My screen this quarantine – love and respect, the perfect company

Quiet Storm by Fr. Nicanor F. Lalog II, 02 September 2021
Image from Pinterest.

Romantic movies are what I have always avoided since I was a teenager and now that I am a priest: it is so nakaka-iinggit (so tempting)! Mahirap na. That is why I have always gone for action and comedy films and series, as well as documentaries.

But sometimes, the soft side in me prevails that I give into some love story flicks especially in Netflix since this surge in COVID-19 cases.

Two movies I highly recommend catching while still in Netflix are The Upside and The Last Letter From Your Lover; the former is an old remake based on a true story made to look modern while the latter is a modern one set in the past.

What I like most with these two movies is the strong emphasis on the value of respect, something that has become rare these days.

The word respect is from two Latin words “re” (again) and “specere” (to look/see) that literally mean “to look again” or “see again”. From specere came the words spectacular and spectacles or glasses to see and read. When we look at another person again and again especially when we are not actually together, that is when we not only respect them but also become faithful and loving with them because that is when we recognize their dignity as persons. That is one good thing with our wearing of face masks this pandemic when we rediscover the value of looking again closely at the face of the other person we meet – hopefully, not only to recognize who is he/she but to respect most of all!


Going back to The Upside and The Last Letter From Your Lover ….

The Upside is about an ex-con being chosen by a paralyzed billionaire and best-selling author to be his personal nurse despite the long list of better qualified applicants.

It is a third remake of a French movie said to be based on a true story. Though many critics find it short of making a better version than the previous ones, we find it very good.

Because it teems with a lot of respect!

The ex-con turned caregiver is played by Kevin Hart as Deli while Bryan Cranston plays the quadriplegic billionaire Philip Lacasse. It opens with Deli driving Philip around New York City in his Ferrari when they were stopped by cops. They duped the cops into believing they were on a medical emergency but after being escorted to the nearest ER, they sped away and the film switches to the past previous weeks.

Photo from en.wikipedia.org

Philip had lost his wife in a hang gliding accident in the mountains of New York that left him paralyzed. He had wanted so much to be dead after losing his wife that he kept on reminding his secretary Yvonne played by Nicole Kidman to “don’t resuscitate” him in case of another accident.

Then came Deli who was recently granted with a parole from jail and the exact opposite of Philip: he was desperately trying to pick up his life by reconnecting with his wife and son as he tried his best to find a job to no avail until he tried his luck to apply as Philip’s caregiver after seeing the long queue of people leading to his penthouse in an exclusive section of the Big Apple. He was the exact opposite of Philip but they clicked – because they had respect for each other.

It was their mutual respect for each other as seen in the various scenes in the movie that they both found their self-worth as persons.

Deli found direction in his life after Philip taught him to “just do what you like best” which he did by doing a painting which Philip was able to sell for 50 grand which he gave Deli as his “seed money” for whatever undertaking he was planning. First thing Deli did was find a better apartment for his wife and son with the remaining money he invested in a business manufacturing motorized wheelchairs.

The most beautiful part is how Philip regained his self-worth and confidence – and new love – with a lot of respect given him by Deli, from smoking weeds to going on a date again and returning to the site where he and his wife last went on a vacation.

This is when the movie switched back to the present when they were escorted by the police to a New York City ER but Deli sped away and drove Philip to the mountains to enjoy hang gliding again. They later checked into the same hotel where he and wife last spent their vacation and the following morning at breakfast, Deli led Philip to a table to meet his new love, his “boo”.

The last scene is very short but got a very strong impact, even romantic. Very simple yet lovely. And filled with respect. Find out who that woman is!


Truly a British movie released to Netflix this year, we find most striking with The Last Letter from Your Lover is its use of elegant English language that actually features the love stories of two journalists more than 50 years apart.

It opens with lead star Felicity Jones as Ellie Haworth waking up late in bed with her ex as she rushed to her newspaper office to write a feature article about a deceased editor. After having a hard time in getting access to their archives due to the very formal Rory played by Nabhaan Rizwan, Ellie found a mysterious love letter to someone identified as “J” from somebody named “Boot”.

Photo from en.wikipedia.org

She became friend eventually with Rory who helped her find more love letters between “J” and “Boot” that she soon followed up to become the main story of the film set in 1965 about the socialite Jennifer Stirling as “J” married to a stern industrialist interviewed by business writer Anthony O’Hare who called himself “Boot” or “B” while at the French Riviera. Jennifer’s husband had to hurriedly leave for business that became the occasion for her to get closer with Boot who had recently divorced from his wife.

Though one can readily see the sparks and intense feelings between them in their many informal meetings while awaiting the return of J’s husband at the French Riviera, Boot was very respectful to her. His respect would be put to test when one night J tried to kiss him but he declines – out of respect for her which he explained in one of his letters.

It was upon their return to London that they began writing each other and after some trysts in London, Boot finally asked J to join him to New York where he was being assigned as correspondent. On her way to the train station for their flight to New York, J met an accident and had a partial lost of memory while Boot thought his proposal was rejected.

It was during her hospitalization when J’s husband learned of her affair after discovering a letter from Boot. Meanwhile, Ellie and Rory discovered more love letters between the two lovers of the past while at the same time, they have started to fall for each other too. So funny is how the film writer Jojo Moyes had seamlessly weaved together the two love stories in the past and present, coinciding with each one’s peculiar twists and turns.

Eventually, Rory found out J and Boot were still alive and most of all, very eligible to finally reunite. She convinced Boot to write another letter to J for them to meet anew at their favorite meeting place as lovers. Boot wrote one last letter, meeting up with J finally after more than 50 years. Watching them not far were Ellie and Rory embracing each others also filled with love – and respect – who were instrumental in bringing the two lovers again. The scene is so “kilig” with both couples unknowingly being instrumental in making their loves bloom with a lot of respect.


Jesus told his disciples: “This is my commandment: love one another as I love you… You are my friends if you do what I command you. I have called you friends, because I have told you everything I have heard from my Father.”

John 15:12, 14, 15

Whenever I officiate weddings especially of friends who have turned into lovers, I always choose this beautiful Last Supper scene of Jesus with his apostles discussing his commandment of love.

I tell the couple that one very important letter in the word F-R-I-E-N-D is the letter “R” which when removed changes the word into F-I-E-N-D or “enemy”.

That letter “R” stands for RESPECT. When there is no respect in any relationship especially among friends and lovers, love dies and ties are damaged or even lost.

Both movies teem with many instances of respect for the other person that in the end, love triumphed.

Have a blessed viewing!

Photo by Plush Design Studio on Pexels.com

Lead us, remind us, Lord

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Week XXI, Year I in Ordinary Time, 25 August 2021
1 Thessalonians 2:9-13   ><]]]]*> + ><]]]]*> + ><]]]]*>  Matthew 23:27-32
Photo by the author, Capernaum along the shore of Lake of Galilee (Tiberias), 2017.
Times are getting more tough,
more difficult, and most painful
for us these days, God our loving Father.
We ask you only for one thing -
lead us to your Son Jesus Christ our Lord
as we pray:
Lead us, O Lord closer to you
to be like you - loving and caring
merciful and forgiving;
Lead us, O Lord to your words
and actualize them in our lives;
Lead us, O Lord in your Holy Spirit 
to work in us and through us
to bring life and joy, hope and inspiration
to those overshadowed with gloom
due to the pandemic.

And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing for us, you received it not as the word of men, but as it truly is, the word of God, which is now at work in you who believe.

1 Thessalonians 2:13
Remind us today, dearest Jesus
that the greatest impact we can have
in this life are not just the words we speak
but by the deeds of love and care,
compassion and dedication we show;
Remind us, Lord, that the real test
of our discipleship in you is not found
in what people say how good or holy we are
but that they themselves are led to the Father;
Remind us today, dearest Jesus
not to be hypocrites like the Pharisees
and scribes who only wanted to appear
beautiful outside but rotting inside (Mt.23:27).
Amen.
 

You are loved.

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Monday, Memorial of St. Rose of Lima, 23 August 2021
1 Thessalonians 1:1-5, 8-10     ><]]]]*> + <*[[[[><     Matthew 23:13-22
Photo by Dr. Mylene A. Santos, MD, Rhode Island, April 2021.
Our loving God and Father,
today I pray only for one thing:
give me the grace to let others know
that you love them
like St. Paul.

We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters loved by God how you were chosen.

1 Thessalonians 1:2-4
In times like this with so many
getting sick and dying due to this pandemic
when so many have lost their jobs and
sources of income
when so many are so confused and 
depressed with how things are going on,
everybody seems to be so busy 
surviving and coping,
forgetting the most essential:
"work of faith
labor of love
and endurance in hope
of our Lord Jesus Christ"
as St. Paul wrote us today.
There are times we have become
like the scribes and the Pharisees:
so callous and self-centered, 
hiding in our devotions and 
religiosities when in fact
full of hypocrisies:

Jesus said to the crowds and to his disciples: “Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter. Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves. Woe to you, blind guides who swear by the temple and by the altar…

Matthew 23:13-16
I know it is not that easy
to make even just one person
realize and feel that he 
or she is loved.

Like St. Rose of Lima,
let my faith in you
bear fruit with good works;
that my hope may not just be
a wishful thinking but confidence
in Jesus and eternal life;
and lastly, that my love be
like that of Jesus and his saints:
willing to suffer and give total self
for another.

Yes, it is not that easy, Lord
especially if we are afraid
to get hurt, to be laughed at,
to be last and to be least.
But with your grace,
let me do it, Lord.
Amen.

“Samba Song” by Bong Penera (1976)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 22 August 
Photo by author, 2019.
A blessed Sunday everyone!

We continue with our Original Pilipino Music (OPM) this Sunday amid another surge in COVID-19 cases this week with numbers going into five-digits as we ironically downgrade into lower level in quarantine controls in the metropolis.

So as not to burden you with more worries, we have chosen something light and easy, refreshingly old from 1976 as our featured music courtesy of Mr. Bong Penera called “Samba Song” with English vocals by Ms. Norma Ramirez.

More than 20 years before the country was hooked with bossa nova in the early 2000, we have all been so delighted with many great Pinoy jazz artists in the mid-70’s to 80’s, thanks to WK-FM which is now back in the internet through the efforts of the original good guys of Brother Wayne and company.

We find Penera’s Samba Song related with this Sunday’s gospel which concludes Jesus Christ’s bread of life discourse wherein the people led by his own disciples left him to return to their old ways of life when they found his teachings so difficult to accept.

Life is like a dance, a samba of Brazil or any dance. You always need a partner to truly feel its music. We need somebody in life, someone we believe in, someone we love to join us in our dance, in our journey in life especially when things are not clear at all or when we are saddled with many problems and trials.

Kung gusto kong kumanta
At gusto ko ring sumayaw
Ako'y sumisipol saka malalaman
ako pala'y payasong walang kasayaw
Bakit tayo ganito
Mga puso nati'y mailap
Lumapit ka giliw at tayo'y magsamba
Kahit minsan man lamang.

One thing I like with OPM during the 70’s is its use of Taglish or Tagalog-English that had maintained a sense of elegance, whether the English lyrics were inserted as mere lines or as stanzas like in Penera’s Samba Song.

The first two stanzas were in Tagalog sang by Penera as an exposition of his feelings, of his longing for a partner, for his beloved to come and dance with him and live with him. Then comes the response by Ramirez expressing her same feelings in English.

And this is the time for that dance
I don't feel alone because
I know that you'll stay with me
to samba through life with me.

And there you have it! A great samba tune and meaning of life, of being together, of believing and loving like in the gospel when Simon Peter answered Jesus, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God” (Jn.6:68-69)

Let us try “to feel at home” in Peter’s company during this pandemic to be led to a similar faith insight and commitment in Jesus no matter how difficult it may be.

Faith is like love: we believe and love not because we are sure of ourselves but because we are sure of the one we believe and love. That is why we commit our lives to our beloved. It is not primarily because of us at the center but of the other. Like Jesus. Or a loved one.

https://lordmychef.com/2021/08/21/lord-to-whom-shall-we-go-faith-in-jesus-in-time-of-pandemic/

Have a blessed week ahead, drive those blues away with our great Original Pilipino Music!

*We have no intentions of infringing on the copyrights of this music except to share its beauty and listening pleasure.

From YouTube.

Love, love, love!

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Memorial of St. Bernard, Abbot and Doctor of the Church, 20 August 2021
Ruth 1:1, 3-6, 14-16, 22     ><]]]]'> + <'[[[[><     Matthew 22:34-40
Photo by Designecologist on Pexels.com
Loving Father, open
our eyes and our hearts
to the abounding love
you shower us daily;
take away our doubts
make us believe we are 
loved, that there is so much
love in this life, in this world
for us to experience, to take
and to share!
Vanish our fears 
of getting hurt, 
of being empty, 
of losing when we love
like Ruth to Naomi
her mother-in-law.

But Ruth said, “Do not ask me to abandon or forsake you! For wherever you go I will go, wherever you lodge I will lodge, your people shall be my people, and your God my God.” Thus it was that Naomi returned with the Moabite daughter-in-law, Ruth, who accompanied her back from the plateau of Moab. They arrived in Bethlehem at the beginning of the barley harvest.

Ruth 1:16, 22
Teach us, dear Father,
to love like your Son Jesus Christ,
loving somebody more than one's self
by loving you with our whole selves
and loving others as we love
ourselves (Mt.22:37-40).
Open ourselves
and allow us to be taken over
by your love, Lord, like St. Bernard
whose memorial we celebrate today;
let us learn and heed 
the meaning of his teaching:
"Love is fully sufficient to itself;
when it enters the heart,
it absorbs all other feelings.
The soul who loves,
loves and knows nothing more."
Amen.

“Pusuan” – higit pa sa “magustuhan”

Lawiswis ng Salita ni P. Nicanor F. Lalog II, Ika-19 ng Agosto 2021
Larawan kuha ni Bb. Jo Villafuerte sa Atok, Benguet, Setyembre 2019.
Ano nga ba ang pagkakaiba ng 
gusto kita at mahal kita?

Ayon kay Buddha:
kapag gusto mo ang bulaklak, 
ito ay iyong pinipitas.

Nguni't kapag mahal mo ang bulaklak,
ito ay iyong dinidiligan araw-araw.

Sino man aniya ang makaunawa nito
ay nakauunawa rin ng buhay.
(Hango sa "The Language Nerds", 28 Hulyo 2021.)
Kuha ni Bb. Jo Villafuerte sa Atok, Benguet, Setyembre 2019.
Sa lahat ng bahagi
ng ating katawan,
pinakamahiwaga
ang puso natin;
mahirap unawain
na tila may sariling
gawi at pag-iisip
nakahiwalay sa atin.
Kapirasong laman
ngunit kapangyarihan
kayang panaigan
maging katuwiran;
mahirap mapakinggan,
 maunawaan nilalaman
gayong tibok at pintig
naroon lang sa dibdib.
Mahirap unawain
 saloobin at damdamin
nitong yaring puso natin
kungdi sisikapin
ng isa pang puso rin
pasukin at damhin
nilalaman at nilalayon
na adhikain.
Higit pa sa mga kuwit
at sari-saring guhit
emoji at giphy ang pusuan
na ang kahulugan higit pa
sa pagkilala at pagkaakit
kungdi mahalin at kalingain
pamumukod-tangi
ng kapwa natin.

What God is asking from us

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Friday, Week XIX, Year I in Ordinary Time, 13 August 2021
Joshua 24:1-13   ><]]]]*> + ><]]]]'> + ><]]]]*>   Matthew 19:3-12
Photo by author, modern chapel at the Milk Grotto in Bethlehem, the Holy Land, 2019.
I know, dear God our Father,
you have no need of our words 
nor works in exchange for your 
abounding love and grace given us 
in Christ Jesus; and there lies 
your goodness and holiness when 
all you ask of us is our fidelity
to your covenant, that we remain true 
to you by dealing with love and justice
to one another which is all for our own good too.

“I gave you a land that you had not tilled and cities which you had not built, to dwell in; you have eaten of vineyards and olive groves which you did not plant.”

Joshua 24:13
You have given us everything, O God:
the earth and everything on it that we have
wasted and destroyed; worst of all, you
have given us family and friends, every person
 and people to love and cherish, respect and
be kind with but whom we have always
hurt with our words and actions when we
see only our very selves, failing to see
others as brothers and sisters in you
as Father from the the very beginning.

“Have you not read that from the beginning the Creator made them male and female, and said, For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.”

Matthew 19:4-6
Forgive us, merciful Father
for the "hardness of our hearts" (Mt.19:8),
in our building walls among us instead
of bridges to bring us close together
as your children reconciled in Jesus Christ;
help us to find the common grounds that
make us all the same, not different;
make us find and accept our vocation
in life so we may fulfill your calling
by serving you through one another
with love and respect, kindness and mercy
especially in this time of the pandemic.
Amen.

Praying to be bridges, not walls

The Lord Is My Chef Breakfast Recipe for the Soul by Fr. Nicanor F. Lalog II
Wednesday, Memorial of St. Clare, Virgin, 11 August 2021
Deuteronomy 34:1-12   ><)))*> >><)))*> ><)))*>   Matthew 18:15-20
The Golden Gate bridge in San Francisco during the wildfires across California last year. Photo from MediaNews Group/The Mercury News via Getty Images; 10 September 2020.
God our loving Father,
today we pray that we become
bridges among people, bringing 
them together, closing their gaps
instead of becoming a wall who
prevent unity and harmony.
As we end our readings from 
the Book of Deuteronomy with
the death of Moses by recalling
his greatness in the history of Israel
and of the story of our salvation,
we remember his great role
of reconciling people with you,
O God our merciful Father;
Moses was indeed another prefiguration
of your Son Jesus Christ who came 
to unite and reconcile in you mankind
separated by sin and evil. 
"Amen, I say to you,
whatever you bind on earth
shall be bound in heaven, 
and whatever you loose on earth
shall be loosed in heaven.  Again,
amen, I say to you, if two of you
agree on earth about anything
for which they are to pray, it shall
be granted to them by my heavenly Father."
(Matthew 18:18-19)
As we remember today
St. Clare who was a collaborator
of the great St. Francis of Assisi
and foundress of the Poor Clares,
she is most remembered too
in reconciling warring families and
kingdoms in Italy during her time;
in her life of prayer and austerity,
she had lived bridging people
with one another and with God,
exactly what we need these days
of the pandemic and social distancing.
We pray, dear God
with the intercession of St. Clare,
may we take this time of quarantine
to bridge our gaps with one another
especially with our family and friends
so that at the end of this pandemic,
we may start afresh anew
in Jesus Christ, working together
for a better world where we can live
in peace and harmony,
justice and freedom in the spirit
of humility and reconciliation.  Amen.

“Pag Tumatagal Lalong Tumitibay” by Wadab (1979)

The Lord Is My Chef Sunday Music by Fr. Nick F. Lalog II, 08 August 2021
Photo by author, Sonnen Berg Mountain View, Davao City, 2018.

We are on the first week of our fourth lockdown in Metro Manila since this pandemic began last year. All we need at this time are good vibes to uplift the sagging spirits of our suffering people, those who have lost loved ones as well as have lost their jobs or livelihood as a result of COVID-19 and its quarantine.

Since we are also celebrating the whole of August as “Buwan ng Wika” (Month of Filipino National Language), we have chosen an Original Pilipino Music (OPM) from 1979 by a group of five gentlemen from down south calling themselves “Wadab”, the inverted name of Davao City.

Long before today’s generation had this lodi (for idol) expressions, our generation have long been speaking backwards like jeproks to refer to spoiled brats from Quezon City’s middle class living in different subdivisions called “Project” like Project 7 (spent my early childhood there), Project 2, Project 6. Invert the word “project”, make it hip by adding an “s”, you get jeproks. It was the coolest thing at that time!

Going back to Wadab’s 1979 hit called “Pag Tumatagal Lalong Tumitibay”, the song speaks about the love of a man to his beloved, telling her how his love has grown stronger and deeper for her through time, assuring her of his undying love and fidelity.

Wadab’s song is very interesting for many reasons. Our readers in the US and other English speaking countries can easily relate because like some of the OPM songs of the 70’s, the lyrics is a mixture of Tagalog or Filipino language mixed with English expressions called “Taglish” (from Tagalog + English).

Melody and music are very soothing as they were patterned after the American Philly soul sounds of the Stylistics among others.

We thought of this lovely song for this Sunday because in essence, it is what Jesus is telling us in the gospel today, his being the bread from heaven, the bread of life giving life and nourishment to all believers. It is not enough that we know Jesus in our head; we need to believe in him to experience and share the love he has for us (https://lordmychef.com/2021/08/07/knowing-believing-loving-jesus/).

Imagine Jesus serenading you with this song, assuring you of his loving presence especially in this time of trials. Try to reflect also on our depth of love for Jesus through our family and friends.

Has our love gone stronger through the years despite our failures and sins?

Before listening to our featured music this Sunday, try reflecting on these beautiful words by St. Bernard of Clairvaux (1090-1153) from one of his homilies about love:

"Love is fully sufficient to itself;
when it enters the heart,
it absorbs all other feelings.
The soul who loves,
loves and knows nothing more."


A blessed week ahead of you. Stay safe always.

*We have no intentions of infringing into the copyrights of this song and video except to share its beauty with others. Thank you.

From Youtube.

Knowing, believing, loving Jesus

The Lord Is My Chef Sunday Recipe for the Soul by Fr. Nicanor F. Lalog II
Sunday XIX-B in Ordinary Time, 08 August 2021
1 Kings 19:4-8 ><]]]]'> Ephesians 4:30-5:2 ><]]]]'> John 6:41-51
Photo by Mr. Vigie Ongleo, 04 August 2021, Singapore.
Elijah went a day's journey into the desert,
until he came to a broom tree and sat 
beneath it.  He prayed for death, 
saying:  "This is enough, O Lord!
Take my life, for I am no better
than my fathers." (2 Kings 19:4)

Many of us can probably identify with the Prophet Elijah in the first reading today: so tired and fed up with all the sufferings and trials that seem unending with another round of lockdown due to a surge in COVID-19 infections.

“This is enough, O Lord!”

Elijah was not the only one to cry out to God in that way: there were Moses, Jeremiah, and Jonas who cried in a similar way while bent under the heavy load of responsibilities on their shoulders from God who never failed in coming to their rescue with his comforting and reassuring words of encouragement.

And this time as we have heard from the first reading, God sent Elijah with bread from heaven to sustain his 40 day journey to Mt. Horeb to escape the soldiers of Queen Jezebel out to kill him after a showdown with the priests of baal at Mount Carmel. God nourishes us not only spiritually and emotionally but also physically and materially if we know him, believe him, and love him in Jesus Christ his Son!

This is the context of the continuation of Jesus Christ’s second bread of life discourse at Capernaum, very timely in these two weeks of our fourth Enhanced Community Quarantine (ECQ) as we rely on God’s mercy and protection against COVID-19 and its new Delta variant.

Photo by Ms. Anne Ramos, March 2020.

Knowing Jesus.

When the people finally caught up with Jesus and his disciples last Sunday at Capernaum, the Lord immediately began his bread of life discourse by declaring “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst” (Jn. 6:35).

That is the first time in the fourth gospel where Jesus introduced himself with the “I AM” declaration very crucial for John in presenting him as the Christ, the Son of God. This would be followed later by similar statements when Jesus said “I am the good shepherd”, “I am the vine”, and “I am the resurrection”.

Recall how God told Moses to say to his people in Egypt that he was sent by “I am who am”; hence, when Jesus says “I AM”, it was a cue of who he is – the One who had come down from heaven!

The Jews murmured about Jesus because he said, “I am the bread that came down heaven,” and they said, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven?'” Jesus answered and said to them, “Stop murmuring among yourselves.”

John 6:41-43

Reminiscent of the desert experience when the people murmured against God for lack of food and water, John also begins referring to the crowd as “Jews” to indicate their lack of belief in Jesus, like their forefathers who doubted God in the wilderness. Here we find something so common even to our own time of “knowing” God we so easily claim with everybody even if what we know does not square up with the reality.

Knowing is not purely cerebral. In the Jewish culture, to know is to enter into a relationship. Unlike us Filipinos who are so fond of name dropping when we usually tell everyone how we know somebody’s name and address like on Facebook – even if we are not friends or related at all!


To know anyone especially God by entering 
into a relationship requires an opening of the mind.  
That is why Jesus told the crowd to stop murmuring, 
telling them and us today to stop limiting 
ourselves to what we know who the Lord really is 
because so often, we hardly know him at all! 

To know anyone especially God by entering into a relationship requires an opening of one’s mind. That is why Jesus told the crowd to stop murmuring, telling them and us today to stop limiting ourselves to what we know who the Lord really is because we hardly know him at all!

We keep on receiving him in Holy Communion not as the Person but more as the Bread or Sacred Host; we go to Mass but hardly celebrate it with him; and lastly, we know Jesus more as provider and giver, rarely as companion and friend, most of all as Savior.

The Jews have refused to believe in Jesus at the very start because they have always been closed from knowing him, insisting they know better, that he is the “son of Joseph”. We have seen how last Sunday in their asking of “Rabbi, when did you get here?” in Capernaum was cloaked in suspicion at how was he able to cross the lake at night when winds were strong and waves were huge, unmindful of the signs he had shown in feeding them all at a deserted place.

Their knowing of Jesus as well as of God and the Scriptures have remained superficial, stuck in the material level manifested in their being too legalistic and ritualistic in religion without any regard for the people especially the sick and marginalized. Most of all, they did not seem to really believe in God as they saw more of themselves as God himself who knows everything!

Photo by Ms. Ria De Vera, March 2020.

Believing, loving Jesus.

All these words and actions by Jesus during his public ministry at Galilee and Jerusalem later would be used by his enemies against him, wrongly accusing him of blasphemy and disregard for the Laws or Torah. Their minds were all closed to God’s coming in Jesus or at least to his heavenly origin.

Jesus tried to clarify it with them by referring to God his Father, citing the prophet Isaiah:

“No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written by the prophets: They shall all be taught by God. Everyone who listen to my Father and learns from him comes to me. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

John 6:44-45, 47-48, 50-51

Now here we find Jesus taking off to higher level in his discourse, from knowing to believing that is perfected in loving. As we have said, knowing is relating. It is through our relationship with God that we are taught through Jesus Christ in knowing all about him. Yes, God in the Old Testament revealed himself to the Chosen People through the prophets and his Laws. But now, Jesus is telling the people that God is revealing himself through him, the Son who had come from heaven with the gift of faith.

As a gift, it is not like an ordinary present given to just one or several persons privileged to receive it like the Israelites in the Old Testament; faith as a gift from the Father is freely given to everyone for all time. Jesus is now inviting his audience in Capernaum including us today to open one’s mind, to level up in thinking and understanding because it is above the realm of material world but of spirituality that leads to relating, believing, and loving to be expressed later in the Eucharist, the sign of his self-sacrifice on the Cross.

Recall how last Sunday Jesus stressed that it is a work of God, not of men – that is faith! It is a gift from God freely given to everyone which every individual must “turn on” like a switch and make it operate. In that discourse also, Jesus added that the ultimate fulfillment of this faith in God as work of God is faith in himself, the Son sent by the Father.

In this scene alone, Jesus had mentioned the word “bread” five times, repeating it to the crowd like in a crescendo, rising from a sapiential or cerebral and material meaning into something so profound, higher level inviting us to put on our faith in him as he continues to reveal the Father’s plan for all mankind for all time leading to eternity.

And what is it that remains into eternity? LOVE!

"Love is fully sufficient to itself;
when it enters the heart,
it absorbs all other feelings.
The soul who loves,
loves and knows nothing more."
(St. Bernard of Clairvaux)
Photo from Dr. Yangas Colleges Inc., Bocaue, Bulacan in one of their community pantry called “Paraya”, May 2021.

Jesus is now hinting at his discourse the Eucharist as the meaning of the sign he did at the deserted place when he fed and satisfied the more than 5000 people from just five loaves of bread and two fish. Notice the words “eats” and “flesh” – indications of the elevation of knowing into believing, blossoming in love.

To eat his flesh is to accept Jesus, to be one in him and with him through one another. Knowing Jesus, relating with him means believing him, loving him through one another.

Faith is closely linked with love, they always go hand in hand because whoever believes truly always loves!

St. Paul sums up everything that Jesus had taught this Sunday with his call to us to “live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma” (Eph.5:1-2).

It is very difficult to dissect knowing, believing and loving, of finding the very cause of faith and love except in Jesus Christ who had come to us and continues to come in every Eucharistic celebration. There are times we can be aware of the reasons why we believe and love God and our beloved, even explain what we find so lovable in them but still difficult to locate with precision the starting point of everything. That is why at the end of this discourse two weeks from now, we find everybody leaving Jesus except the Twelve who chose to remain with him.

In this life, we may know so many things but we cannot know everything like God.

Let us stop murmuring, stop all talks and sink into silent prayer, opening our minds and our hearts to Jesus to receive him not only in words but in himself as Body and Blood in the Holy Mass so we can start loving him in one another to make life more bearable in these trying times. Amen.

Have a blessed and safe week ahead!

Photo by author, 2019.