Immaculate Conception, Intimacy of God

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Solemnity of the Immaculate Conception, 08 December 2025
Genesis 3:9-15, 20 ><}}}}*> Ephesians 1:3-6, 11-12 ><}}}}*> Luke 1:26-38
“Cestello Annunciation” by Botticelli painted in 1490; from en.wikipedia.org.

We praise and thank God today on this Solemnity of the Immaculate Conception of Mary that formally kicked off the process of the fulfillment of his promised salvation in Jesus born by the Virgin Mother.

According to our official Church teaching called dogma, Mary was conceived by her mother St. Anne without any stain of original sin through the merits of Jesus Christ our Savior. Mary has to be pure and clean because she would bear the Son of God who is perfect and spotless.

God chose Mary to be the Mother of Jesus not because of her having any special traits but purely out of God’s goodness “who has blessed us in Christ with every spiritual blessing in the heavens” (Eph.1:3).

Hence, this feast reminds us too to imitate the Blessed Virgin in saying “yes” to God’s invitation to cooperate in his wonderful plans of bringing Jesus into this world so darkened by sin that has left us broken and fragmented from each other. Rejoice, therefore, because everyday, God sends us his angel to greet us with “Hail, full of grace! The Lord is with you” (Lk.1:26), inviting us into an intimacy with him like Mary.

Photo by author, left side of the facade of the Basilica of the Annunciation in Nazareth, Holy Land, May 2019.

Intimacy is more than being close with another; it is an expression of love that is willing to sacrifice, to suffer and get hurt for the sake of the beloved.

God was the first to express his intimacy with us not just by expressing his immense love for us in words by the prophets in the Old Testament but by sending us his Son Jesus Christ who became human like us in everything except sin. Actually, God does not need to become human like us to save us but he chose to be one of us because he loves us so much. As an expression of his intimacy and solidarity with us, Jesus suffered and died on the Cross while going through every pain and hurt we go through in life like grief and sadness in losing a friend, betrayal by a friend, abandonment by friends, no to mention being terrified, going hungry and thirsty. Jesus became like us so that we may become like God – intimately loving him through others.

Actually, God does not need us but he chose to love us, to be with us, to be intimate with us because he loves us so much. God remains God even without us. When we do not pray, when we do not go to Mass on Sundays, when we are bad and not good, God is still God. It is us humans who are lessened when we turn away from from God.

That’s the intimacy of God with us.

How about us, are we willing to be intimate with God in Jesus Christ?

Sadly, many people “create” and “force” intimacy which is a grace, a gift of God freely given to everyone. Like friendship, we cannot force intimacy into someone not meant to be. And like friendship too, intimacy begins in Christ, blooms in Christ.

Photo by author, chapel beneath the Basilica of the Annunciation in Nazareth; see those pilgrims praying behind iron grills at the back of the sanctuary which is the site where the Angel announced to Mary the birth of Jesus Christ.

Underneath the Basilica of the Annunciation in Nazareth is a chapel near the very site where the angel is believed to have appeared to Mary to announce the coming of the Savior. At the back of the sanctuary of this chapel is that holy site of the Annunciation enclosed by iron grills with an altar table at the center with the declaration in Latin, Verbum Caro Hic Factum Est (The Word became flesh here).

Mary’s intimacy with God began long before the Annunciation to her by the Angel cultivated in her prayer life. Every time I pray this scene of the Annunciation, I always imagine Mary deeply absorbed in prayer. Most likely, she must be praying about her coming wedding to Joseph. Luke and Matthew were both consistent about their status as being “betrothed to each other” when God announced through the Angel the birth of the Christ.

Photo by author, close up of the Annunciation site beneath the Basilica of the Annunciation in Nazareth; written on the altar table that says in Latin, “The Word became flesh here.”

Imagine the excitement and joy of two faithful Jews getting married soon when suddenly the Angel appeared to them on separate occasions and diverse situations to announce God’s plan of sending his own Son Jesus Christ for the salvation of the world?

It must have been most painful to both Mary and Joseph but as being truly faithful and loving of God, they both agreed to the Divine plan! And that is the great sign of their immense love for God – eventually for each other. Moreover, in saying yes to God, both Mary and Joseph showed the kind of intimacy they have with the Divine.

Let us focus on the intimacy of Mary with God on this Solemnity of the Immaculate Conception found in our gospel account of the Annunciation.

Photo by Rev. Fr. Gerry Pascual of Iba, Zambales at Santuario di Greccio, Rieti, Italy in 2019.

Then the angel said to her, “Do not be afraid, Mary, for you ahve found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus (Luke 1:30-31).

Notice that in many scenes and prayers about the Blessed Virgin Mary, we find the prominence of her “womb” like here in the Annunciation and when Elizabeth praised her during her Visitation as “blessed is the fruit of your womb” (Lk.1:42).

In Hebrew, the word for womb is “racham, rachamin” which is their word too for “mercy” because for them, God’s mercy comes from his innermost being. Hence, whenever the Jews speak of mercy of God, they point their fingers downward into the womb or uterus and moves it upward to the heart to indicate the flow of mercy of God from his innermost being expressed in love which is he’s very being and core.

This is the reason the Church Fathers translated mercy into “misericordia” from the Latin verb to move or to stir – “misereor” – and word for heart “cor” that literally means “to move or to stir one’s heart”. It is more than a feeling like compassion; mercy is deeper as it encompasses one’s being leading to intimacy that is a communion or oneness with others which is also intimacy.

Photo by author, Church of the Visitation, Ein-Karem, Israel, May 2017.

Where there is love, there is always intimacy with the lover willing to bear all pains and hurts for the beloved. And vice versa. Like Jesus. Then Mary who was willing to sacrifice her wedding and marriage to Joseph by being the Mother of the Son of God.

But why? Because we have experienced too that true joy comes only when there is giving of self, when there is willingness to let go and suffer. At the Last Supper, Jesus described joy as like a mother in the pangs of childbirth when she goes through a lot of pains and worries and fears almost like dying but once the baby is delivered, joy happens because she had brought forth a new life into the world.

True joy is having the firm belief that no matter what happens even in the worst scenarios, God would never leave nor forsake us. Joy happens when we find new life, new directions because there is another person willing to remain with us, assuring us we are never alone. That again is intimacy when you feel not alone especially in the most trying times.

Without intimacy with God and another person, there can be no true joy because no one would dare to take risks in this life like mothers. This is what modern women are missing when they see childbearing more as a chore or a burden or a suffering they can always avoid than self-giving borne out of love which happens in the context of an intimacy. No wonder too that sex has been so trivialized, reduced to an activity and act instead of as a gift of self because there is no more responsibility and intimacy. We cannot have lasting and meaningful relationships without intimacy.

Photo by author, 2021.

On this Solemnity of the Immaculate Conception, we are reminded of God’s mercy and intimacy with us, of his loving relationship with us that continues in Christ Jesus with Mary.

Let us nurture this beautiful relationship with God that flows and bears fruit in our relationships with one another.

Like Mary, may we finally say yes to God into an intimate relationship with him through our selflessness. Like Mary, we are blessed and full of grace. The joy awaiting far outweighs the pains and sufferings we shall go through in our gift of self in our relationships. Have no fear for Jesus had suffered first before us so that we can love and be intimate like him. Amen. Have a blessed week.

Living Hope Amidst Suffering

Lord My Chef Daily Recipe by Fr. Nicanor F. Lalog II
Red Wednesday, 26 November 2025
Daniel 5:1-6, 13-14, 16-17, 23-28 <*{{{>< + ><}}}*> Luke 21:12-19
Photo from Fatima Tribune, 27 November 2024.

It’s the Wednesday after Christ the King when our churches and other religious buildings are lit in red to mark Red Wednesday, the annual campaign for persecuted Christians worldwide.

Started in 2016 by the Aid for Church in Need (ACN), it has been an annual Church celebration with other Christian groups and sects participating to heighten awareness of the continuing persecution of Christians in various parts of the world – exactly what Jesus had predicted to his disciples more than 2000 years ago.

Jesus said to the crowd: “They will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony… By your perseverance you will secure your lives” (Luke 21:12-13, 19).

Photo from Fatima Tribune, 27 November 2024.

For us in the Philippines that is majority a Christian nation, Red Wednesday is an opportune time to reflect about our “giving testimony” to Jesus Christ: how “bloody red” is our being a Christian?

Unlike in other countries in Africa or our neighbors in Asia where Christians are persecuted and harassed, we in the Philippines do not go through such sufferings and challenges. Think of any kind of opposition to the Christian faith we have encountered even in the last 100 years. None. The most serious threats ever made against our faith seem to be mere “peer pressures” of being teased as “conservative” in going to Mass and Confession frequently, or upholding the virtue of virginity. Perhaps, the most serious dilemma most of us Christians have ever had in our faith is whether or not we shall pray or at least make the Sign of the Cross when dining in a restaurant or fast food chain. In Europe and the States, chapels and churches are vandalized and burned but here in the country, those who have committed sacrileges in the past three years were “crucified” in social media with one being sued in court.

We do not wish that we also undergo similar religious persecutions like the other Christians abroad whom we pray for today on this Red Wednesday and send with our financial support as concrete actions of our solidarity with them.

In line with this year’s theme of “Living Hope Amidst Suffering” in conjunction with the Jubilee Year celebration “Pilgrims of Hope”, Red Wednesday invites us to simply witness the gospel of Jesus by standing on what is true and good especially these days our country is so deep into the ghost project scandals on flood control.

Giving testimony to Jesus Christ is letting our zeal for him burn anew within us by not bending into the ways of the world that promote a “culture of death” like abortion and contraceptives, or to the many forms of wokism that overextend personal rights contrary to God’s original plan and design like divorce, same sex marriage, and gender manipulation.

Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.

Witnessing Christ is being honest and just in a country of such impunity where graft and corruption is a family endeavor, a norm in public service.

Giving testimony to Christ in this time of social media where trending and viral are the new standards is to remain simple and modest even if it is looked down upon, being fair and just even if everyone chooses to disregard them while being concrete in our acts of mercy and charity for the weak and marginalized.

Red Wednesday is reigniting our hope in God which is an expression of our firm faith in him. Religious persecutions happen and abound anywhere God is negated and denied or when a particular group of people insist on their own perception of God.

We Christians are pilgrims of hope because we do believe in the one True and Only God in Heaven who was revealed to us by his own Son Jesus Christ made present up to this day until the end of time by the Holy Spirit. Hope is primarily having faith in God.

In this sense it is true that anyonbe who does not nknow God, even though he may entertain all kinds of hopes, is ultimately without hope, without the great hope that sustains the whole of life (cf. Eph. 2:12). Man’s great, true hope which holds firm in spite of all disappointments can only be God – God who has loved us and who continues to love us “to the end,” until all “is accomplished” (cf. Jn.13:1 and 19:30). (Pope Benedict XVI, Spe Salvi #27)

Hope is not optimism nor positive thinking, believing things will get better. On the contrary, true hope is actually accepting that things and situations could get worst as Jesus mentioned in his predictions of the coming upheavals and persecutions. Hope is putting all our trust in God that no matter what happens in the end when things get worst like death, there is Jesus Christ loving us, comforting us, and saving us.

That’s the kind of faith and hope Daniel expressed in our first reading despite the threats of sure death when he spoke of the God of Israel as the only true God, not the many idols and false gods of the Babylonians. Most of all, because of his fervent hope in God who would raise him up in the end, Daniel delivered his interpretation of the king’s dream of how his days were numbered as the Medians and Persians were soon to conquer them that eventually happened.

Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.

Many times in life, all we can have is hope in God especially when pains and sufferings become unbearable, when these get worst without any signs of getting any better.

That is why Red Wednesday’s theme this year is so appropriate, “living hope amidst suffering”.

Hope makes life more worthy and lofty because our sights are not only fixed on this world but even beyond as Jesus assured us in today’s gospel, “By your perseverance you will secure your lives” (Lk.21:19).

And there lies the beauty of hope – it is the most surprising of all virtues as the French poet, essayist and writer Charles Peguy wrote in 1911 in his long masterpiece called “The Portal of the Mystery of Hope.” In this poem, Peguy presents God as the speaker himself, reflecting about the virtue of hope in relation with the other two theological virtues of faith and love. It is so lovely because it is so true especially when I encountered it during my trying months of second year in theology in the seminary.

The faith that I love best, says God, is hope...
Faith itself does not surprise me...

Love, says God, that does not surprise me...

But Hope, says God, that is what surprises me.
I, myself, find it surprising
that my children see what happens and believe things will improve.
That is the most surprising, the most marvelous gift.
And it surprises me, myself, that my gift has such incredible strength
since it first flowed in creation as it always will.
Faith sees what is.
Hope sees what will be.
Love loves what is.
Hope loves what has not yet been
and what will be in the future and in eternity.

For those suffering, those in pain especially because of faith in Jesus Christ: keep believing, keep hoping and be ready to be surprised by God. Reignite that zeal in Christ and his gospel. Amen. A blessed Red Wednesday to you.

Photo by Ms. Kei Abad, Kawaguchiko Lake (Fujisan), 23 November 2025.

Christ the King, the face of suffering

Lord My Chef Sunday Recipe for the Soul, 23 November 2025
Solemnity of Christ the King, Cycle C
2 Samuel 5:1-3 ><}}}}*> Colossians 1:12-20 ><}}}}*> Luke 23:35-43

I was teasing our campus ministry head for communication last Tuesday after he had presented to me this announcement for our Christ the King celebration today. “Para namang malnourished si Jesus diyan,” I told Darwin as he scratched his head laughing during our meeting.

But, that evening after praying our gospel, I changed my mind the following Wednesday and told Darwin to go ahead with his original artwork because I have realized that the face of Christ the King is also the face of us suffering.

Photo by author, Holy Monday, 2025.

Are you not surprised that on this final Sunday of the liturgical year, we are not presented with an image of a victorious Jesus like that Cristo Rey found in every Catholic home but the gospel scene of Jesus suffering in excruciating pain there on the Cross on Good Friday?

Above him there was an inscription that read, “This is the King of the Jews.” Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise” (Luke 23:38-43).

Photo by author, Chapel of St. Francis Xavier, Sacred Heart Novitiate, Quezon City, 2024.

On this Solemnity of Christ the King, St. Luke invites us for the last time we hear his gospel this year to look at the face and into the eyes of Jesus crucified.

What do you see and feel in him?

Ever wondered what the rulers and soldiers saw on the face of Jesus crucified that they sneered and jeered him from below? They were so filled with pride in finally putting into shame and silence Jesus who had always spoken the truth and exposed their lies and hypocrisies.

What do we see when people are put on the spot and shamed like Jesus crucified or like the woman caught committing adultery Jesus forgave and saved from being stoned by the angry crowd? So sad that in this age of social media, public trials and condemnation have become a hobby for many without even checking the accusations are true or not.

Let us move closer to Jesus on the Cross like those two thieves hanging at each of his side: what do you see and feel about him?

Why did the other thief join those below in deriding and insulting Jesus crucified? Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us” (Lk.23:39).

Have you ever found yourself in the ER or waiting for your turn at the doctor’s clinic with other patients also in pain and suffering? How do you see the other patients and sick people like you? Is there in your mind any tinge of suspicion why or how they got sick? The best and the worst in us come out in such times when we are so down beside another suffering brother or sister.

Or, do we choose the path of humility and sincerity of Dimas, the good thief? What did he see in Jesus there on the Cross? The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal” (Lk.23:40-41).

Most likely, Dimas must have heard a lot about the teachings and healings by Jesus but he felt something so unique and liberating, so personal during those dark moments of excruciating pains when he finally recognized Christ his Savior, the only true King that is why he asked to be remembered in his kingdom!

Finally, somebody greater than him there beside him, saying nothing to judge nor condemn him nor irritate him like his fellow criminal at the other side. In recognizing Jesus, Dimas also found himself as truly human, weak and finite who can only be whole and complete – saved and redeemed – in Christ who chose to be there on the Cross with him exactly as St. Paul had written in our second reading.

He is before all thing, and in him all things hold together. He is the beginning, the firstborn from the dead, that in all things he himself might be preeminent. For in him all the fullness was pleased to dwell, and through him reconcile all things for him, making peace by the blood of his cross through him, whether those on earth or those in heaven (Colossians 1:17, 18-20).

Photo by author, St. Scholastica Spirituality Center, Baguio City, August 2023.

Here we find the beauty of the Cross, of how God so perfect without any need to suffer and experience pain yet chose to go through it to express his solidarity and love for us humans.

It is on the cross when we are most able to identify and be one in Jesus Christ. That is why it is also on the Cross that we enter heaven with Jesus amid suffering and death. Jesus said today you shall be with me in Paradise – not later when we die or after three days at Easter. How lovely that Jesus never promised heaven when he was strong and freely moving around but when he was there on the cross, nailed and dying.

Jesus Christ is the King of the Universe not because of his powers and might but primarily of his being one of us in sufferings and death. It was the very feeling the tribes of Israel were telling David when they came to him in Hebron to reaffirm their allegiance to him as their king, “Here we are, your bone and your flesh” (2 Sm. 5:1).

The people we admire most are not always the best nor most powerful nor talented because often we envy them. On the other hand, we are more drawn with those down and burdened because we see in them our own brokenness, too, that it is part of life and of being human. That is why we easily empathize with those grieving or sad than with those happy or rejoicing.

Our humanity reaches its highest point and beauty when broken and weak as we realize our mortality and similarity with others in suffering needing for a Savior. We are most inhuman whenever we enjoy inflicting or causing pains on others or when rejoicing in their agonies. To proclaim Christ is the King of the Universe is to always see him in our sufferings and among those suffering too like us. Amen. A blessed week ahead of you!

Keeping the faith, our rich treasure

Lord My Chef Sunday Recipe for the Soul, 05 October 2025
Twenty-Seventh Sunday in Ordinary Time, Cycle C
Habakkuk 1:2-3; 2:2-4 ><}}}}*> 2 Timothy 1:6-8, 13-14 ><}}}}*> Luke 17:5-10
Photo by author, San Fernando, Pampanga, 03 October 2025.

With all the news happening in our country made worse by recent calamities, most of us Filipinos can identify these days with the Prophet Habakkuk, crying out the same things to God:

How long, O Lord? I cry for help but you do not listen! I cry out to you, “Violence!” but you do not intervene. Why do you let me see ruin; why must I look at misery? Destruction and violence are before me; there is strife, and clamorous discord (Habakkuk 1:2-3).

The book of Habakkuk does not really tell us the reasons for the prophet’s cries directed to God. But, does it really matter at all why he was crying in pain? Like Habakkuk, we know very well these days what it feels to be like him. There has always been and there will always be many situations in our personal lives and family, nation and even in the Church that provoke us to cry out to God in distress, complaining all the evil happening when he seems to be so far or not interested.

Photo by Mr. Nicko Timbol, Chapel of the Angel of Peace, Our Lady of Fatima University, Valenzuela City, 03 October 2025.

Of course, it is not really the case here for Prophet Habakkuk nor with us. We do not complain and cry to someone who could not do anything to our plight; we cry, we reach out to those we trust and know can help us like family and friends. And God!

We find many of such complete trust and faith in God expressed in cries and laments in the Book of Psalms. Despairing calls, questions and petitions to God in the Psalms do not actually endanger the faith and trust of the believer but actually affirm them. That is why it is always good to pray the Psalms. Our Lord Jesus Christ himself prayed Ps. 22:1 while on the cross, crying out “My God, my God why have you forsaken me?” to express his deep faith in the Father in his darkest moments.

Habakkuk’s cry is very much similar with those found in the Psalms.

Most of all, Habakkuk teaches us today of God’s response to our cries, calling on us to trust him more than ever, in his Word because it shall be fulfilled for “it will not disappoint; it it delays, wait for it, it will surely come, it will not be late. The rash man has no integrity; but the just one, because of his faith, shall live” (Habakkuk 2:3-4).

Photo by author, San Fernando, Pampanga, 03 October 2025.

Keep in mind God’s final words to Habakkuk for it remains true to these days especially when we are going through difficulties and trials in life – “we shall live because of faith in God”! What a beautiful catch phrase especially at this time.

Recall how we never realize how deep and strong our faith is until we have crossed over through life’s many challenges, often without others even knowing what we have gone through. As we go through life, we continue to realize too how imperfect is our faith until our next problems and tests come.

That is why we need to pray daily to Jesus like the Apostles in this Sunday’s gospel, “Increase our faith” (Lk.17:5). See how Jesus explained faith to his Apostles and to us today.

First, Jesus clarified that faith cannot be quantified because its power does not lie in its “amount” that can be increased like torque in motor engine or similar devices for it to be powerful. That is why Jesus explained to the Twelve that “If you have the faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you” (Lk.17:6). Just a little amount of faith for as long as it is aligned with God and his plans, we can achieve great things in life.

Photo by Mr. Nicko Timbol, Chapel of the Angel of Peace, Our Lady of Fatima University, Valenzuela City, 03 October 2025.

This, however, does not mean that the purpose of faith is to perform wonders which brings us to Christ’s second point about faith – it is a relationship.

Faith is for service, for love and charity that is why it can result into great wonders in our lives. That is why we mentioned earlier of faith being aligned with God, being one in God. It is a gift freely given to each one of us by God for our own good. Hence, even though faith cannot be quantified, its power can be impeded and rendered useless when we are separated from God. That is why Jesus narrated the parable of the “unprofitable servants”:

“Who among you would say to your servant who has just come from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? Would he not rather say to him, ‘Prepare something for me to eat…You may eat and drink when I am finished’? Is he grateful to the servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do'” (Luke 17:7-8, 9-10).

Many will probably find it uncomfortable that faith as a relationship is between servant and master; but, aside from the gospel milieu, it is the reality of our faith in God for we are indeed his servants working for him who is our Lord and Master.

We cannot claim anything for ourselves in this life. Everything is God’s, even our very lives, our body that many today insist as “theirs” to which they can do whatever they want including abort babies. No. We own nothing in this life and we leave everything when we die. What remains are our good works and love that still came from God!

Unlike the masters of the world who think of their own good, God is a faithful Master who thinks only of the good of his servants, of us. He does not impose on us, giving us freedom so as not to force us in doing things but act out of love like him.

Photo by Mr. Nicko Timbol, Chapel of the Angel of Peace, Our Lady of Fatima University, Valenzuela City, 03 October 2025.

Separated from God, we become worthless or useless or unprofitable servants because we find meaning only in him. When we are aligned with God, faithfully obeying his will, we are able to do the seemingly impossible because it is God working in us like forgive those who have broken our trust, love someone so difficult to deal with, relieve hunger with simple acts of kindness, work on justice where the powerful exploit the weak, remain faithful to prayer even when God seems absent. These are all acts of faith that go beyond normal expectations that reveal to us the power of God, of how deep our faith can be. That faith cannot be quantified.

Truly, as God had told Habakkuk, we live because of faith. When crises and problems seem to overwhelm us, it is to God’s faithfulness we turn to with our cries with despairing overtones that are actually expressions of deep faith and trust in him.

From Paul’s letter to Timothy in the second reading this Sunday, we get our thrid point about faith: this gift of faith is our greatest treasure that we must keep and cultivate to grow deeper, to mature in us. It is this gift of faith that gives us the “spirit of power and love and self-control, not cowardice” (2Tm.1:7).

It is faith as our treasure that gives us the reason “to live on, to live for, and to die for” borrowing the thoughts of the late dissident Swiss theologian Hans Kung. It is faith that sets things right inn our lives because as it moves us closer to God, it likewise enables us to recognize others as brothers and sisters in Christ.

Recent turn of events in our country are so frustrating and yes, very tempting to resort to violent means and measures, including speaking and writing all those expletives and curses against the corrupt. It is normal to be angry but, do we have to be cruel and harsh?

Call me conservative or simply because I am a priest – but, that is what I am that is why I am very much against violence and harsh languages in the midst of all these corruption. I never tire telling people we have proven in 1986 that non-violence works. We have to try it again. However, what we missed after EDSA 86 is we separated from God. We thought we could do it our own ways. This Sunday, we are reminded of our greatest treasure as Filipinos, our gift of faith in God. Let us live in this faith in God. After all, these corruption we see and detest started in our homes, in our schools, in our hearts when we separated from God and one another. Amen. Have a blessed week ahead. Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com)

Our Lady of Fatima University Marketing Dept., June 2025.

Cross my heart?

Lord My Chef Sunday Recipe for the Soul, 14 September 2025
Feast of the Exaltation of the Cross
Numbers 21:4-9 ><]]]]'> Philippians 2:6-11 ><]]]]'> John 3:13-17
*This is a reissue of our 2023 reflection. Salamuch.
Photo by Mr. Gelo Carpio, 27 January 2020, Bagbaguin, Sta. Maria, Bulacan.

The cross is one of the most widely used but also abused and misunderstood sign in almost every generation. In fact, we are so accustomed with the cross of Jesus Christ found everywhere like in homes and offices, churches and classrooms, hospitals, restaurants and vehicles. Almost everybody carries it in our persons as an object of veneration, as a badge, or as a jewel.

On the cross we find Jesus shown in glory, peacefully sleeping in death, sometimes with his body broken by suffering. Hence, many times we use the word “cross” like in “cross my heart” to indicate our sincerity and truthfulness. But, are we truly aware of its meaning and significance in our faith, of its centrality as the symbol of God’s love for us expressed by the self-sacrificing death of Jesus Christ his Son?

Photo by author, St. Scholastica Convent, Baguio City, 23 August 2023.

This Sunday we take a break from our cycle of readings to celebrate this Feast of the Exaltation of the Cross which falls on September 14. Due to its centrality in our faith, it is still celebrated even if the date falls on a Sunday like today.

This feast started in the fourth century with the miraculous discovery of the True Cross by Helena, mother of the Emperor Constantine, on 14 September 326, while she was on a pilgrimage to Jerusalem. She then ordered through her son the emperor the building of the Church of the Holy Sepulchre that was dedicated nine years later with a portion of the True Cross placed inside it in September 13, 335. The following day, the Cross was brought outside of the church to be venerated by the clergy and the faithful.

In the year 627, during the reign of the Emperor Heraclius I of Constantinople, the Persians conquered the city of Jerusalem and removed a major part of the Cross from its sanctuary. The emperor then launched a campaign to recover the True Cross which he regarded as the new Ark of the Covenant for the new People of God. Before embarking into war, Emperor Heraclius went to church wearing black as a sign of penance, then prostrated himself before the altar and begged God for courage. His prayer was granted as he won the war and recovered the Cross from the Persians. He brought the Cross back to Jerusalem in 641 amid great celebrations by carrying it on his shoulders. Upon reaching the gate leading to Calvary, the emperor could not go forward! Heraclius and his retinue were astonished and could not understand what had happened until the Patriarch Zachary of Jerusalem told him, “Take care, O Emperor! In truth, the imperial clothing you are wearing does not sufficiently resemble the poor and humiliated condition of Jesus carrying His cross.”

Upon hearing those words, the emperor removed his shoes and bejewelled robes, put on a poor man’s clothing and was eventually able to proceed to Calvary and replaced the Cross inside the Church of the Holy Sepulchre where a number of miracles happened during the occasion: a dead man returned to life, four paralytics were cured, ten lepers were healed, 15 blind men were given their sight, with several possessed people exorcised and many sick people totally healed!

Photo by author, Mirador Jesuit Villa & Retreat House, Baguio City, 24 August 2023.

Very notable in this story were the words of the Patriarch of Jerusalem. It was only after the emperor had taken off his royal clothings and put on those of the poor was he able to carry the Cross.

It is the same thing that is asked of us today: it is so easy to display the cross inside our homes and cars, or wear it as a jewelry or even as a tattoo on our skin. But, that amounts to nothing unless we have the cross inside our hearts, our very being. More than the many signs of the cross and imaginary drawing of its lines we draw on our chest is the need for us to empty ourselves of our pride and sins so that we can be filled with Jesus Christ.

Brothers and sisters: Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross (Philippians 2:6-8).

Called kenosis in Greek, self-emptying is the way of the Cross of Christ. It is choosing love and mercy than self-centeredness and self-righteousness; sacrifice than satisfaction; fairness and justice than greed and possession; bearing all the pains and perseverance than complaining and whining about difficulties and trials in life like the Israelites in the wilderness (first reading); and, thinking more of others than of one’s self.

Photo by author, 02 September 2023.

The recent COVID-19 pandemic had taught something very amusing about the positivity of being negative, when negative was actually positive – healthy and COVID free! Remember how during those days when we would always wish we would yield negative results in our swab tests for COVID?

When we look at the sign of the cross (+), it is a positive sign, a plus sign. Though the cross calls us to let go, to be detached and dispossessed, it is actually an invitation to have more of God, of life and fulfillment! In this time of affluence when everything is easily available for as long as you have the means and the resources, the sign of the Cross reminds us that life is more of letting go and of giving than of having like God who “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). St. Francis of Assisi said it perfectly why the Cross is an exaltation, a triumph:

For it is in giving that we receive,
it is in pardoning that we are pardoned.
and it is in dying that we are born to eternal life.

Amen. Enjoy Sunday and have a blessed week ahead!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

Uniqueness of the Cross

Lord My Chef Sunday Recipe for the Soul, 14 September 2025
Feast of the Exaltation of the Cross
Numbers 21:4-9 ><}}}}*> Philippians 2:6-11 ><}}}}*> John 3:13-17
*This is an updated version of our reflection last year; pray for our Marriage Encounter this weekend.
Via Crucis at Fatima University Medical Center, Valenzuela City, 2025.

This Sunday we have a unique celebration, the Feast of the Exaltation of the Cross that falls on the 14th day of September. It is so important that even if it falls on a Sunday, the more it must be celebrated as it is most central in the teachings of Jesus Christ.

It is so unique because despite its being made up of two ordinary pieces of wood, the Cross is most unique with its deeply extraordinary in meaning as sign of God’s immense love for us humans through Jesus Christ’s Passion and Death.

From being the sign of the most inhuman punishment in history, the Cross is now the very sign of how God “so loved the world that he gave his only Son, so that he who believes in him might not perish but might have eternal life” (Jn.3:16). It encapsulates the whole mystery of Jesus Christ, of how this all-powerful God beyond the ordinary became weak like us in everything except sin so that we too may be like Him, divine and more than ordinary. In His suffering and death on the Cross, Jesus made the lowly wood so ordinary to be so exalted to become His sign of love and mercy, power and majesty.

Photo by author, Jerusalem, May 2017.

Hence, in the Cross is the power of God’s love to transform us to better persons.

In the Cross is God’s power to lead us closer to Him with its vertical beam and to others with its horizontal beam.

In the Cross is the power of good if we choose to embrace it with Christ Jesus as our Lord and Master.

The Cross is most unique of all signs in the world because underneath its ordinariness, that is where we see God’s glory and majesty. It was underneath the Cross of darkness and gloom on Good Friday that humanity began to see light and hope in life’s many absurdities. Most of all, it was underneath that Cross of suffering and death of Jesus Christ that we feel and experience the assurance of the Resurrection.

How?

Through our own pains and sufferings that are most uniquely ours too!

With their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!” In punishment the Lord sent among the people saraph serpents, which bit the people so that many of them died (Numbers 21:4-6).

Photo by author, Dominican Hills, Baguio City, January 2018.

You must have heard that old story of a man who came to Jesus to return the cross given for him to carry; he asked Jesus to have it replaced with a lighter one. Jesus then led the man to a huge room with all kinds of crosses for him to choose which he prefers as the best one for him so that he would stop complaining.

After closely examining the specs of so many crosses, the man finally decided to pick one he deemed as perfect for him after considering its weight and other dimensions, only to find out from Jesus Himself that it was the same cross he had actually returned for exchange!

Many times in life we are like those people in the first reading, never ending in their complaints to God, even challenging Him, accusing Him of forsaking us, of being unfair when life becomes difficult and unbearable. There are times we feel being on the distaff side of life always like a flat tire, never on top. We cry foul to God especially with all our hurts and pains inflicted by others, asking Him where was He when most needed?

Photo by author in Jordan near the Israeli border where Moses put up the bronze serpent as instructed by God to heal those bitten by the snakes after they have complained of their conditions in the wilderness, May 2019.

While it is true life is indeed difficult, the cross reminds us of the fact that the pains and hurts we have are uniquely ours too, something we have to accept and most of all, own.

There are pains that are so deep and won’t go away that have in fact affected us dismally in our lives already. Instead of self-blaming and self-pity, we just have to ask for God’s grace to accept and own them like Jesus Christ. We just have to “bring it home” – that imagery of the Cross planted on the Calvary – into our very selves, in our being as something so true and real. And uniquely ours.

Stop thinking of others’ pains and hurts. We are not all the same. If ever we have similar experiences, the hues and shades even gravity and circumstances are not same because each pain and hurt, like the cross, is uniquely ours. Like every person, every cross is unique because it is also a gift, a mystery, and life. We have to “befriend” our pains and hurts, our own cross instead of resist it. It is in “befriending” our pains and hurts, our cross in life that we grow and mature, becoming more free to love and to be joyful because that is when the cross triumphs over its disgrace and shame in us and with others. That is when our pains and hurts, when our crosses begin to reveal to us the many beautiful truths of Easter awaiting us.

The Cross of Christ triumphed because Jesus carried it wholeheartedly, allowing those two pieces of wood to reveal not only to Him who knew everything beforehand its meaning but most of all to everyone of us the deeper truths the Cross signifies as St. Paul eloquently expressed in our second reading.

The Cross of Christ atop the church of our Lady of Lourdes in France. Photo by my former student Ar. Philip Santiago during his pilgrimage, September 2018.

One thing I realized after my mother died May last year is the fact that while there are so many pains and sufferings in this world, my own pain and suffering in losing her are most difficult to bear; hence, something I must carry because it is uniquely mine.

But, one thing so unique I noticed is that the more I see my cross following my mother’s death, the more I saw also the cross of others. The Cross of Jesus triumphed truly in me when I embraced and owned my cross, when I befriended my pains and hurts that eventually led me to recognize and see, to feel more and experience too the crosses of others.

When we become conscious of each one’s unique cross, slowly we are able to reveal to them the meaning of their personal crosses too because we become more sympathetic, more open, more silent to listen more, love more, care more and be more present with those in their own unique cross. No wonder, I find conversing more engaging with others who also grieve because we can see each other’s unique crosses!

Jesus calls us to imitate Him that by embracing and owning our cross, we too may lead others to finding the meaning of their own cross and thus experience Easter soon. Let us pray:

Give us the grace,
dear God
to always embrace the Cross
like your Son Jesus Christ
where we can all be empty
of ourselves to be filled
with your Holy Spirit
and make your love
visible in us.
Amen.
A blessed week to everyone!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
(lordmychef@gmail.com)

The heart of the priest

Lord My Chef Daily Recipe for the Soul, 04 August 2025
Monday, Memorial of St. John Baptiste Marie Vianney, Priest
Numbers 11:4-15 <*{{{{>< + ><}}}}*> Matthew 14:13-21
St. John Baptiste Marie Vianney from https://liturgiadashoras.online/.

People complain and ask me why our patron saint, St. John Baptiste Marie Vianney is always portrayed “unattractive” as old, balding and so thin who seemed to be so tired, even sad. Para daw hirap na hirap.

Usually I smile at them because when I entered the seminary, I felt the same way too upon seeing his images. But as I learned about his life and teachings, the more I realized St. John Baptiste Marie Vianney is actually one of the original “rock star” saints of the Church with his white, balding hair so much like Jimmy Page of Led Zeppelin!

There is something so deeply within him when we try to feel and observe his portrayals in the arts as more than images but a reality and experience of a man deemed weak yet so strong with an intensity of a Michael Jordan in his life and ministry. He was another St. Paul who had truly let “Christ lived in him” (Gal. 2:20), “strongest when weakest” (2Cor.12:10) who declared with conviction that “the priesthood is the love of the heart of Jesus.” Hence in my prayers last night and today, I asked Jesus to give me a heart “so big, so wide to welcome everyone and life’s many challenges” (https://lordmychef.com/2025/08/03/praying-with-our-patron-saint-john-baptiste-marie-vianney/).

Detail of a painting of the Sacred Heart of Jesus at Visitation Monastery, Marclaz, France from godongphoto / Shutterstock.

The readings this Monday of the eighteenth week in Ordinary Time perfectly jibed the celebration of the Memorial of St. John Baptiste Marie Vianney as they spoke of the heart of the priest.

In the first reading we heard of Moses lamenting to God of the difficulty in dealing with his people who were so stubborn and refused to recognize God’s immense love for them, so similar with us priests in many occasions when we feel so frustrated and sad when parishioners fail to see the good things we are doing for them.

When Moses heard the people, family after family, crying at the entrance of their tents, so that the Lord became very angry, he was grieved. “Why do you treat your servant so badly?” Moses asked the Lord. “Why are you so displeased with me that you burden me with all this people?”… I cannot carry all this people by myself, for they are too heavy for me. If this is the way you will deal with me, then please do me the favor of killing me at once, so that I need no longer face this distress” (Numbers 11:10-11, 14-15).

Many times, we priests feel like Moses who cannot voice out problems with the people who would never understand it at all. Worst, people would even blame us priests why we work so hard or why do we bother at all with their lives. “Pabayaan na lang ninyo kami…sanay na kami” are what they often say. It can be frustrating when people refuse to match the fire and ardor of their priests.

In this scene, we find one of the many instances in the life of Moses that was centered on God in prayers. The heart of the priest is a heart in prayer. The attitude of Moses in the first reading conversing with God in prayer shows us that in our life and ministry, there is no one to turn to except God alone with whom we can be our most personal self, even dare God to “take us” or “kill us” when we are so fed up. The good news is, God never took those words seriously as he knew Moses and the prophets including us who spoke to him that way never knew what we were saying at all.

There is a saying that goes, “if you can’t bear the heat, leave the kitchen”; but, it cannot be applied with the priesthood that is neither a profession nor a job one can easily walk out from and start into another venture or career. Priesthood is a call or a “vocation” from God; however, priesthood is more of the Caller than the call. It is a life centered on prayer to become like Jesus Christ who alone feels and understands and appreciates all our ups and downs in the ministry. The more we get closer to Jesus in the Cross, the more we experience fulfillment that we would never dare to trade it for anything or anyone else, not even the prettiest woman on earth.

Photo by author, Chapel of St. Francis Xavier, Sacred Novitiate, Novaliches, QC, March 2024.

Priesthood is the love of the heart of Jesus that continues to be wounded and hurt by sins of men and women in this modern age so selfish and materialistic. Thus, every priest is called to be a “wounded healer” too like Christ who in his woundedness healed the wounds of others. We remind people of the paradox and scandal of the Cross of Jesus, of life itself by taking into heart Christ’s teaching, “For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Mt. 16:25).

Let us now reflect on our gospel.

When Jesus heard of death of John the Baptist, he withdrew in a boat to a deserted place by himself. the crowds heard of this and followed him on for from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick (Matthew 14:13-14).

Observe the brevity of Matthew in narrating the situation at the scene without losing its very soul and meaning especially for us priests: Jesus did not have any intentions to go after Herod nor to challenge him for his execution of John the Baptist who spoke the truth.

Instead, Jesus sought solitude. Like Moses in the first reading, Jesus turned to God in his grief and anguish of the death of John the Baptist. He crossed the lake to pray and be one with the Father to pour out his sadness and most of all, to reflect on what to do next after John’s death.

Jesus shows us in this scene of his going into solitude that our low points in life as priests are also our high points like Christ’s Transfiguration. Every prayer moment is a transfiguration moment because that is when we get closest with Jesus. It has been consistently proven in our collective and personal experiences as priests verified by studies that crises in the priesthood happen when we stop praying because that is detaching from Jesus Christ, our Caller.

Priesthood is not only difficult but very difficult starting with the vestments we have to wear. What a shame when priests prefer to do away with the proper vestments as well as wearing of shoes during celebrations of the Mass and other sacraments because the weather is so hot. What then are we going to bear if the weather is already a big issue for us? One of the teachings of St. John Vianney that I have always followed is the value of putting on good vestments in the celebration of Sacraments because they are a homily in themselves, proclaiming the glory and love of God for us all.

Photo by FlickrBrett Streutker from catholic365.com.

Many times, people forget priests have personal concerns and problems too, that we get hurt, get lonely, get sick and grieve at the death of family and friends. Despite all these lows in our life as priests, we go and follow the Caller Jesus Christ when people come and ask for our help and service. Woe to our brother priests who forget this and think more of themselves especially of their comfort!

See how when Jesus was praying in solitude and the crowd followed him, it was not difficult for him to forget his own worries that his heart was moved with pity upon seeing them disembarked from their boats. Despite his sadness at the death of John, Jesus taught the crowd who have followed him and healed the sick among them. And when the Twelve told him to drive away the crowd to search for their own food and lodging, Jesus told them to give them food themselves. What followed was the great miracle of the feeding of over five thousand people from five loaves of bread and two pieces of fish. It was the event that prepared the Twelve and the people to the Last Supper of the Lord and the road to Emmaus where Jesus was recognized at his “breaking of bread”.

The whole life of St. John Baptiste Marie Vianney was a prayer of praise and thanksgiving to God in Christ’s priesthood. He had a heart so big and wide, hearing confessions daily up to 16 hours! Pray for us your priests to have big hearts too to bear all the wounds and hurts because only the heart that suffers, that is “broken” can truly sing of the joys and pains of living, of the sense and meaning of serving to the point of being emptied, and of the healing and transforming power of Christ’s love and mercy. Amen. Pray for us your priests. Salamuch. Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).

 have not been to France nor do I know French but while searching for images of St. John Marie Vianney, I found this from the French website, https://www.notrehistoireavecmarie.com/; it is perhaps the depiction of the new pastor speaking to the young Antoine whom he asked for directions to Ars.

Praying with our patron saint, John Baptiste Marie Vianney

Lord My Chef Daily Recipe for the Soul, 04 August 2025
Monday, Memorial of St. John Baptiste Marie Vianney, Priest
Numbers 11:4-15 <*((((>< + ><))))*> Matthew 14:13-21
I have not been to France nor do I know French but while searching for images of St. John Marie Vianney, I found this from the French website, https://www.notrehistoireavecmarie.com/; it is perhaps the depiction of the new pastor speaking to the young Antoine whom he asked for directions to Ars.
On this feast of our Patron Saint,
John Baptiste Marie Vianney,
I praise and thank you dear Jesus
for the gift of vocation to the priesthood;
thank you for calling me to become your priest;
thank you for the courage and strength
to accept your call;
most of all, thank you for your patience
in me despite my repeated sins
and failures as your priest.

Onn this feast of our Patron Saint,
John Baptiste Marie Vianney,
I pray to you Lord Jesus
our Eternal Priest to give me
a big heart,
a heart so wide to welcome
everyone and life's many
challenges.

When Jesus heard of death of John the Baptist, he withdrew in a boat to a deserted place by himself. the crowds heard of this and followed him on for from their towns. When he disembarked and saw the vast crowd, his heart was moved with pity for them, and he cured their sick (Matthew 14:13-14).

Photo by FlickrBrett Streutker from catholic365.com.
O Jesus,
only a heart so wide
like yours can take those
kind of "beatings" -
to withdraw in silence,
perhaps cry in silence,
to be hurting alone with
the pain of the suffering and
death of a brother in ministry;
you bore all our pains
and went straight to the Father
to find solace and strength
for the terrible news nobody else
would really feel nor understand;
make me a good,
loving brother to other priests,
Jesus;
on the other hand,
despite your grief and sadness,
you did not drive away the crowd
so eager to have you in feeding them
with your words and teachings,
in healing their sick notwithstanding
the pains you have in the death of
John the Baptist; where did you get
that kind of immense feeling of
oneness with the crowd
that when you saw them,
your "heart was moved with pity
for them" and cured their sick
and eventually fed them not only
with your words but with true bread!
That is why I pray
for a bigger heart as your priest,
Lord Jesus -
a heart so big to willingly accept
and bear every pain
and hurt in your name
because only a wounded heart
like yours can truly sing
of the joys and pains of living,
of the sense and meaning of serving,
of the healing power of your love.
Detail of a painting of the Sacred Heart of Jesus at Visitation Monastery, Marclaz, France from godongphoto / Shutterstock.
Forgive me, Jesus,
when many times I feel like
giving up,
complaining to you
like Moses
in today's first reading,
hurting deep inside
when your people could not
see and realize
all the good things you have
been doing for them;
hence,
I pray for a big heart
to bear the pains and
disappointments of your people
even if they are not reasonable
nor valid at all;
most of all,
give me a big heart,
Lord,
because according to
St. John Baptiste
Marie Vianney,
"the priesthood
is the love
of the heart
of Jesus."
Amen.

St. John Baptiste Marie Vianney,
Pray for us priests!
Amen.

Fr. Nicanor F. Lalog II, Our Lady of Fatima University, Valenzuela City (lordmychef@gmail.com).

From https://liturgiadashoras.online/.

Come. Welcome.

Lord My Chef Daily Recipe for the Soul, 14 July 2025
Monday, Memorial of St. Camillus de Lellis, Priest
Exodus 1:8-14, 22 <*((((>< + ><))))*> Matthew 10:34-11:1
Photo by Kevin Bidwell on Pexels.com
What a lovely Monday
dear God when your words
are "come" and "welcome" -
two words that indicate
challenges in our relationships,
challenges we refuse to face
and resolve, challenges that
are so difficult to accept
nor understand.

A new king, who knew nothing of Jospeh, came to power in Egypt. He said to his subjects, “Look how numerous and powerful the people of the children of Israel are growing, more so than ourselves! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us, and so leave our country” (Exodus 1:8-10).

Jesus said to his Apostles: “Do not think that I have come to bring peace upon earth. I have come to bring not peace but the sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law” (Matthew 10:34-35).

 
Many times
we come to foreign countries
like Israel in Egypt
upon your own sending,
Father,
but instead of
opportunities and green pastures,
we come to many sufferings
and trials like our OFWs
and immigrants;
and there are times
that because of our being
a follower of Christ,
a wedge is driven between
us and our family
or friends or colleagues.
What are you teaching us,
Lord in every coming?

That life is a series of coming,
never of going, and,
whenever we come,
we take up our crosses
and follow you,
Jesus.
The difficulties
and trials that come our way
teach us to "welcome"
these in itself as
the opportunities
and blessings in disguise
we have actually
"come" for!

“Whoever receives you receives me, whoever receives you receives the one who sent me” (Matthew 10:40).

Photo by cottonbro studio on Pexels.com
How lovely in other translations
that to receive is to welcome;
what matters most in life
and discipleship,
dear Jesus
is we always come to you,
come to where we are sent
and most of all,
to welcome every coming
as your very presence
like St. Camillus
who lovingly served
the sick
in whom he found you
in each one of them.
Amen.

St. Camillus de Lellis,
Pray for us!

Fr. Nicanor F. Lalog II
Our Lady of Fatima University
Valenzuela City
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 2023.

Praying to be generous in Christ

Lord My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday in the Eleventh Week of Ordinary Time, Year I, 16 June 2025
2 Corinthians 6:1-10 ><))))*> + ><))))*> + ><))))*> Matthew 5:38-42
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.
Your words today,
O Lord Jesus Christ
are very astonishing -
from the writings of St. Paul
to your teachings that literally
go against the ways of the world;
of course, you and your message
have always been against the ways
of the world but, how do we strike
a balance in the present conditions
happening today?

Jesus said to his disciples: “You ahve heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well” (Matthew 5:38-39).

You know very well,
dear Jesus our situation:
our country going into a great
showdown with all the maneuverings
of the evil forces in the Senate to
cover up a crime, a serious case of
corruption and abuse of authority
while in the Middle East,
Israel and Iran are in a very
dangerous war that may spread
in the whole region; O Jesus,
we live in a world of "preemptive
strikes" and "counterstrikes"
and your words seem impossibly
naive and optimistic?
Is it really possible?

Brothers and sisters: As your fellow workers, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you. Behold, now is a very acceptable time; now is the day of salvation (1 Corinthians 6:1-2).

Have mercy on me,
dearest Christ Jesus
in doubting the power of your
words and of your teachings;
have mercy on me,
dearest Lord when I think
in the ways of the world
than in the ways of God;
the balance I am seeking
is found only in YOU:
teach me to be generous like you,
like St. Paul, always in communion
with you through much endurance
in afflictions, hardships, constraints
and other sufferings (1 Cor. 6:4);
let me be centered in you always
Jesus, guided by the Holy Spirit
in "unfeigned love, truthful speech,
and power of God; with weapons of
righteousness through glory and dishonor,
insult and praise";
grant me the courage to be truthful
even when treated as deceiver,
to be acknowledged when
unrecognized, alive and living when
considered dead,
always rejoicing amid sorrows,
being poor to enrich many
and simply having YOU,
Jesus in having nothing
(1Corinthians 6:4-10).
Amen.
Photo by author, Sacred Heart Novitiate, Novaliches, QC, 20 March 2025.