our problems but with our indecisions. 

Our failure to confront and solve our problems make us sleepless. If we can be firm in our decisions due to our deep faith and love for God like St. Joseph which is the meaning of his being a righteous man, we too can sleep soundly like him. Go back to the story and you will find how quickly St. Joseph had decided to divorce Mary quietly so as not to expose her to shame. In making that decision, we find St. Joseph’s selflessness and complete trust in God: primary in his consideration was Mary, his beloved. His love for her was the expression of his love for God too.

As we age, can we start our memoir with the similar lines of Matthew, This is how the birth of Jesus Christ came about? Can we unabashedly telling everyone in all sincerity “this is how what I am today came about”? Can we wholeheartedly tell straight what really happened amid all the pains and disappointments we went through when God suddenly changed the course of our lives with his own plans? Would we have regrets or none at all like St. Joseph because he obeyed everything upon waking up?

Now, that is the more important part in Matthew’s short infancy narrative: nothing much was told after the St. Joseph awoke except that he did as the angel of the Lord had commanded him and took his wife into his home. The final sentence cemented everything with his total union with God that “He had no relations with her until she bore a son, and he named him Jesus.”

Here we are given a glimpse of the spiritual maturity and holiness of St. Joseph, his being open to God expressed in his taking of Mary as his wife that in doing so, Jesus Christ the Son of God came into the world. What a wonderful flow of events we too must have experienced in our lives when everything falls into its right places simply because we cooperated with God

According to St. John Paul II’s friend, the Orthodox Christian theologian Olivier-Maurice Clement, a lot often we pretend to be real disciples of Christ when in reality we are merely dreaming. He called it “sleepwalking existence”; my Jesuit spiritual director Fr. Danny Gozar calls it “spiritual dwarfism”. Both refer to our spiritual immaturity due to our lack of honesty with our self and with God.

Being righteous like St. Joseph is simply being holy, a spiritually matured person generous enough to confront and consider everything in one’s life with open mind and open heart to set them aside and give way to God’s greater plans. Sleepwalking existence and spiritual dwarfism happen when there are certain things we want to hold on to and pursue or keep even if we could feel it is not God’s will for us. Tendency is to fool ourselves that we delay any decisions as we claim we are not yet certain with God’s will when in fact we are simply hoping against hope God would change his mind.

Photo by author, San Fernando, Pampanga, November 2021.

The angelic annunciations to St. Joseph and to Virgin Mary may not be literal but we can be certain of one truth with God: he is most consistent in communicating his will to us even if he does not speak clearly and directly as humans or angels. Very often, the faintest voice within us that persists, the most ordinary things and events happening daily we take for granted, the simplest truths we realize and deem so little are God’s consistent communication of his will for us.

This Advent Season, let us try to wake up to life’s realities like St. Joseph in order to hear God’s voice in silence. To be silent is to be awake to life’s realities, to be able to listen and discern God from all other voices and noises. It is important that we are awake to life’s realities like St. Joseph because God’s voice may be the very words, silence, tears or smiles of those who love us most but we often take for granted. Amen.

“Baby Says No” by Christopher Cross (1983)

The Lord Is My Chef Sunday Music by Fr. Nicanor F. Lalog II, 17 December 2023
Photo by author, Gaudete Sunday 2019.

Glad to be back with our Sunday music offering but unfortunately, our choice is neither a Christmas song nor carol. But, we find Christopher Cross’ Baby Says No from his 1983 second studio album so perfect this Sunday because our homily is something about saying “no” (https://lordmychef.com/2023/12/16/saying-no-leads-us-to-rejoicing/).

We have always loved Mr. Cross since 1979 with his great debut album that featured his first hits Sailing and Ride Like the Wind. Truly an artist gifted with superb musical talents, we were so worried in 2020 when news came out of his being stricken with COVID-19 that resulted in some complications that almost left him unable to walk for a time. 

Baby Says No is a touching story of a love lost despite one’s great efforts and how far can a man go despite the great setback.

Baby says no, she can’t let go this soon
Doesn’t feel right, not tonight
Even though I gave her the stars and the moon
I really think I’ve got it bad this time around
Baby says yes but I must confess
It really doesn’t seem to matter
‘Cause I’d follow that girl all around the world
Even if I never had her
I really think I’ve got it bad this time
Really think I’ve got it bad this time
Really think I’ve got it bad this time around

This is where we find Baby Says No very related with our gospel this Sunday also known as Gaudete Sunday or Rejoice Sunday. Many times in life, we are able to rejoice after experiencing losses and failures, after being down. It is in the nos and nots where great rejoicing burst forth like when we receive the negative answer to our offers like what the man is claiming here after being turned down with his love.

Gonna show ’em what love can do
Gonna tell ’em ’bout me and you
Gonna show ’em what love can do when it’s right
And this time, it’s right
Love is the light that can shine so bright
But sometimes it fades away
Then you find one that can shine like the sun
She comes up for you every day

Many times in life, love comes forth after we receive or make the “no” answers to sin and evil and selfishness. Here is Christopher Cross with his classic Baby Says No. Have a blessed Sunday!

From YouTube.com.

Saying “no” leads us to rejoicing

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Advent Week III-B, Gaudete Sunday, 17 December 2023
Isaiah 61:1-2, 10-11 ><}}}*> 1 Thessalonian 5:16-24 ><}}}*> John 1:6-8, 19-28
Photo by author, Gaudete Sunday 2018.

Our church is bursting with pink shades this Third Sunday of Advent known as Gaudete (Latin for rejoice) Sunday following calls from our antiphons and readings for us to rejoice in Jesus who had come more than 2000 years ago in Bethlehem.

We also rejoice on this date, the 17th of December, as we shift our focus to enter Advent’s second phase when we remember and reflect the events surrounding Christ’s birth on that first Christmas. Today is also the second day of our Simbang Gabi and without sounding a Scrooge, I wish to propose in my reflection this Sunday for us to examine those moments in the scriptures and in our lives when saying “NO” leads us too into great rejoicing.

It is normal most of the time that rejoicing comes after every big “YES” in life like when a woman finally says “YES” to her suitor or when a boss says “YES” to promote an employee. The reason mankind rejoices at Christmas is because of the Blessed Virgin Mary’s “YES” to be the Mother of Jesus Christ our Savior.

Photo by author, Gaudete Sunday 2019.

However, history and our own experiences have taught us also that the key to rejoicing is when we say “NO” or receive or do something in the negative like during the pandemic when we prayed for “negative results” whenever we would get COVID tests. A lot often in life, a negative can be positive like what we see in our gospel today:

A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. And this is the testimony of John. When the Jews from jerusalem sent priests and Levites to him to ask him, “Who are you?” he admitted and did not deny it, but admitted, “I am not the Christ.”

John 1:6-8, 19-20

See the progression of the negatives in the fourth gospel’s Prologue: after establishing “In the beginning was the Word” who is Jesus Christ the “life” and “light” in verses 1-5, John the Baptist is introduced with the immediate declaration “He was not the light, but came to testify to the light” in verses 6 and 8. In the following questioning by the priests and Levites sent from Jerusalem, John twice told them “I am not the Christ… not Elijah”, insisting with a strong “No” if he were the Prophet in verses 21-22 before wrapping up the scene with a solemn statement that “there is one among you whom you do not recognize, the one who is coming after me, whose sandal strap I am not worthy to untie” in verses 26-27.

Photo by author, Gaudete Sunday 2019.

What a lovely scene of negatives, of nots and nos!

Recall those moments in our past filled with painful rejections and humiliating failures that we now look back with rejoicing because of the valuable lessons we have learned and made us stronger today. We realize too that the past negative moments darkened by sin and evil were not totally bad at all as these have led us into the light of Jesus Christ that we now rejoice in being forgiven and loved. When we remember those trials and difficulties we have hurdled in life, we do not feel ashamed but actually feel so proud, being sources of rejoicing for all our victories and successes today.

As we have been saying, Jesus was born during the darkest night of the year, a big negative so we can see the great positive, Christ our Savior, our Light. He is the fulfillment of that great prophecy by Isaiah in the first reading which Jesus himself proclaimed at the start of his ministry in their synagogue in Nazareth on a sabbath. 

The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the Lord and a day of vindication by our God.

Isaiah 61:1-2
Photo by author, Gaudete Sunday 2019.

Luke tells us in his account how “the eyes of all in the synagogue looked intently” at Jesus who then said, “Today this scripture passage is fulfilled in your hearing” (Lk.4:20-21).

When there is fulfillment, rejoicing follows because that is when we say no to the many negatives holding and preventing us from welcoming Jesus in our lives.

When we feel poor and inadequate and try to find Christ beyond what we do not have, that is when we rejoice to find everything in him who fulfills, enriches and enables us in this life and beyond.

Rejoicing happens when we finally say no to our toxic relationships with people who break our hearts with their infidelities and say yes to Jesus who remain faithful and true to us in our family and old friends who truly loved us ever since.

True joy and rejoicing happen when we finally say no to unforgiveness of self and others, when we say no to the past sins and mistakes, baseless guilt-feelings that have held us captives for so long to find mercy and forgiveness in Jesus.

Every day is a part of the year of favor from the Lord, calling us to say no to hopelessness and despair, to say no to cynicism and indifference because Jesus always vindicates though slowly all our efforts and sacrifices, strivings and perseverance in being good and honest in a world that honors thieves and criminals.

Many times in life, rejoicing bursts when we say no to sin, when we say no to disrespect, when we say no to injustice and inequality. More rejoicings will surely come our way the moment we start saying no to violence and war, no to discrimination, no to deaths and violence, no to selfishness and vanities.

Photo by author, Gaudete Sunday 2019.

The list of the no’s we can say and affirm in Jesus Christ is endless for us to truly rejoice. But of all the great rejoicing in Christ that we need is to everyday have a firm and big NO to all our fears in loving. 

One main reason our lives are miserable because we choose not to love for fears of being hurt, of losing, of separation, of death. St. Paul asks us in the second reading to rejoice always simply by choosing to love always too.

Brothers and sisters: Rejoice always. Pray without ceasing. In all circumstances give thanks, for this is the will of God for you in Christ Jesus. Do not quench the Spirit. Test everything; retain what is good. Refrain from every kind of evil.

1 Thessalonians 5:16-19, 21-22

Recall how the great apostle Paul described to us in 1 Corinthians 13 what is love and what is to love; what he told us today in his letter to the Thessalonians are basically the same: love, love, and love. And the first expression of love of God is praying. Just like in human love, we always talk with the one we love. If we truly love, then we must keep on praying which is beng one with God who is love.

To love is simply to be good, to avoid sin and evil. True rejoicing can happen only when we love, when we shun and say NO to sin which is a refusal to love. 

Photo by author, Gaudete Sunday 2021, Basic Education Department chapel, Our Lady of Fatima University, Valenzuela City.

That is why throughout his ministry, Jesus chose to dine and be with sinners, never afraid of what others would say about him because he truly loved. His enemies could not rejoice for they chose to reject Christ’s calls for them to say no to judging others, say no to legalisms, say no to their self-righteousness and conceit. In their refusal to say no to their pride that have closed their minds and their hearts to God and others, they have chosen not to love and thereby failed to meet Jesus the Christ.

Until now, life continues to be miserable to many people because they could not accept Jesus Christ and his Cross, the very sign of his immense love for us. An essential part of the joy of this Christmas is the Cross of Good Friday looming behind that manger in Bethlehem. Before Christ, the cross used to be a big negative but with Jesus, it literally became a plus sign – a positive when he chose to suffer and die in order to rise again on Easter because he loves us so much. Like him, let us say no to sin and evil so we can rejoice in him and in love. Amen. Have a blessed final week towards Christmas Day! 

Advent is illumination

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday, Misa de Galo 1, 16 December 2023
Isaiah 56:1-3, 6-8 ><]]]]'> + <'[[[[>< John 5:33-36
Photo by author, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 12 December 2023.

All roads lead today to churches for the start of Christmas novena more known with its many names that actually refer to the time of the Mass celebration. 

Its generic name is Simbang Gabi that specifically refers to the night Masses that begin December 15 while Misa de Gallo and Aguinaldo Mass are the ones celebrated at dawn starting December 16. It is a tradition we got from the Spaniards via Mexico where it is a novena in honor of the the Blessed Virgin Mary, the Expectant Mother or Nuestra Señora dela Virgen Expectacion. It is also the reason why we use the Spanish terms Misa de Gallo for rooster or “gallo” that crows at dawn and Misa de Aguinaldo for present or gift as our “aguinaldo” or offering to Jesus by waking up very early for nine days until his birthday.

In our university and medical center where I serve as chaplain, we have Simbang Tanghali at 12 noon to enable our students and faculty members, doctors and nurses, and employees to make the traditional novena because most of them are too sleepy for Simbang Gabi and too tired to rise very early for Misa de Gallo.

Keep in mind, though, that the time when you go to celebrate the Mass is not important. What really matters is how sincere we pray and prepare ourselves spiritually during these nine days of Masses to meet and receive Jesus Christ into our hearts and lives. It is highly recommended we go to confessions this Advent Season so we may be cleansed of our sins, the true darkness within that needs illumination in Christ.

It is in this setting of darkness in celebrating the Christmas novena that we got the name Simbang Gabi. Both night and dawn evoke darkness not only in the world but most especially inside us due to sin when Jesus Christ our Savior comes. In fact, the darkest nights of the year occur between December 23-25, a beautiful reminder that Jesus comes to us in our darkest moments too for he is the only and true Light of the world.

Hence, Advent Season is illumination, a time when we are led to Jesus our light by other lights too who share his very light. Whatever light we must share is only Jesus, always Jesus. If it is not Jesus, then it is a dangerous kind of light that does not illuminate but actually darkens us and our lives, even the world. Any other light, no matter how bright it may be, if not from Jesus Christ is false and misleading from what is true and good. 

How sad in our age that Christmas may be the most loved season but not for the right reason and person, Jesus Christ. Cities here and abroad are lit up at night during this time of the year with spectacular display of lights that delight our sights and other senses but, only on a superficial level. We just feel amazed but the sight never permeates our person because it is always mediated by the camera phone everyone is so busy using to take video and pictures without us experiencing the meaning of the wonderful interplay of light and darkness.

I am not against these light shows. I am just worried at how we could be missing the whole point of Christmas because these lights do not show Christ at all, misleading us like the Jews during the time of Jesus from the realities of God’s presence in our midst.

Photo by author, Parish of the National Shrine of Our Lady of Fatima, Valenzuela City, 12 December 2023.

In our gospel today, Jesus was questioned by the Jews for healing a man sick for 38 years on a sabbath day at Bethesda. They wanted to kill Jesus in equating himself with God whom he called as Father as he elaborated to them his mission of healing and salvation.

In this scene, Jesus insisted his being the Son of God, doing all the works of the Father as testified by his very acts and by John the Baptist whom they revered. 

He (John the Baptist) was burning and shining lamp, and for a while you were content to rejoice in his light. But I have testimony greater than John’s. The works that the Father gave me to accomplish, these works that I perform testify on my behalf that the Father has sent me.

John 5:35-36

As the Precursor of the Lord, John the Baptist was very clear from the very beginning of his ministry that he was not the Messiah. All four gospel accounts are clear that John the Baptist shone brightly to illuminate others in order to see the true light, Jesus Christ. 

The first disciple of Jesus as far as the fourth gospel is concerned was Andrew the brother of Peter who was a disciple of John the Baptist. After the baptism of Jesus by John at Jordan, Andrew and another companion left John to “come and see” Jesus. They eventually invited others to join Jesus whom they have identified as the Christ or the Messiah. 

See how John as a “burning and shining lamp” showed the light of Christ to his disciples Andrew and companion who then led others to follow Jesus. In the same manner like John the Baptist, we are called especially tonight on this first Simbang Gabi to share the light of Christ, not to outshine Jesus.

Photo by author, Fatima Ave., Valenzuela City, 12 December 2023.

Light is meant to illuminate others and the streets so we would not fall or get lost; it is never meant to make us washed in lights to be seen. Unfortunately, it is the trend happening these days in social media and on our streets where everyone take pride in having the brightest lights on their vehicles that blind other motorists. 

What a clear sign of everything gone wrong these days when we bathe ourselves in so much lights as everyone wants to shine and sparkle on one’s own, feeling so entitled that many have literally thrown their weight around in those road rage videos we see daily.

The worst of these blinding lights we find so glaring these days are the so-called “social influencers” who feel like superstars with some priests among them unfortunately who relish the title. And glamor – if there is really any – because, the fact remains that these so-called “social influencers” have not given any light at all to the world that may be considered as significant contributions for the betterment of lives except entertaining people. Or, titillate the many benighted souls among us. 

When we obey God’s commandments and live according to his holy will as mentioned in the first reading from Isaiah today, we become lights leading to Jesus the true light. When we strive to lead holy lives, we illuminate others not for our own selves but towards Jesus. 

Let me end this reflection with this beautiful story I got from a blog I follow of a grandchild having a conversation with his grandfather:

"Lolo, how did you live in the past without technology...
without computers
without Internet connection
without mobile phones
without cars
without air conditioners
without blue tooth
without ATM's?"

And the grandfather replied:
"Just as your generation lives today...
no prayers,
no compassion,
no respect,
no good manners and right conduct,
no real education,
poor personality,
no kindness,
no shame,
no modesty,
no honesty."

(See https://pkmundo.com/2023/12/09/a-young-%f0%9f%91%b6man-asked-his-grandfather%f0%9f%a7%93/)

Sorry for the sarcasm but I love it. Besides, the sarcasm invites us to ponder the kind of lights we share with others. Very often, we complain of the young generation’s lack of depth or questionable value systems and attitudes but these are all due to the lights we have shown them. 

On this first Simbang Gabi of the post pandemic period, let us pray to have the light of Christ anew to conquer the darkness of sin and evil in the world. Let us illuminate others and the world towards life and fulfillment by sharing the true light of the world, Jesus Christ. Amen.

By Kay Bratt, Facebook, 13 December 2023.

Advent is listening

The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Second Week of Advent, 15 December 2023
Isaiah 48:17-19 ><]]]]'> + ><]]]]'> + ><]]]]'> Matthew 11:16-19
Photo by author, Dau, Mabalacat, Pampanga, November 2022.
How funny, O God,
at this Season of Advent
we listen to every Christmas carol
over and over again
and yet miss your Son Jesus Christ
in the end?
Everyone loves the tune
and the voice of Bing Crosby
singing "Do you hear what I hear?"
yet we refuse to listen to the
Child born on that first Christmas day!

Jesus said to the crowds: ”To what shall I compare this generation? It is like children who sit in marketplaces and call to one another, ‘We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.’ For John came neither eating nor drinking, and they said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by her works.”

Matthew 11:16-19
Dear Jesus,
please open our ears and our hearts
to truly LISTEN to you,
to HEAR you and follow you;
forgive us for listening only to us,
for hearing more the noise of the world
than your voice right there
in our hearts;
let us listen to you, Lord,
once and for all to experience
"prosperity like a river,
vindication like the waves
of the sea" (Isaiah 48:18);
harden not our hearts to
follow you and imbibe
your words in our lives.
Amen.