The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday, Third Week in Ordinary Time, Year I, 27 January 2025 Hebrews 9:15, 24-28 ><}}}}*> + ><}}}}*> + ><}}}}*> Mark 3:22-30
Lord Jesus Christ, take away our colored lenses that prevent us from seeing the real pictures in the world and of life; many times, our lenses are not only colored but even defective that make us see distorted images as the realities when they are not.
Like the Pharisees, we wear different lenses that prevent us from seeing your true self as full of good, of love and mercy; like the Pharisees, our views of others are distorted because we see only ourselves as better while at the same time, still like the Pharisees, we debate truth because we could not accept others as better than us, leaving us all trapped in self-condemned state of sinning that make us see everything as hopeless, worst, nothing is good at all in the world even in our very selves which is the sin agains the Holy Spirit.
Make us see through your loving and merciful lens our selves, others, the world around us, and most especially YOU; give us your lenses to see we have been saved and most of all, worth saving because we are loved by YOU and the Father in heaven.
Let us rejoice and relish your saving power, Lord, when You as the Christ, "Offered once to take away the sins of many, will appear a second time, not to take away sins but to bring salvation to those who eagerly await Him" (Hebrews 9:28). Amen.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Thirtieth Sunday in Ordinary Time, Cycle B, 27 October 2024 Jeremiah 31:7-9 ><}}}}*> Hebrews 5:1-6 ><}}}}*> Mark 10:46-52
Photo by author, Nagsasa Cove, San Antonio, Zambales, 19 October 2024.
“Seeing” is a word with so many meanings for us. More than its literal sense of having eyesight, “seeing” is used as a metaphor like referring to understanding when we say “I see your point” or poetically as in to see with one’s heart.
Filipino mothers have a very funny, unique expressing about seeing when telling us children to look for something that if we could not find it, every Nanay fumes with a warning saying, “kapag hindi mo nakita iyan, makikita mo sa akin!”
Whatever that means, it shows “seeing” reveals to us a lot about ourselves and others, of life and most especially of God.
Illustration from linkedin.com.
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me”… he kept calling out all the more, “Son of David, have pity on me.” Jesus stopped and said, “Call him”… Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way (Mark 10:46-48, 49, 51-52).
See Mark’s gift in storytelling in this second crucial teaching by Jesus on discipleship sandwiched between His third prediction of His Pasch and entrance to Jerusalem.
See the contrast between James and John “wanting” fame and power by seating beside Jesus in glory and Bartimaeus “wanting” to see Jesus: the brothers were rejected after being told “you do not know what you are asking” whereas the beggar’s plea was granted after asking him “what do you want me to do for you?”
Clearly, this is about what we see in Jesus, of how ironic like James and John that we who have eyesight and closer to Jesus do not have the vision of a blind beggar like Bartimaeus asking to see more of Jesus, more of faith, more of life!
The scene has many layers so beautifully assembled together by Mark for us to see beyond our sight in order to have a clearer vision of discipleship and ultimately of God in eternal life.
On hearing that it was Jesus of Nazareth, he began to cry out and say, "Jesus, son of David, have pity on me." And many rebuked him, telling him to be silent. But the more he kept calling out all the more, "Son of David, have pity on me."
Photo by author, Jericho City, the Holy Land, May 2019.
Though blind, Bartimaeus “saw” Jesus, calling Him “Son of David” which is the messianic title of the coming Savior so awaited by the Jewish people. It is a title so unique among them, referred with David in the Old Testament being their greatest king and deliverer. Jeremiah tells us in the first reading today of how “the Lord has delivered his people… gathering the blind and the lame” (Jer. 31:7,8) now fulfilled in Jesus Christ.
How amazing that Bartimaeus without eyesight staying at the sides of the road of Jericho being able to “see” Jesus as his Savior, asking most especially the vision to see eternity like that man who approached Jesus two Sundays ago. The big difference is that Bartimaeus was convinced of his faith in Jesus based on what have heard about Him.
Very crucial here are the cries of Bartimaeus to Jesus as “Son of David”. See how the crowds around him tried to silence him but the more he shouted aloud to Jesus. That is more than persistence in prayer but a conviction in the very person of Jesus as Savior, as Messiah, as God, truly a Brother and a Friend.
Bartimaeus reminds us to go back to Caesarea Philippi where Jesus asked the Twelve and us everyday, “who do you that I am?” Our answer to that question is essential because it is on that conviction and faith in Jesus where our prayers and prayer life itself are essentially hinged on. Now, compare what James and John saw in Jesus last Sunday with their request and with what the blind Bartimaeus saw in asking for his sight.
When we truly know Jesus, then we know what we want from Him. Many times in life, when we feel so blinded, when everything seems so dark we could not see where we are, who our friends are, when all we can do is simply cry like Bartimaeus, whispering Jesus, Jesus… that is when we unconsciously see Him right beside us.
Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.
As Jesus was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging... And many rebuked him, telling him to be silent.
See my dear friends how in this scene those traveling with Jesus looked upon Bartimaeus as an interruption on the journey to Jerusalem. It seemed like a distraction but the truth is, Jesus saw Bartimaeus as the very point itself of His journey!
We have seen this year how Jesus visited even the most unlikely places of pagan territories, of where lepers are even Samaritans to heal and speak to them. Jesus is always passing by in our lives but, are we there to meet Him?
Recall those failures and disasters that punctuated our lives, when we saw them as distractions and interruptions that have delayed and even set aside many of our plans, but, look now how those disasters were actually providential that led us to success.
When we review our lives, we see God truly writing straight with crooked lines with those countless times when He turned our failures into triumphs, sadness into joy, losses into gains. It was during those blinding moments in life when we were actually able to see clearly our selves, our family and friends, and most especially, God in Jesus Christ.
This is what the author of the Letter to the Hebrews is telling us in the second reading, of Jesus the Son of God, our eternal high priest exceedingly better and perfect than any high priest “able to deal patiently with the ignorant and erring, for he himself is beset by weakness” (Heb. 5:2). Jesus is the Son of God who transforms not only water into wine or bread into His Body but most especially us like the blind Bartimaeus into whole persons again. The key is to keep our sights on Him, to see Him more clearly so that we can follow Him closely.
Photo by Dra. Mylene A. Santos, MD, Katmon Nature Sanctuary & Beach Resort, Infanta, Quezon, 2020.
Jesus said to him in reply, "What do you want me to do for you?" The blind man replied to him, "Master, I want to see."
Jesus today is asking us too, “What do you want me to do for you?” What would our request be? What do we want? Jesus wants us to focus our sights to Him alone.
Discipleship is never about us but always Jesus, only Jesus who invites this Sunday to take a sincere look into ourselves like Bartimaeus, without alibis and excuses to root out whatever that keeps us from seeing Him truly like self-centeredness and selfishness or preoccupation with wealth and fame, or pleasures and comfort.
To see Jesus truly like Bartimaeus is to be like a child, to die into one’s self by “throwing aside” whatever we have, “springing up to come to Jesus”. That is when we discover too that the more we see Jesus, the more we realize that Jesus gives us more than what we ask Him because He is actually never far from us especially when we cry out to Him!
To see Jesus truly like Bartimaeus is to leave the sides and walk the main roads with Jesus to Jerusalem, up to His crucifixion. In doing so, we must learn to always stop for others struggling in their blindness to see Jesus too.
Most of all, to see Jesus like Bartimaeus is to keep on asking Him, “Master, I want to see” so that we keep on experiencing a new way of seeing Jesus in life’s many complexities these days that have rendered so many of us blinded by the enticing lures of the world. Amen.And, see yah! Have a new way of seeing life and others this week in Jesus!
Photo by the author, Pundaquit Mountains in San Antonio, Zambales at the back of Nagsasa Cove, 19 October 2024.
The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II Twenty-ninth Sunday in Ordinary Time, Cycle B, 20 October 2024 Isaiah 53:10-11 ><}}}}*> Hebrews 4:14-16 ><}}}}*> Mark 10:35-45
The Jewish Cemetery of Mount of Olives facing the Eastern Gate of Jerusalem where the Messiah is believed would pass through when He comes, exactly where Jesus entered on Palm Sunday over 2000 years ago (photo by author taken in May 2019).
Jesus Christ’s three predictions of His coming Passion, Death, and Resurrection punctuate Mark’s narration of the Lord’s journey to Jerusalem. They were already fast approaching Jerusalem when Jesus revealed His third prediction of His Pasch to His followers.
According to Mark, the Twelve and the crowd were “amazed and were afraid” after hearing for the third time Christ’s coming Passion, Death, and Resurrection.
Photo by author, Via Dolorosa in Jerusalem, April 2017.
And this was the prevailing mood among the followers of the Lord as they approached Jerusalem; beginning today and next Sunday, Mark reminds us of the need to have a clear sight and understanding of Jesus and His mission so that we may not be blinded by fame and glory in following Him like the brothers James and John:
James and John, the sons of Zebedee, came to Jesus and said to him, “Teacher, we want you to do for us whatever we ask of you.” He replied, “What do you wish me to do for you?” They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” Jesus said to them, “You do not know what you are asking… but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared” (Mark 10:35-38, 40).
Jesus said to them, "You do not know what you are asking."
Photo by author, Betania Tagaytay, 2018.
Whoa…! We might all exclaim with some indignation like the other ten Apostles upon hearing this request by James and John, two of the most intimate friends of Jesus with Simon Peter.
Were they trying to ease their worries and fears that they made the request without thinking it so well, a case of mema, me masabi lang? Or, do they really understand nothing at all of the Lord’s teachings especially last Sunday of the need to let go of our possessions to enter eternal life?
Whatever may be the reason, we could just imagine the treachery of the two who left the group behind, trying not to be noticed by the ten, and approached Jesus who was walking ahead. They have both belittled Jesus who reads the minds and the hearts of everyone. And most sad is the fact that many times, we too act like James and John.
Oh yes! We know so well of the sufferings and trials, of the “cup we have to drink and baptism we have to undergo” Jesus told the brothers. Very much like the two, we also know Christ always triumphs! Jesus never fails!
And that’s the crux of the matter here not only with James and John but with us: we bet on Jesus like in gambling casinos for we know Jesus wins all the time, hoping for some rewards following His glory.
James and John like us today believed so much in Jesus that despite His coming Passion and Death, they knew as we do that He would rise again and be King. Long before the Passion of Jesus had begun, still far from entering Jerusalem, James and John were already betting on the success and glory of Christ because they wanted a guarantee of a reward. It was a sort reminding Jesus they have always been with Him since the beginning like Peter last Sunday who bragged about having left everything to follow Him.
Are we not like them? It is the same attitude found among many of us not only in politics and government but even at home, in school and offices, or the church! Be the first to register to make it known how well qualified we are for commendations and rewards simply because of being in the company of every journey or advocacy or struggle.
It is the tragedy that happens even in our faith journey as Christians when we are blinded by so many worldly things about Jesus whom we see merely as a miracle-worker or worst, an ATM who never runs out of cash. We believe in Jesus as the Son of God, all-powerful and merciful who can do everything, especially the impossible as He had assured us last Sunday but many times, we do not know what we are asking like James and John.
When the ten heard this, they became indignant at James and John. Jesus summoned them and said to them, “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. But it shall not be with so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you you will be slave of all. For the Son of God did not come to be served but to serve and to give his life as a ransom for many” (Mark 10:41-45).
Photo by author, wailing wall of Jerusalem, May 2019.
Jesus clarifies today with us that His glory has nothing in common whatsoever with those things we gain here on earth by claiming our rights or resorting to undue favors, by competing with others to get the better of them or even push them away or step on them to crush them for us to be on top.
We cannot be Christ’s disciples if we are preoccupied with rewards. We serve Jesus because we love that we want to be with Him in eternal life. And in loving Him, we serve lovingly others without expecting anything in return simply because we love.
See how in calling together the Twelve, Jesus reminded them and us today of His central teaching of becoming like a child, confidently entrusting everything into the Father’s hands, exactly like Him, the Suffering Servant of God referred to by the Prophet Isaiah in the first reading who “gave his life as a ransom for many” (Mk.10:45).
Photo by author, 2021.
Jesus reminds us this Sunday that love alone – like His self-sacrificing love on the Cross – is the basis of our relationships with each other, unlike the world where relations are based on power and domination.
Noteworthy too is the reminder of the author of the Letter to the Hebrews today about Jesus our High Priest who entered the sanctuary of heaven through the Cross so that we may be saved and receive mercy from the Father.
What else do we want Jesus to do for us when He had done everything for our salvation? Let us pray for a clearer vision of Jesus, to always see and find Him in our lives so that we desire only Him and share only Him. And follow Him like the blind Bartimaeus next Sunday. Amen. Have a blessed week ahead!
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Thursday in the Twenty-fifth Week of Ordinary Time, Year II, 26 September 2024 Ecclesiastes 1:2-11 <*((((>< + ><))))*> Luke 9:7-9
Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity! What has been, that will be; what has been done, that will be done. Nothing is new under the sun (Ecclesiastes 1:2, 9).
How lovely are your words today, God our Father: "All things are vanity", a mist, a dew, or breath that vanish quickly, no permanence, and no real value at all but because of You, everything got meaning, got value especially in the coming of Jesus Christ your Son, our Lord and Savior.
You are no longer far from us, dear God; in Jesus Christ, You have been among us, most of all within us; yet, many of us could not find you nor experience you.
Like Herod the tetrarch, so many of us have heard a lot about you, O God, in Jesus Christ but are still perplexed, refusing to believe, refusing to recognize, refusing to accept especially His Cross.
Bless us, dear Jesus, especially those who keep on trying to see you but could not find you because to see you O Lord is to forget one's self, take up one's cross, and follow You. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Monday in the Eleventh Week of Ordinary Time, Year II, 17 June 2024 1 Kings 21:1-16 <*((((><< + >><))))*> Matthew 5:38-42
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, April 2020.
Your words today, O God are so agitating, "nakaka-init po ng ulo": it is an old story we have all memorized but every time we hear it, we are so moved in anger because it continues to happen in our own time, especially the truth that we never run out of scoundrels, of corrupt and evil people willing to sell their souls, to lie and malign others, even kill for money and wealth.
This is what Jezebel wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take himmout and stone him to death.” His fellow citizens – the elders and the nobles who dwelt in his city – dis as Jezebel had ordered them in writing, through the letters she had sent them… On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
1 Kings 21:9-11, 16
Forgive us, merciful Father in conniving with the modern Jezebels and scoundrels with our nasty talks and comments against others especially in social media; we may not be committing sin at the same scale as that of Jezebel and her cohorts but still, we continue this cycle of evil and violence in what we consider at small talks that are true after all... Oh God, forgive us in taking away the honor and dignity of so many people with our careless comments and even likes in social media posts.
Teach us in Jesus Christ your Son, Father, to go the extra mile in fighting this vicious circle of evil; give us the courage in Jesus to turn the other cheek by firmly standing on our ground at His Cross in resisting violence and revenge, in showing others that love always prevails, the love is the most potent force in the universe not greed nor hatred, that only love conquers all. Amen.
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, April 2020.
It is the final Sunday in Lent as we enter its final week with temperatures soaring into the 30’s as we get into the heat of summer in the country. To soothe us in our Sunday feature, we have chosen Lee Ritenour’s classic smooth jazz Is It You? from his 1981 album Rit.
An American jazz-guitarist, Ritenour is considered as one of the great movers in the jazz scene since the late 1960’s until now, being a part of so many groups and individual musicians in producing great music and tunes that unknown to many of us have were surely delighted and even uplifted.
Is It You? is one of those music by Ritenour with Eric Tagg doing the vocals as well as co-writing it along with Bill Champlin.
So characteristic of Ritenour’s jazz experiments fusing it with rock and pop, Is It You? speaks of a man’s feelings of doubts amid strong convictions of being ready to love a woman he is asking if she too is ready; hence, the question, Is It You?
Someone’s just outside, knocking at my door A stranger, somebody unknown Someone’s in my dreams, can’t get it off my mind, yeah I’m tired of being alone Someone’s trying to find an easy way inside Come on, I’m right here at home, right at home
Is it you? Is it you? Is it you? Is it you, you, you?
Who’s that deep inside me, sneaking around my heart? Are you somebody in love? Show me what you’re doing and tell me who you are Hey, I’m ready for love, for love
Is it you? Is it you? Is it you? Is it you, you, you?
If it’s you, come out in the open You don’t need to hide your love If it’s you, you know I’m hoping ‘Cause it’s way too late to run away Don’t run away from love, my love Is it you?
Photo of a convolvulus tricolor from BBC Gardeners World Magazine.
Many times we felt that way too that despite the uncertainties we feel, there is that strong thrust from within to dare step forward and make the move to find out like Ritenour if is it you?
In some ways, it must have been the feeling too of those Greek converts in Jerusalem that Palm Sunday who asked Philip if they could see Jesus. They too had that strong feeling towards Jesus after hearing the many good things about himself, his teachings and his miracles. When they said they wanted to see Jesus, it was more than seeing him literally because the Lord was never in hiding. The Greeks, like us and Ritenour in his song, were seeking something more, something deeper, something about faith (https://lordmychef.com/2024/03/16/lent-is-believing-in-order-to-see-jesus/).
There lies the beauty of life, of following Jesus: while the world tells us that to see is to believe, Jesus tells us that to believe so we would see; the world tells us to enjoy life without inhibitions one’s enjoyment, Jesus tells us that it is in dying that we truly live.
Both happens when we dare to ask, when we dare to step forward and take the plunge, of giving one’s self in love. To ask of seeing Jesus, of seeing somebody special, of asking if is it you is also believing in him or the other person.
Believe. And you shall see that indeed, it is you, Jesus!
40 Shades of Lent by Fr. Nicanor F. Lalog II Fifth Sunday in Lent-B, 17 March 2024 Jeremiah 31:31-34 + Hebrews 5:7-9 + John 12:20-33
From Google.com.
We now come to the penultimate Sunday of Lent before entering the Holy Week on Palm Sunday as we listened to the final installment of John’s narration of Jesus Christ’s final six days in Jerusalem before his Passion, Death, and Resurrection.
Our gospel today is actually set on Palm Sunday when Jesus triumphantly entered Jerusalem.
Some Greeks who had come up to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.
John 12:20-26
Praying at the wailing wall of Jerusalem, May 2019.
As we have been telling you, John’s gospel teems with many symbolisms and hidden meanings in the way he narrated events and scenes like when those Greeks asked Philip and Andrew to see Jesus.
If they simply wanted to catch a glimpse of Jesus, they could have easily satisfied themselves because Jesus never hid at that time. He had just entered Jerusalem, so warmly welcomed by the people, even by those Greeks perhaps. Most likely, they must have heard many things about Jesus that they wanted to go farther in requesting to see him. Hence, it was more than a request to have an audience with Jesus but something about their faith in him as they were pagans converted to Judaism.
We have to remember here that John used the verb “to see” to also mean “to believe” in his gospel account like when he narrated on Easter morning how Peter and the “other disciple” ran to the empty tomb “and he saw and believed” (Jn.20:8).
Keeping that detail on Easter morning at the empty tomb, we now understand why John never told us if Jesus met at all the Greeks requesting to see him because to see and believe Jesus is to accept and embrace wholly his Passion and Death on the Cross. This is why John jumped into Christ’s monologue upon being told by Philip and Andrew on the Greeks’ request.
Photo by author, 2018.
What a beauty we have here because we are those Greek converts too, constantly searching, seeking to go farther in our faith in Jesus despite our sins. As we get older and mature, we realize how our days are numbered, that we will definitely die someday and meet God.
Lately I have been thinking why do we really have to be happy on our birthday – much less why greet celebrators a happy birthday when in fact every birthday is a step closer to death, is it not? I am not being morbid but it is the truest matter of fact in life. Life is a lifelong process of preparation for death. What comes next when we age? Death.
However, our faith in Jesus tells us it is not simply death as an end but a blessed death that leads to fullness in life, literally and figuratively speaking.
That is where the beauty of Christ’s parable of the grain of wheat lies, “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.”
We do not simply die in the end or even in the in-betweens of life through those failures and losses, defeats and wrong moves. We get better in life as we forge on.
It is the undeniable truth written in our hearts as God told Jeremiah in the first reading, that we are God’s, we solely belong to him no matter how hard we try to flee from him and disobey him in our sins, he would always find us even if we get lost. St. Augustine said it so well, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”
There is always that inner longing for God our Creator and End. That is why God sent us Jesus his Son as the author of the Letter to the Hebrews explained in the second reading so that through all our darkness and confusions, sufferings and trials, especially in those daily deaths that weaken us in our desire to search and follow him we may still find to have the strength and courage to forge on in wanting to see him by being with him where he is always – at the Cross.
Photo by author, 2018.
This is the grace of this fifth Sunday in Lent: we believe so we may see, we die in order to live. Both believing and dying in order to see and to live are grace from God freely given to us even if we are not worthy at all.
The world tells us always that to see is to believe but Christ tells us that first we must believe so that we would see; it is the same thing with living – die to one’s self in order to live fully because “whoever loves his life loses it.”
When we read or watch the news, many times we feel so exasperated and hopeless with the world. Imagine a resort right in a natural wonder there in the Chocolate Hills of Bohol? Or, land developers covering swamps without any considerations for others and the environment? Or, the mess and wastage happening in our offices, schools and homes? Do not forget us your priests living far from witnessing Christ in charity and service?
It’s a crazy world! And in all these abuses, the more we have become empty and lost that is why in the process, more and more of us never stop to believe and see, to hope and pray like those Greek converts seeking Jesus, for only in him we find rest and peace. Let us pray:
Lord Jesus Christ, many times I really do not know where I am going; I cannot see the road ahead of me while many times I wonder if I am really following you and doing your will; but at least, Jesus, I am sure it is still you whom I wish to see, it is you I always desire even if many times it does not show because this time I am sure you alone is my God, my life, my fulfillment. Therefore, like the psalmist, "Create a clean heart for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me" (Psalm 51:12-13). Amen.
Until now I still relish in delight, Father that expression I realized this Monday: Lent is God always "now here" and us people "nowhere"; your words today are about your abiding presence among us, of remembering and not forgetting, of the ties that bind us together of we your beloved children and you our loving Father in Christ Jesus our Brother.
Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.
Isaiah 49:15
Jesus answered the Jews, “My Father is at work until now, so I am at work… Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed.
John 5:17, 19-20
How sad is the fact that what we most often forget and fail to remember is our ties and relationships; every sin, every injustice, every hurt happens in the context of our relationships disregarded: with you God our Father, we as brothers and sisters; between husband and wife, among siblings, children with their parents, parents with their kids; persons of authority with their subjects supposed to protect and care for; worst of all, Father, we forget that marvelous truth and reality of you always finding ways to save us, to free us, to forgive us, and to bless us because we your beloved children!
Thus says the Lord: In a time of favor I answer you, on the day of salvation I help you; and I have kept you and given you as covenant to the people, to restore the land and allot desolate heritages, saying to the prisoners: Come out! To those in darkness: Show yourselves! Along the ways they shall find pasture, on every bare height shall their pastures be.
Isaiah 49:8-9
In this Season of Lent, let us go back to our relationships in you through Jesus with one another for even if we forget our tasks and responsibilities in life, for as long as we remember the ties that bond us together then, we shall never forget, will always remember, to be present like you "now here" never "nowhere" filled with your love and kindness for everyone. Amen.
40 Shades of Lent by Fr. Nicanor F. Lalog II Friday in the First Week of Lent, 23 February 2024 Ezekiel 18:21-28 <*[[[[>< + + + ><]]]]*> Matthew 5:20-26
“Water Lilies” (1916-1919) painting by Frenchman Claude Monet from lopificio.it
As we come to close the first week of Lent today, your words in our Responsorial Psalm are so true, O God because nothing can be hidden from you, “If you, O Lord, mark iniquities, who can stand?”
Jesus said to his disciples: “Therefore, if you bring your gift to the altar, and there recall that your brother has anything against you, leave your gift there at the altar, go first and be reconciled with your brother, and then come and offer your gift.”
Matthew 5:23-24
When does a "brother has anything against us", Lord Jesus?
The Filipino translation “kung may sama ng loob sa iyo ang iyong kapatid” implies the problem lies with the brother, not us; but, here you are telling us we are the offender, who are obliged, even ought to be “reconciled with him first then offer your gift” as we are the guilty one!
Forgive us for acting immaturely clean and innocent when our feuds and animosities with others are due to our pretending to be the offended ones when in fact, we are the offender.
Let us get real with ourselves beginning this Lent for we can never fool you, God our Father.
“When someone virtuous turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if the wicked, turning from wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins that he committed, he shall surely live, he shall not die.”
Ezekiel 18:26-28
Thank you dear Father for being true with us always that we may also get real with you and everybody else. Amen.
The Lord Is My Chef Daily Recipe for the Soul by Fr. Nicanor F. Lalog II Tuesday in the Second Week of Ordinary Time, Year II, 16 January 2024 1 Samuel 16:1-13 <*((((>< + ><))))*> Mark 2:23-28
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2020.
Is it really possible, dear God, that we shall be able to see and look at persons and things like you?
But the Lord said to Samuel: ”Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because he sees the appearance but the Lord looks into the heart.”
1 Samuel 16: 7
If that is the case, O God, then, to see like you is most of all to feel, to listen to experience another person; to see and look at persons and things like you, O God, is to feel the vibes or vibrations, the spirit of another person or of a thing; to see like you, O God, is to be like Jesus mindful always of your will and plan, to you wait for your voice before deciding, before acting.
To see like you, therefore, dear God, is first of all to be one in you, with you in Christ Jesus. Amen.
Photo by Dra. Mylene A. Santos, MD in Infanta, Quezon, 2020.
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