The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 01 May 2022
Photo by Ms. Jing Rey Henderson in Dumaguete City, Negros Oriental, 27 April 2022.
Every Gospel proclaimed in our Eucharistic celebrations is always about the immense love of God for us expressed in the Passion, Death and Resurrection of his Son Jesus Christ our Lord.
But there is something so lovely in this Sunday’s story about the third appearance of Jesus to his disciples at the shores of Lake Tiberias that calls us to be in love with the Lord also in order to see and experience his daily coming to our lives, something which the Stylistics expressed in their first gold disc that sold over one million copies in 1971, their song “You Are Everything”.
Today I saw somebody
Who looked just like you
She walked like you do
I thought it was you
As she turned the corner
I called out your name
I felt so ashamed
When it wasn't you,
wasn't you, oh, oh
You are everything and everything is you
Oh, oh you are everything and everything is you
Oh, oh, you are everything and everything is you
You Are Everything tells us of our common experience of always seeing, even hearing the ones we love even after they are long gone. It is love’s most unique power and quality that enable us to find our beloved everywhere because they are everything to us.
After a fruitless night of fishing, Jesus appeared to the disciples before dawn, telling them to cast their net to the right of their boat when suddenly they could not pull it with the plentiful catch! Seeing the great catch, John the beloved recognized the man at the shore as Jesus, telling Simon Peter “It is the Lord”! Only him recognized the Risen Lord after seeing the plentiful catch because he was the only one of the Twelve who truly loved Jesus by remaining at the foot of his Cross on Good Friday while the rest went into hiding.
Later after their breakfast, Jesus asked Peter thrice by addressing him in his real name of Simon, “Do you love me?” We are told that Peter was distressed after the third question by Jesus because he knew so well it had something to do with his three denials of the Lord on the night of his arrest and questioning by the Chief Priests. Peter’s response was so beautiful, admitting his guilt while at the same time professing his faith and love in the Lord by telling him, “Lord, you know everything; you know that I love you.”
So many times, we are like Peter: we know so well that Jesus knows even our most guarded sins and yet, we know that he perfectly knows too that despite our sins and weakness that we love him.
This is the grace of this third Sunday in Easter, that we remain in love with Jesus. We cannot follow nor meet Jesus whether in our blessedness or sinfulness unless we love him first of all. Jesus perfectly knows human love is imperfect; only he can love us perfectly. We do not have to pretend to be perfect before him; just be our true selves, sinful yet sorrowful, to surely meet him who never leaves our side for he alone is our everything.
Have a blessed week ahead!
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Third Sunday in Easter-C, 01 May 2022
Acts 5:27-32, 40-41 ><]]]]'> Revelation 5:11-14 ><]]]]'> John 21:1-19
Photo by author, sunrise at the Lake of Tiberias, Israel, 2017.
This is the last Sunday in this Easter Season when we shall hear a story of the Risen Lord appearing to his disciples; starting next Sunday, our gospels will be from his Last Supper discourse that were his final instructions before his Passion, Death, and Resurrection.
This is the third appearance by Jesus to his disciples that happened at the shore of Lake Tiberias (aka, Galilee) one early morning after Simon Peter and six other disciples went fishing the night before and caught nothing. The story is quite long but very remarkable with how Jesus was recognized in the blessedness of John the beloved and in the sinfulness of Peter.
Such is the beauty and power of Easter, of Jesus breaking all barriers to come to us so we may experience his love and mercy and forgiveness. As we have reflected last week, it is not the number nor length of our Risen Lord’s appearances that matter but its inexpressible intensity demanding our intense response to him which we find today in John and Simon Peter.
Photo by author, November 2018.
“It is the Lord!”
The disciples were still at a loss three weeks after the Lord had risen. Despite his twice appearances to them, they could not yet grasp Easter’s meaning; it would still be a long way to go before they understand everything when the Holy Spirit comes on Pentecost as Jesus had promised them.
Trying to pick up the pieces of their lives, the seven disciples led by Simon Peter went fishing one night but caught nothing until Jesus appeared to them unrecognized.
When it was already dawn, Jesus was standing on the shore; but the disciples did not realize that it was Jesus. Jesus said to them, “Children, have you caught anything to eat?” They answered him, “No.” So he said to them, “Cast the net over the right side of the boat and you will find something.” So they cast it, and were not able to pull it in because of the number of fish. So the disciple whom Jesus loved said to Peter, “It is the Lord.” When Simon Peter heard that it was the Lord, he tucked in his garment, for he was lightly clad, and jumped into the sea.
John 21:4-7
What a beautiful story reminding us of the need to be always in the state of grace, of being in love first with Jesus to see and recognize him in the bountiful blessings he pours upon us daily!
See how it was the disciple whom Jesus loved who first recognized the Lord upon seeing the plentiful catch of fish with a wonderful interplay of catching many fish and recognizing Jesus.
Photo by author, Puerto del Sol, Bolinao, Pangasinan, 20 April 2022.
For people truly in love with Jesus, everyday is a miracle, a day of his coming, of his loving presence among us.
Being in love with Jesus is having a prayer life in him that makes us attuned with him, becoming automatic with us to find Christ present in the various events happening in our lives, whether they are good or bad as both count as blessings to anyone who truly believes in him.
John must have been so in love with Jesus, remembering so well the first time he met the Lord with his brother James and their partners Peter and brother Andrew after a similar incident when they have caught nothing the previous night and Jesus invited them to “cast their net into the deep.” It must have been a “love at first sight” for him with the Lord that they eventually left everything including their father to follow Jesus as “fishers of men” (Lk.5:1-11, Fifth Sunday Ordinary Time, 06 February 2022).
When we love, our senses and our memories are heightened of our beloved’s words and actions that we can see and feel them around us even after they are gone. When we love, we find newness in life every day with Jesus standing at the shore every dawn waiting for us to wake up and lead us to a bountiful catch of fish daily. Of course, the fish is found only in the sea or lake but for us to catch them, we need to find Jesus first.
That is why it is necessary that we begin and end each day in Jesus praying. When we love someone, we always talk and listen, always communicating in various ways with our beloved.
Problem is when we do not pray, we get preoccupied with what we do not have – of not catching anything – of looking more into the dark or murky waters of life not seeing the light in the horizon, of Jesus at the shore.
Photo by author (2017), the shore of Lake Tiberias where Jesus asked Simon Peter thrice “Do you love me?”
“Lord, you know everything; you know that I love you.”
After bringing in their haul of “one hundred fifty-three large fish” to the shore for breakfast with Jesus, our story reaches its climax with Jesus asking Peter thrice, using his original name Simon with the question, “Do you love me?”.
Peter was distressed that Jesus had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep… And when he had said this, he said to him, “Follow me.”
John 21:17, 19
Peter understood fully well (gets niya, as the young would say) why Jesus asked him thrice with “do you love me?” to signify the three occasions he denied knowing him while being arraigned by the Sanhedrin on the night of Holy Thursday.
This time, there was no denying on Peter’s part that he had truly sinned that night in denying Jesus three times! And he was distressed because he was deeply sorry, telling Jesus, “Lord, you know everything; you know that I love you.” See the humility and sincerity of Peter in responding to the Lord’s question as he admitted his guilt of denying Jesus; but at the same time, his love and faith in the Lord despite his sinfulness and weaknesses. In telling Jesus “Lord you know everything; you know that I love you”, Peter was declaring his deep conviction that Jesus knows very well all our sins but at the same time knows too as well how much we love him in all of our imperfections.
Sin is not really that bad at all, so to speak, in the sense that even in our sinfulness, Jesus comes to meet us, assuring us of his love, of his mercy and forgiveness.
Photo by author, September 2021.
Just like his first words when nailed on the Cross, “Father, forgive them, they know not what they do” (Lk.23:34), Jesus comes to us quickly in our moments of sin, inviting us to come back to him. Every time we feel that guilt after committing a sin, when we feel that shame within, that is the moment too when Jesus calls us personally like Simon, not only asking us if we love him but assuring us most of all that he loves us in spite and despite our sins.
Here we find a different interplay: the more Jesus directed Simon unto himself – do you love me?– the more Simon saw his sinfulness but at the same time experienced Christ’s forgiveness and love for him because like John the beloved, he had always loved Jesus from the start despite his many flaws and weaknesses that would later be smoothened by the Lord.
Remain in love with Jesus. This is the grace of this third Sunday in Easter. We cannot follow nor meet Jesus whether in our blessedness or sinfulness unless we love him first of all. Jesus perfectly knows human love is imperfect; only he can love us perfectly. We do not have to pretend to be perfect before him; just be our true selves, sinful yet sorrowful, to surely meet him who never leaves our side.
Dearest Lord Jesus,
open my heart to love you more
so that my eyes may always see you
in life's many blessings and trials
that come my way daily;
let me love you more so that
I obey God rather than men and women
who keep on demanding so many things
from me, enslaving me with their many
offers that pretend to make me perfect;
when things become difficult,
open my eyes like your Apostles
who found themselves worthy
to suffer dishonor for your sake (Acts 5:29, 31)
who alone is "worthy to receive power
and riches, wisdom and strength,
honor and glory and blessing" (Rev.5:12).
Amen.
Photo by author, Puerto del Sol, Bolinao, Pangasinan, 19 April 2022.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Second Week of Easter-C or Divine Mercy Sunday, 24 April 2022 Acts 5:12-16 ><]]]]’> Revelation 9:1-11, 12-13, 17-19 ><]]]]’> John 20:19-31
Photo by author at Puerto del Sol, Bolinao, Pangasinan, 20 April 2022.
Admittedly, Lent is easier to experience and express than Easter due to its many practicalities. Lent is easier to understand and embrace with the many penitential practices we can undertake like fasting and abstinence, penance, and alms-giving that all came from and directed to our daily living. Remember our expression last season that “life is a daily Lent.”
Easter is different. It is not easily understood especially in our country when it is the hottest season when everything is dried and seems to be dying unlike in Europe and North America where it is springtime with a dazzling display of wonderful colors evoking life everywhere.
Our gospel this Sunday shows us how Easter had confronted the Lord’s disciples with an entirely new reality that was far beyond the limits of their experience, something which continues to our days, in our very lives. Christ’s Resurrection has opened new possibilities in our existence that affects everyone and leads us to a new kind of future so difficult in explaining and expressing but something very true inside us perfectly captured in our Filipino expression of “ah basta!”
See how simple are the accounts of the Lord’s appearances to his disciples without much details and descriptions:
Photo by author, Holy Sepulchre Church, Jerusalem, 2017.
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
John 20:19-23
Last Sunday we have mentioned the need for us to be open and empty at the same time to truly experience the joy and grandeur of Easter, exactly what our gospel tells us today. Nothing much is said about the reactions by the disciples of Jesus except that they “rejoiced” upon seeing him breaking through locked doors and windows.
But, if we try to dwell into the scene, we can feel a certain amount of energy bursting forth, an inexpressible intensity found in Jesus and in his disciples as well on that evening of the first day of the week.
John did not tell us how long Jesus stayed with the disciples nor how they rejoiced upon seeing him but we can imagine and feel the intensity both in Jesus and among the disciples on that evening and eventually the following Sunday when Jesus appeared anew in the same manner with Thomas already present.
See in both instances how John simply stated Jesus broke through locked doors and windows that caught the disciples in deep silence and adoration of the Risen Lord, of how their fears were allayed by the the gift of peace, of how sins were forgiven and doubts erased by Christ’s presence that eventually led to their seeing and believing in him.
And what happened? Jesus rose from the dead! He did not merely resuscitate from death but broke out into entirely new form of life, a life no longer subject to death and physical realities paving the way for us to enter into new dimensions in life too.
Like Thomas, Jesus touches us in the most personal and unique manner that deep inside us we also cry with intensity “my Lord and my God” to him especially during consecration at the Mass. In the second reading, we have heard how John who was then a prisoner at Patmos Island off the coast of Greece was also touched by Jesus with his right hand and told not to be afraid (Rev. 1:17) in proclaiming his gospel of salvation.
Though we can enumerate so many reasons and persons who have led us into believing in Jesus, we also admit at the same time that there is no specifically single reason nor person for our faith in God except our very selves, of our personal conviction that transcends all proofs and logic as well. Again, that expression we have of “ah basta!”
Photo by author at Puerto del Sol, Bolinao, Pangasinan, 20 April 2022.
The grace of this second Sunday of Easter which is also the eighth day of the octave known recently as “Divine Mercy Sunday” is how God through Jesus Christ comes to us as someone so small and invisible. And so intense in his love for us, breaking all barriers just to be with us especially when we too feel so locked inside with fears like the disciples.
As we have reflected last week by becoming empty and open, we often find our mighty God in little things we usually dismiss or disregard like the mustard seed.
On that evening of Easter, Jesus came in all silence and simplicity, leaving us with not much material proofs except the testimony and works of his witnesses, the disciples.
Such is the mystery of the Resurrection by Jesus that is beyond descriptions and reason because it is of another dimension and world; but, we know it is true because we ourselves have experienced the Risen Lord in so many ways sometimes so plain and simple, even sometimes too funny to mention.
One undeniable fact of the veracity of the Resurrection of Jesus is the shift by the early Christians from the Sabbath day of worship into Sunday, the first day of the week. Remember the first Christians were all Jewish like Jesus; for them to abandon the Sabbath day worship and replaced it with Sunday means something so intense must have happened on that day itself and with them as well.
Because of Christ’s Resurrection, life is forever changed for the best amid all the many problems and chaos we have been through in the past 2000 years, giving us with so much hopes for a better tomorrow despite the many darkness coming our way. The key is to remain intense in our faith in Jesus Christ.
Dearest Jesus,
grant me the intensity to proclaim
you and your gospel of salvation
in both words and deeds;
use my hands
to do many signs and wonders
among your people like your Apostles
but never to replace you;
let my mission be an intense
proclamation always that you alone
is my Lord and my God.
Amen.
Video by author at Puerto del Sol, Bolinao, Pangasinan, 20 April 2022.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Easter Sunday, 17 April 2022
Acts 10:34, 37-43 ><}}}*> Colossians 3:1-4 ><}}}*> John 20:1-9
Photo by author, Mirador Jesuit Villa and Retreat House, Baguio City, January 2019.
Easter is one big event composed of so many stories of openness and emptiness that all started and were prepared at Holy Thursday and Good Friday. In fact, our celebration today is the one we have prepared these past 40 days of Lent and what a tragedy – and a foolishness – when people skip Easter!
Easter is so big an event that beginning today until the Pentecost – all 50 days are counted as one big day for we cannot contain all the joy and mysteries of Christ’s Resurrection in just one day or even one week.
Most of all, the joy of Easter is a reality that continues to happen to us everyday as we join Jesus Christ in our daily passover or pasch by remaining open and empty in him, with him, and through him.
On the first day of the week, Mary of Magdala came to the tomb early in the morning while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.” So Peter and the other disciple went out and came to the tomb.
John 20:1-3
Photo from GettyImages/iStockphoto.
One of the many rituals I began having since turning 50 years old was preparing my daily medicines which I put into those little boxes with labels of the day of the week and time like morning, mid-morning, noon, evening and bed-time. For those of my generation, I’m sure you can relate so well that it is like playing sungka when we were kids!
Last Monday as I prepared my meds and reflections for the Holy Week and Easter, I noticed how it has become more difficult to open bottles, boxes and packets of medicines that all come with a reminder, “Do not accept if seal is broken”. In an instance, I realized how we have been so conscious with our safety and privacy these days that everything now goes so tightly sealed with a lot of other safety features to prevent it from contamination and hacking that include food and drinks, gadgets like cellphones and computers, and smart devices. It is more difficult and frustrating for non-techies and forgetful like me when online bank accounts and various social media accounts require many verifications and updating of passwords due to threat of scams and other cybercrimes.
How ironic that the more we are supposed to be free and mobile, when life is meant to be easier and enjoyable but in reality, the more we are locked up to ourselves for fears of being hurt or disrespected, even killed!
And so, instead of opening, the more we close in, the more we hide, the more we become secretive, worst, the more we are imprisoned by our own devices as the Eagles claimed in their classic hit in the 70’s, Hotel California.
Photo by Ms. Jo Villafuerte, sunrise at Atok, Benguet, 2019.
Easter is opposite: the grace of this event and season is experienced and received when we open ourselves to the many new possibilities in life Jesus himself had opened for us when he rose from the dead conquering evil and sin.
Like that stone in his empty tomb, Jesus had removed everything that have locked us inside our insecurities and fears, sins and failures, pains and hurts in the past so that we can go out freely each day to face the world with joy in order to grow and mature as persons.
Jesus had removed everything that blocks us and prevents us from seeing the many beauties and wonders life offers us found in the people God sends us to express his love and care, mercy and kindness for us.
But, are we also open to him and to life itself?
In the first reading, Peter spoke to the people of Jerusalem, asking them to open themselves to the truth about Jesus as the Christ sent by God to save us from our sins being his witnesses to “what had happened in Judea that started in Galilee” (Acts 10:34).
Recall last night how Luke in his version of the Resurrection recorded the two Angels telling the women who had come to the empty tomb to stop “seeking the living among the dead” (Lk.24:5).
Being open means breaking the news to others that Jesus is risen with our very lives full of joy and hope. Unlike Mary of Magdala and Simon Peter on that early morning of Easter, we need to be empty first of our suppositions and doubts about Jesus Christ. See how they at first doubted the empty tomb but later especially after Pentecost, they all proclaimed the good news of salvation of Jesus Christ.
Being open to Jesus and being empty of doubts of his Resurrection mean that we have to focus more of the things of above, of the more essential than the superficial and fleeting.
Photo by Ms. Jo Villafuerte, sunrise at Atok, Benguet, 2019.
Please forgive me but I felt so sad with the people during the celebrations these Holy Thursday and Good Friday: so many of us are trapped in those little cellphone cameras spending more time recording the beautiful rites we have had after two years of lockdown. Experience the moments! Experience Jesus Christ, experience the person next to you! Keep those cellphones during celebration of the Sacraments which is the saving presence of Jesus! Remove the “media” and be actually present.
Maybe you have seen that cartoon of the Resurrection before pandemic when Jesus was surprised coming out of the tomb with people waiting for him with their cellphones; yes, it is funny but the joke is on us. We have been trapped and imprisoned by these gadgets that we have stopped living in reality and more in virtual reality so that many of us are no longer grounded, so out-of-touch, even alienated with self, others and sadly, with God.
Brothers and sisters: If then you were raised with Christ, seek what is above… Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.
Colossians 3:1-4
Open yourself to Jesus, empty yourself of all fears and doubts. Be kind and be gentle with yourself. Jesus had forgiven you, forgive yourself for your sins and mistakes in the past if you have confessed these or gone to confessions this Lenten season.
Move on with the present moment, dare to go out and challenge yourself to learn again, to work again, to love again, to dream again! COVID-19 may still be around but Jesus Christ is stronger, so let us rise again from our sickness and diseases! Let us not be afraid of the giant stone covering us for Jesus had removed it so that we can go out and celebrate life in him.
Lord Jesus Christ,
let me celebrate the joy of your
Resurrection not only today but everyday
by being open to your daily coming
by emptying myself of my pride;
like the disciple whom you love,
let me believe in your rising again
by being contented with the little
signs of life and order you give me,
with the little bursts of joy and light
that assure me that it is you whom
I follow each day. Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
The Easter Vigil in the Holy Night, 16 April 2022
Easter Vigil 2021 at the National Shrine of Our Lady of Fatima, Valenzuela City.
Every summer when we were growing up with all our cousins home for the vacation, we would always play bahay-bahayan underneath the many fruit-trees at our Lola’s garden. We would use palm leaves and whatever pieces of wood we had for our playhouses where we used to have our merienda and lunch.
One major concern we always had was making the “night scene” when we were supposed to “sleep” and the inside of the playhouse must be really, really dark by covering its walls with thick blankets. But, no matter how hard we tried to keep the lights out of our playhouses, there would always be a streak of light bursting forth inside, thus, teaching me an important lesson that has guided me through adulthood and priesthood: no matter how dark life may be, nothing can stop nor prevent even the smallest amount of light in penetrating every space and corner. And once light had burst through any darkness, all we have to do is just to spread that light until the whole place is basked in pure joy and glory like this Easter Vigil!
After three days of darkness when Jesus suffered and died and was buried, tonight we celebrate his Resurrection, his being our Light who has conquered the darkness of sin and evil that have enveloped the world for so long.
Easter Vigil 2021 at the National Shrine of Our Lady of Fatima, Valenzuela City.
Jesus Christ is the Light of the world, symbolized by the Paschal Candle we have blessed earlier outside the church. Jesus is the Light who dispels all darkness in this life, the Light who clarifies everything to mankind that we are so loved by God our Father.
Our many readings tonight remind us of God’s fidelity to his promise to save us. When we try to look back especially in these past two years, the COVID-19 pandemic is our new exodus. And thought we are still in the wilderness wandering like the chosen people, we are now more certain of God’s presence with us in the present and the future because right now, we have felt the salvation of Jesus Christ.
Yes, we may have loss many of our loved ones but we are still alive continuing the journey of life. Some of us may have lost our jobs but the light of Christ had led many of us to new careers and business opportunities. Students are finally looking forward to their F2F classes to resume while many of those who kept their lights burning through the darkness of online classes have finally graduated with this year’s batch becoming the first to have F2F commencement exercises.
The light of Jesus Christ was never extinguished during these dark moments of pandemic. And tonight we are challenged to share Christ our Light amid the darkness we are still into like this pandemic and the coming elections.
Easter Vigil 2021 at the National Shrine of Our Lady of Fatima, Valenzuela City.
Let us recall the beautiful rites we have just celebrated tonight. May I invite you to recall the gradual lighting of our own candles from the Paschal Candle after it was blessed outside. First to light from it were us your priests, then as we entered the church, one by one, everybody was able to light from the Paschal Candle, passing on the light to others until we illumined our church.
That gradual lighting of candles at the altar after the singing of the Exsultet and later the turning on of all lights after the Gloria evoke so many wonderful truths about God always present in our lives especially when there are darkness of sin and evil, failures and disappointments, sickness and sufferings, life and death.
Tonight we are asked to share and spread Jesus Christ, his light to others especially those in the darkness of sins and sufferings, of ignorance and blindness to truth, and other forms of darkness that prevent us experiencing the joy of being free in the Lord.
The most beautiful sight of all when all the lights in the church were turned on while our own candles were extinguished is the Paschal Candle still burning, prominently placed near the ambo, reassuring us of Jesus Christ remaining with us throughout the year as our light present in every celebration of the Sacraments in this church especially when we are nourished in his Word and Body and Blood in the Sunday Eucharist, in welcoming every new Christian during baptism and accompanying our departed ones in their journey to eternal life in him.
Easter Vigil 2021 at the National Shrine of Our Lady of Fatima, Valenzuela City.
Beginning tonight, every time we see the Paschal Candle, may we remember the challenge of Jesus to share his light with others, to be open to welcome him who has risen.
While they were puzzling over this (the empty tomb), behold, two men in dazzling garments appeared to them. They were terrified and bowed their faces on the ground. They said to them, “Why do you seek the living one among the dead? He is not here, but he has been raised. Remember what he said to you while he was still in Galilee, that the Son of Man must be handed over to sinners and be crucified, and rise on the third day.”
Luke 24:4-7
Stop seeking the living among the dead! Perfectly said by the angels as they reminded the women looking for Jesus at the empty tomb on that Easter morning. And these are the words they are telling us still since that Easter!
Sharing the light of Jesus Christ is reminding ourselves too and others the same words of the angels to stop seeking the living among the dead.
Be kind and be gentle with yourself. Jesus had forgiven you, forgive yourself for your sins and mistakes in the past if you have confessed these or gone to confessions this Lenten season.
Move on with the present moment, dare to go out and challenge yourself to learn again, to work again, to love again, to dream again! COVID-19 may still be around but Jesus Christ is stronger, so let us rise again from our sickness and diseases! Let us not be afraid of the dark anymore for the Light can never be dimmed anymore.
May the light of our Risen Lord illumine your dark corners in life, enable you to empty yourself of sins and pains of the past to bask in the warmth and brightness of each new day in Christ! Amen.
Easter 2021 at the National Shrine of Our Lady of Fatima, Valenzuela City.
The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 10 April 2022
Photo by Arch. Philip Santiago, Lourdes, France, 2015.
All roads lead to churches today as we begin the holiest week of the year with the celebration of the Palm Sunday in the Lord’s Passion today reaching its highest point on Saturday evening with the Easter Vigil that leads to Easter Sunday, the mother of all feasts in the Catholic world.
Our celebration today is actually a combination of two practices in the earliest times of the Church that were only merged in 1963 during the reform of the liturgy at Vatican II: the procession and blessing of palms was the practice in Jerusalem as early as the 4th century while a hundred years later, the Pope in Rome ushered in the Holy Week with the proclamation of the passion narrative of Jesus Christ.
Hence, the long title of our celebration, Palm Sunday in the Lord’s Passion; however, it is not something we look back in the past but one that we make present in the here and now as we look forward in that future when we shall all be together celebrating eternal life in God’s presence in heaven.
That is the challenge of this Holy Week: how we can follow Jesus in his Passion and Death in order to be one with him in all eternity. Like the people in Jerusalem when he entered the city more than 2000 years ago, would we side with those who followed and believed him or be with those who mocked and jeered him? (https://lordmychef.com/2022/04/09/the-cross-our-door-to-heaven/)
That is the problem of the main character in the song When It Was Done which is a list of wishful thinkings of a man to a woman already in a relationship with another man. It seems the man was too slow or came late to do everything in order to win over the woman he loves and all he could do at the moment now is to wish of having her perhaps in the afterlife in the future.
If I could bind your mind to mine
In time I'd keep you from that world of his
If I could change the strangeness in your kind
Then I'd know where your soul is
Then I'd know what song I'd have to sing
To touch that chord within you
And I would weave such wonders
That when I was done I'd win you
If I could stand with the stars on either hand
And say, "This ain't the answer"
If I had been where you're goin'
But then I'll never be no dancer
And if I was I'd know what step to take
And laugh at what had freed me
And smash the great wall down, girl
When it was done you'd need me
If I could face the fait that waits to cast me
In the scramble
And sit across the velvet boards from God
Then I'd gamble
Then I'd know what chance I'd have to take
And before somebody sold you
I'd bet my soul against the stars
When it was done I'd hold you
When it was done I'd hold you
Composed in 1969 by Jimmy Webb and originally recorded that same year by Walter Wanderly Set, it became popular in 1970 after Hugo Montenegro released his version. Montenegro was a former US Navy musician who pioneered research and recordings in electronic music. His biggest break came in 1966 when he covered Ennio Moricone’s theme for the Clint Eastwood starrer The Good, the Bad and the Ugly that paved his way into a long career in creating music for movies and television series.
When It Was Done is one of the 200 songs covered by Montenegro he had waxed with his cool arrangements using modern electronic instruments and technologies of his time that gave his music a different feel, like in this piece that is very soothing with a sense of sublimity.
It is a very lovely and feel good music that reminds us too to do every effort in the present moment to express our love for others like Jesus Christ who until the end never ceased from doing good for everyone. It is in being like Jesus that we can truly sing Monetenegro’s When It Was Done more convincingly and truly. Amen.
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Palm Sunday of the Passion of the Lord, 10 April 2022
Isaiah 50:4-7 +++ Philippians 2:6-11 +++ Luke 23:1-49
Photo by Mr. Chester Ocampo, ICS Chapel, 2016; sculpture by National Artist Ed Castrillo.
Officially we begin today the Holy Week leading to the Triduum of the Lord with Easter, the Mother of all feasts in the Church. Today we enter the “innermost room” of the house of God our Father after our 40 day journey in Lent.
We are actually celebrating today two distinct rites merged into one, the procession and blessing of palms to commemorate Jesus Christ’s entry into Jerusalem that led to his arrest and crucifixion on Good Friday which we heard in the gospel proclaimed earlier. As early in the fourth century, Christians in Jerusalem have been commemorating the Lord’s entry to Jerusalem from the city gate while a hundred years later, the Pope ushered in the Holy Week in Rome by proclaiming the long gospel we have heard of the Lord’s crucifixion and death. With the reforms of the liturgy in 1963 at Vatican II, these two celebrations were merged as one with the designation as “Palm Sunday in the Passion of the Lord”.
More than a going back to the past, our celebration today reminds us of the ever-newness of Christ’s saving work and love for us while at the same time assuring us of the future that would bring us into the fullness of life in him with the Father in heaven. This we find in the last three words recorded to us by Luke while Jesus was on the Cross.
Photo by author, Chapel of the Holy Family, Sacred Heart Spirituality Center, Novaliches, QC, 2016.
The mercy and forgiveness of God
Then Jesus said, “Father, forgive them, they know not what they do.”
Luke 23:34
Very consistent with his theme of the mercy and forgiveness of God to us as shown the other Sunday in the parable of the merciful father, a.k.a. the parable of the prodigal son, Luke presents to us again this most wondrous and touching trait of God in Christ even while crucified.
Again, only Luke has this detail of Jesus praying forgiveness for his enemies while being reviled and mocked by them on the cross.
It is another example of Luke’s artistry in presenting to us God’s mercy and forgiveness in Christ in a sort of play of words, “Father, forgive them, they know not what they do” as we confront our selves with the question, “what do we really know?”
What do we really know at all that we continue to crucify Jesus today, nailing him on the cross with our many sins as we pretend and assume to know so many things in life?
Until now, we still have wars raging in various parts of the world, and more than half of these conflicts according to studies are ironically due to our different religious beliefs! Until now debates continue as everyone would want to have the power to decide for themselves who shall live and who shall die, from abortions to artificial contraceptives to capital punishment. Until now we pretend to know the truth and yet the more we have shown our ignorance as our problems become more complex than ever leading to more deaths, more disillusions, more anxieties and more emptiness in life.
And right there on the cross, Jesus continues to pray to the Father to forgive us for we do not know what we are doing to pave the way for the conversion of more others like Paul who realized he “acted out of ignorance in my unbelief” (1 Tim. 1:13). In his other book the Acts of the Apostles, Luke tells us how Peter said in a speech to the people how they “acted out of ignorance in putting Jesus to death” (3:17). Here we find Luke driving at the basic truth how so often it is in our sinfulness and “ignorance” that eventually we come to “know” and realize God who is always ready with his unfailing mercy and forgiveness. The key is to emulate Dimas, the good thief crucified at the other side of Jesus on that Good Friday.
Photo by author, Chapel of the Holy Family, Sacred Heart Spirituality Center, Novaliches, QC, 2016.
The promise of Paradise
He replied to him, “Amen, I say to you, today you will be with me in Paradise.”
Luke 23:43
Imagine the evil that men do portrayed by Luke in Christ’s crucifixion, of the relentless insults and mockery by the people on the ground and even up there on the cross when one of those hanging reviled Jesus, saying, “Are you not the Christ? Save yourself and us”(Lk.23:39).
See how we are not contented and satisfied in putting others to shame but would even bury them deeply with insults as we say in Filipino, “baon na baon”. But, all is not lost as there is always a glimmer of hope. especially among the sinners and the ignorant who open themselves to god’s grace like Dimas who rebuked his fellow criminal, reminding him how they deserved the punishment but not Jesus “who has done nothing criminal” (Lk.23:41). It was at that instance when he snatched heaven by telling the Lord, “Jesus, remember me when you come into your kingdom” (Lk.23:42).
And we all know the response of Jesus, “Amen, I say to you, today you will be with me in Paradise.”
What a great God do we really have in Jesus Christ! Despite the pains and sufferings of being nailed on the cross, he not only begged the Father for our forgiveness because we do not know what we are doing but most of all, readily handed our salvation, promising Paradise to anyone who would humbly surrender one’s self to him like Dimas.
See that Jesus was very precise in assuring Dimas and us with Paradise – right at the very moment we are in him, with him on the Cross of pain and suffering, of truth and righteousness – not later when they die nor on Sunday when he rises from the dead but TODAY, right now!
The very moment we open ourselves to accept Jesus Christ our Savior, that is also precisely the very moment he is very present in us and among us. The other moment Luke used the word TODAY to indicate the very moment of here and now was at the birth of Jesus when the angels told the shepherds “For today in the city of David a savior has been born for you who is Messiah and Lord” (Lk.2:11).
What a beautiful reminder to us all of God present among us in every here and now, not yesterday nor tomorrow, but today for indeed our God is “I AM WHO AM”!
Anyone who is always one in Jesus, one with Jesus is assured of Paradise, in fact already entering Paradise, our end and ultimate destination in life. This leads us to the third important words of Jesus on the Cross according to Luke…
Photo by author, Chapel of the Holy Family, Sacred Heart Spirituality Center, Novaliches, QC, 2016.
Coming home to the Father
Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this he breathed his last.
Luke 23:46
All four evangelists attest in their respective gospel account that Jesus died on the cross at the ninth hour or about 3:00 PM. Most of all, they tell us that Jesus died while praying.
In Luke’s account, Jesus’ final prayer was from Psalm 31:6, “Into your hands I commend my spirit.” As we have mentioned in our previous reflections, Luke presents Jesus always at prayer like during the second Sunday of Lent during his transfiguration; only Luke tells us why Jesus went up that high mountain with his three Apostles in order to pray. Inasmuch as the transfiguration was a prayer moment, the crucifixion is the Lord’s prayer moment par excellence. Recall how we truly learn to “pray” when in deep pain and trials like before a surgery, when we no longer know how to pray or even have forgotten what is prayer all about except that we give ourselves entirely to God and to our doctors.
There on the Cross at his final moments, Jesus never ceased from doing good, always praying, always united and one in his Father in heaven. In commending his spirit into the Father’s hands, Jesus shows us exactly what discipleship is all about: everything we have, all we are are God’s. We have nothing to lay claim as ours in this life and that is the challenge to us daily: to live for God in Jesus through our loving service to others.
In this long passion narrative we heard today is the gospel, the very good news of our salvation as proclaimed by Paul in the second reading of how Jesus gave his total self in love to the Father for us all.
May we keep our eyes and our hearts open to Jesus, relying only in him like the Suffering Servant for he shall never put us to shame. We cannot experience the joy of his Resurrection unless we imitate Simon Cyrene, Dimas, John and the Blessed Virgin Mary in welcoming and following him in our daily life whether in the comforts of Jerusalem or the sorrows of Calvary for that is where we truly enter Paradise with Jesus, in Jesus. On the Cross. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fifth Sunday in Lent-C, 03 April 2022
Isaiah 43:16-21 ><}}}*> Philippians 3:8-14 ><}}}*> John 8:1-11
Photo by Ms. Jo Villafuerte, Atok, Benguet, 20 February 2022.
From the joy of coming home to the Father last Sunday in the parable of the merciful father, we now celebrate the joy of meeting God in Jesus Christ in the story of the woman caught in adultery.
We are now into the final week of Lent, getting closer to the innermost room of the Father’s house but this time with John as our guide as we skip Luke’s gospel. The shift is hardly noticeable as the story of the woman caught in adultery seamlessly jibe with Luke’s parable last Sunday. The Pharisees and scribes are again present but this time more bold in their opposition to Jesus.
From pinterest.com.
Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.
John 8:3-6
Only John records this story of the woman caught in adultery but one can clearly recognize its similar tone and perspective with the parable last Sunday that only Luke had, the parable of the merciful father, more known as parable of the prodigal son. Both stories tell us the gospel of God’s mercy proclaimed in words and in deeds by our Lord Jesus Christ.
But what makes this story of the woman caught in adultery a stand out is its simplicity amidst the profound texts by John often identified as the beloved disciple. He was able to compact in few words and simple gestures the many realities in life we forget and take for granted.
As I prayed over this scene, one word persisted in my reflections: kindness.
Photo by author, 2018, Davao City.
The kindness of God.
The word “kind” is from kin or kindred as in family or tribe. When we say a person is kind, we mean that person treats us as one of his family, of his same kind, that he deals with us like we are not “others” or iba as we say in Filipino (hindi ka naman iba).
How sad that at the start of this pandemic in 2020, that was when all news and stories spread of how we have become so unkind with each other especially the poor, the sick and the old, children and women treated unkindly like Mang Dodong of Caloocan.
How sad that in our country, it has become a sin, an error or a failure to be poor and disadvantaged that even the poor and disadvantaged look down at each other, too! There is always that feeling among us that we are different, that we are not of the same kind that it has become so difficult to find kindness among everybody. We have forgotten we are all human, imperfect and sinful but also beloved children of God.
This is what the Sunday gospel is telling us: the woman caught in adultery is not the only sinner in this scene. John described her as “caught in adultery”, not merely an “adulteress” to show that she was in fact caught into adultery. It is a serious sin but there’s more to be caught in that act than meets the eyes. Here, there is no mention about the woman’s “lover”.
Like in our gospel last Sunday, we have the Pharisees and scribes present again, forgetting their very roles in the story itself. Recall that Jesus told the parable of the merciful father for them last Sunday to remind them that they were both the prodigal son and elder son. And that included us today, of course. Today, they are back and we wonder what were the evidence they have against that woman. Where were they while the woman was committing the sin of adultery? Were they peeping toms? Or worst, have they had some trysts with her too in the past?
Both the woman caught in adultery and her accusers, the Pharisees and the scribes stand for us all – we are sinners. We have all sinned and how dare are we to act like the Pharisees and scribes pretending to be different from others, to be so clean and pure when deep inside us are also rotten with sins that could even be worst than the people we accuse.
This is the reason why Jesus bent twice to show everyone how God had chosen to go down to us, to be like us in everything except sin so we can see again everyone as our kin, our same kind as children of the Father.
But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.
John 8:7-9
Photo by news.ag.org, Jesus writing on the sand in the story of the woman caught in adultery.
Bending to washing of feet to dying on Cross.
In bending down twice, Jesus showed everyone – the accused and the accusers – the kindness of God, his being our kin, his being one of us even if he is Divine. To bend down is to go down, like Jesus coming down from heaven, being born as a child to show us that the path back to God is in being human which is underscored by Matthew in his genealogy of Jesus Christ at the start of his Gospel which is proclaimed every December 17 and December 24 Christmas Eve.
Here in this scene we are reminded by his bending as an imagery of the mystery of Incarnation just like his coming down to Jordan River at his baptism by John.
This bending of Jesus will happen again on Holy Thursday when he washed the feet of his apostles where he gave his commandment to love (hence, it is called as Maundy Thursday, from Latin mandatum for commandment). It will reach its highest point when he bent lowest on Good Friday by offering himself on the Cross for us all out of his immense love and mercy. And kindness.
That is the greatest expression of God’s love and mercy, in his kindness, in his becoming one of us in Jesus Christ who took upon himself our sins so we may be clean again and be able to rise and stand with dignity and honor as beloved children of the Father.
This is the fulfillment of Isaiah’s words in the first reading that God is doing something new for us.
Jesus is not telling us to stop fighting sin and evil, to cease from pursuing criminals and people who have committed crimes and grave sins against us and others. The fight goes on but should always be tempered with being humane.
The beautiful story of how Jesus resolved the case against the woman caught committing adultery assures us of the endless mercies of God to us sinners, not a passport to sin. See how Jesus recognized the sinfulness of the woman when he told her, go and sin no more – the most humane reprimand perhaps in history.
It is only in our being kind like Jesus that we become truly human and humane.
According to John, the first to leave the site after Jesus challenged them to cast the first stone were the elders that may stand for having wisdom, not necessarily being aged. The first to leave the site were the wise, those who must have realized their own sinfulness and saw how gravely wrong they were in being so harsh with the woman.
Many times in life, it is difficult to be kind in this unkind world because we have stopped seeing our commonality, our shared humanity, our links with one another, our relationships. We have become so competitive that we always want to be distinct from everyone to the point that we have ceased becoming humans, playing gods most of the time.
Photo by Ms. Jo Villafuerte in Atok, Benguet, 2019.
The grace of this final week of Lent is the kindness of God that remains with everyone, even with the most harsh among us, the most sinful. Jesus is inviting us to bend down with him, see him even down below when we are in sins. He is not condemning us nor hurting us with words nor actions. Ever the most humble and gentle of all, our most kind Lord Jesus is telling us today to take up his yoke and learn from him, always kind with everyone.
And that begins with our very selves. Many times, we cannot be kind with others because in the first place we are so unkind with our very selves. We cannot see our true selves that we compete within ourselves, that we should be somebody else.
What a wonderful gift to be our true selves again and still loved by God.
Let us heed Paul’s call in the second reading: “forgetting what lies behind but straining forward to what lies ahead. I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus” (Phil. 3:13-14).
Have a blessed week ahead, be kind to yourself first of all.Amen.
Alfie, poster, Michael Caine, 1966. (Photo by LMPC via Getty Images)
Sorry for being out for a long time with our Sunday music collection we try to relate with the Sunday gospel. But on this Fourth Sunday of Lent, we can’t let it past without coming up with our choice that perfectly matches the parable of the prodigal son – “Alfie” from the 1966 classic film of the same title.
Written by the formidable tandem of Burt Bacharach and Hal David, “Alfie” is the main character played by Michael Caine in the film about a young man who played on so many women and almost everyone without any regard for persons and relationships. Alfie is practically like the prodigal son in today’s gospel who also in the end realized the mess and waste of life he had done to himself and others (https://lordmychef.com/2022/03/26/the-joy-of-coming-home-in-the-father/).
I never had the chance to watch the classic film except the 2004 version that starred Jude Law but the song remains so touching and meaningful then and now in our generation. It is also said to be the favorite of Bacharach among his many great songs composed with David.
Learned about the song through the music of Dionne Warwick who had interpreted most of the works of Bacharach and David; but, it was only now that I have learned the original version by Ms. Cilla Black that was released in 1966. Funny that when the movie was released in the US, the producers had the young Cher recorded it too which became the version heard in the film.
The song had been covered by so many other artists with the latest by a Japanese named Fuji Kaze but, regardless of the artist singing Alfie, it is one song everyone of us can claim as ours with its sincerity and truth that come from the heart of someone truly on a Lenten journey of coming home to self, others, and God.
What's it all about, Alfie?
Is it just for the moment we live?
What's it all about when you sort it out, Alfie?
Are we meant to take more than we give?
Or are we meant to be kind?
And if only fools are kind, Alfie
Then I guess it is wise to be cruel
And if life belongs only to the strong, Alfie
What will you lend on an old golden rule?
As sure as I believe there's a heaven above, Alfie
I know there's something much more
Something even non-believers can believe in
I believe in love, Alfie
Without true love we just exist, Alfie
Until you find the love you've missed, you're nothing, Alfie
When you walk let your heart lead the way
And you'll find love any day, Alfie
Alfie
*We have no intentions of infringing into the copyrights of this music and its uploader except to share its beauty and listening pleasure.
40 Shades of Lent by Fr. Nicanor F. Lalog II
Fourth Sunday in Lent-C a.k.a. "Laetare Sunday", 27 March 2022
Joshua 5:9, 10-12 ><}}}*> 2 Corinthians 5:17-21 ><}}}*> Luke 15:1-3, 11-32
Photo by Dr. Mylene A. Santos, MD, in Lourdes, France, 20 March 2022.
Life is a daily Lent, a coming home to the Father. As I have been telling you, the 40-days of Lent is a journey back home to God in Jesus Christ with each Sunday like a door leading us closer to Him. We rejoice this Fourth Sunday – Laetare Sunday – as we near God’s inner room, knowing Him more than ever as we experience His immense love and mercy for us like a Father welcoming his children to “enter” and celebrate home in Him.
But, are we really in the journey?
Or, are we just like the two selfish, self-centered brothers in the parable who took their father for granted by pursuing for their own very selves?
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons…”
Luke 15:1, 3, 11
Photo by author, Laetare Sunday 2019 in my former parish.
Acting like the sons…
Once again, we hear another story from Luke that is uniquely his. It is more known as the parable of the prodigal son when in fact the center of the story is the loving and merciful father giving everything including his very self to his two sons.
There are two preceding parables before this third one, that of the lost sheep and of the lost coin that are in chapter 15 of Luke’s gospel. See how Jesus developed into a rising crescendo his series of parables starting with a lost sheep, a lost coin, and finally, lost sons. The common thread running through the three parables was the great joy of the shepherd, woman and father upon having their lost ones again. Clearly, God is the shepherd, the woman, and the father looking for the lost sheep, lost coin and lost sons. And here lies the very essence of the parables, especially in this third one about the loving and merciful father: “the Pharisees and scribes who began to complain why Jesuswelcomes sinners and eats with them.”
We are those Pharisees and scribes who doubt and refuse to believe, even run away from our loving God in the belief there must be somebody else there who could love us truly by giving us what we need.
Photo by author, Laetare Sunday 2019 in my former parish.
Exactly like the younger son in the parable who sees God merely as a provider, an ATM or a Western Union counter who gives the cash we need to buy things we believe would complete us without realizing God is our life, our identity and root of being. This we find at what prompted the younger son to return home (return home, not come home which happens only when home is a person, not a place nor thing).
When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, “How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”
Luke 15:14-19
Sometimes we are like the younger son who returns home just to preserve one’s self – to have a roof and to have food so as not to starve, never go hungry. It is the first temptation of the devil, teasing Jesus and us to turn stones into bread because man lives to eat! That is why we keep on asserting our own power so we can do everything because we have forgotten our being-ness in God. We hate having nothing, being empty and would rather fill our bellies with whatever we can stuff our mouth with that in the process even swallow our pride and dignity to have, to possess everything, even everybody except God.
Photo by author, Laetare Sunday 2019.
On the other hand, we are like the Pharisees and scribes “complaining why Jesus welcomes sinners and eats with them” so personified by the elder son who refused to enter their house to join the celebrations at the return of his prodigal brother because his manipulative schemes have been unmasked. For him, serving his father was just a show because he was only an actor, everything was a movie or a teleserye playing one’s roles in exchange of a fee and fame.
He said to his father in reply, “Look all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.”
Luke 15:29-30
Again, we find here some semblance of the second and third temptations to Jesus and to us by the devil: worship him and you will be popular and powerful! We all want having the best for us to be the very best among our peers and neighbors. We are willing to buy time, even buy people just to be known and popular. We would not mind being patient over a long period of time believing in the end, we could end up having all.
When we think of our needs to be secured and safe, popular and powerful, the first that comes to our minds and consciousness are things that money can buy, food that fill stomach, and drinks that refresh the body. Like the two brothers, they were all concerned with material and physical, nothing spiritual nor emotional or even mental. A life without any depth like Alfie played by Michael Caine with music by Burt Bacharach asking, “What’s it all about, Alfie? Is it just for the moment we live?”
That’s the tragedy of our lives, of being like the Pharisees and scribes personified by the two brothers who were so lost in their own selves, refusing to see beyond to find others and God, now and eternity, earth and heaven.
Photo by author, view from the Old Jerusalem, May 2019.
…becoming like the Father
This is the grace of this fourth Sunday, its greatest joy and cause for celebration: our being home in God, being whole again in Him after realizing and accepting our broken and sinful selves.
Make no mistake that it was us who have found God; no, it is the other way around.
God is the Father always awaiting for us that He sent Jesus Christ to lead us home again in Him. In this parable, the late Fr. Henri Nouwen rightly said Jesus is the “prodigal son” who left heaven not out of rebellion but because of obedience and submission to lead us all back to the Father, the only One who loves us truly, our very “first love” for He is the one who loves us first and still loves us no matter what.
Stop seeking for the world’s basic staples of food and wealth, fame and power because the most basic truth in this life is we are loved by God who is love Himself because He is life. See Luke’s sense of humor: the prodigal son wanted only food and shelter but the father gave him back his status as son with the ring, fine clothes and slippers, and feast while the elder son was longing for a mere young goat without realizing it has long been his for everything the father has was his too! Like us in many occasions in life, we fail to see how much we already have in God that we turn away from Him to settle for lesser things.
See our foolishness in desiring the world when it has always been ours if we remain in God. That is why we need to celebrate because finally we have found what is truly basic and valuable, God who gave us his Son Jesus Christ so we can find our way back home to Him and learn what is most valuable in life.
In this parable, Jesus is asking us to “level up” our existence, to rise above our very selves and be who we really are as beloved children of the Father who is merciful and rich in kindness.
Like in the first reading, no more manna for we have entered the Promised Land where we can have real food and real drink – Jesus Christ who sustains us to eternal life. Let us keep in mind and heart Paul’s reminder and call in the second reading that “Whoever is in Christ is a new creation… so, let us be reconciled in God” (2 Cor. 5:17, 20). Only those who are reconciled in God in Jesus can experience true joy… so, stop complaining and whining of others getting close with God. Join us and celebrate! Amen.
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