Tinuturing siyang banal at makapangyarihan Tinutulad sa Panginoong kanyang pinaglilingkuran Kaya madalas kanyang nalilimutan Siya ma'y tao na mahina at makasalanan.
Pinili mula sa karamihan Hindi dahil sa pambihirang katangian Maliban sa kabutihan ng Panginoong sinusundan Siya ay pinag-uubra lamang.
Ikaw pari ay alagad ni Kristo Hindi ikaw ang Kristo Kaya huwag kang malilito Maski ika'y naka-abito, hindi ikaw ang sasambahin ng tao!
Dumapa, nagpapakumbaba, at sumumpa Buong buhay ilalaan, puso walang ibang laman Kungdi si Kristo ang tanging yaman Hindi tawag ng laman o ng sanlibutan.
Pangakong ipagdiriwang mga sakramento Tinatalikuran kung wala o maliit matatangap na istipendo; Umoo na ipapahayag at isasabuhay salita ng Diyos Ngunit sa pulpito parang loro Mga komentaryo sa radyo at peryodiko ang kabisado.
Hindi nag-aasawa upang mamuhay kaisa si Kristo Magiging masunurin, mamumuhay ng payak Ngunit sa kanyang mga gayak agad matitiyak Maraming layak: kungdi babae, lalake na kunwa'y palaki O dili kaya'y ampon na kamukha naman paglaki!
Mula sa Google.
Ano ang nangyari at tila kaluluwa'y ipinagbili Pari naging makasarili, puri sinasantabi Sinasanto lamang kanyang sarili Bawat utos hindi nababali, bawat naisin naikakatwiran?
Itong ating pintakasi ang nagsabi Ang pari ay paalala ng Krus na siya ring ating hugis; Alin lamang sa dalawa ang maaring mangyari: Ika'y buong-buo sa Diyos o ika'y buong-buo sa sanlibutan?
Huwag nating kalilimutan, higit sa "tawag" ng pagpapari Ay ang "tumatawag" sa ating Punong Pari: Ika'y pari ni Kristo, hindi artista na kailangan ng gluta; Sapat na ang maging pari ni Kristo, hindi kailangan ng monumento; Higit sa lahat, hindi tayo ang aalalahanin ni gagayahin Kungdi si Hesus na Panginoong natin.
Kayong mga madla, huwag ninyo kaming sambahin Sapat na kami'y bigyan ng malamig na inumin, Tanggapin, at higit sa lahat, ipanalangin; Sapagkat kung tutuusin, kaming mga pari ay katulad ninyo rin Mga aliping walang kabuluhan na tumutupad lamang sa tungkulin (Lukas 17:10)!
The Lord Is My Chef Breakfast Recipe for the Soul, Wk. XI, Yr. I, 17 June 2019
2 Corinthians 6:1-10 >< )))*> >< )))*> Matthew 5:38-42
Ordination of our new deacons, 12 June 2019, Minor Basilica and Cathedral of the Immaculate Conception, Malolos City. Photo by Lorenzo Atienza.
Our feast is still a month and a half away but Lord Jesus Christ, I just feel like telling you today along with my brothers in ministry that we are happy to be your priests!
Thank you for the gift of vocation, thank you for the gift of three new deacons, and thank you for the gift of a new bishop!
St. Paul’s words in today’s first reading are so touching, reminding us of your great love for us to be your ministers of the word. But, they are also very challenging especially when there are some of us who have received your grace in vain, so attached with the trimmings and perks of your call, forgetting you Jesus, our Caller.
Forgive us in failing you, Lord, and help us find our way back to you.
Thank you for our faithful priests who lead and inspire us especially our fellow workers silently shepherding the flock, smelling like the sheep as Pope Francis had asked us to be, always avoiding the limelight now so glaring in the Church.
Thank you also for our old and sick priests, especially those who have aged gracefully, embracing retirement without much complaints and whines.
With St. Paul, we commend ourselves to you O Jesus “through much endurance, in afflictions, hardships, constraints” (2Cor.6:4) that many of us now evade or, deny.
It is a very interesting time to be your priests today, Lord, when people no longer believe us and your Church, when people doubt and malign us, and when the “faithful” are not so faithful at all, deserting us. Keep us to remain standing by your side at the Cross like the beloved disciple with Mary our Mother.
We are treated as deceivers and yet at truthful; as unrecognized and yet acknowledged; as dying and behold we live; as chastised and yet not put to death; as sorrowful yet always rejoicing; as poor yet enriching many, as having nothing and yet possessing all things.
2 Corinthians 6:8-10
Fill us with Holy Spirit, Jesus our Eternal Priest, so our minds and hearts may be enlightened to seek and follow and stand by your truth always. Amen.
The Gospel Book on which every new deacon and priest professes his faith before the Bishop shortly before the Mass of his Ordination. Photo by Lorenzo Atienza.
The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday, Wk. X, Yr. I, 12 June 2019
2Corinthians 3:4-11 >< )))*> >< )))*> Matthew 5:17-19
Detail of “Ordination of the Seven Deacons” by Fra Angelico, 1447-49, Cappella Niccolina, Palazzi Pontifici, Vatican. From Google.
My dearest Lord Jesus Christ, our Eternal High Priest: Like your Blessed Mother, my soul proclaims your greatness and my spirit rejoices in you O Lord on this great gift of ordination as deacon of our parishioner, Rev. Roel Aldwin and his two classmates, Rev. Howard and Rev. Laurence.
As his ordination day got nearer, the more I realized your goodness, your love and your mercy. So true are the words of St. Paul in our first reading today:
Brothers and sisters: such confidence we have through Christ toward God. Not that of ourselves we are qualified to take credit for anything as coming from us; rather, our qualification comes from God, who has indeed qualified us as ministers of a new covenant, not of letter but of spirit; for the letter brings death, but the Spirit gives life.
2 Corinthians 3:4-6
Thank you very much for new brothers in the ministry, for new co-workers in your vineyard, Lord. Indeed, you do not call the qualified but you do qualify your calls! As St. Paul had said, no one can lay claim for this great gift of being your “alter Christus” at the altar.
And so, I thank you for this rare gift of having a new deacon in my parish during my tenure. You know how much I have loved your parish amid the many difficulties and pains that continue up to this moment. I hope and pray that your people here would realize this immense gift of a deacon you have called from among them to serve your Church.
But what I like most Lord in your gift of the first deacon from our Parish is also your gift to me to be a better pastor to encourage Rev. RA to strive and persevere in his vocation with so much love and dedication. I am a sinner, Lord, and you know very well how I have discouraged with my words and actions some members of my flock. And despite all this, you have used me to guide our new deacon in his journey.
Soon, he shall find so many flaws among us priests in the ministry. Soon he shall find the many crosses and many crucifixions we shall go through. Soon he shall find that ultimately, no one else is to be followed except you alone, Jesus.
I pray that our new deacons may be the signs of your fulfillment of the Laws of love and mercy. Keep them faithful and obedient to your commandments, Lord, that they may be your indwelling, your presence in this world slowly plunging into darkness and coldness, like what you described as “a sheep without a shepherd”.
I pray for our new deacons to love you more, Jesus our Caller – and not your call so that as they serve in your name, it is you whom they proclaim, it is you whom they make known above all.
Jesus our High Priest, let us your priests and deacons decrease so that you may increase. Amen.
The Lord Is My Chef Breakfast Recipe for the Soul, Friday, Easter VII, 07 June 2019
Acts 25:13-21 >< }}}*> >< }}}*> >< }}}*> John 21:15-19
The shore of Lake Tiberias where Jesus asked Simon thrice, “Do you love me?” Photo by author, April 2017.
My dearest sweet Lord Jesus Christ: For the past twenty one years, I have always heard you asking me the same question you asked Simon along the shores of Tiberias. And you always come to me asking me those questions most especially after I have sinned against you, just like when Simon had denied you after you were arrested.
Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep…” And when Jesus had said this, he said to Simon, “Follow me.”
John 21:17b,19b
Lord, you know everything about me: you know my innermost thoughts, you know my sins, you know my weaknesses, you know my insecurities, you know my pains and darkness and most of all, you know how imperfectly I love you.
And that is why I am so in love with you, Jesus: I am not worthy of your love and yet you choose to love me, you choose to be patient with me, you choose to forgive me. And you continue to call me to follow you.
You have given me with so much, Lord, and I have given so little to you. Teach me to give more of your love, more of your fidelity, more of your kindness, more of YOU to others.
Keep us all, especially your priests, to always love you first before following you.
So many times, especially in this age, we have forgotten you our Caller and we have been so focused and madly in love with your call which is secondary.
You will always be our first love, Jesus and it is from that love where everything else follows. Amen.
Bronze statues of Jesus conversing with Simon at the shore of Tiberias before his ascension. We have to love Jesus first before we can follow him. Photo by author, April 2017.
Continue praying for us priests. Let us be focused more with Jesus our Caller, not with his call.
The Lord Is My Chef Breakfast Recipe for the Soul, Wednesday, Easter VII, 05 June 2019
Acts 20:28-28 >< )))*> >< )))*> >< )))*> John 17:11-19
Facade of the Church of All Nations beside the Garden of Gethsemane where Jesus prayed his “high priestly prayer” consecrating us to the Father. Photo by author, 04 May 2019.
As I prayed last night, O Lord Jesus Christ, I felt out of words for all the love and joy you have poured me yesterday. As I looked back on the day that had passed and meditate on your words today, I do not know what else to say except thank you, thank you, and thank you.
Lifting up his eyes to heaven, Jesus prayed, saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. Consecrate them in truth. Your word is truth. As you sent me into the world, so I send them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.”
John 17:11,17-19
Wow…! How lovely to hear and experience being prayed for by you, Lord Jesus Christ, the Son of God. How comforting to dwell on your prayer for us, consecrating us in truth, consecrating yourself for us so that we may be consecrated in truth.
All these despite our unworthiness. You still consecrated us priests, made us holy not because we are good or talented but all because of your love.
Help us to keep in our minds this great honor is not for our own sake but for the world, to continue your work and mission of consecrating the world to the Father.
Keep us united always in you, Jesus who is the Truth, the we may be able to do your work always of making you present among those in need, present especially in our lives, in our prayers, in our church, in our celebration of the Sacraments.
Lord, we have turned away from you. We have forgotten you. Please cast out from us all these prevailing thoughts in the Church of pomp and pageantry on the pretext of glorifying you with so much rituals and decorations in our churches and celebrations.
Consecration and sanctification can never be equated with silver and gold that adorn our churches while the flock go hungry, remaining in the darkness of ignorance and slavery to sins because we have never worked hard to teach them the truth, you.
How can we be holy, O Lord, when we have become of the world? When we have “perverted the truth to draw disciples away from the people” (Acts 20:30).
What a shame, Jesus our High Priest that we your priests cannot sincerely speak like St. Paul as he bid goodbye to his flock in the first reading:
“I have never wanted anyone’s silver or gold or clothing. You know well that these very hands have served my needs and my companions. In every way I have shown you that by hard work of that sort we must help the weak, and keep in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.'”
Acts 20:33-35
Consecrate us anew, Lord, sanctify us to be one with you again and to serve your truth with fervor and commitment. Forgive us your priests, Lord and let find our way back home to you. Amen.
Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-20 ng Abril 2019
Larawan mula sa Google.
Ano nga ba ang kabuluhan Nitong mga panata na sinasakatuparan Kung wala namang kahulugan Maliban sa ito'y nakagisnan?
Inyong pagmasdan itong ating mga nakagawian Na pawang puro kaluhuan Puro palabas wala na sa kalooban Kaya nawala na sa atin ang kahulugan.
Pagkakataon sana upang ating masalamin At mapaglalim mga minanang kaugalian natin Ngunit nagiging isang malagim na tanawin Karima-rimarim na pag-uugali ng marami sa atin.
Larawan mula sa GMA News.
Isang kabataan nadismaya sa nakita Nang gawing malaking basurahan simbahan nila Ng mga nag-visita iglesia na walang pakundangan Nilapastangan at sinalaula tahanan ng Diyos.
Hindi lamang iyan sa Antipolo Kungdi maging mula Aparrri hanggang Jolo Eksenang ganyang kagulo Ng mga Katolikong sira ang ulo.
Larawan mula sa Google.
Anong uri nga ba ng pananampalatay mayroon tayo Mga Filipino diumano Katoliko sarado Hindi mababago anila pagiging Kristiyano O sarado isip at puso sa katotohanan ni Kristo?
Ngayong "nakahimlay" Panginoon natin Suriin mga pagkukulang natin Kung bakit mga pagdiriwang at gawain Sa simbahan nawalan ng taginting.
Mga simbahan ba natin maituturing na bahay dalanginan pa rin Kung punung-puno ng mga palamuti, walang katapusang mga pagawain? Puro flat screen at tarpaulin mga dingding Lahat na lamang naka-recording, ang Diyos wala nang dating.
Nasaan na ang marubdob na pakiramdam Kung ang simbahan mistulang tindahan At ang masaklap na katotohanan minsan o palagian Kay Father walang maramdamang kabanalan.
Madalas nating mapakinggan itong kasabihan Kung ano ang gobyerno, ganoon din ang mga tao; Huwag nating kalilimutan ang katotohanang iyan Sa simbahan ma'y matatagpuan una doon sa mga kaparian.
Altar at the Carmelite Monastery in Israel with a unique Crucifix. Photo by Dra. Mai B. Dela Pena, 2011.
Today I am celebrating my 21st year in the priesthood. This is the first time our ordination anniversary falls on a Holy Thursday when we celebrate the institution of the two Sacraments most closely linked with us priests and the Church, Holy Eucharist and Holy Orders.
When we were ordained by Archbishop Rolando J. Tria-Tirona 21 years ago at the Malolos Cathedral, there were so many things going on in my mind and in my heart. But there was one thing that had remained very clear with me since that day: I am being ordained priest at the age of 33, the very same age Jesus was crucified on the Cross. From then on until now, I have kept in my heart that priesthood is suffering and dying on the Cross in Jesus and with Jesus centered on the Holy Sacrifice of the Mass.
Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end.
John 13:1
Of the four evangelists, it is only St. John who repeatedly mentions the expression “hour of Jesus” in his gospel account. For him, the very life of Jesus is a journey and preparation to his “hour” which is his crucifixion and death. The hour of Jesus is his passion. The word passion is from the Latin verb patior that means to undergo, to pass through, evoking some form of suffering and pain.
The hour of Jesus started in his Last Supper. It was a very long hour so to speak. And very dark. However, it was also the finest hour of Jesus when he poured out his immense love and mercy for us. Beginning at his supper when he washed the feet of the Apostles to his agony in the garden when he perspired with blood to his arrest reaching it darkest point in his crucifixion and death, the darkest hour of Jesus is also his finest hour when he was able to bear all sufferings and insults, including death because of love. Jesus showed us that in fact, love is the very process of passing over, of going beyond our means and capacity in order to transform and become better persons. That is why our darkest hour is also our finest hour when we are transformed in Jesus because precisely that is when we truly love. It is also for this reason that the Eucharist is called an agape which is the Greek word for the highest form of love that does not expect anything in return. That is the love of Jesus Christ. And supposed to be the love of us priests.
Jesus knew that his hour had come to pass from this world to the father. He loved his own in the world and he loved them to the end.
Jesus washes feet of Apostles. From Google.
Msgr. Epitacio Castro, one of our retired priests, has a favorite expression with his being a priest: “pinag-uubra lang ako ng Diyos”. True. God is just making do of us as priests because nobody is worthy of being one. We are the worst men around! We are also sinners like you, even more sinful than most of you. In the Eucharist, we priests experience that great love of Jesus Christ when he tries to make us fit as his priests, transforming us into men like him. It happens every time we are one with him in his hour of suffering and death. Priesthood is a life of leaving and loving, of passing over and transformation. The day we were ordained, our Last Supper began, our passion began because that is also our hour in Jesus Christ. Every time we celebrate the Holy Mass, we priests are reminded that our hour had come to pass, challenging us to love more. Pray for priests who no longer love the Eucharist; something is terribly wrong with them.
I am a sinner. But it is a tremendous grace of God through the Eucharist that I continue to leave and pass over, from sin to holiness and grace, from darkness to light, from selfishness to selflessness, from desperation to hope, from grief to joy. And all because of the power of love of God overflowing in the Eucharist. How can I resist to love and to forgive, to let go and move on, to be patient and to persevere when right in the Eucharist I could feel Jesus truly present, entrusting himself to me who is so untidy with sins and weaknesses? How could I not believe in him when Jesus is the first to believe in me despite my many self doubts? Every celebration of the Eucharist is an imitation of Christ when we priests go down to wash and kiss the feet of the people we serve whom we also hurt and hurt us too!
They say the darkest nights are the longest nights. Very true especially for us priests. Be patient with us when we forget so many things, when we change so often in our plans because every time there are celebrations, our hour goes over time too. Bear with us, pray for us when we sometimes become irritable even grouchy because aside from your many problems and burdens we help you carry, we have our own struggles and problems too. That hour of Jesus remains with us even after every Mass when you all go home to your own family while we priests are left alone in our parish thinking about the next celebrations. The hours are long and the nights are so dark and all we have is that flickering light of faith, hope, and love in Jesus in our hearts.
But, though the darkest nights are the longest nights, they also say that only the brave who dare walk the darkness can see the brightness of the stars above. Courage does not mean having no fear but the ability to face our fears. And, oh! We priests have many fears too, including the fears of rejection, of being misunderstood, of being boxed, and most of all, of failing. We are what you call as “warrior is a child” — “They don’t know that I come running home when I fall down. They don’t know who picks me up when no one is around. I drop my sword and cry for just a while, ‘Coz deep inside this armor, The warrior is a child.
In the Eucharist, we priests truly share in the priesthood of Jesus Christ because that is also when we feel transformed in his love, when we pass over with so much pains from the many experiences we have in our very selves and with others. Indeed, without the Eucharist, we are not priests! Every time I raise Christ’s Body and Blood, I pray that Jesus may make me whole in body, mind and heart, that he may wash me of all my sins, doubts and fears. Nobody else in the Mass perhaps, except us priests who truly feel the meaning of praying these words before receiving communion, “Lord I am not worthy that you should enter under my roof, but only say the word and my shall be healed.”
Maybe you have all seen the photos after the fire that razed the Notre Dame Cathedral in Paris this Holy Tuesday. Intact were the altar table with the huge cross beaming with light. What a beautiful reminder to us all, especially us priests, that in this life, our darkest hours are also our finest hours when we are one with Jesus Christ. No fire nor anything can ever destroy us because Jesus had overcome every evil even death for us. Every destruction and darkness are a prelude to the light and new creation of Easter Sunday that begins right here in the hour of the Eucharist of Jesus. Let us remain in Christ in love in passing over, in leaving behind the pains and hurts of the past with much love in our hearts to move on in this life. Amen.
During His Last Supper, Jesus rose from His seat to wash the feet of His apostles to show them what position is all about: loving service to one another. See in this icon from Google there are only 11 apostles present; Judas left the Last Supper to “unseat” the Lord. Above is the word “mandatum”, Latin for “command”, Christ’s command for us to love by leaving our seats of power and comfort to stand with Him at His Cross.
Quiet Storm by Fr. Nicanor F. Lalog II, 22 February 2019
If you are a Catholic and a regular Mass-goer, most likely you always follow the “Roman seating position” – that is, you always sit at the back, avoiding the front seats even in other gatherings outside the church.
According to Msgr. Gerry Santos who used to give us retreats and recollections while we were seminarians, the “Roman seating position” is a carry-over from the martyrdom of the early Christians who were always seated at the front rows of the Colosseum in Rome who were forcibly pushed to be devoured by hungry lions and beasts below.
Of course it is a joke but it holds so much grain of truth because we often refuse to take the front row seats for fears of being put on the spot, of making a stand. How ironic that in this age when seating positions matter so much for us, we have forgotten that more important than the position and prestige that come with the seats we occupy – literally and figuratively speaking – is the stand we take in every issue we face. Protocols dictate in so many occasions how seats indicate power and authority; the throne is always reserved to the highest in rank like kings and presidents. And the closer one is seated to the one in command, the wider is one’s sphere of power and influence too. Unfortunately, this is not everything because every seat of power and authority is always a call to serve, to make a stand for what is true and what is good.
Jesus Christ showed us the true meaning of our seating positions during the Last Supper on Holy Thursday evening when He rose to remove His outer garments to wash the feet of His apostles (Jn.13:1-15). It was a task left for slaves only but Jesus used it as a gospel parable in action to show us that what matters most in life is not where we are seated with Him but where we stand with Him. It was exactly what He meant when He said that anyone who wishes to be the greatest must be the least and the servant of all.
Recall my dear readers how during that evening of the Holy Thursday when John the beloved disciple sat not only beside Jesus but even rested his head on His chest to signify their intimacy as friends (Jn. 13:23). That touching gesture of friendship and love took its summit the following Good Friday when John the beloved was the only one of the Twelve who remained standing with the Lord at the foot of His Cross with the Blessed Mother Mary. In that scene we see how John literally stood his ground as the beloved disciple by remaining faithful and loving with the Lord from His Last Supper to His Crucifixion. Peter, the prince of the Apostles, was nowhere to be found on Good Friday after denying Jesus thrice during His trial before the Sanhedrin the night of His arrest. Very interesting was Judas Iscariot who committed suicide after realizing his grave sin in betraying the Lord. See how he had left the Lord’s Supper to deal with His enemies for His arrest. What an image of the traitor who could not stay on his seat during the Lord’s Supper was the same one who could not stand to face Him again at the foot of the Cross. See how those people who refuse to sit with us are also the ones who never stand with us, stand for us like Judas, a traitor!
I tell you these things even if Holy Week is still more than six weeks from now but in the light of the Feast of the Chair of St. Peter which is about the Primacy of Rome or the Pope as Vicar of Christ and successor of St. Peter. We celebrate this Feast to remember St. Peter and his successors love and service to the Church as examples we must all emulate. In 110 AD, St. Ignatius of Antioch wrote the Christians in Rome to describe to them the Church of Rome as the “primacy of love” and the “primacy of faith”. Every power and every authority signified by the chair or cathedra in the Church as well as in the world when we speak of “seat of power” must always be seen in the light of Jesus Christ’s example of loving service at His Last Supper. This is especially true for us priests who are united in Christ and with Christ in the Eucharist.
This festering problem of sexual abuse in the Church is largely due to our deviation from this primacy in love for Jesus as priests. We have been so focused with our seats – positions and titles – that we have forgotten to stand with Christ at the foot of His cross, standing for what is good and true, just and right. We have been so focused with the “party” of the Supper of the Lord and have forgotten Jesus Himself. Seminarians have been so focused with the vocation and the call, with ordination, forgetting the more essential, the Caller Jesus Himself! And that explains why some in the clergy and those in the hierarchy come up with so many excuses and alibis for the many things we do in our ministry, in our churches, in our parishes, and in our lives because we are only concerned with our office and position but never the Master.
When we love Jesus or any other person, we do not have to justify our actions. Love that is true and pure does not need justifications. But the moment we start making justifications, something is wrong like when we justify our special relationships, no matter how deep or shallow it may be for clearly, there is no primacy in love for Jesus and the Church.
When we justify our vices, our lifestyles, our business endeavors that Canon Law prohibits, clearly there is no primacy in love for we cannot be poor for Christ.
There is no problem with having advocacies as priests but when we are aligned with ideologies contrary to Christ, or when we play in partisan politics, there is neither primacy of faith nor primacy of love. It is the Lord who changes the world, not us, not our programs, not our ideas.
It is our duty as priests to love like Christ but to adopt children and raise them as our own children using our names, there is no celibacy, only stupidity.
Like Jesus, we need money to get our programs going but when we lack transparency and accountability, that is stealing and banditry.
When all we have is the ministry, the priesthood without prayer periods, without the Eucharist, we only have the call but not the Caller Jesus Christ Himself.
More than ever, today Jesus Christ is asking us all His priests to make a stand for Him, to stand with Him, to suffer with Him and to die with Him by leaving our seats of comfort and seats of power.
The Chair of St. Peter at the high altar of the Basilica of St. Peter at the Vatican flanked below by the two teachers of the East, St. John Chrysostom and St. Athanasius with the two Latin Fathers of the Church St. Ambrose and St. Augustine. All four saints showed us how love stands on faith; that, without both love and faith, everything falls apart in the Church. Photo from Bing.
The Lord Is My Chef Breakfast Recipe for the Soul
Friday, Feast of the Chair of St. Peter, 22 February 2019
1Peter 5:1-4///Matthew 16:13-19
Glory and praise to you, O Lord Jesus Christ as we celebrate today a most unique feast, the Chair of St. Peter!
It is so unique O Lord especially in this age when the world is so concerned with seating arrangement whether at home, in school, in offices, in buses… everywhere seats matter these days because every seat is about position, rank, power and convenience.
And we have forgotten that more important than our seating position is where we stand.
On this Feast of the Chair of St. Peter, remind us Lord especially your priests of that beautiful example you have shown at the Last Supper when you left your seat to wash the feet of the Apostles.
How sad and shameful, O Lord, when we your priests fail to realize that the throne of the Eucharist is not a seat of power or prestige but a seat of loving service to everyone.
So true were the words of St. Ignatius of Antioch in his Letter to the Romans in the year 110 that the Primacy of Rome is the Primacy of Love because primacy in faith is always primacy in love, two things we can never separate.
May we your priests heed the call of St. Peter, the designated “owner” of that Chair, that we “Tend the flock of God in your midst, overseeing not by constraint but willingly, as God would have it, not for shameful profit but eagerly. Do not lord it over those assigned to you, but be examples to the flock” (1Pt.5:2-3). Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
For the past three weeks we have seen how Luke had been true to his intent of writing in an “orderly sequence” the events in the life of Jesus Christ so we may realize the “certainty of the teachings” handed down to us by the apostles (Lk.1:3-4, Jan. 28). Taking off from the scene at the Nazareth synagogue, Luke showed us how Jesus is the “word who became flesh” when He told the people, “Today this Scripture passage is fulfilled in your hearing” (Lk.4:21). And like those people in the synagogue, we too are so amazed with the words of Jesus but likewise disturbed, even mad when He hits a soft spot within us. That is how Jesus does His mission, always inviting us to listen and act on His word that is fulfilled in the “today” like in the calling of the first four apostles, the brothers Simon and Andrew, James and John. After driving Him out of their synagogue, Jesus went to preach to the crowd who followed Him along the shores of Gennesaret.
While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat (Lk.5:1-3).
What a lovely sight to behold, my dear readers, of Jesus Christ borrowing the boat of Simon to preach to the people. Imagine the Son of God, through whom everything was created, borrowing the boat of Peter? Imagine how that boat of Simon must have looked like. It must be so ordinary and most likely, even with some holes with nothing so outstanding – just like us! Yet, here is the King of kings borrowing that boat from Simon. Luke is showing us here a “parable in action” of how the Gospel is to be preached to all people with no exception. It is a beautiful imagery of the Church gathered around our Lord and Master with Simon – like us – in supporting role. Today, it is the boat of Simon being borrowed but later on, it would be his voice, his total self that Jesus would borrow, very similar with us too.
After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him (Lk.5:4-6,8,10-11).
This is the climax not only of our gospel scene today but also of the whole series these three Sundays that started on a day of rest inside the synagogue of Nazareth when Jesus came to proclaim the word of God. The actualizing power of the word of Jesus Christ fulfilled in every “today” when proclaimed and heard and accepted. See how Simon was filled with fear that he fell into his knees after seeing the bountiful catch after obeying the words of Jesus, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” Of course, the fish is always in the sea; the key to their great catch was the presence of Jesus Christ. It is the same with our own lives when we work so hard in our jobs or career and in our studies and other pursuits but we are still left empty. But after finding Jesus, we are so overwhelmed with so much blessings not really in material form but something more deeper and lasting. The word of God is His very presence and its effect is always in the here and now, not later. Like the other Sunday, we said it is not enough to enter the church but we enter the person of Jesus Christ. And the moment we enter Jesus, we then become like Simon, filled with His presence that we no longer address Christ as Master or Teacher but also Lord. Like Simon, we also experience a deepening in our recognition and relationship with Jesus: at first, we relate to Him more as a Master and Teacher but later, we realize that He alone is our Lord.
See how by placing the miraculous catch, the call of Simon and his companions, and their response at the beginning, Luke is teaching us the spirit that must guide us in proclaiming and listening to the Gospel Jesus Christ. In these three Sundays, we have seen Jesus Christ as the central figure for He alone is our Master and Lord. He alone is the one calling us all to be fishers of men and to follow Him means to leave everything behind like Simon and company.
Here lies our problem today when we forget Jesus our Master and Lord. So many times we in the Church, especially us priests and those in the hierarchy as well as some laypeople forget Jesus, usurping His Lordship that we speak and act like God. Luke reminds us in this scene at the Gennesaret that we do not replace Christ! In the first place, remember that people come for Jesus in the first place and only Him, always Him whom we must share to everyone. How sad that so often, consciously or unconsciously, some priests create cults around their very selves, we become the standard of everything, we claim everything that people look up to us more than to Christ. Like Simon who would be called as Peter later, our job is to lend our boat and our voice to Jesus and not to replace Him. Like the prophet Isaiah, we are being sent forth by the Lord to bring Him among people, to make Him present among them. As Paul explained also these past three weeks in his first letter to the Corinthians, the Church is the living body of Christ that we all build together. There is the diversity of graces, gifts, and ministries that come from the Holy Spirit to complement each other. Most of all, in proclaiming and listening to the word of God, there must always be love for without it, nothing would have value at all. And that alone proves to us the centrality of Jesus Christ who alone is our Master and Lord, who calls us despite our many defects like Simon. Jesus alone is the one we must love and serve, His very person and not only His call and teachings. A blessed week to you! Amen. Fr. Nicanor F. Lalog II, Parokya ng San Juan Apostol at Ebanghelista, Gov. F. Halili Ave., Bagbaguin, Sta. Maria, Bulacan.
