The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Saturday in the Fourth Week of Advent, Ninth Day of the Christmas Novena, 24 December 2022
2 Samuel 7:1-5, 8-12, 14, 16 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 1:67-79
Thank you Lord Jesus Christ
for this Season of Advent,
for your words and presence
these past nine days of
Simbang Gabi.
Like King David in the first reading
and Zechariah in the gospel,
now I have seen clearly your light -
"In the tender compassion of our God
the dawn from on high shall break upon us,
to shine on those who dwell in darkness
and shadow of death,
and to guide our feet into the way of peace"
(Luke 1:78-79).
Help me see your light, Jesus;
let me distinguish the true light
that shines on the face of every person
I meet and serve, especially the weak
and lowly and forgotten;
let me be wary of lights I see only on my face
like King David that no matter how noble are
my plans, it is your light, O Lord, that I must follow
for your light leads to love and kindness,
mercy and compassion, acceptance and forgiveness;
let me search and follow only your light
that makes me accept and embrace and own my past,
especially if it is painful and hurtful
so I may see also the brighter future
you are leading me to.
Most of all, dear Jesus,
like John, fill me with your light
to lead people to you
not to me;
I do not ask your light to make me see
the distance scene but just enough to make
me step closer to you each day
especially when darkness of sin and evil abound.
Amen.
The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Fourth Week of Advent, Eighth Day of Christmas Novena, 23 December 2022
Malachi 3:1-4, 23-24 ><000'> + ><000'> + ><000'> Luke 1:57-66
We are now in the penultimate day to Christmas and Luke is getting more dramatic in his narration of the events leading to the birth of our Savior Jesus Christ. The scene is still in Judea, the house of Zechariah when Elizabeth finally gave birth to John the Baptist, the Lord’s precursor.
Everyone rejoiced and something so wonderful happened during the child’s circumcision when he was named.
When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, “No. He will be called John.”
Luke 1:57-60
I love that part when Elizabeth suddenly spoke to her relatives and neighbors on the name to be given to her son, but his mother said in reply, “No. He will be called John.”
Beautiful! Another example of Luke’s artistry.
Recall that when Elizabeth was put into the scene by Luke last Monday after the annunciation of John’s birth to his father Zechariah, she was portrayed as soft and somewhat passive. In fact, after conceiving John, Luke tells us Elizabeth went into seclusion for five months to reflect on God’s wondrous deed to her, not to mention the “embarrassment” of an 80-year old woman getting pregnant. That was when Mary visited her.
Elizabeth was all praises to her younger cousin Mary and of course, to God. At the Visitation, we got a picture of Elizabeth as a kind and genteel woman until today when she suddenly roared like a lioness, standing her ground to protect her child! From being passive, Elizabeth is now portrayed as a very active person, a woman in the fullest sense, standing her ground on what she firmly believes and thinks best for her and her child when she adamantly declared to everyone “No. He will be called John.”
One of the things my mother had told me is learning to say NO especially if it has something do with sin and evil, something very bad, including expensive things. Later in life I realized the great value she had instilled in me of knowing to say NO, even of standing by it.
Many times in our modern time, we just go on with the flow, approving without even thinking whatever the world tells us as seen in many commercials and logo like “Just do it!” and “Obey your thirst”. It is what Pope emeritus Benedict XVI called as “dictatorship of relativism” – no more absolutes like God, almost everything is allowed from morals to fashion that many have lost any sense of truth and good, of beauty and decency and propriety.
Elizabeth showed us in the naming of her son something very vital in Christ’s coming: she herself was the finest example and model for John the Baptist in his mission of preparing the way of the Lord, of cleansing the world of its sins and excesses that nobody seemed to fight anymore. In the first reading, Malachi prophesied how the precursor would be like a “refiner’s fire, or like the fuller’s lye” (Mal.3:2) cleansing the people, preparing their hearts to receive Jesus Christ.
Any cleansing or conversion or repentance begins first with a decisive NO to sin and evil, to useless traditions and beliefs that forget God and his people.
See how Luke brought out this strong character of Elizabeth perfectly in the timing of the circumcision and naming of her child – right at the moment of the “cutting” of the foreskin, Elizabeth intervened and insisted on God’s plan that was contrary to everyone’s thought and belief. It was Elizabeth who “cut off” or broke off John and her self from the traditions and old rituals of the people at that time. She was a trailblazer in fact, a trait John must have acquired from her from the very start of his life.
Most beautiful scene here is when Elizabeth stood her ground to the point that her relatives and neighbors protested to her naming her child John. She really meant her NO despite their protests that they asked Zechariah to write on a tablet the child’s name.
And everyone was amazed, even shocked, when Zechariah who was deaf-mute at that time, affirmed that “John is his name” (Lk.1:63), affirming Elizabeth’s choice of name.
Immediately his mouth was opened, his tongue freed, and he spoke blessing God. Then fear came upon all their neighbors, and all these matters were discussed throughout the hill country of Judea. All who heard these things took them to their heart, saying, “What, then, will this child be?” For surely the hand of the Lord was with him.
Luke 1:64-66
Imagine how those things happened simply because Elizabeth said “NO”.
John eventually would offer his life for saying NO to Herod’s taking of his brother’s wife, Herodias.
Lastly, our Lord Jesus Christ suffered and died on the Cross for saying NO too to the ways of the world, to sin and to evil. In a sense, he came to teach us to say NO to the world so that we may experience his love and mercy, freedom and peace and prosperity. Let us pray:
Lord Jesus Christ,
as your birthday fast approaches,
give me the courage to say NO like
Elizabeth, the mother of your precursor,
John the Baptist;
teach me to say NO to traditions and rituals
without meaning, full of pomp and pageantry,
most especially of our very selves and ego,
empty of meaning, and worst, disregard you
who are among the poor and suffering;
let us say NO to death and injustice;
NO to reducing life into mere lifestyle,
NO to divorce,
NO to abortion,
NO to same sex union,
NO to deviation from you,
our Lord and God.
Amen.
The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Fourth Week of Advent, Seventh Day of Christmas Novena, 22 December 2022
1 Samuel 1:24-28 ><000'> + ><000'> + ><000'> Luke 1:46-56
Christmas is a call for us to be grateful. Only a grateful heart can truly be emptied and be filled with Jesus Christ. A heart that truly praises God is first of all a grateful heart. Mary’s song, the Magnificat is a both a song of thanksgiving and gratitude to God for all his wondrous blessings to her and to mankind in general.
Yesterday we heard how Mary hastily went to visit her cousin Elizabeth in Judea to share with her the Good News she had received, our Lord Jesus Christ Himself. After being praised by Elizabeth, Mary responded today not by praising her cousin as we would always do; she instead praised and thanked God.
Again, we hear today wonderful stories of women – not just two like yesterday but three! – who were so blessed by God, thanking and praising God for blessing them with sons: Hannah in the first reading for her son Samuel who became one of Israel’s greatest prophet, Mary pregnant with Jesus Christ while visiting her cousin Elizabeth who was sixth month pregnant with John.
See how Hannah as a sign of her gratitude to God through the priest Eli who promised to pray for her to conceive a son gave Samuel at a very young age to serve in the Lord’s altar. The same is true with Mary in singing the Magnificat when she reaffirmed her fiat to God, of being his ever-faithful handmaid doing his will always.
“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior. For he has looked upon his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name.”
Luke 1:46-49
Photo by Mr. John Ryan Jacob, 20 December 2022, Paco, Obando, Bulacan.
Gratitude is a virtue that works great wonders for everyone because it makes us live in the present moment. A grateful person is one who lives in the here and now, not in the past nor in the future. Look at the structure of Mary’s Magnificat that is in the present tense.
When our heart is filled with gratitude, we have no time to complain and nurse old wounds and pains in the past but simply learn from them and move on with life. Living in the present moment means making things happen, working hard on our dreams and aspirations to become a reality, exactly what the Magnificat is telling us! How are we going to continue God’s wondrous works like Mary? By remaining faithful to Jesus Christ all the way to his Cross on Good Friday.
People who refuse to be grateful in life are busy wishful thinking of how things should be or would be, always looking at the future as a fantasy that would just pop out of nowhere instead of working for it in the present moment.
Unknown to many, gratitude is the fount of all good vibes in life, enabling us to be more positive than negative. It helps us accept the reality we are into – whether it is good or bad.
And that is when we start growing and maturing as persons when we learn to accept our present realities.
Most of all, gratitude disposes us to more blessings and grace from God because a thankful heart is always the one that seeks relationships, with God and with others. See that Mary did not sing her Magnificat while with the angel Gabriel after announcing the birth of Christ nor after he had left, right in the comforts of her home. Mary went in haste to Judea to celebrate and thank God’s gifts with her cousin Elizabeth.
People who go out of their way to say thank you,
to express gratitude are person-oriented.
They see more the persons
not just the kind deeds done to them
and beautiful gifts given them.
Very often, people thank us priests especially for praying for them, enlightening and guiding them. That is why people lavish us with all kinds of gifts. Every time people thank me, I tell them, “kami po ang dapat magpasalamat sa inyo kasi lumalago kami kay Kristo!” In my 24 years as a priest, I have realized that the more faithful we are in serving God through his people, the more we are blessed and hence, the more we must be grateful!
People who go out of their way to say thank you, to express gratitude are person-oriented. They see more the persons not just the kind deeds done to them and beautiful gifts given them. When we say thank you, when we let others know of how grateful we are, we recognize their personhood that is why we reach out to them, trying to connect with them and befriend them. Or, to keep our ties alive and strong. As the old song says, “People who need people are the luckiest people in the world.”
Remember the ten lepers healed by Jesus Christ on his way to Jerusalem?
Only one returned – a Samaritan – to thank Jesus. He was the only one who was “saved” when Jesus told him, “Stand up and go; your faith has saved you” (Lk.17:19).
Photo by Mr. John Ryan Jacob, 20 December 2022 in Paco, Obando, Bulacan.
Gratitude is a very practical virtue, “the parent of all virtues” according to the Roman scholar and statesman Cicero. It is the one virtue we need to recapture and reacquire in this time to make through the many challenges and trials this pandemic has brought us. Instead of complaining and being so sorry with the plight we are into due to COVID-19, let us start counting our many blessings in life to see the vast opportunities and lessons this crisis has given us. In fact, the more this pandemic has persisted, the more blessings we can find that we must be thankful too.
Because of the pandemic, we have learned to cherish more one another as we come to value persons and life again more than things. There are so many things we have to be grateful in life during this time of the pandemic, perhaps even more than the sufferings and trials we have gone through as it opened to us new views and perceptions about life itself.
Most of all, it had brought us back to the grounding of our being, to God who is life himself, the source of all good things we have long forgotten and now remember. And rightly praise and thank. That is why I keep on telling everyone, God willed Christmas 2022 falls on a Sunday so we may personally, face-to-face celebrate together. And thank him through the people he has given us! Let us pray:
My soul also proclaims
your greatness, O Lord Jesus Christ
like Mary your Mother!
Thank you for the gift of life
with all of its pains and hurts
that have strengthened me,
for all the joys that have enriched me.
Most of all, for the call to serve you.
Who am I, O Lord, to be called
and visited by you?
Many times I have failed you
yet you keep on coming, still calling me,
still believing in me, still trusting me.
What else can I say except
thank you from the bottom of my heart.
As your birthday approaches,
as my gift to you dearest Jesus,
enable me to remain faithful to you
like Mary your Mother and our Mother too
even up to your Cross.
Here am I, Lord, send me.
Amen.
Photo by Mr. John Ryan Jacob, 19 December 2022 in Paco, Obando, Bulacan.
The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Wednesday in the Fourth Week of Advent, Sixth Day of Christmas Novena, 21 December 2022
Song of Song 2:8-14 ><))))*> + ><))))*> + ><))))*> Luke 1:39-45
Photo by Mr. John Ryan Jacob, 20 December 2022.
Did you know that there is a funny story behind that lovely entrance hymn in all our Masses we have been singing since the start of the Advent Season rightly called Halina Jesus, Halina?
According to the story, when Jesus turned seven years old – that’s the seventh Christmas of the world! – the Blessed Mother decided to bake him a beautiful birthday cake. The child Jesus was busy playing with his cousins when his Mother asked him to buy some flour, eggs, butter, and sugar. Of course, the young Messiah obeyed her and went to the store to buy the ingredients for his birthday cake. But, as the Catholic Catechism of the Church attests that Jesus is truly human like us, he suddenly forgot the most important ingredient needed in his cake, the flour. He rushed back home and asked Mama Mary again what was he supposed to buy. This happened thrice that for the third time, Mary was exasperated, wrote it on a piece of paper, telling the child Jesus, “Harina, Jesus, harina!”
For our non-Filipino followers, harina is flour, very close to halina which is come as the song tells us.
Christmas is a story of people, real persons like you and me meeting, encountering God. So far since Sunday we have heard stories of encounters by Joseph, Zechariah and Mary with an angel. Today, we hear the beautiful encounter between two women so blessed by God, two mothers whose sons would usher in a new beginning of life on earth.
Mary set out in those days and travelled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me that the mother of my Lord should come to me?”
Luke 1:39-43
The Visitation of the Blessed Virgin Mary to her cousin Elizabeth is in itself a proclamation of the Good News of Jesus Christ that presents us with the beautiful personages of two women who are “beloved ones of God” as well as “lovers of God.”
Both of them “believed” in the promised salvation from God through their mysterious maternity, Mary being a virgin while Elizabeth in her being old and barren.
They both love God so much that they were gifted with exceptional vocations, Elizabeth bore the Precursor of the Lord Himself born by Mary.
Most of all, both women waited patiently for the coming of the promised salvation in Christ Jesus.
Visit and visitation may seem to be one and the same in the sense that both have a common Latin root word, the verb to see or vidi, videre from which came the word video. But, a visit is more casual and informal without intimacy because it is just “a passing by” or merely to see. It is more concerned with the place or the location and site and not the person to be visited. We say it clearly in Filipino as in “napadaan lang” when it just so happened you were passing by a place and even without any intentions, you tried seeing someone there.
On the other hand, visitation is more commonly used in church language like when a bishop or priests come to see the parishioners in remote places. This is the reason a chapel is more known as a visita in our country because that is where priests visit and check on the well-being of people living in areas very far from the parish usually at the town proper. Aside from being the venue for the celebration of Masses, the visita serves as classroom for catechism classes and other religious even social gatherings in a particular place.
Thus, visitation connotes a deeper sense in meaning because there is an expression of care and concern among people, a kind of love shared by the visitator/visitor and the one visited like Mary and Elizabeth.
Visitation is more of entering into someone’s life or personhood as reported by Luke on Mary’s visitation to Elizabeth where Mary “entered the house of Zechariah and greeted Elizabeth” (Lk.1:40), implying communion or the sharing of a common experience. In this case, the two women shared the great experience of being blessed with the presence of God in their wombs!
Visitation, therefore, is a sharing or oneness in the joys and pains of those dear to us. The word becomes more meaningful when we try to examine its Filipino equivalent which is “pagdalaw” from the root word “dala” that can be something you bring or a verb to bring. When we come for a visitation, we dala or bring something like food or any gift. But most of all we bring our very selves like a gift of presence wherein we share our total selves with our time and talents, joys and sadness, and everything to those being visited. And that is what Mary did exactly in her visitation of Elizabeth where she brought with her the Lord Jesus Christ in her womb, becoming the first monstrance of the Lord as well as His first tabernacle.
Today we are invited to become like Mary in the visitation of others to bring Christmas and Jesus Himself to others by allowing our very selves, our body, to be the “bringer” or taga-dala of Christ. The Lord Himself is the highest good we can bring as pasalubong in every visitation we make. And if we can only be like Mary in our visitations and dealings with one another sharing Jesus Christ, then we also bring with us God’s tenderness and sweetness to others.
That is why we have to rush, we have to go in haste like Mary for we have the best good of all – Jesus Christ – to share for everyone!
Come, Lord Jesus Christ!
Come in haste like your Mother Mary
so we may also have a visitation of
persons we have forgotten,
we have taken for granted
all these years!
Come into my heart, Jesus,
and let me see my connections
and links with everyone in you!
We do not need so many presents to give,
just our presence is more than enough
for others to experience your coming
especially on this Christmas.
Amen.
The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Tuesday in the Fourth Week of Advent, Fifth Day of Christmas Novena, 20 December 2022
Isaiah 7:10-14 ><]]]]'> + ><]]]]'> + ><]]]]'> Luke 1:26-38
Photo by Mr. John Ryan Jacob, 19 December 2022.
I have stopped listening to Christmas carols and music long before the COVID-19 pandemic came. During that time, especially with the sudden spread of Christmas countdowns and early playing of Christmas music, I felt it as the high point of commercialization and trivialization of this blessed celebration.
But when the pandemic came in 2020, I began appreciating Christmas carols again as I longed for something to cheer me up on those days of lockdown. Unfortunately, I never had the time to make a Christmas playlist that as I drive to my Simbang Gabi Masses since last week, I have never sang nor hummed Christmas carols. All I have in my car stereo are my secular music playlist that surprisingly conveyed the Christmas messages of love and faith, family and friends, life and death.
That is the power of music which transcends seasons and celebrations like this old favorite by Don McLean, the Birthday Song which is about his intense experience of love with a lost loved one.
You see I love the way you love me
I love the way you smile at me
I love the way we live this life we're in...
I don't believe in magic but I do believe in you
And when you say you believe in me
There's so much magic I can do
Okay. Call me cheesy. And old.
But what McLean sings is very true. It is like Christmas with its “magical” powers and beauty! What I mean here in the word “magical” to describe Christmas is the sense that it is indeed an event, a reality that happened and continues to happen among us only if we allow the Divine power of God to overshadow us.
If you try to listen to this song, it speaks of an intense love relationship that not even death could separate. McLean claims in his song that his experience was too deep for words. Difficult to express.
Like in the experience of Mary, the Blessed Virgin Mother.
But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”
Luke 1:34-35
Photo by author, Nazareth, Israel, 2019.
Luke’s choice of the word “overshadowing” evokes a strong sense of power from God, of his personal intervention into humanity. The eternal God entering the temporal. It is something so powerful to show that contrary to usual human thought that God remains in the spiritual realm, here Luke shows us that God is God indeed – omnipotent, all powerful!
The Protestant theologian Karl Barth (1886-1968) said there are two moments in the life of Jesus that God intervenes directly in the material world: his virginal birth and his resurrection in which Jesus saw no corruption at all. These are totally unacceptable to modern minds because they believe God is concerned only with spiritual things, that God acts only in the spiritual world, not in the material world.
Such kind of thinking is so prevalent among many people these days, and, unfortunately, even among those who profess to believe in God!
When the angel told Mary that the Holy Spirit will come upon her, and the power of the Most High will overshadow her, it meant God personally acting in her, coming to her which she totally welcomed with her fiat.
Photo by author, Nazareth, Israel, 2019.
To be overshadowed by God the Most High means a deep intense presence of the Holy One which is a favorite theme of Luke especially in the Book of the Acts of the Apostles. It is the power of Jesus in the Holy Spirit acting and moving through the apostles that made Jesus so present even if he had ascended into heaven.
Moreover, to overshadowed by God is also deep and transforming divine presence in Mary wherein in her cooperation, the entire human history was radically altered which until now is felt worldwide with our celebration of Christmas itself which the world unfortunately tries to relegate to mere holiday by removing Christ himself.
Unlike in the case of the annunciation of John’s birth to Zechariah yesterday, Mary is here presented as totally absorbed with the event, with her conversation with the angel, God’s messenger. She was totally aware of everything, very present before God, sincere and true. Recall that Zechariah angered the angel yesterday because he challenged God – who else could convince him of the good news if he still refused to believe God had answered their prayers with the angel already in front of him?
Worst was King Ahaz in the first reading who entered into alliance with neighboring kingdoms of Israel while at the same time signing a secret pact with their common enemy, Assyria just to be sure they would not be invaded and conquered. That angered God and eventually led to Israel’s downfall.
But that did not stop God in involving himself with us and human history with Isaiah’s prophecy of the coming Messiah or Emmanuel, Jesus Christ who is the God-with-us.
When Isaiah prophesied to King Ahaz about “the child to be born by a virgin”, it was not just meant for the people of Israel at that time about 700 years before Christ’s coming but also for all of us in this time. Isaiah’s prophecy was for all of us to realize that indeed, God had already come, the Virgin had given birth to the Messiah that began the personal entry of God into us, his direct involvement in our lives so that it would finally lead us to fulfillment in him.
This prophecy that had been fulfilled in Jesus through Mary should convince us once and for all that God is true and truly among us.
Like Mary, are we personally engaging with God in Jesus, through Jesus?
If we can just create that sacred space within us to allow Jesus be born right in our hearts, to speak his words of love and belief in us, we could do so many great things like Mary in this world. Or, like Don McLean in his song. Let us pray:
Lord Jesus Christ,
let me feel your presence in me
like Mary your Mother;
let me believe in your presence,
let me listen to your voice,
to your affirmations
so that I may start living in you,
in your presence,
in your love,
in your kindness.
May I be a sign of your
intense presence in this world
that have relegated you in the clouds
and world of ideas and spirits;
let me be a sign of your transforming presence
in this world that badly needs
healing and mercy,
forgiveness and kindness,
comfort and consolation
amid the many confusions
that keep us all apart from one another
and from you, our Lord and God,
our grounding and destiny.
Amen.
The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Monday in the Fourth Week of Advent, Day 4 of Christmas Novena, 19 December 2022
Judges 13:2-7, 24-25 ><}}}}*> + ><}}}}*> + ><}}}}*> Luke 1:5-25
As we get closer to Christmas Day, there is this post going around social media that I think is worth sharing this blessed season of getting together like parties and reunions especially after two years of lockdown and isolation in this pandemic.
I totally agree with this list and in fact, still thinking of adding some more to finally end our penchant for insulting others.
A very classic case of being “mema” – memasabi lang without thinking and caring for the well-being of other people as well as without realizing how stupid they are whenever they say these “eight things we should stop saying at family reunions for good.”
Notice how most of these are addressed to women.
First to single ladies in the family or circle of friends with the very common query “Kailan ka mag-aasawa/magpapakasal?” to the downright insensitive, “Ang tanda mo na. Bakit single ka pa rin hanggang ngayon?”.
Here we find the wrong notion of everyone that getting married is the most important thing in this life, no matter what!
It is a very rude and senseless comment to any woman, especially a family member or relative. Most guilty of this are moms and aunts.
Can a woman just get married with any man?
Of course, she has to be choosy, she has to think very, very hard about it because marriage is a lifelong commitment.
Married life is a call from God, not a cajole from relatives and crowd. Please, shut up and stop making these comments.
Next on the list are still women which shows how some of our family members and relatives -ironically also women – would not really stop in their insulting spree.
They wrongly believe that relatives and friends have no privacy at all!
Next to single ladies, the married women are the favorite target of these insensitive relatives and colleagues with their question, “Kailan mo balak magka-anak?”
Whoa! For me this is a mortal sin. Something we should not let pass our lips because we will never know how difficult and trying it must be to some couples in working and praying for a child.
Life is a gift from God and only him can truly bless every couple with a baby. It is not magic or power given to humans.
Every couple wants to have a child, a baby, but, of course, like marriage, they have to prepare for it. They need to plan. And save and work to ensure their kids would get good education and comfortable life.
It is a struggle among many couples. Again, shut up and just pray for them to have their own “little bundle of joy”.
Now, we come to the third thing we must stop saying at all.
It is a comment directed to us who comprise more than half of the world population. Imagine if all of us fat people would unite, people would never dare speak these words….
Many times I just keep silent at people who say this.
If ever you tell them you have lost 20 or 30 kilos, the more they will insult you with “pumayat ka pa niyan?”.
See what I mean. They are the worst kind of insensitive people on earth without any knowledge at all about biology and medicine, imbeciles with little brains, asking “malakas ka bang kumain?” Of course! Would you get fat by just deep breathing?
It is the fourth day of our Christmas novena and why do I tell you these, or entertain you with these?
Our readings today show us how two great prophets were conceived and born in miraculous manner. In the first reading we have the story of the conception of Samson in the Old Testament. His mother was barren. Perhaps, she was also a subject of many insults and jokes, of nasty talks and insensitive comments like what most women experience today.
Then we have the story of the annunciation of the birth of John the Baptist to his father Zechariah, himself already old unable to make a baby while his wife Elizabeth was barren. Despite their stature in the society with a pedigree equal to many of the gentry, they never have a child who would continue their lineage.
But here we find God finally answering their prayers in the midst of their nothingness.
Here are couples who have been praying all their lives for a child when God finally answered them.
Sadly, Zechariah doubted it that he was silenced by the angel, indicating the need for us to be silent always, to be empty to let God fill us with his work and grace.
Many times in life, nothingness is actually fullness.
See when a guy texts a lady, saying “hi” just because or “wala lang” or “nothing”.
But, that is something! When we tell people “wala lang”, it is “meron.”
The same in life. In fact, we have to be empty in order to be filled up by God. Zechariah was silenced while Elizabeth on her own decided to “quarantine” herself by going into “seclusion for five months, saying, ‘So has the Lord done for me at a time when has seen fit to take away my disgrace before others'” (Lk.1:24-25).
Many times in life we get impatient. We doubt and sometimes easily give up.
Like St. Joseph yesterday, we just have to accept that we have to set aside our own plans to follow God’s better plans for us. We have to accept everyone because Christ comes in everyone. We have to accept in order to understand life better.
I know it is easier said than done, especially for all single ladies, childless couples and fat people like me praying to God, asking what is most dearest to us like the vocation in life or the right man, a baby, and a good health; God hears and answers all prayers.
Just be patient. In our emptiness and nothingness, God comes. Just be sure to have that space for God always, unlike Zechariah who doubted the power of God.
Sometimes, we hurry God to answer our prayers especially when the insults and comments from others become unbearable. That is fine. God listens and understands it so well. That is why today, we pray for those with urgent prayers before God:
God our loving Father,
we praise and thank you in sending
us Jesus Christ your Son,
our Lord and Savior,
the one whom you raised from
the root of Jesse;
come now, do not delay any longer!
Come and deliver us, O Lord,
remember your promise to us,
and keep us open always like
Elizabeth to find you still in our
barrenness and nothingness;
help us create and preserve
that sacred space for you within
us always so that even in life's
emptiness, we are fulfilled in you.
Amen.
The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Fourth Sunday in Advent, Third Simbang Gabi, 18 December 2022
Isaiah 7:10-14 ><]]]]'> Romans 1:1-7 ><]]]]'> Matthew 1:18-24
Photo from vaticannews.va, 14 December 2020.
We are now at the final stretch of our Advent Season, getting closer to Christmas Day with our gospel today directly telling us how it all happened. And it was not very easy – in fact so difficult – just like with most of us in our many experiences in life when everything did not go so well as planned.
It would not be surprising at all that so many times, many of us would have also thought of giving up, of letting go everything like St. Joseph!
Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.
Matthew 1:18-19
Christmas is a story of accepting difficulties in life especially persons dearest to us suddenly thrown into challenging situations. Exactly what happened to St. Joseph and Mama Mary.
Many times in life, we advise people going through problems to just simply accept how things are –“tanggapin na lang” – with some sense of resignation as if there is nothing we can do.
Sometimes it is true but many times, not at all true like with St. Joseph’s predicament. He accepted first Mary and then Jesus on a totally different manner worthy of our emulation. It was not out of resignation to the situation but was first of all focused in accepting and valuing persons.
St. Joseph decided to silently leave Mary because of his great love for her. He did not want to expose her to shame and public humiliation that would surely result in being pregnant with a child not his. He did not merely accept the situation as if it were his lot to be “scooped” out by somebody else faster than him with Mary. Keep in mind how the evangelist described St. Joseph as a righteous man, a holy man that despite Mary’s pregnancy, he loved and valued her so much, totally as a person. His leaving her silently was a testimony to his great love and respect for her!
We demand "understanding" in order to "accept"
without realizing that it is different
with persons and with life in general
when we must first "accept" in order to "understand"!
Unlike with us these days when everything has to be explained and spelled out in details before anything or anyone may be accepted. In this age of instants, we want instant explanations too on everything before making any decision, demanding many information to understand anything.
And everyone.
We demand “understanding” in order to “accept” without realizing that it is different with persons and with life in general when we must first “accept” in order to “understand”!
That was exactly the accepting attitude of St. Joseph. He might have not totally understood everything when explained to him by the angel in a dream. Imagine how very difficult it must have been to listen to instructions and explanations in a dream that are already difficult to grasp when done in normal circumstances while awake. But that shows the great maturity and deep spirituality of St. Joseph, of how he accepted everything told to him by the angel in a dream that upon waking up, he absolutely obeyed God’s instruction by taking Mary as his wife.
Photo by Arch. Philip Santiago, Basilica of San Padre Pio, Italy, 2017.
One of my favorite singers is the late Marvin Gaye whose 1971 hit What’s Going On I have used extensively in lessons and recollections to young people. Its lyrics are so poetic yet so deep, with its first two stanzas calling for “loving” before it could lead to “understanding” at the third stanza after the chorus. It calls for acceptance first of everyone, of respect so we could love and understand more.
Picket lines and picket signs Don’t punish me with brutality Talk to me So you can see Oh, what’s going on (What’s going on) What’s going on (What’s going on) What’s going on (What’s going on) What’s going on (What’s going on)
People can never be understood really. There are some people who are truly difficult to understand or as we say, “mahirap ispellengin”. Many times in life I have learned that we simply just have to accept everyone as unique, that God comes through everyone in each one’s uniqueness and peculiarities.
Situations become more difficult to accept unless we accept first the persons involved.
That begins with our very selves when we have to set aside our pride, our own good, even our own plans and agendas like St. Joseph in order to let God lead us truly to fulfillment.
Very often this is the problem with us when we insist on ourselves, on our own ideas and own plans. We get blinded with what we know and even with what we believe in like King Ahaz in the first reading.
Photo from Aleteia.org, “Let Mum Rest”, 2019
St. Joseph as an accepting person was also a very welcoming man like St. Paul in the second reading who took pride in being called and sent by God to proclaim the good news of Jesus Christ. A truly accepting person is always a welcoming one, full of warmth and joy because he/she has Jesus!
See the beauty of St. Joseph’s acceptance of God’s plan: when he accepted Mary, that is when Jesus came.
Thus, we must first accept God.
If we truly accept God, we must accept others as his gifts to us. No matter what.
It is in accepting others with all their differences when Jesus Christ truly comes.
When we learn to accept and welcome people, that is when Christmas truly happens. Not only in December but all year through! Let us pray:
Lord Jesus Christ,
thank you for coming to us daily
not only in our very selves and the many
events that happen to us but most especially
among people you send us;
there are times they are good and so faithful
like St. Joseph who are easy to accept;
but there are also times, they are very
difficult to accept or even understand
especially when they happen to be those
closes to us whom we also love.
Teach us to appreciate the value of silence
like St. Joseph so we may be accepting like him
because it is in our accepting of people and difficult
situations in life when you often come.
Amen.
The Lord Is My Chef Simbang Gabi Recipe by Fr. Nicanor F. Lalog II
Saturday in the Third Week of Advent, Day 2 of Christmas Novena, 17 December 2022
Genesis 49:2, 8-10 ><}}}}*> + ><}}}}*> + ><}}}}*> Matthew 1:1-17
Photo by author, 2021.
Beginning today, we shift our focus in our Christmas preparations into the second phase of Advent, of looking back to the first coming of Jesus Christ when he was born in Bethlehem more than 2000 years ago.
The birth and origin of Jesus has always been an issue to many people then and now. It was the main reason he was put to death for the case of “blasphemy” because his enemies at that time refused to accept he is the Son of God, the fulfillment of the promises in the Old Testament, of him coming from the lineage of King David.
Until now, people continue to question his origin with so many others insisting Jesus is not God, that he is only human.
That is why all four evangelists began their gospel accounts by first establishing his identity and roots with Matthew doing a very superb job by starting right away with the genealogy of Jesus Christ.
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram….
Matthew 1:1-3
Photo by author, November 2022.
For the early Christians, it was very important to first establish the origin of our Lord because his roots reveal his very being and mission – that indeed, he is the Christ, the promised one of God since the beginning sent to save us from sin and bring us back into one with the Father.
The same is very true with us. Unless we know our roots, our origins, we will always have those confusions in life like identity crisis and meaning of existence. All these problems about gender identity, drug addictions, teenage pregnancies, depressions and so many others are basically due to lack of our knowing of ourselves, of our being. How can we go on with our life journey and mission if we are not even sure of ourselves, of who we are, of our grounding, of where we came from?
When I was a newly ordained priest assigned to a school in Malolos, at first I felt so mad at seeing how our young people behaved, their lack of discipline and sense of responsibilities. But after three months in school, I realized that the question we should be asking even until now is not why are the young acting that way today but, “where are their parents”?
Now that I am assigned as a university chaplain, the more I see this reality so true, even at its worst and ugly faces of the many burdens and sufferings our young people have to bear and contend with right in their homes – incest and physical abuses, absentee parents and separated parents or single parents made more difficult by poverty that many of them even go without breakfast or decent meal on many occasions every week.
Now more than ever, the school has become truly the home of every student because they have no home, no parents and no love to come home to! They prefer hanging out anywhere including school and get into drugs and other vices at a young age because nobody cares for them except their equally lost peers. Many practically live in the internet and social media because nobody is around to interact with them at home.
Many young people are lost simply because their parents are lost too. They have all kinds of issues because they do not know who they are and where they are going to. They have low self-confidence and low self-esteem, depressive and yes, almost everyone contemplates committing suicide even once because they could not find meaning in their lives anymore.
... human love is imperfect,
only God can love us perfectly.
So sad, so disheartening.
This past week, I have been hearing confessions of our students who poured out everything to the point of crying. What is so moving for me was how they still professed their love for their parents and siblings despite their pains and sufferings.
After listening to them – sometimes crying with them – I tell them that human love is imperfect, only God can love us perfectly. For sure, I tell them that their parents must have also come from so many pains and hurts in their lives, even broken homes too like theirs. Widen your perspectives, I tell them. And keep your hearts wide open to God, to welcome Jesus who comes daily in our lives especially in the most trying time.
This is the meaning of all those names in Jesus Christ’s genealogy – he is so like us with many imperfect relatives and family like quarrelsome siblings, single-parents, prostitutes, unfaithful kings and husbands, illegitimate children, and probably all those things we describe or label as “dysfunctional family”.
Deep within every name is a real person, broken and sinful, hurting and lost just like us yet, loved and saved by God in Jesus Christ. All of them remind us we all came from God like Jesus and with him, in him and through him, we shall all come home to God our true Father.
Every time I administer Baptism, I remind parents to shower their children with love especially in their formative years from infancy to early teens while singing to them a few lines from James Taylor’s “Shower the People with Love” to make my point.
Recently I found in my Facebook feeds from one of the sites I follow a beautiful story and shared it on my wall, saying, “Ito ang tunay na pag-ibig” (this is true love):
From Facebook, The Language Nerds, 13 December 2022.
Our being is from God who is love. Therefore, our mission too is love. Just like Jesus Christ. That is the meaning of all those names in the genealogy of Jesus Christ. The very same meaning we shall find when we trace our own roots, when we do our family tree to find our being and mission.
This is the grace of Christmas 2022 – after two years in the pandemic with so many restrictions, we are celebrating face-to-face to personally experience one another again. Most of all, to personally experience of being loved and loving again.
Christmas is essentially a story of our first love – God – who comes to us face-to-face. Even its preparation as we have seen in the Lord’s genealogy, of God coming to us in our imperfections and weaknesses happened face-to-face in the context and spirit of love, a love that covers a multitude of sins, welcomes everyone, ready to forgive and celebrate life.
Let us see and welcome God in our hearts by rekindling that love we have always have. And upon finding him there, may we also find him in the face of everyone we meet, especially those closest to us, our family and relatives. Let us pray:
Lord Jesus Christ,
thank you for coming to us;
thank you for showing us that
like us, you came from very
dysfunctional family too!
Thank you for assuring us
that despite our many imperfections,
sins and weaknesses,
you still come and even more present
in our hurts and wounds.
Let us find you where we are,
right here in our brokenness
and darkness so that in the process,
we may also show you to others
lost in their many sufferings and pains.
You have given us yourself, Jesus,
let me give you to others
in love and kindness,
in my mere presence.
Amen.
The Lord Is My Chef Simbang Gabi Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday in the Third Week of Advent, Day 1 of Christmas Novena, 16 December 2022
Isaiah 56:1-3, 6-8 ><}}}}*> + ><}}}}*> + ><}}}}*> John 5:33-36
Photo by author, 08 December 2022.
All roads lead to the church early today for the start of our traditional Christmas novena known as Missa de Aguinaldo or simply, Simbang Gabi. And this year, we are having a truly blessed Christmas because after two years in COVID pandemic, we are celebrating Christ’s birth face-to-face while still keeping basic health protocols like the wearing of face masks inside churches.
Christmas is essentially face-to-face. The Son of God became human like us in everything except sin so we may experience and meet God personally, face-to-face in Jesus Christ.
Everything in Christmas is face-to-face, from the Annunciation to Mary of Christ’s birth to the Visitation, the Nativity itself when shepherds and magi visited Jesus face-to-face until the presentation at the temple of Jesus when Simeon and Anna saw and carried him while a child.
According to Pope emeritus Benedict VI, what Jesus really did in his coming was to bring God closest to us humans. In that sense, Christmas is then a return to Paradise, to Eden — of the Son of God fetching us back to the Father.
That is why on the first week of Advent, we claimed this season is a Sabbath when we go back to God to rest in him, to be breathed on by him and be filled with his life and spirit.
Photo by author, 2021.
Christmas is a return to paradise which we have lost after the Fall when Adam and Eve turned away from God. And that is why we find the word sabbath twice in our first reading on this first day of our Christmas novena.
Thus says the Lord: Observe what is right, do what is just; for my salvation is about to come, my justice, about to be revealed. Blessed is the man who does this, the son of man who holds to it; who keeps the sabbath free from profanation, and his hand from any evil doing… all who keep the sabbath free from profanation and hold to my covenant, them I will bring to my holy mountain and make joyful in my house of prayer; their burnt offering and sacrifices will be acceptable on my altar, for my house shall be called a house of prayer for all peoples.
Isaiah 56:1-2, 6-7
This Christmas 2022 when God willed that we celebrate his Son’s birth on a Sunday is very special because he wants us to go back to him, to stop playing God. On this Simbang Gabi, we are invited to return to Eden to be the image of God once again – loving and kind, beautiful and free as his children doing what is right.
Christmas as a sabbath is rediscovering the rhythm of time like the time of creation, the time of birth, the time of everything centered on God. On this Simbang Gabi as we go back to God, it is hoped that we discover anew our own rhythm of time too! How sad that the more we get so centered with ourselves, pursuing everything in life with so many excuses and alibis of not being able to celebrate Masses or even pray, the more we get lost. And the more we get sick physically and most of all, emotionally drained and practically empty, no matter how much money and gadgets we may have. There is always that feeling of emptiness within. A kind of discontentment, of someone of something so great missing in our lives.
That is God who comes to us through our family and friends.
God reminds us through Isaiah to go back to him, to be rooted in him again which means simply being good and holy. Being holy is not being sinless – being holy is being filled with God. Being aware we are his children, he is our Father to whom we must always go home to, touch base with. Just like in the family, we are never complete without one another. Though we are separated by great distances, we still try to get connected once in a while not only to express our love for them but because deep inside, we miss them, we long them. We know we are not complete without our mom and dad, brothers and sisters – no matter how much pains they may have done to us. They are a part of our very selves and we can never be complete without them.
No wonder, it is during this time of the year when we have all kinds of get together and reunions as families and friends, classmates and colleagues in work. Let us not forget the lessons of 2020 when COVID first came and forced us to separate from one another physically. Now we have realized that the meaning of life can only be found in another person, not in one’s self. Let us seek and follow Jesus this Christmas in one another, especially our family and church.
From Facebook 2019.
Our dearest Lord Jesus Christ,
as we prepare for your birthday,
let us seek you in our hearts,
in the sacraments especially
the Eucharist and Confession,
let us recognize you on the face
of every person we meet,
on those we miss so much,
and on those we have hurt
or have caused us pains;
help us go back to the Father
and may his face shine on us;
most of all, dear Jesus,
let us not be stuck with all those
glitters and lights of this season:
let us rest in you,
feel you
and experience you
in those great and little things
you have been doing for us
especially when we are lost
and empty. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Thursday in the Third Week of Advent, 15 December 2022
Isaiah 54:1-10 ><}}}*> + ><}}}*> + ><}}}*> Luke 7:24-30
Your questions today, O Lord Jesus,
are so disturbing, touching us to our very core:
"What did you go out to the desert to see ---
a reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine garments?
Then what did you go out to see?
A prophet?" (Luke 7:24, 25, 26)
What do we want to see this Christmas?
What are we expecting?
What aspect of life are we more
concerned with, the material or the spiritual?
Maybe, it is also about time
to examine ourselves and ask,
what do people see in us?
What do they expect from us,
especially us who are supposed to be
prayerful and religious?
I wonder, O Lord, when people see us,
will they rejoice like what Isaiah spoke of
in the first reading?
Do I reflect your presence,
your healing,
your salvation?
Lord Jesus,
empty me of my sins and pride,
fill me with your humility,
justice and love.
Amen.
lordmychef.com 